## The Project Gutenberg eBook of How to Visit the English Cathedrals

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Title: How to Visit the English Cathedrals

Author: Esther Singleton

Release date: August 1, 2020 [eBook #62810]
Most recently updated: October 18, 2024

Language: English

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*** START OF THE PROJECT GUTENBERG EBOOK HOW TO VISIT THE ENGLISH CATHEDRALS ***

Contents. Index List of Illustrations (In certain versions of this etext [in certain browsers] clicking on the image will bring up a larger version.) (etext transcriber's note)

How to Visit the English Cathedrals

BOOKS BY MISS SINGLETON

Turrets, Towers, and Temples. Great Buildings of the World Described by Great Writers.

Great Pictures. Described by Great Writers.

Wonders of Nature. Described by Great Writers.

Romantic Castles and Palaces. Described by Great Writers.

Famous Paintings. Described by Great Writers.

Historic Buildings. Described by Great Writers.

Famous Women. Described by Great Writers.

Great Portraits. Described by Great Writers.

Historic Buildings of America. Described by Great Writers.

Historic Landmarks of America. Described by Great Writers.

Great Rivers of the World. Described by Great Writers.

Famous Cathedrals. Described by Great Writers.

Famous Sculpture. Described by Great Writers.

Modern Paintings. Described by Great Writers.

Wonders of the World. Described by Great Writers.

Paris. Described by Great Writers.

London. Described by Great Writers.

Russia. Described by Great Writers.

Japan. Described by Great Writers.

Venice. Described by Great Writers.

Holland. Described by Great Writers.

Rome. Described by Great Writers.

Germany. Described by Great Writers.

Switzerland. Described by Great Writers.

Turkey and the Balkan States. Described by Great Writers.

Florence. Described by Great Writers.

Egypt. Described by Great Writers.

China. Described by Great Writers.

Love in Literature and Art.

The Golden Rod Fairy Book.

The Wild Flower Fairy Book.

A Guide to the Opera.

A Guide to Modern Opera.

Dutch New York. Manners and Customs of New Amsterdam in the Seventeenth Century.

How to Visit the Great Picture Galleries.

How to Visit the English Cathedrals.

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{ii}

{iii}

Salisbury: Cloisters

# How to Visit
The English Cathedrals

By
Esther Singleton
Member of the Royal Society of Arts
With Numerous Illustrations
New York
Dodd, Mead and Company
{iv}1912
Copyright, 1912, by
DODD, MEAD AND COMPANY
Published April, 1912

{v}

## PREFACE

This little book is offered to the tourist in the most modest spirit and with the hope that in this convenient form some gleanings from the works of specialists may afford help and pleasure to those who run quickly through the Cathedral towns of England. The subject has been done so often and so well that an additional book would demand an apology if it pretended to compete with the labours of those who have spent long years in the study of special cathedrals, or with the charming recollections of travel that others have given the world from time to time.

My plan has been merely to present in a single volume concise descriptions of the great ecclesiastical buildings of England, together with the story of their construction and historical associations supplemented with criticisms from the best authorities of their most striking architectural and artistic features. These authorities are duly acknowledged by initials.—E. S.

New York, March, 1912.

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## STYLES OF ENGLISH ARCHITECTURE

The cathedral usually grew architecturally from age to age, or rose like a phœnix from the ashes of an earlier building.

“Not only is there built into a mediæval cathedral the accumulated thought of all the men who had occupied themselves with building during the preceding centuries, but you have the dream and aspiration of the bishop, abbot, or clergy for whom it was designed; the master mason’s skilled construction; the work of the carver, the painter, the glazier, the host of men who, each in his own craft, knew all that had been done before them, and had spent their lives in struggling to surpass the works of their forefathers. It is more than this: there is not one shaft, one moulding, one carving, not one chisel-mark in such a building, that was not designed specially for the place where it is found, and which was not the best that the experience of the age could invent for the purpose to which it is applied; nothing was borrowed; and nothing that was designed for one purpose was used for another. A thought or a motive peeps out through every joint; you may wander in such a building for weeks or for months together, and never know it all.”—(Fergusson.)

Most English cathedrals are built in the form of a Latin cross, the arms of which are called the transepts. Over their point of intersection the central tower is usually erected. The part of the church running westward from this point to the entrance door is the nave and that running eastward to the high altar is the choir.

Behind, or east of the choir, is situated the Lady-Chapel, or Chapel of the Virgin, which sometimes{viii} contained additional altars to other saints. Along the aisles we frequently find side chapels, containing tombs and chantries of dignitaries, local saints and benefactors.

The nave usually consists of the main arcade; the triforium (which opens into a passage or gallery); and the clerestory.

The triforium is the arcaded story between the lower range of piers and arches and the clerestory. The name is supposed to be derived from tres and fores—three doors or openings, for such is often the number of arches in each bay. Professor Willis, however, believed that the word is traced to a monkish Latin word for thoroughfare.

Clerestory, or clearstory, is the upper story of the nave of the church above the aisles and pierced with windows. The windows of the clerestories of Norman work are less important than in the later styles. They become larger in the Early English period and more important in the Decorated, always lengthening as the triforium diminishes.

Sometimes the choir occupies two bays of the nave, but usually begins with the screen placed on the east side of the central tower. In olden days this was the rood-screen, so called because a large crucifix, or rood, stood on it. All roods were destroyed during the Reformation. At the present time the organ is frequently placed here; and there is diversity of opinion about the artistic propriety of its position.

Entering the choir we see the high altar often with a reredos (French l’arrière dos, i.e., embroidered hangings). Along the sides of the choir are the seats, or stalls, usually of carved oak, surmounted with tracery, arches and pinnacles. Among{ix} these is the bishop’s seat, or throne. Frequently the stalls exhibit beautiful tabernacle-work and the misereres (miséricorde), which turn up and afford support to a person in a position between sitting and standing, are generally carved with grotesque and quaint figures and caricatures. Vestries for the use of priests and choristers are often situated near the choir.

At the back of the choir (the retro-choir) was placed the chief shrine, where relics of the great saint of the cathedral were kept and to which the streams of pilgrims passed. In many churches the steps and pavements are worn away. Near the shrine was a watching-chamber, where a monk guarded the shrine and its treasures.

Further east the Lady-Chapel was situated, though in a few cases it is found on the north side, e. g. Bristol and Ely.

“In Italy the bones of a saint or martyr were almost invariably deposited either beneath or immediately in front of the altar. But in the Gothic nations this original notion of the burial-place of the Saints became obscured, in the increasing desire to give them a more honourable place. According to the precise system of orientation adopted by the German and Celtic nations, the eastern portion of the church was in those countries regarded as pre-eminently sacred. Thither the high altar was generally moved, and to it the eyes of the congregation were specially directed. And in the eagerness to give a higher and holier even than the highest and holiest place to any great saint, on whom popular devotion was fastened, there sprang up in most of the larger churches during the Thirteenth Century a fashion of throwing out a still further eastern end, in which the shrine or altar of the saint might be erected,—and to which, therefore, not merely the gaze of the whole congregation, but of the officiating priest himself, even as he stood before the high altar, might be constantly turned. Thus, according to{x} Fuller’s quaint remark, the superstitious reverence for the dead reached its highest pitch, ‘the porch saying to the churchyard, the church to the porch, the chancel to the church, the east end to all—“Stand further off, I am holier than thou.”’ This notion happened to coincide in point of time with the burst of devotion towards the Virgin Mary, which took place under the Pontificate of Innocent III., during the first years of the Thirteenth Century; and, therefore, in all cases where there was no special local saint, this eastern end was dedicated to Our Lady and the chapel thus formed was called The Lady-Chapel. Such was the case in the Cathedrals of Salisbury, Norwich, Hereford, Wells, Gloucester and Chester. But when the popular feeling of any city or neighbourhood had been directed to some indigenous object of devotion, this at once took the highest place, and the Lady-Chapel, if any there were, was thrust down to a less honourable position. Of this arrangement, the most notable instances in England are, or were (for in many cases the very sites have perished), the shrines of St. Alban in Hertfordshire, St. Edmund at Bury, St. Edward in Westminster Abbey, St. Cuthbert at Durham, and St. Etheldreda at Ely.”—(A. P. S.)

Sedilia, seats used by the priest, deacon and sub-deacon during the pauses in the mass, are generally cut into the south walls of churches, separated by shafts or species of mullions and surmounted by canopies, pinnacles or other elaborate adornments. The piscina and aumbry are sometimes attached to them.

The piscina is a hollowed out niche with drain to carry away the water used in the ablutions during mass. After the Thirteenth Century there is scarcely an altar in England without one. Sometimes the piscina is in the form of a double niche.

Beneath the cathedral there is often a crypt—in reality a second church, often of great size.{xi}

“We may be tempted to ask, what is the purpose of a crypt? Some have said that it was merely meant to give dignity to the church, or to avoid the damp. It appears, however, to be a custom taken from the very early Christian churches at Rome, which were in many cases built over the tomb of a martyr, and had therefore a lower and an upper church. Indeed if we imagine the central portion of the choir steps removed so that the nave floor might extend without interruption to the crypt, and a clear view of the crypt be open to the nave, we should have an arrangement precisely similar to that of several Italian churches, notably that of San Zenone, at Verona.”—(F. and R.)

As a rule, the monastic buildings, refectory, dormitory, infirmary, etc., were built on the south side, and here were also the cloisters, those pleasant walks and seats for exercise and recreation surrounding a peaceful quadrangle. The slype, or passage on the east side, led to the monks’ cemetery.

In the chapter-house the monks transacted their business.

The chapter-house, often one of the richest and most beautiful portions of the cathedral, may be of any form. Those of Canterbury, Exeter, Chester and Gloucester are oblong; those of Salisbury, Wells, Lincoln, York and Westminster are octagonal; and that of Worcester is circular. At Salisbury, Wells, Lincoln and Worcester a single massive shaft supports the vault.

In examining a cathedral we must remember that many changes have taken place since the first stone was laid. If the monks were fortunate enough to have a full treasury, they kept up with the architectural styles. They would pull down the old nave, or choir, or transepts, and erect new buildings, lower the pitch of{xii} the roof, add a new porch or door, or insert new windows in the ancient walls. Fires were frequent and lightning and winds often played havoc with towers and spires. Such manifestations of the displeasure of the elements or saints necessitated rebuilding; and, as a rule, this rebuilding was undertaken in the latest fashion. Therefore, we find in most cathedrals specimens of many styles of architecture.

“As we see our cathedrals now, the view that meets us differs much from that which would have greeted us in mediæval times. Then all was ablaze with colours. Through the beautiful ancient glass the light gleamed on tints of gorgeous hues, and rich tapestries and hangings, on walls bedight with paintings, and every monument, pier and capital were aglow with coloured decorations. We have lost much, but still much remains. At the Reformation the avaricious courtiers of Henry VIII. plundered our sacred shrines, and carried off under the plea of banishing superstition vast stores of costly plate and jewels, tapestry and hangings. In the Civil War time riotous, fanatical soldiers wrought havoc everywhere, hacking beautifully-carved tombs and canopies, destroying brasses, and mutilating all that they could find. Ages of neglect have also left their marks upon our churches; and above all the hand of the ignorant and injudicious ‘restorer’ has fallen heavily on these legacies of Gothic art, destroying much that was of singular beauty, and replacing it by the miserable productions of early Nineteenth Century fabrication.”—(P. H. D.)

And now, in order to make our visits more enjoyable, let us refresh our memories with a slight résumé of the four leading styles of English Architecture.

The Pointed Arch appeared almost simultaneously in all the civilized countries of Europe. It was probably discovered by the Crusaders in the{xiii} Holy Land and brought home by them. None of its charming and beautiful accessories, however, accompanied it; the graceful clusters of pillars, the tracery and mullions were to be developed by the Europeans. One of the first to use the word Gothic to define Pointed Architecture was Sir Henry Wotton; and it seems that the word was finally determined as a definition by Sir Christopher Wren. An English critic says:

“The pointed arch was a graft on the Romanesque, Lombard and Byzantine architecture of Europe, just as the circular arch of the Romans had been on the columnar ordinances of the Greeks; but with a widely different result. The amalgamation in the latter case destroyed the beauty of both the stock and the scion; while in the former the stock lent itself to the modifying influence of its parasitical nursling, gradually gave up its heavy, dull and cheerless forms, and was eventually lost in its beautiful offspring, as the unlovely caterpillar is in the gay and graceful butterfly.”

Although Pointed or Gothic Architecture developed with almost equal vigour in every country of Europe, it reached its greatest perfection in France. Many of the finest earliest buildings in England were, to a great extent, French in their origin, or development; but, in the course of time, English Gothic Architecture became very original. In this country

“Gothic architecture seems to have attained its ultimate perfection in the Fourteenth Century, at which period everything belonging to it was conceived and executed in a free and bold spirit, all the forms were graceful and natural, and all the details of foliage and other sculptures were copied from living types, with a skill and truth of drawing which has never been surpassed. Conventional forms were in a great measure abandoned, and it seems to have been rightly and truly considered that the fittest{xiv} monuments for the House of God were faithful copies of His works; and so long as this principle continued to be acted on, so long did Gothic architecture remain pure. But in the succeeding century, under the later Henrys and Edwards, a gradual decline took place: everything was moulded to suit a preconceived idea, the foliage lost its freshness, and was moulded into something of a rectangular form; the arches were depressed, the windows lowered, the flowing curves of the tracery converted into straight lines, panelling profusely used, and the square form everywhere introduced; until at length the prevalence of the horizontal line led easily and naturally to the Renaissance of the classic styles, though in an impure and much degraded form. The mixture of the two styles first appears in the time of Henry VII.,—a period in which (though remarkable for the beauty and delicacy of its details) the grand conceptions of form and proportion of the previous century seem to have been lost. Heaviness or clumsiness of form, combined with exquisite beauty of detail, are the characteristics of this era.”—(J. H. P.)

The styles are generally classified as follows: I. Norman, or Romanesque; II. Early English; III. Decorated; IV. Perpendicular.

“Soon after the Norman Conquest a great change took place in the art of building in England. On consulting the history of our cathedral churches, we find that in almost every instance the church was rebuilt from its foundations by the first Norman bishop, either on the same site or on a new one; sometimes, as at Norwich and Peterborough, the cathedral was removed to a new town altogether, and built on a spot where there was no church before; in other cases, as at Winchester, the new church was built near the old one, which was not pulled down until after the relics had been translated with great pomp from the old church to the new. In other instances, as in York and Canterbury, the new church was erected on the site of the old one, which was pulled down piecemeal as the new work progressed. These new churches were in all cases on a much larger and more magnificent scale than the old.{xv}

“Strictly speaking, the Norman is one of the Romanesque styles, which succeeded to the old Roman; but the Gothic was so completely developed from the Norman that it is impossible to draw a line of distinction between them; it is also convenient to begin with the Norman, because the earliest complete buildings that we have in this country are of the Norman period, and the designs of the Norman architects, at the end of the Eleventh Century and the beginning of the Twelfth, were on so grand a scale that many of our finest cathedrals are built on the foundations of the churches of that period, and a great part of the walls are frequently found to be really Norman in construction, although their appearance is so entirely altered that it is difficult at first to realise this; for instance, in the grand cathedral of Winchester, William of Wykeham did not rebuild it, but so entirely altered the appearance that it is now properly considered as one of the earliest examples of the English Perpendicular style, of which he was the inventor; this style is entirely confined to England; it is readily distinguished from any of the Continental styles by the perpendicular lines in the tracery of the windows, and in the panelling on the walls; in all the foreign styles these lines are flowing or flame-like, and for that reason they are called Flamboyant; a few windows with tracery of that style are met with in England, but they are quite exceptions.”—(J. H. P.)

The works of this period were colossal. Peterborough was begun in 1117 and finished in 1143; the nave of Norwich was built between 1122 and 1145; Canterbury was finished in 1130; and part of Rochester in the same year.

In the time of William Rufus all the Saxon cathedrals were being rebuilt on a larger scale. From this reign date the crypt of Worcester; crypt, arches of the nave and part of the transepts of Gloucester; the choir and transepts of Durham; and the choir and transepts of Norwich.

In the reign of Henry I. the choirs of Ely, Rochester, Norwich and Canterbury were dedicated;{xvi} and among the new works begun were the nave of Durham and the choir of Peterborough.

“The piers in the earlier period are either square solid masses of masonry, or recessed in the angles in the same manner as the arches, or they are plain, round massive pillars, with frequently only an impost of very simple character, but often with capitals.

“The capitals in early work are either plain, cubical masses with the lower angles rounded off, forming a sort of rude cushion shape, as at Winchester, or they have a sort of rude volute, apparently in imitation of the Ionic, cut upon the angles; and in the centre of each face a plain square block in the form of the Tau cross is left projecting, as if to be afterwards carved. The scalloped capital belongs to rather a later period than the plain cushion or the rude Ionic, and does not occur before the time of Henry I. This form of capital was perhaps the most common of all in the first half of the Twelfth Century, and continued in use to the end of the Norman style. The capitals were frequently carved at a period subsequent to their erection, as in the crypt at Canterbury, where some of the capitals are finished, others half-finished, with two sides blank and others not carved at all. In later Norman work the capitals are frequently ornamented with foliage, animals, groups of figures, etc., in endless variety. The abacus throughout the style is the most characteristic member, and will frequently distinguish a Norman capital when other parts are doubtful.

“Norman ornaments are of endless variety; the most common is the chevron, or zigzag, and this is used more and more abundantly as the work gets later; it is found at all periods even in Roman work of the Third Century and probably earlier, but in all early work it is used sparingly, and the profusion with which it is used in late work is one of the most ready marks by which to distinguish that the work is late. The sunk star is a very favourite ornament throughout the style; it occurs on the abacus of the capitals in the chapel of the White Tower, London, and it seems to have been the forerunner of the tooth-ornament. The billet is used in the early part of Peterborough, but discontinued in the later work, and{xvii} does not often occur in late work. It is sometimes square, more frequently rounded. The beak-head, the cat’s-head, the small medallions with figures and the signs of the zodiac, all belong to the later Norman period. In the later Norman mouldings a mixture of Byzantine character is seen on the ornaments as at Durham. It has also been observed that in the sculpture of the period of the late Norman style there is frequently a certain mixture of the Byzantine Greek character brought home from the East by the Crusaders, who had returned. This is also one of the characteristics of the period of the Transition.”—(J. H. P.)

The next period—that of the Transition—in which the science of vaulting received great impetus and construction became more elegant and graceful in line, is splendidly exhibited at Canterbury in the work of the French William of Sens and his successor, the English William. Christ Church Cathedral, Oxford, is also a fine example of late Norman and Transitional work.

The Early English Style covers the reigns of Richard I., John and Henry III., from 1189 to 1272. It is known also as the First Pointed, or Lancet, and is a purely English variety of Gothic Architecture. The developments were always in the line of greater lightness and elegance. There was also throughout this period a great use of delicate shafts of polished Purbeck marble for doorways, windows and arcades.

Canterbury, Rochester and Lincoln are famous examples. Canterbury was completed in 1184; Rochester in 1201-1227; and much of Lincoln was finished (especially the choir and eastern transept with its chapels) before 1200.

Salisbury Cathedral, however, is usually considered as The Type of the Early English style, because{xviii} it is less mixed than any other building of the same importance. It was commenced in 1220 and consecrated in 1258.

The choir and apse of Westminster Abbey and the north transept of York Minster are also good examples of this period. We may note here that it was customary to build the west front immediately after the choir and leave the nave to be filled in afterwards.

“New ideas and a new life seem to have been given to architecture, and the builders appear to have revelled in it even to exuberance and excess, and it was necessary afterwards in some degree to soften down and subdue it. At no period has ‘the principle of verticality’ been so completely carried out as in the Early English style, and even in some of the earliest examples of it.”—(J. H. P.)

“The characteristic elegance of the general architectural design was carried out in all the details. The mouldings were delicately rounded and alternated with hollows so drawn as to give here delicate and there most forcible effects of light and shade. Thus the dark line produced by marble in a pier was continued by means of a dark shadow in the arch; and without considerable knowledge of the science of moulding, it is impossible to do justice to this part of the English Early Pointed work, which has never been surpassed, if, indeed, it has ever been equalled at any period elsewhere. The groined roofs were still simple in design, but a ridge rib was often added to the necessary transverse and diagonal ribs of the previous period. This gave a certain hardness of line to the vault; it was the first step to the more elaborate and later systems of vaulting, and was soon followed by the introduction of other ribs on the surface of the vaulting cells. Few works are more admirable than some of the towers and spires of this period.”—(G. S. S.)

The characteristic of lancet windows applies only to the early part of the style from 1190 to about{xix} 1220 or 1230. After that time circles in the head of the windows of two or more lights came in, and the circles became foliated by about 1230, and continued to 1260 or 1270, when the Decorated style began to come into fashion.

“The windows in the earlier examples are plain, lancet-shaped and generally narrow; sometimes they are richly moulded within and without, but frequently have nothing but a plain chamfer outside and a wide splay within. In the Early English style we have, in the later examples, tracery in the heads of the windows, but it is almost invariably in the form of circles, either plain or foliated, and is constructed in a different manner from genuine Decorated tracery.

“At first the windows have merely openings pierced through the solid masonry of the head, the solid portions thus left gradually becoming smaller and the openings larger, until the solid parts are reduced to nearly the same thickness as the mullions; but they are not moulded, and do not form continuations of the mullions until we arrive at real Decorated tracery. This kind of tracery was called by Professor Willis plate tracery; being in fact, a plate of stone pierced with holes: it is extensively used in early French work. The more usual kind of tracery is called bar tracery, to distinguish it from the earlier kind.”—(J. H. P.)

Doorways are generally pointed or trefoiled, but sometimes round-headed, and small doorways are frequently flat-headed, with the angles corbelled in the form called the square-headed trefoil, or the shouldered arch. Trefoiled arches are characteristic of this style. Arches are frequently, but not always, acutely pointed; and in the more important buildings are generally richly moulded, as in Westminster Abbey, either with or without the tooth-ornament, as the arches at York Minster. The pillars are of various forms, frequently clus{xx}tered; but the most characteristic pillar of the style is the one with detached shafts, which are generally of Purbeck marble. These are frequently very long and slender and only connected with the central shaft by the capital and base, with or without one or two bands at intervals. These bands sometimes consist of rings of copper gilt, as in the choir of Worcester Cathedral, and are sometimes necessary for holding together the slender shafts of Purbeck marble. The bases generally consist of two rounds, the lowest one the largest, both frequently filleted, with a deep hollow between, placed horizontally, as at Canterbury. In pure Early English work, the upper member of the capital, called the abacus, is circular and consists, in the earlier examples, simply of two rounds, the upper one the largest, with a hollow between them; but in later examples the mouldings are frequently increased in number and filleted.

Mouldings are chiefly bold rounds, with equally bold and deeply cut hollows, which produce a strong effect of light and shade. Vaults are bolder than during the Norman period and differ from succeeding styles by their greater simplicity, as at Salisbury. In the earlier examples there are ribs on the angles of the groins only; at a later period the vaulting becomes more complicated, as at Westminster. There is a longitudinal rib, and a cross rib along the ridge of the cross vaults, and frequently also an intermediate rib on the surface of the vault. The bosses are rare at first, more abundant afterwards: they are generally well worked and enriched with foliage. English vaults are sometimes of wood only, as in York Minster, and the cloisters at Lincoln. A vault is, in fact, a ceil{xxi}ing, having always an outer roof over it. There is a marked distinction in the construction of Gothic vaults in England and France. In England, from the earliest period, each stone is cut to fit its place; in France the stones are cut square or rather oblong, as in the walls, and only wedged out by the thickness of the mortar at the back in the joints. Fan-tracery vaulting is peculiar to England, and it begins, in principle, as early as in the cloister of Lincoln about 1220, where the vault is of wood, but the springings are of stone, and cut to fit the ribs of the wooden vault.

Buttresses project boldly, and flying-buttresses become a prominent feature. There is a fine example of a compound flying-buttress at Westminster Abbey, which supports the vaults of the choir, the triforium and the aisles and carries the thrust of the whole over the cloister to the ground. Early English towers are generally more lofty than the Norman, and their buttresses have a greater projection. The spire is usually a noticeable feature. The East End is usually square; but sometimes terminates with the apse, generally a half-octagon or a half-hexagon, as at Westminster Abbey.

“Throughout the Early English period there is an ornament used in the hollow mouldings which is as characteristic of this style as the zigzag is of the Norman; this consists of a small pyramid, more or less acute, cut into four leaves or petals meeting in the point, but separate below as in Chester Cathedral. When very acute, and seen in profile, it may be imagined to have somewhat the appearance of a row of dog’s-teeth, and from this it has been called the ‘dog-tooth[1] ornament,’ or, by some, the{xxii} shark’s tooth ornament, more commonly the tooth-ornament. It is used with the greatest profusion on arches, between clustered shafts, on the architraves and jambs of doors, windows, piscinas and indeed in every place where such ornament can be introduced. It is very characteristic of this style, and begins quite at the commencement of the style, as in St. Hugh’s work at Lincoln; for though in the Norman we find an approach to it, in the Decorated various modifications of it occur; still the genuine tooth-ornament may be considered to belong exclusively to the Early English.

“Another peculiarity consists of the foliage, which differs considerably from the Norman: in the latter it has more or less the appearance of being imitated from that of the Classic orders, while in this it is entirely original. Its essential form seems to be that of a trefoil leaf, but this is varied in such a number of ways that the greatest variety is produced. It is used in cornices, the bosses of groining, the mouldings of windows and doorways, and various other places, but particularly in capitals to which it gives a peculiar and distinctive character. The foliage of these capitals is technically called ‘stiff-leaf foliage,’ but this alludes only to the stiff stem or stalk of the leaf, which rises from the ring of the capital; the foliage itself is frequently as far removed from stiffness as any can be, as for instance in the capitals of Lincoln. The stiff stalk is, however, a ready mark to distinguish the Early English capital from that of the succeeding style. We must bear in mind, however, that foliage is by no means an essential feature of the Early English style; many of our finest buildings, such as Westminster Abbey, have their capitals formed of a plain bell reversed, with mouldings round the abacus like rings put upon it, and round the neck.

“The ornaments so well known by the name of crockets were first introduced in this style. The name is taken from the shepherd’s crook, adopted by the bishops as emblematical of their office. They occur at Lincoln, in St. Hugh’s work, the earliest example of this style, and are there used in the unusual position of being in a vertical line between the detached shafts. They are found in the same position also in the beautiful work of the{xxiii} west front of Wells. Afterwards they were used entirely on the outside of pediments, or in similar situations, projecting from the face of the work, or the outer surface of the moulding, as in the very beautiful tomb of Archbishop Walter Grey in York Cathedral; and they continued in use in the subsequent styles, although their form and character gradually change with the style.”—(J. H. P.)

The transition from the Early English to the Decorated was very gradual. It took place during the reign of Edward I. The transepts of Westminster Abbey are held up as models of this transition and contain some of the most beautiful work that can be found anywhere. The crosses erected by Edward I. at all places where the body of Queen Eleanor had rested, on the march from Lincolnshire to Westminster Abbey, where she was buried, are usually regarded as fine early examples of the Decorated style. Easy attitudes and graceful draperies characterise the sculpture of human figures.

The Decorated Period dates from 1300 to 1377. It is also called the Middle Pointed, Geometrical Pointed and the Flowing, or Curvilinear, and also the Edwardian, because it covers the reigns of Edward I., II. and III.

Exeter Cathedral is a superb example of this style. The nave of York Minster and the lantern of Ely are also noteworthy illustrations.

“The general appearance of Decorated buildings is at once simple and magnificent; simple from the small number of parts, and magnificent from the size of the windows, and the easy flow of the lines of tracery. In the interior of large buildings we find great breadth, and an enlargement of the clerestory windows, with a corresponding diminution of the triforium, which is now rather a part of the clerestory opening than a distinct member of{xxiv} the division. The roofing, from the increased richness of the groining, becomes an object of more attention. On the whole the nave of York, from the uncommon grandeur and simplicity of the design, is certainly the finest example; ornament is nowhere spared, yet there is a simplicity which is peculiarly pleasing.”—(Rickman.)

“The Decorated style is distinguished by its large windows divided by mullions, and the tracery either in flowing lines, or forming circles, trefoils and other geometrical figures, and not running perpendicularly; its ornaments are numerous and very delicately carved, more strictly faithful to nature and more essentially parts of the structure than in any other style. There is a very fine window with reticulated tracery and richly moulded in the south walk of the cloisters at Westminster. No rule whatever is followed in the form of the arch over windows in this style; some are very obtuse, others very acute and the ogee arch is not uncommon. Decorated tracery is usually divided into three general classes—geometrical, flowing and flamboyant; the variety is so great that many sub-divisions may be made, but they were all used simultaneously for a considerable period. The earliest Decorated windows have geometrical tracery; Exeter Cathedral is, perhaps, on the whole, the best typical example of the early part of this style. The fabric rolls are preserved, and it is now evident that the existing windows are, for the most part, of the time of Bishop Quivil, from 1279 to 1291. In some instances windows with geometrical tracery have the mouldings and the mullions covered with the ball-flower ornament in great profusion, even to excess; these examples occur chiefly in Herefordshire, as at Leominster; and in Gloucestershire, as in the south aisle of the nave of the Cathedral at Gloucester: they are for the most part, if not entirely, of the time of Edward II. What is called the netlike character of tracery, from its general resemblance to a fisherman’s net, is very characteristic of this style at its best period, about the middle of the Fourteenth Century. Square-headed windows are very common. Windows in towers are usually different from those in other parts of the church. In the upper story, where the bells are, there is no glass; in some parts of the country there is pierced{xxv} stonework for keeping out the birds, but more usually they are of wood only. These are called sound-holes. Clerestory windows of this style are often small, and either circular with quatrefoil cusps, or trefoils or quatrefoils; or the spherical triangle with cusps, which forms an elegant window. The clever manner in which these windows are splayed within and especially below, to throw down the light, should be noticed.”—(J. H. P.)

The large rose-window, so conspicuous a feature on the Continent, is rarely seen in England. When it does occur it is usually found in the transept ends.

The East Front generally consists of one large window at the end of the choir, flanked by tall buttresses. A smaller buttress appears at the end of each aisle. The arrangement of the West Front is the same, with a doorway beneath the central window. The towers of the Decorated style are usually placed at the west end and are, as a rule, similar to the Early English. The spires differ slightly from those of the Early English, except that there are generally more spire-lights and small windows at the bases and sides of the spire. Lichfield Cathedral is one of the best examples of the exterior of a perfect church of the Decorated style. Its three spires are perfect.

The ogee arch is frequently used in small arcades and in the heads of windows. The dripstones, or hood moulds, are generally supported by heads and are frequently enriched with crockets and finials. The arcades that ornament the walls and those over the sedilia are characteristic features of the style. Pillars are clustered and arches richly moulded; they often have the hood-moulding over them. Very often they have what is called a stilted base. The capitals are ornamented with beautiful{xxvi} foliage: each leaf is copied from nature and often arranged round the bell of the capital. The ornamental sculptures in the hollow mouldings are numerous, but there are two which require more particular notice; they are nearly as characteristic of the Decorated style as the zigzag is of the Norman, or the tooth-ornament of the Early English. The first is the ball-flower, which is a globular flower half opened, and showing within a small round ball. It is used with the utmost profusion in the mouldings of windows, doorways, canopies, cornices, arches, etc. The other ornament is the four-leaved flower. This has a raised centre, and four petals cut in high relief; it is frequently much varied, but may be distinguished by its being cut distinctly into four petals, and by its boldness: it is sometimes used abundantly, though not quite so profusely as the ball-flower. In some instances the centre is sunk instead of being raised. The battlement, as an ornamental feature in the interior of buildings, is frequently used in this style, although it is more common in the Perpendicular.

The foliage in this style is more faithfully copied from nature than in any other: the vine-leaf, the maple and the oak with the acorn, are the most usual. The surface of the wall is often covered with flat foliage, arranged in small squares called diaper-work, which is believed to have originated in an imitation of the rich hangings then in general use, and which bore the same name.

The groined roofs or vaults are distinguished from those of the preceding style, chiefly by an additional number of ribs, and by the natural foliage on the bosses. Many fine examples of these remain, as in the Cathedral of Exeter and at York{xxvii} in the chapter-house; at Norwich in the cloisters; at Chester the vault is of wood with stone springers.

After culminating in the Decorated style, Gothic Architecture began to decline in the Fifteenth and Sixteenth Centuries. The transition from the Decorated to the Perpendicular took place from 1360 to 1399:

“This change began to show itself in the choir and transepts of Gloucester Cathedral before the middle of the Fourteenth Century. The panelling and the window-tracery have so much the appearance of the Perpendicular Style, that they have been commonly supposed to have been rebuilt or altered at a late period; but the vaultings and the mouldings are pure Decorated, and the painted glass of the Fourteenth Century is evidently made for the places which it now occupies in the heads of the windows with Perpendicular tracery; it must therefore be considered as the earliest known example of this great change of style. In this work of alteration the walls and arches of the Norman church were not rebuilt but cased with panelling over the inner surface, so as to give the effect of the latter style to the interior. This was just the same process as was afterwards followed at Winchester by William of Wykeham, in changing the Norman to the Perpendicular style without any actual rebuilding.”—(J. H. P.)

The work at Gloucester was begun as early as 1337. Another fine example is the nave of Winchester Cathedral.

Bishop Edington, who died in 1366, began to alter Winchester into the Perpendicular style. His work was continued by William of Wykeham.

“Before the death of Bishop Edington the great principles of the Perpendicular style were fully established. These chiefly consist of the Perpendicular lines through the head of the window, and in covering the surface of{xxviii} the wall with panelling of the same kind. These features are as distinctly marked at Winchester as in any subsequent building, or as they well could be.”—(J. H. P.)

The cloisters of Gloucester Cathedral are decidedly Perpendicular in the fan-tracery of the vaults, but are partly of earlier date and character. Another example of the transition from Decorated to Perpendicular is the choir of York Minster, begun in 1361 and finished in 1408. Its general appearance is Perpendicular.

“This style is exclusively English, it is never found on the Continent, and it has the advantage of being more economical in execution than the earlier styles. It remains to describe its characteristic features. The broad distinction of the Perpendicular style lies in the form of the tracery in the head of the windows; and in fully developed examples the distinction is sufficiently obvious. We have no longer the head of the window filled with the gracefully flowing lines of the Decorated tracery, but their place is supplied by the rigid lines of the mullions, which are carried through to the architrave mouldings, the spaces between being frequently divided and subdivided by similar Perpendicular lines; so that Perpendicularity is so clearly the characteristic of these windows that no other word could have been found which would at once so well express the predominating feature. The same character prevails throughout the buildings of this period: the whole surface of a building, including its buttresses, parapets, basements, and every part of the flat surface, is frequently covered with panelling in which the Perpendicular line clearly predominates; and to such an excess is this carried that the windows frequently appear to be only openings in the panel-work. Panelling, indeed, now forms an important feature of the style; for though it was used in the earlier styles, it was not to the same extent, and was of very different character, the plain surfaces in those styles being relieved chiefly by diaper-work.”—(J. H. P.)

The great idea of the architect was to correct and restrain the exuberant tracery by introducing{xxix} vigorous straight vertical and horizontal lines. Another feature of the Perpendicular style was the groined roof. The ribs of the vaulting were now enriched by cross ribs, which were intersected by more ribs into small panels, which were filled in with tracery. The key-stones were formed into pendants. This network of ribs is called fan-tracery because the ribs spread out like the sticks of a fan. Very beautiful examples occur in Henry VII.’s Chapel, Westminster Abbey, and in the cloisters of Gloucester Cathedral.

“The light and elegant style of vaulting known as fan-tracery, which is peculiar to this style, with its delicate pendants and lace-like ornaments, harmonises finely with the elaborate ornament of the tabernacle-work ornament. Fan-tracery vaulting is peculiarly English. The principle of it began with the earliest English Gothic style, as in the cloisters of Lincoln Cathedral, each stone of the vaulting being cut to fit its place. In France this is never done, each block of stone is oblong, as in those for the walls, and is only made to curve over in a vault by the mortar between the joints.

“Arches are not so acute as in the earlier periods; capitals and bases of columns are distinguished by the shallowness of the mouldings; mullions are carried straight through the arch of the windows; doorways consist of a depressed arch within a square frame with a label above; the label moulding is frequently filled with foliage and the space round the arch parallel; towers are often extremely rich and elaborately ornamented with four or five stories of windows, canopies, pinnacles and tabernacles; porches are also fine, highly enriched with panel-work, buttresses and pinnacles, and often with a richly-groined vault in the interior; and mouldings are generally more shallow than the earlier ones.

“There is an ornament which was introduced in this style and which is very characteristic. This is called the ‘Tudor-flower,’ not because it was introduced in the time of the Tudors, but because it was so much used at that period.{xxx} It generally consists of some modification of the fleur-de-lis alternately with a small trefoil or ball, and is much used as a crest for screens on fonts, niches, capitals and in almost all places where such ornament can be used. The foliage of this style is frequently very beautifully executed, almost as faithful to nature as in the Decorated style, in which the fidelity to nature is one of the characteristic features. There is comparatively a squareness about the Perpendicular foliage, which takes from the freshness and beauty which distinguished that of the Decorated style. Indeed, the use of square and angular forms is one of the characteristics of the style; we have square panels, square foliage, square crockets and finials, square forms in the windows—caused by the introduction of so many transoms—and an approach to squareness in the depressed and low pitch of the roofs in late examples.”—(J. H. P.)

The woodwork of the Perpendicular period is very beautiful: open timber roofs (met with in the eastern counties), screens and lofts across the chancel-arch and richly carved bench ends exist in considerable numbers.

“The frequent use of figures, simply as corbels between the windows of the clerestory to carry the roof, is a good characteristic of the late Perpendicular style; they are generally of the time of Henry the Seventh or Eighth. The figure used is generally that of an angel, and each angel is sometimes represented as carrying a different musical instrument so as to make up a heavenly choir.”—(J. H. P.)

Among the best examples of late Perpendicular are Henry VII.’s Chapel, Westminster Abbey; St. George’s Chapel, Windsor; King’s College Chapel, Cambridge; and Bath Abbey Church.

In writing of the latter W. D. Howells so beautifully describes this style that no excuse is needed for bringing his definition into this place. He says:

“It is mostly of that Perpendicular Gothic which I suppose more mystically lifts the soul than any other form{xxxi} of architecture, and it is in a gracious harmony with itself through its lovely proportions; from the stems of its clustered column, the tracery of their fans spreads and delicately feels its way over the vaulted roof as if it were a living growth of something rooted in the earth beneath.”

{xxxiii}

{xxxii}

## ABBREVIATIONS OF AUTHORS QUOTED

A. A.—Alexander Ansted F. B.—Frederic Bond J. E. B.—J. E. Bygate A. B. C.—A. B. Clifton A. C.-B.—A. Clutton-Brock J. C.-B.—J. Cavis-Brown H. C. C.—Hubert C. Corlette A. D.—Arthur Dimock C. D.—Charles Dickens, Jr. P. D.—Percy Dearmer P. H. D.—P. H. Ditchfield T. F. D.—Thomas Frognall Dibdin A. H. F.—A. Hugh Fisher E. A. F.—E. A. Freeman F. W. F.—F. W. Farrar W. H. F.—W. H. Fremantle H.—Hope C. H.—Cecil Hallet L. H.—Leigh Hunt W. H. H.—W. H. Hart A. F. K.—A. F. Kendrick G. W. K.—Dean Kitchin R. J. K.—Richard J. Knight L.—Dr. Luckock W. J. L.—W. J. Loftie M.—Dean Milman | J. McC.—Justin McCarthy H. J. L. J. M.—H. J. L. J. Massé P.—Dean Patrick P.-C.—Dean Pury-Cust F. A. P.—F. A. Paley G. H. P.—G. H. Palmer J. H. P.—J. H. Parker T. P.—T. Perkins C. H. B. Q.—C. H. B. Quennell R.—Rickman F. and R.—Field and Routledge S.—Dean Spence A. P. S.—Dean Stanley E. F. S.—Edward F. Strange G. G. S.—G. G. Scott W. D. S.—W. D. Sweeting T.—Canon Talbot W.—Willis Wal.—Walcott A.-à-W.—Anthony-à-Wood C. W.—Winston E. W.—Edward Walford F. S. W.—F. S. Waller G. W.—Gleeson White Geo. W.—George Worley H. W.—Hartley Wither

{xxxiv}

{xxxv}

## CONTENTS

| PAGE
Canterbury | 1
Rochester | 33
Winchester | 46
Chichester | 66
Salisbury | 76
Exeter | 90
Wells | 107
Bath Abbey | 134
{xxxvi} Bristol | 140
Gloucester | 151
Hereford | 174
Worcester | 188
Lichfield | 200
Chester | 215
Manchester | 222
Carlisle | 227
Durham | 233
Ripon | 249
York Minster | 260
Lincoln | 284
Southwell | 313
Peterborough | 319
Ely | 334
Norwich | 349
St. Albans | 360
Oxford | 375
St. Paul’s, London | 393
St. Saviour’s, Southwark | 415
Westminster Abbey | 425
Index: A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, V, W, Y, Z | 445

{xxxvii}

## ILLUSTRATIONS

Salisbury: Cloisters | Frontispiece
| FACING PAGE
Canterbury: South Porch | 12
Canterbury: Nave, east | 13
Canterbury: Choir, east | 24
Rochester: West front | 25
Rochester: Nave, east | 40
Rochester: Choir, west | 41
Winchester: Nave, west | 52
Winchester: Font | 53
Winchester: Choir, east | 64
Winchester: West front | 65
Chichester | 72
Chichester: Nave, east | 73
Chichester: Screen | 76
Salisbury: North | 77
Salisbury: Nave, east | 88
Exeter: South-west | 89
Exeter: Nave, east | 98
Exeter: Choir, east | 99
Wells: West front | 114
Wells: North Porch | 115
Wells: Nave, east | 128
{xxxviii} Wells: South-west | 129
Bath Abbey: West front | 136
Bath Abbey: Choir, west | 137
Bristol: North | 144
Bristol: Nave, east | 145
Gloucester: East | 154
Gloucester: Tomb of Edward II | 155
Gloucester: Choir, east | 164
Gloucester: Cloisters | 165
Hereford: Nave, east | 176
Hereford: North-east | 177
Hereford: Choir | 186
Worcester: South-west | 187
Worcester: Nave, east | 192
Worcester: Choir, east | 193
Lichfield: West front | 200
Lichfield: Nave, east | 201
Lichfield: from East window | 212
Chester: North | 213
Chester: Choir, west | 218
Chester: Choir-stalls | 219
Manchester: South | 224
Manchester: Nave, east | 225
Carlisle: South-west | 228
Carlisle: Choir | 229
Carlisle: East End | 232
Durham: West front | 233
Durham: Nave, east | 240
Durham: Galilee Chapel | 241
Durham: Neville Screen | 248
{xxxix} Ripon: South | 249
Ripon: Nave, east | 254
Ripon: Choir, east | 255
York Minster: West front | 268
York Minster: South | 269
York Minster: Choir, east | 278
York Minster: Choir, west | 279
Lincoln: West front | 288
Lincoln: Great West Door | 289
Lincoln: Angel Choir | 298
Lincoln: Choir, east | 299
Lincoln: East Window | 306
Southwell: North-west | 307
Southwell: Chapter-House | 316
Peterborough: West front | 317
Peterborough: Choir, east | 328
Peterborough: South | 329
Ely: West Towers | 336
Ely: Choir, east | 337
Ely: East End and Lady-Chapel | 346
Ely: Lady-Chapel | 347
Norwich: East | 356
Norwich: Choir | 357
St. Albans: North | 366
St. Albans: Nave, east | 367
Oxford: Tower and Entrance | 382
Oxford: Choir, east | 383
Oxford: Latin Chapel | 392
St. Paul’s: West front | 393
St. Paul’s: Choir, east | 414
St. Saviour’s, Southwark | 415
St. Saviour’s, Southwark: Nave, east | 424
{xl} Westminster Abbey: West front | 425
Westminster Abbey: Poets’ Corner | 432
Westminster Abbey: Choir, east | 433
Westminster Abbey: Chapel and Shrine of Edward the Confessor | 436
Westminster Abbey: Henry VII.’s Chapel | 437
Westminster Abbey: Cloisters | 440
Westminster Abbey: South-west | 441

{1}

## CANTERBURY

Dedication: Christ Church. Formerly the Church of a Benedictine Monastery.

Special features: Becket’s Crown; Door of Chapter-House; West Doorway; Crypt.

Canterbury Cathedral presents a beautiful effect when seen from a distance, keeping watch over the city that lies in the valley of the Stour, girdled by hills. On one of these hills stands the village of Harbledown, the “Bob Up and Down,” where Chaucer’s Pilgrims halted, and from which a charming view of the ancient Cathedral is to be enjoyed.

Another fine prospect is gained from St. Martin’s:

“Let any one sit on the hill of the little church of St. Martin, and look on the view which is there spread before his eyes. Immediately below are the towers of the great Abbey of St. Augustine, where Christian learning and civilisation first struck root in the Anglo-Saxon race; and within which now, after a lapse of many centuries, a new institution has arisen, intended to carry far and wide to countries of which Gregory and Augustine never heard, the blessings which they gave to us. Carry your view on,—and there rises high above all the magnificent pile of our Cathedral equal in splendour and state to any, the noblest temple or church, that Augustine could have seen in ancient Rome, rising on the very ground which derives its consecration from him. And still more than the grandeur of the outward buildings that rose from the little church of St. Augustine, and the little palace of Ethelbert, have been the institutions of all kinds, of which these are the earliest cradle. From Canterbury, the first English Christian city—from Kent, the first English Christian kingdom—has, by degrees, arisen the whole constitution of Church and State{2} in England, which now binds together the whole British Empire.”—(A. P. S.)

This great Cathedral stands on the site of the primitive Roman, or British, Church, attributed to King Lucius and granted by Ethelbert, King of Kent, to St. Augustine (who had converted him in 597). It is, therefore, the earliest monument of the English union of Church and State, and the cradle of English Christianity. Pope Gregory had intended to fix the Primacy in London and York alternately; but the sentiment of St. Augustine’s landing in Kent prevailed; and, therefore, the Archbishop of Canterbury, the See of which was founded in 597, is still Primate of England. He crowns the King and ranks next to royalty.

The first Cathedral was injured by the Danes in 1011 and it was burned down during the Norman Conquest in 1067. Lanfranc, the first Archbishop after the Conquest (1070-1089), reconstructed both church and monastery from their foundations. Anselm (1093-1109), took down the eastern part of the church and reërected it with far greater magnificence. Ernulf, Prior of the monastery, was responsible for the architecture; but the chancel being finished by his successor, Prior Conrad, and beautifully decorated, became known as the “glorious Choir of Conrad.” Canterbury Cathedral was dedicated by Archbishop William in 1130. Henry I., King of England, David, King of Scotland, and all the Bishops of England were present at what Gervase calls “the most famous dedication that had ever been heard of on the earth since that of the temple of Solomon.” In 1170, Thomas à Becket was murdered here, having fled for protection to{3} the church after a violent scene in his chamber with Henry’s knights. Becket was buried at the east end of the Crypt and remained there forty-six years.

“Most men were persuaded that a new burst of miraculous powers, such as had been suspended for many generations, had broken out at the tomb; and the contemporary monk, Benedict, fills a volume with extraordinary cures, wrought within a very few years after the ‘Martyrdom.’ Far and wide the fame of ‘St. Thomas of Canterbury’ spread. The very name of Christ Church, or of the Holy Trinity, by which the Cathedral was properly designated, was in popular usage merged in that of The Church of St. Thomas. For the few years immediately succeeding his death there was no regular shrine. The popular enthusiasm still clung to the two spots immediately connected with the murder. The Transept in which he died, within five years from that time acquired the name by which it has ever since been known, ‘The Martyrdom.’ The flagstone on which his skull was fractured and the solid corner of the masonry in front of which he fell, are probably the only parts which remain unchanged. But against that corner may still be seen the marks of the space occupied by a wooden altar, which continued in its original simplicity through all the subsequent magnificence of the church till the time of the Reformation. It was probably the identical memorial erected in the first haste of enthusiasm after the reopening of the Cathedral for worship in 1172. It was called the Altar of the Martyrdom or more commonly the Altar of the Sword’s Point (Altare ad Punctum Ensis) from the circumstance that in a wooden shed placed upon it was preserved the fragment of Le Bret’s sword, which had been left on the pavement after accomplishing its bloody work. Under a piece of rock crystal surmounting the chest, was kept a portion of the brains. To this altar a regular keeper was appointed from among the monks, under the name of ‘Custos Martyrii.’ In the first frenzy of desire for relics of St. Thomas, even this guarantee was inadequate.

“Next to the actual scene of the murder, the object which this event invested with especial sanctity was the tomb{4} in which his remains were deposited in the Crypt behind the Altar of the Virgin. It was to this spot that the first great rush of pilgrims was made when the church was reopened in 1172, and it was here that Henry performed his penance. Hither on the 21st of August, 1179, came the first King of France who ever set foot on the shores of England, Louis VII., warned by St. Thomas in dreams, and, afterwards, as he believed, receiving his son back from a dangerous illness through the Saint’s intercession. He knelt by the tomb and offered upon it the celebrated jewel,[2] as also his own rich cup of gold.”—(A. P. S.)

In 1174 a fire destroyed “Conrad’s Glorious Choir.” Rebuilding was immediately begun under a French architect, William of Sens, who fell from a scaffolding and had to relinquish the work to another William, who completed the Choir and eastern buildings in 1184.

Everything was now in readiness for the removal of the Martyr’s remains. Stephen Langton gave two years’ notice of the intended “Translation”; and a marvellous assemblage gathered from all parts of Europe on July 7, 1220. The Archbishop opened the tomb the night before the coffin was carried to the Shrine above in Trinity Chapel, and the “Vigil of the Translation,” July 6, was kept in the English church until 1537. The great procession to the Shrine was led by Henry III., then aged thirteen. Pilgrims came to the new Shrine, as they had done to the one below, in thousands. Seven great “jubilees” were held before 1530.{5}

“The outer aspect of the Cathedral can be imagined without much difficulty. A wide cemetery, which, with its numerous gravestones, such as that on the south side of Petersborough Cathedral, occupied the vacant space still called the Churchyard, divided from the garden beyond by the old Norman arch since removed to a more convenient spot. In the cemetery were interred such pilgrims as died during their stay in Canterbury. The external aspect of the Cathedral itself, with the exception of the numerous statues which then filled its now vacant niches, must have been much what it is now. Not so its interior. Bright colours on the roof, on the windows, on the monuments; hangings suspended from the rods which may still be seen running from pillar to pillar; chapels and altars, and chantries intercepting the view, where now all is clear, must have rendered it so different, that at first we should hardly recognise it to be the same building.”—(A. P. S.)

At the church door the company of pilgrims arranged themselves “every one after his degree,” and a monk sprinkled their heads with holy water with the “Sprengel.” The great tide of pilgrims then passed through the Cathedral. Sometimes they paid their devotions to the Shrine first, and sometimes they visited the lesser objects first and the Shrine last. In this case, they entered the Transept of the Martyrdom, through the dark passage under the steps leading to the Choir. Before the wooden altar and in the soft radiance of the glorious representation of the Martyr in the transept window (of which there remains only the central band with the donors, Edward IV., his Queen, with their daughters and the two sons who perished in the Tower), while the priest showed them the relics of which he had charge, including the rusty fragment of Le Bret’s sword, which all kissed in turn. Proceeding down the steps on the{6} way to the Crypt, new guardians exhibited in the dim light of a row of lamps suspended from rings in the roof, the actual relics of St. Thomas,—part of his skull cased in silver, which all kissed devoutly, and his shirt and drawers of haircloth.

Mounting the steps of the Choir, the pilgrims were then shown the great array of about four hundred relics preserved in ivory, gilt or silver coffers, including the arm of St. George. And now, passing behind the altar and up the steps, which many ascended on their knees, chanting the hymn to St. Thomas, they entered Trinity Chapel. They were first led beyond the Shrine to the easternmost apse to see a golden head of the Saint studded with gems, in which the scalp or crown of the Saint was preserved.

“The Shrine occupied the central part of the upper platform, and the extent of the railed space round it may be readily perceived by examining the floor on which the depression made by the feet of the pilgrims is plainly visible. The pavement inside this limit is composed of the original steps and platform of the Shrine, and consists in part of rich African marbles, as do also two whole pillars to north and south, and two half pillars to the east. These are said to have been the gift of a Pope to the Shrine, and, indeed, to have once formed part of a Roman Temple. The Shrine itself was simply the coffin of the Saint, richly adorned and cased with gold and precious stones. It rested on a structure of stone arches some five or six feet high, and was, as a rule, concealed under a wooden cover, working on pulleys, like many covers of fonts in our churches now. When raised the cover would reveal to the venerating gaze of the pilgrims, plates of precious metal studded with jewels of fabulous value, the most remarkable of which would be pointed out by the attendant with a white wand. When the Shrine was destroyed, by order of Henry VIII., these treasures filled two great chests ‘such as six or seven strong men could{7} no more than convey one of them out of the church.’ West of the Shrine stood an altar, and west of the altar a gate in the railings, in fact just between the altar and the beautiful fragment of Italian marble pavement.”—(F. and R.)

We can imagine the long line of kneeling pilgrims and those who were allowed behind the iron gates rubbing themselves against the marble, so that the wonder-working body within could effect a cure in anticipation of the moment when the wooden canopy would be lifted.

“At a given signal this canopy was drawn up by ropes, and the Shrine then appeared blazing with gold and jewels; the wooden sides were plated with gold and damasked with gold wire; cramped together on this gold ground were innumerable jewels, pearls, sapphires, blassas, diamonds, rubies and emeralds, and ‘in the midst of the gold’ rings or cameos of sculptured agates, cornelians and onyx stones.

“As soon as this magnificent sight was disclosed, every one dropped on his knees, and probably the tinkling of the silver bells attached to the canopy would indicate the moment to all the hundreds of pilgrims in whatever part of the Cathedral they might be. The body of the Saint in the inner iron chest was not to be seen except by mounting a ladder, which would be but rarely allowed. But whilst the votaries knelt around, the Prior, or some other great officer of the monastery, came forward, and with a white wand touched the several jewels, naming the giver of each, and for the benefit of foreigners, adding the French name of each, with a description of its value and marvellous qualities. A complete list of them has been preserved to us, curious, but devoid of general interest. There was one, however, which far outshone the rest, and indeed was supposed to be the finest in Europe. It was the great carbuncle, ruby, or diamond, said to be as large as a hen’s egg or a thumb-nail, and commonly called ‘The Regale of France.’ The attention of the spectators was riveted by the figure of an angel pointing to it. It had been given to the original tomb in the{8} Crypt by Louis VII. of France, when here on his pilgrimage.[3]

“The lid once more descended on the golden ark; the pilgrims

‘telling heartily their beads
Prayed to St. Thomas in such wise as they could,’

and then withdrew, down the opposite flight of steps from which they had ascended.”—(A. P. S.)

Next the pilgrims received the small leaden bottles, or ampulles, filled with water mixed with the Martyr’s blood; and in the numerous booths and stalls that lined Mercery Lane, the narrow street running from the Cathedral to the Chequers Inn, bought other memorials of the Pilgrimage, particularly the leaden brooches representing the mitred head of the saint with the legend, Caput Thomæ.

From the middle of the Fourteenth to the end of the Fifteenth Century a wonder-working well was shown to pilgrims in the Precincts.

Among the great visitors to the shrine of the “holy blissful Martyr” were all the English kings from Henry II. to Henry VIII.; Edward I. (1299), who presented the golden crown of Scotland, the crown given by Edward to John Balliol and carried off by him, but recaptured at Dover; Richard and John of England; Louis VII. of France; Isabella, wife of Edward II.; John, the captive king of France; Henry V. on his return from Agincourt; Emmanuel, Emperor of the East in 1400, and Sigismund, Emperor of the West in 1417; and great lords and ladies from England, France and Scotland. The barons of the Cinque Ports, after every coronation, presented the canopies of{9} silk and gold which they held and still hold over the head of the king.

In 1538 Henry VIII. issued a writ of summons against Thomas à Becket accusing him of treason, contumacy and rebellion and had the document read before the Martyr’s tomb. The suit was tried in Westminster, and the long defunct Archbishop condemned. His bones were ordered to be burnt and all his offerings handed over to the Crown. Becket’s body, however, escaped burning and was re-buried. The Shrine was destroyed and all the offerings of jewels and gold carried off. They filled twenty-six carts. Becket was deprived of the name of Saint and his images destroyed throughout the country.

Returning now to the architectural history of the Cathedral, Prior Chillenden (1378-1410) took down Lanfranc’s Nave and Transepts. About 1473 Prior Goldstone II. added the splendid Angel Tower that rises from the centre of the roof, and upon which the figure of a golden angel welcomed the pilgrims to Canterbury.

In 1642, the Puritans battered the windows, hacked and hewed the altars and monuments and committed ravages of all kinds under a ringleader, Richard Culmer, known as “Blue Dick.”

After the Restoration, £10,000 was devoted to repairs. At a later period the Choir-stalls, said to be carved by Grinling Gibbons, were replaced.

In 1834, the northwest (Arundel) tower had to be pulled down. It was rebuilt on a different plan.

Nothing of importance happened until 1872, when a fire broke out on the roof of Trinity Chapel at half-past ten in the morning. Little damage was done, however; but the Black Princ{10}e’s Tomb was in danger and the relics above it were temporarily removed.

Canterbury was four centuries in building. It, therefore, exhibits specimens of nearly all the classes of Pointed Architecture. It is chiefly, however, Transitional Norman and Perpendicular.

“The existing cathedral, although of such various dates, covers, as nearly as can be ascertained, the same ground as the original building of Lanfranc, with the exception of the Nave, which is of greater length westward, and of the Retro-Choir, or extreme eastern portion, which is also longer.”—(R. J. K.)

Passing the traditional site of the Chequers Inn, where Chaucer’s Pilgrims were housed, we walk up Mercery Lane to Christ Church Gate, built by Prior Goldstone in 1517. It is a fine example of late Perpendicular and once contained a figure of Christ in the central niche.

This gate leads into the Precincts of the Cathedral. The close is surrounded by the gardens of the Canons’ houses. We now look upon the beautiful south side of the Cathedral.

“In the immediate Precincts, a delightful picture is presented from the Green Court, which was once the main outer court of the monastery. Here are noble trees and beautifully kept turf, at once in perfect harmony and agreeable contrast with the rugged walls of the weather-beaten Cathedral: the quiet, soft colouring of the ancient buildings and that look of cloistered seclusion only to be found in the peaceful nooks of cathedral cities are seen here at their very best.

“The chief glory of the exterior of Canterbury Cathedral is the central Angel, or Bell, Tower. This is one of the most perfect structures that Gothic architecture inspired by the loftiest purpose that ever stimulated the work of any art, has produced. It was completed by{11} Prior Selling, who held office in 1472, and has been variously called the Bell Harry Tower from the mighty Dunstan bell, weighing three tons and three hundredweight, and the Angel Tower from the gilded figure of an angel poised on one of the pinnacles, which has long ago disappeared. The tower itself is of two stages, with two-light windows in each stage; the windows are transomed in each face, and the lower tier is canopied; each angle is rounded off with an octagonal turret; and the whole structure is a marvellous example of architectural harmony and in every way a work of transcendent beauty.”—(H. W.)

The South-west, or Chichele, Tower, (formerly St. Dunstan’s Tower) was completed by Prior Goldstone (1449-1468). It is now the Bell Tower. The Northern, or Arundel, steeple was rebuilt by Austen in 1840 in place of the old Norman Tower, which had become dangerous.

“The western towers are built each of six stages: each of the two upper tiers contains two two-light windows, while below there is a large four-light window uniform with the windows of the aisles. The base tier is ornamented with rich panelling. The parapet is battlemented and the angles are finished with fine double pinnacles. At the west end there is a large window of seven-light transoms. The gable contains a window of very curious shape, filled with intricate tracery. The space above the aisle windows is ornamented with quatrefoiled squares, and the clerestory is pierced by windows of three lights.”—(H. W.)

Above the aisle windows are quatrefoiled squares. The clerestory, Choir and Becket’s Crown contain lancet windows. In the main transept there is a fine Perpendicular window of eight lights.

The South side of the Cathedral is the one most generally admired.{12}

“On the south side is seen the porch; the nave (a beautiful design); and the charming pinnacle of the south-west transept. East of the Warrior’s Chapel is the projecting end of Stephen Langton’s tomb. East of this, the two lower rows of windows are those of Conrad’s Choir; the upper row that of William of Sens. The middle windows in the south-east transept were the clerestory windows of Conrad; the windows above them are those of William of Sens. The three upper stages of the tower on the south of this transept are late Norman work; one of the prettiest bits in Canterbury. Farther east we have French design, pure and simple; here, for the first time in English architecture, the flying-buttresses are openly displayed; notice how flat and plain they are; it had not yet occurred to architects to make them decorative. The grand sweep of apse and ambulatory seems to send one straight back to France. Then comes the broken rocky outline of the corona—the great puzzle of Canterbury. North-east of the corona are two groups of ruined Norman pillars and arches discoloured by fire; once they were continuous, forming one very long building, the Monk’s Infirmary, of which the west end was originally an open dormitory, open to the roof, and the east end, separated off by a screen, the Chapel; which has a late Geometrical window. On the north side of Trinity Chapel is seen the Chantry of Henry IV.; then St. Andrew’s Tower and the barred Treasury; the lower part of the latter is late Norman work, largely rebuilt.”—(F. B.)

The Porch on the south side of Chichele Tower is the work of Prior Chillenden. It has a central niche on which the Martyrdom of Becket was represented on a panel of the Fifteenth Century. The niches are filled with statues. Through it we now pass into the Cathedral.

The Nave (Perpendicular) resembles the bolder nave of Winchester, built at the same period. The most striking feature is the manner in which the Choir is raised above the level of the floor, owing to the fact that it stands over the crypt. The

Canterbury: South Porch

Canterbury: Nave, east

{13}

flight of steps placed between the Nave and the Choir adds to the effect.

“The nave, of eight bays, has no triforium. Each bay consists of a huge arch resting on filleted pillars, and is subdivided into the pier-arch, with the clerestory and panelling reaching to the string-course above. It is paved with Portland stone. The vaulting and vaulting-shafts are the prominent features of the nave, and the pier-arches are quite subordinate; these shafts are banded, as at Bath, like Early English. The main transept has no aisles.”—(W. J. L.)

Of the Nave windows none remain entire. The great West Window is made up of fragments from the others. It contains the arms of Richard II. impaling the Confessor’s; and those of Anne of Bohemia (north); and Isabella of France (south).

The beautifully carved Screen of solid stone, separating the Nave from the Choir, was placed there in the Fifteenth Century. Of the six crowned figures in the lower niches, the one holding the church is supposed to be Ethelbert; and the one on the extreme right, Richard II. The figures of Christ and the Twelve Apostles, which filled the thirteen mitred niches around the arch, were destroyed by “Blue Dick” and his companions. A staircase leads to the top of the Screen.

Another Screen partly fills the space between the two western piers of the central, or Angel, Tower.

“The piers which support the central tower are probably the original piers of Lanfranc’s erection, cased with Perpendicular work by Prior Chillenden at the same time with the building of the nave. To this Prior Goldstone II. (1495-1517) added the vaulting of the tower, and all the portion above the roof, together with the remarkable buttressing-arches supporting the piers below, which had perhaps shown some signs of weakness. These{14} arches have on them the Prior’s rebus, a shield with three golden bars, or stones. The central arch occupies the place of the ancient roodloft, and probably the great rood was placed on it until the Reformation.”—(R. J. K.)

The Choir of five bays shows the earliest instance of the Pointed Arch in England and groining on a large scale. The clerestory of the Choir is filled with windows representing the genealogy of the Saviour. The carvings on the stalls are said to be by Grinling Gibbons.

In 1096, Prior Ernulf began a longer and wider Choir than originally existed; and this was dedicated in 1114, before he left Canterbury to become Bishop of Rochester. Prior Conrad, his successor, finished the decoration of it and “the glorious Choir of Conrad,” as it was somewhat unjustly called, was consecrated in 1130. In 1174 it was destroyed by fire to the great distress of everybody. All that remains is a portion of the pavement consisting of large slabs of “stone or veined marble of a delicate brown colour,” between the two Transepts.

“About four years after the murder on the 5th of September, 1174, a fire broke out in the Cathedral which reduced the Choir—hitherto its chief architectural glory—to ashes. The grief of the people is described in terms which show how closely the expression of Mediæval feeling resembled what can now only be seen in Italy or the East—‘They tore their hair; they beat the walls and pavements of the church with their shoulders and the palms of their hands; they uttered tremendous curses against God and his saints—even to the patron saint of the church; they wished they had rather have died than seen such a day.’ How far more like the description of a Neapolitan mob in disappointment at the slow liquefaction of the blood of St. Januarius than of the citizens of a quiet cathedral town in the county of Kent! The{15} monks, though appalled by the calamity for a time, soon recovered themselves; workmen and architects, French and English, were procured; and among the former, William, from the city of Sens, so familiar to all Canterbury at that period as the scene of Becket’s exile. No observant traveller can have seen the two Cathedrals without remarking how closely the details of William’s workmanship at Canterbury were suggested by his recollections of his own church at Sens, built a short time before. The forms of the pillars, the vaulting of the roof, even the very bars and patterns of the windows are almost identical.... The French architect unfortunately met with an accident which disabled him from continuing his operations. After a vain struggle to superintend the works by being carried round the church in a litter, he was compelled to surrender the task to a namesake, an Englishman, and it is to him that we owe the design of that part of the Cathedral which was destined to receive the sacred Shrine.”—(A. P. S.)

“On entering the choir, the visitor is immediately struck by the singular bend with which the walls approach each other at the eastern end. By this remarkable feature, together with the great length of the Choir (180 feet; it is the longest in England) and the lowness of the vaulting; the antique character of the architecture enforced by the strongly contrasted Purbeck and Caen stone, and the consequent fine effects of light and shadow. The style is throughout Transition, having Norman and Early English characteristics, curiously intermixed. The pillars with their pier-arches, the clerestory wall above and the great vault up to the Transepts, were entirely finished by William of Sens. The whole work differed greatly from that of the former choir. The richly foliated and varied capitals of the pillars, the great vault with its ribs of stone, and the numerous slender shafts of marble in the triforia, were all novelties exciting the great admiration of the monks.”—(R. J. K.)

William of Sens, however, retained the second or Eastern Transepts, which had existed in the former church.{16}

Before the Reformation the Choir contained the high altar and the altar-shrines of St. Alphege and St. Dunstan. No trace of the former remains; but on the south wall of the Choir, between the monuments of Archbishops Stratford and Sudbury, there is some diaper-work of open lilies that adorned St. Dunstan’s altar.

The High Altar is on a higher level than the floor of the choir. It is approached by two flights of steps (one on either side) in the Presbytery, about 25 feet higher than the floor of the Nave. The Altar was placed over the new Crypt, which is a good deal higher than the older, or western, Crypt. The Reredos, erected in 1870, was designed in the style of the screen-work in the Lady-Chapel in the Crypt. The crimson velvet altar-coverings, now in use, were presented by Queen Mary, wife of William III., and the gold chalice by the Earl of Arundell in 1636. The Archbishop’s Throne, a gift of Archbishop Howley (£1200), was carved by Flemish workmen from designs by Austen. The stone-pulpit, by Butterfield, was erected in 1846. The eagle used as a Litany desk is dated 1663.

The organ, built by Samuel Green, is believed to be the one used at the Händel Festival in Westminster Abbey in 1784. It was remodelled in 1886. Among the tombs and monuments of Archbishops and Cardinals are: Cardinal Bourchier, who crowned Edward IV., Richard III. and Henry VII.; Archbishop Howley, who crowned Queen Victoria; Stratford, Grand Judiciary to Edward III.; Simon of Sudbury, whose head was cut off during Wat Tyler’s rebellion; and Cardinal Kemp, who was present at Agincourt.{17}

In the north aisle, in a coloured and gilt altar-tomb, lies Archbishop Chichele (died 1443), according to Shakespeare, the instigator of the war with France (see Henry V., Act I., Sc. I.). Here also lies Orlando Gibbons, Charles I.’s organist.

Of the six splendid windows in the north aisle of the Choir described by the old authorities, only two remain.

“They should not be overlooked by the visitor, as they are full of curious symbolism. The birth of Christ and His early life are depicted in the central panels and the types from the Old Testament with them. Observe the Magi all asleep in one bed; Shem, Ham and Japhet, dividing the earth, which one of them holds in his hands, like a gorgeously painted map; and in the sixth panel of the first window a very curious scene, in which we see depicted a bronze idol or statue, similar, no doubt, to some the artist had seen as of Roman work. Whoever he was who designed the work, he knew what was classical art. The exaggerated muscular development which came in again under Michael Angelo and his contemporaries in Italy, is seen here quite plainly.”—(W. J. L.)

The same fire that destroyed the Choir also damaged the Transepts. The windows and arcades in them are more completely reconstructed than those in the side aisles. One feature here is the double range of triforia, or open galleries. The lower triforium belongs to Ernulf’s time: the windows in the upper one were his clerestory.

The pilgrims were usually conducted into the North Transept, or Transept of the Martyrdom through the dark passage under the choir steps. In the west wall here, a door opened into the cloister, through which Becket passed to his tragic death.{18}

Directly opposite, on the other side of the Choir, the Warriors’ Chapel is situated.

The apse, approached by a broad flight of steps, is entirely occupied by the Chapel of the Holy Trinity, which contained the Martyr’s Shrine. The work here shows the influence of the French. From the Transept of the Martyrdom the pilgrims were conducted through the North Aisle of the Choir on their way to the great Shrine; and, at the end of the aisle, close to the steps ascending to the Retro-Choir, we find the door of St. Andrew’s Tower. This is part of Lanfranc’s building and now used as a vestry; but it was once the sacristy, where the rich offerings and precious relics connected with Becket were exhibited to privileged pilgrims.

The Retro-Choir is reached by steep flights of steps necessitated by the height of the Crypt below. Up these steps the pilgrims climbed on their knees, chanting the hymn to St. Thomas:

“Tu per Thomæ sanguinem
Quem pro te impendit,
Fac nos Christo scandere
Quo Thomas ascendit.”

All this part of the Cathedral is the work of English William, which is lighter, in general character, than that of William of Sens.

The Chapel of the Holy Trinity (or that of St. Thomas) occupies the central portion of the Retro-Choir between the piers formed by double columns. In the old Chapel of the Trinity (destroyed by fire at the same time as Conrad’s Choir) Becket celebrated his first Mass as Archbishop{19}. His body lay in the Crypt immediately below this spot.

“In earlier times the easternmost chapel had contained an altar of the Holy Trinity, where Becket had been accustomed to say mass. Partly for the sake of preserving the two old Norman towers of St. Anselm and St. Andrew, which stood on the north and south side of this part of the church—but chiefly for the sake of fitly uniting to the church this eastern chapel on an enlarged scale, the pillars of the choir were contracted with that singular curve which attracts the eye of every spectator, as Gervase foretold that it would, when, in order to explain this peculiarity, he stated the two aforesaid reasons. The eastern end of the Cathedral, thus enlarged, formed, as at Ely, a more spacious receptacle for the honoured remains; the new Trinity Chapel, reaching considerably beyond the extreme limit of its predecessor, and opening beyond into a yet further chapel, popularly called Becket’s Crown. The windows were duly filled with the richest painted glass of the period, and amongst those on the northern side may still be traced elaborate representations of the miracles wrought at the subterranean tomb, or by visions and intercessions of the mighty Saint. High in the tower of St. Anselm, on the south side of the destined site of so great a treasure, was prepared—a usual accompaniment of costly shrines—the Watching Chamber. It is a rude apartment with a fireplace where the watcher could warm himself during the long winter nights, and a narrow gallery between the pillars, whence he could overlook the whole platform of the shrine, and at once detect any sacrilegious robber who was attracted by the immense treasures there collected. On the occasion of fires the Shrine was additionally guarded by a troop of fierce ban-dogs.

“When the Cathedral was thus duly prepared, the time came for what, in the language of those days, was termed the ‘Translation’ of the relics.”—(A. P. S.)

Becket’s body was removed here on July 7, 1220 (See page 4), and remained the only occupant of this chapel for more than a hundred years.{20}

It only proves in what deep affection the English nation held the Black Prince to have placed his remains by the side of Becket. His body lay in state in Westminster from June 8, 1376, to September 29; and on the Feast of Michaelmas it was taken to Canterbury, which he had selected for his resting-place. The procession from London to Canterbury was magnificent; and the idol of the nation was laid not in the Crypt, as he had expected, but in Trinity Chapel.

“In this sacred spot—believed at that time to be the most sacred spot in England—the tomb stood in which ‘alone in his glory,’ the Prince was to be deposited, to be seen and admired by all the countless pilgrims who crawled up the stone steps beneath it on their way to the shrine of the saint.

“Let us turn to that tomb, and see how it sums up his whole life. Its bright colours have long since faded, but enough still remains to show us what it was as it stood after the sacred remains of him had been placed within it. There he lies; no other memorial of him exists in the world so authentic. There he lies, as he had directed, in full armour, his head resting on his helmet, his feet with the likeness of ‘the spurs he won’ at Cressy, his hands joined as in that last prayer which he had offered up on his deathbed. There you can see his fine face with the Plantagenet features, the flat cheeks and the well-chiselled nose, to be traced perhaps in the effigy of his father in Westminster Abbey, and his grandfather in Gloucester Cathedral. On his armour you can still see the marks of the bright gilding with which the figure was covered from head to foot, so as to make it look like an image of pure gold. High above are suspended the brazen gauntlets, the helmet, with what was once its gilded leopard-crest, and the wooden shield, the velvet coat also, embroidered with the arms of France and England, now tattered and colourless, but then blazing with blue and scarlet. There, too, still hangs the empty scabbard of the sword, wielded perhaps at his three great battles, and{21} which Oliver Cromwell, it is said, carried away. On the canopy, over the tomb, there is the faded representation—painted after the strange fashion of those times—of the Persons of the Holy Trinity, according to the peculiar devotion which he had entertained. In the pillars you can see the hooks to which was fastened the black tapestry, with its crimson border and curious embroidery, which he directed in his will should be hung round his tomb and the shrine of Becket. Round about the tomb, too, you will see the ostrich feathers, which, according to the old, but doubtful tradition, we are told he won at Cressy from the blind King of Bohemia, who perished in the thick of the fight; and interwoven with them the famous motto, with which he used to sign his name, ‘Houmout,’ ‘Ich diene.’ If, as seems most likely, they are German words, they exactly express what we have seen so often in his life, the union of Hoch muth that is high spirit, with Ich dien, I serve. They bring before us the very scene itself after the battle of Poitiers, where, after having vanquished the whole French nation, he stood behind the captive king, and served him like an attendant.

“And, lastly, carved about the tomb, is the long inscription, selected by himself before his death, in Norman French, and still the language of the court, written, as he begged, clearly and plainly, that all might read it. Its purport is to contrast his former splendour and vigour and beauty with the wasted body which is now all that is left.”—(A. P. S.)

The Black Prince’s effigy of brass was once entirely gilt. Round the tomb are escutcheons of arms, and on the canopy there is a representation of the Holy Trinity with emblems of the Evangelists at the corners.

At the foot of the Black Prince’s Tomb is the monument of Archbishop Courtenay (1381-1396), the great opponent of the Wycliffites; and directly opposite is the Tomb of Henry IV. and his Queen, Joan of Navarre, whose effigies lie under a most elaborate and beautiful canopy.{22}

“In spite of some damage they remain the most interesting representations, not only of the costume of the time, but also, we cannot doubt, of the actual features of the persons. When the tomb was opened some time ago the features of the king were seen for a moment and corresponded closely with the representation on the tomb. The figures at the foot of the Queen, known in heraldry as genets, and to the ordinary person perhaps as weasels, appear also in the canopy combined with eagles and the motto ‘Soverayne and Atemperance.’ The defaced painting on wood at the foot of the tomb represented the Martyrdom of St. Thomas.”—(F. and R.)

Adjoining this tomb is the Chapel of Henry IV.’s Chantry, built, as directed in the will of King Henry, who died in 1413, “a chauntrie perpetual with twey prestis for to sing and pray for my soul.” It contains the first example in Canterbury of the “fan-vaulting,” so splendidly represented in the Dean’s Chapel.

The windows here and in the Corona should be studied.

“They are of the Thirteenth Century, and among the finest of this date in Europe, excelling in many respects those of Bourges, Troyes and Chartres; ‘for excellence of drawing, harmony of colouring and purity of design they are justly considered unequalled. The skill with which the minute figures are represented, cannot even at this day be surpassed’ (Stanley). Remark especially the great value given to the brilliant colours by the profusion of white and neutral tints. The scrolls and borders surrounding the medallions are also of beauty.

“The three windows remaining in the aisles surrounding the Trinity Chapel are entirely devoted, as were all the rest, to the miracles of Becket, which commenced immediately on the death of the great martyr. The miracles represented in the medallions are of various characters. The Lucerna Angliæ, a true St. Thomas of Kandelberg, as the Germans called him, restores sight to the blind. Loss of smell is recovered at the shrine of this Arbor Aro{23}matica. Frequently he assists sailors, the rude crews of the Cinque Ports in his own immediate neighbourhood. At the Norway fishing his figure came gliding over the seas in the dusk, and descended, burning like fire, to the imperilled ships of the Crusaders. In the window toward the east, on the north of the Shrine, is represented a remarkable series of miracles, occurring in the household of a knight named Jordan, son of Eisulf, whose son is restored to life by the water from St. Thomas’s well, which, mixed with his blood, was always carried off by the pilgrims. The father vows an offering to the martyr before Mid-Lent. This is neglected; the whole household again suffer, and the son dies once more. The knight and his wife, both sick, drag themselves to Canterbury, perform their vow and the son is finally restored. On a medallion in one of the windows on the north side is a representation of Becket’s Shrine, with the martyr issuing from it in full pontificals to say Mass at the altar.”—(R. J. K.)

At the extreme east end, just behind Trinity Chapel, is the circular apse called Becket’s Crown, or the Corona. On the north side lies Cardinal Pole, Bloody Mary’s cousin, who died the day after she did.

“The great lightness and beauty of the Corona, the extreme east end of the Cathedral, are remarkable. It is English William’s work. When Archbishop Anselm was at Rome in the early part of his episcopate and attending a council in the Lateran, a question arose as to his proper place, since no Archbishop of Canterbury had as yet been present at a Roman council. Pope Pascal II. decided it by assigning to the ‘alterius orbis papa,’ a seat in the ‘corona,’ the most honourable position. It is possible that this fact may have led the architects, on the rebuilding of the choir, to make the addition of an eastern apse, or corona, which did not exist in the earlier church. In it were the shrines of Archbishop Odo and Wilfrid of York, and a golden reliquary in the form of a head, containing some relic of Becket, perhaps the severed scalp. By a confusion of its proper name with this relic the eastern apse came to be generally known as Becket’s Crown. On{24} the north side is the tomb of Cardinal Pole, Queen Mary’s Archbishop (1556-1558) and the last Archbishop buried at Canterbury. His royal blood gave him a title to so distinguished a place of sepulture.”—(R. J. K.)

From here one gains the best view of the Cathedral as a whole. Canterbury is one of the longest of cathedrals (514 feet).

The central window (Thirteenth Century) in Becket’s Crown is very ornate.

“It is very complete and an admirable example of the intricate symbolism of the time. The subjects are arranged in three quatrefoils and two lozenges: the Crucifixion occupying a square panel at the foot, surrounded by representations of the spies carrying the great bunch of grapes; of Moses striking the rock; of the sacrifice of a lamb in the Temple, and of Abraham offering up Isaac on Mount Moriah. Next above is a lozenge-shaped panel, painted with the Entombment, adjoining which we have Joseph’s brethren putting him in the pit; Samson shorn in his sleep by Delilah; Daniel in a walled city, labelled Babilonia, and Jonah let down into the jaws of the whale by two men in a ship. Above these scenes is a quatrefoil, in the centre of which we see the Resurrection, surrounded by representations of Moses and the burning bush; Noah in the Ark; Rahab letting the spies down by the wall, and Jonah landing near Nineveh from the mouth of a great whale. Then another lozenge represents the Ascension and the scenes surrounding it are the Ark of the Mercy-Seat; Elijah ascending in a chariot of fire; the burial of Moses, and Hezekiah sick, while an angel gives him the sign of the shadow on the dial of Ahaz. The last of the series is at the top. In a square panel we see the great event of the Day of Pentecost. Above it Christ sits enthroned in glory. Moses receiving the Two Tables of the Law is below. On one side is the first ordination of deacons, and on the other the descent of the Holy Spirit on the disciples. The whole style of this window is later than that of the Becket series.”—(W. J. L.)

Canterbury: Choir, east

Rochester: West front

{25}

Passing west, down the steps worn by the pious pilgrims we reach St. Anselm’s Tower and Chapel. Anselm’s Tower (like St. Andrew’s opposite) is Prior Ernulf’s work. The elaborate south window (1336) is Decorated of five lights.

St. Anselm’s Tower is entered through splendid gates of ancient wrought iron.

At the east end behind the Altar of SS. Peter and Paul, the great Anselm (1093-1109) was buried. Over the chapel is a small room with a window looking into the Cathedral. This was the Watching Chamber, in which, as we have seen, a monk was stationed at night to keep watch over the Shrine of St. Thomas. There is a tradition that King John of France was imprisoned here.

We now reach the South-east Transept, the work of both William of Sens and English William on Ernulf’s walls.

At the corner of the South-west choir-aisle architects love to notice the round arch and double zigzag of the Norman style fitted into the Pointed Arch and dogtooth of the restoration of 1180. Under the windows are the tomb of Archbishop Reynolds and the monument to Hubert Walter, the latter the warrior-prelate and Crusader who kept the Realm for Richard Cœur de Lion and raised the ransom for his release.

The steps leading down into the great South Transept are similar to those of the opposite Transept of the Martyrdom.

Opening east from this Transept is St. Michael’s, or The Warriors’ Chapel, so named because of the martial monuments and tombs contained in it.{26}

The famous East Kent Regiment “The Buffs” place their memorials here. This Chapel is particularly notable for containing the tomb of Stephen Langton, the author of the Magna Charta, which is of earlier date than the chapel. A very beautiful alabaster monument of Lady Margaret Holland with her two husbands, John Beaufort, son of John of Gaunt, and the Duke of Clarence, son of Henry IV., beautifully represents the armour and dress of the Fifteenth Century.

The Warriors’ Chapel is Perpendicular (about 1370), with a complex lierne vault. The architect is unknown.

Directly opposite, on the other side of the Choir, is the Transept of the Martyrdom. Here was erected a wooden altar to the Virgin, where a portion of the Martyr’s brains were exhibited under a piece of rock-crystal and fragments of Le Bret’s sword.

Before this altar Edward I. was married to Queen Margaret in 1299. A rude representation of the altar may be seen over the south-west door of the Cathedral.

Returning to the North-west Transept, we visit the scene of the Martyrdom which took place near St. Benedict’s apsidal chapel (now occupied by the Dean’s Chapel) Dec. 29, 1170, during vespers. The west door from the cloisters by which Becket entered and the pavement by the wall, where he fell, remain. He was mounting the stairs to the north aisle (now removed) when the knights attacked him.

We have already noticed the great Window here, which was the gift, in 1465, of Edward IV. and his Queen, whose{27}

“figures still remain in it, together with those of his daughters and of the two Princes murdered in the Tower. The ‘remarkably soft and silvery appearance’ of this window has been noticed by Mr. Winston. In its original state the Virgin was pictured in it ‘in seven several glorious appearances’ and in the centre was Becket himself at full length, robed and mitred. This part was demolished in 1642 by Richard Culmer, called Blue Dick, the great iconoclast of Canterbury, who ‘rattled down proud Becket’s glassie bones’ with a pike, and who, when thus engaged, narrowly escaped martyrdom himself at the hands of a malignant fellow-townsman.”—(R. J. K.)

In this transept stands the monument of Archbishop Peckham (1279-1292) with his effigy in Irish oak. This is the earliest complete monument in the Cathedral.

We now pass into the Dean’s Chapel, occupying the site of St. Benedict’s Chapel. It was formerly the Lady-Chapel, built by Prior Goldstone in 1460 and dedicated to the Virgin. The beautiful fan-vault is similar to that in Henry VII.’s Chapel in Westminster Abbey and to the roof of the staircase leading to the dining-hall of Christ Church College, Oxford. The Dean’s Chapel received its present name from the number of tombs and monuments to deans here, one of the most curious of which is that of Dean Boys, who died in 1625. He is represented as he was found dead in his Library, and the arrangement of the books with the edges turned outward from the shelves strikes every one as singular.

Archbishop Warham, the last Archbishop before the Reformation, also lies here, his heavy tomb in great contrast to that of Archbishop Peckham, already mentioned, near it,—good examples of the styles between 1292 and 1533.{28}

The East Window is also notable.

“The figures of Dean Neville and his brother, against the eastern wall, were transferred to this place on the destruction of the chapel which formerly projected from the south side of the nave, and of which the marks in the wall are clearly visible. In the east window some points may be noted. We see the Neville arms, and a red shield with white saltire, and also the elaborate Bouchier arms, the most distinguishable features of which are the water ‘budgets,’ two curious red skins joined together at the top, sometimes given as an honourable blazon to those who supplied an army with water. We also see the Bouchier knot alternating in most of the panes with the oak leaf and acorn. This is the mark of Woodstock.”—(F. and R.)

A door here leads into the Great Cloister.

Opposite to St. Anselm’s, St. Andrew’s Chapel, now used as the Choir Vestry, contains interesting remains of coloured decorations. In olden days St. Andrew’s was a sacristy, where, as we have seen, were kept the very precious offerings to the Shrine. On the inner side is a building of late Norman work—this was originally the Treasury.

The North-east Transept is a repetition of the South-east Transept. It, however, contains a monument to Archbishop Tait, designed by Boehm; and in the north wall are three slits called hagiscopes. Through these “holy spy holes,” the Prior could see Mass being celebrated at the High Altar and in the altars in the Chapels of St. Martin and St. Stephen in the Transept below.

Before descending into the Crypt we must stop to look at St. Augustine’s Chair, by tradition the throne on which the kings of Kent were crowned and given by Ethelbert to St. Augustine. All the Archbishops of Canterbury have taken office in it.{29}

“This chair, which is sometimes called the chair of St. Augustine, but which belongs to the Thirteenth Century, is composed of Purbeck marble. In it each successive archbishop for the last six hundred years has sat when he has been admitted to his metropolitan functions.”—(W. H. F.)

The famous Crypt is usually entered from the South Transept. It is the oldest part of the Church, having been built between 1093 and 1107 in the reigns of William II. and Henry I. It is heavy, massive, dark and low, like all Norman work. The capitals of the pillars are quaintly and sometimes harmoniously carved; one under St. Anselm’s Chapel, for instance, represents a concert of beasts playing on musical instruments. The whole crypt was dedicated to the Blessed Virgin and in the centre stood her altar and chapel. “The Virgin Mother,” Erasmus wrote, “has there an habitation, but somewhat dark, enclosed with a double iron rail, for fear of thieves; for indeed I never saw anything more loaded with riches. Lights being brought we saw a more than royal spectacle. This chapel is not shown but to noblemen and particular friends.”

The beautiful Screen, which resembles the screen behind the High Altar of the choir, is thought to have been added with other decorations of the Crypt at the time of the Black Prince’s marriage to the Fair Maid of Kent (1363), when he founded two chantries in the Crypt. These now form the entrance to the French Church, where the descendants of the Huguenot and Walloon refugees still hold service in the ritual of their ancestors.

Queen Elizabeth gave up the whole of the Crypt in 1561 to the Flemish and French refugees{30} “whom the rod of Alva bruised.” The silk-weavers set up their looms here.

Before the magnificent shrine of the Virgin lies Henry VII.’s minister, Cardinal Morton, whose tomb is enriched with the crown and roses of York and Lancaster, the Cardinal’s hat, the Tudor portcullis and a passing allusion to his name—Mort (hawk) and Ton or Tun (a barrel). He assisted in building Bell Harry (or the Angel) Tower.

Another famous tomb in the Crypt is that of Isabel, Countess of Atholl, granddaughter of King John and sister-in-law of John Balliol, King of Scotland. She owned the castle of Chilham near Canterbury and died in 1292. Her tomb stands at the entrance to the Chapel of St. Gabriel. The latter is extremely dark, but shows, when lighted up, some remarkable frescoes of the Twelfth Century, representing the Nativity of Christ and of John the Baptist.

“Further beyond the Duchess of Atholl’s tomb the crypt is much loftier and becomes almost a church in itself. This is the part beyond the apse of the original Cathedral, the place of Becket’s first burial, where Henry II. did penance, passing the night in fasting and in the morning baring his back and receiving three lashes from each of the monks. Here the miracles began to be wrought and the Tumba, even after its contents were removed, was still reckoned a holy place. The present lofty crypt was built over and round the Tumba after the great fire of 1174; and, some forty years after its completion and that of the Trinity Chapel above it, the remains of Becket were translated by Stephen Langton, with great pomp, to the shrine prepared for them in the sanctuary above.”—(W. H. F.)

The Crypt is largely the work of Ernulf; and the diaper pattern and marble shaft by the door{31} that leads from the S. E. corner of the Martyrdom, occur again in Rochester, where Ernulf became bishop (See page 34). A statue of Ernulf, intended for the west front of the Cathedral, is now in his Crypt.

The lower part of the Crypt ends towards the east in a semi-circular sweep of pillars. The end of the Crypt was built by Ernulf in 1096.

The old Benedictine Convent of Christ’s Church that St. Augustine established grew to be of the utmost importance. Portions of the massive wall by which they were surrounded still remain. The monastic buildings were numerous and extensive. The Prior, who had the right of wearing the mitre and carrying the episcopal staff, lived in great dignity. In a set of state chambers, known as the Meist’ Omers and belonging to the Prior, pilgrims of high rank were lodged. Somewhere in the vicinity of the Infirmary and its chapel was the miraculous Well of St. Thomas, which appeared in the Fourteenth Century. A passage and the Dark Entry, haunted by the ghost of Nell Cook of the Ingoldsby Legends, takes us into the Priors’, or Green Court, planted with linden trees, or limes, as the English call them. Here we find remains of the great Dormitory, the Guest House, built by Prior Goldstone, the Norman Almonry Gate and the Norman Staircase, the only construction of its kind existing. The Hall above was built in 1855.

The beautiful Cloisters, the work of Prior Chillenden (about 1400), are decorated on the roof with the arms of Kentish families. In the northwest corner is the doorway through which Becket passed to his doom.{32}

“The cloister occupies the same space as the Norman cloister built by Lanfranc, but of the Norman work only a doorway remains at the north-east corner; there is some Early English arcading on the north side, but the present tracery and fan-worked roof belong to the end of the Fourteenth Century, when Archbishops Sudbury, Arundell and Courtenay, and Prior Chillenden (1390-1411) rebuilt the nave, the cloister and the chapter-house. The latter work cuts across the older in the most unceremonious way, as is seen especially in the square doorway by which we shall presently enter the Martyrdom, which cuts into a far more beautiful portal of the Decorated period. If we take our stand at the north-west corner of the cloister, from which a very fine view is gained of the Cathedral, especially about sunset, we may picture to ourselves the life of the monks. Above the north-eastern side of the cloister are the old Norman arches of their dormitory, now taken in to the new library; on the eastern side is the chapter-house, with its fine geometrical ceiling, where they transacted their business; on the south the great church, the services of which occupied so many hours of the day.”—(W. H. F.)

{33}

## ROCHESTER

Dedication: St. Andrew. Formerly the Church of a Benedictine Monastery.

Special features: Door of Chapter-House; West doorway; Crypt.

After landing in 567, St. Augustine preached in Rochester, where Ethelbert soon founded the church of St. Andrew for secular canons. In 604, a bishop was appointed,—St. Augustine’s companion, Justus. Justus became Archbishop of Canterbury in 624, and was succeeded in Rochester by Paulinus; and he, in his turn, by the first English bishop, St. Ythamar (644-655). Rochester’s three chief saints in early days were, therefore, Justus, Paulinus and Ythamar.

Gundulf, a monk of Bec in Normandy, was appointed to Rochester in 1076. He immediately turned it into a Benedictine monastery and built a church for his monks. Gundulf was one of the greatest architects of his day: he also built the great Keep of Rochester Castle, portions of the Tower of London and the Castle of Dover. The Saxon Cathedral had suffered from the ravages of the Danes and upon the ruins, Gundulf, with assistance from Archbishop Lanfranc of Canterbury, completed a larger cathedral between 1080 and 1089. The plan was peculiar: it was neither English nor Norman.

“All this work of Gundulf’s is now gone except portions of the crypt, the keep and the nave. Of Gundulf’s nave there remain on the south side five arches, together{34} with the lower parts of the walls of both aisles. It is very doubtful whether he built any part of the triforium or clerestory. At present his work can only be seen in its original condition from the side of the aisles. The pierarches had originally two square orders, which remain unaltered on the side of the aisle (cf. Winchester transept). Gundulf’s masonry was in rough tufa.”—(F. B.)

Gundulf placed the relics of St. Paulinus in a silver shrine at the eastern end of his new cathedral.

Ernulf, Prior of Canterbury, began the second Norman church about 1120. This was continued by his successor, John of Canterbury.

“Subsequently the choir was re-arranged and the nave partly rebuilt, partly re-faced, added to, and finished with the west front, which, to a great extent, still remains. This later Norman work was carried out from east to west during the episcopate of Ernulf (1115-24) and John of Canterbury (1125-37). The upper part of the west front and some of the carving may not have been completed within even that period. What seems certain is, that we are indebted to later Norman builders for the re-casing of the piers of the nave arcade, the greater richness of their capitals, the outer decorated order of the arches, the triforium with its richly diapered tympana, and the west front. Assigning most of these works to the time of Bishop John, as seems best, we can point to others that testify to Ernulf’s architectural skill. He is recorded to have built the refectory, dormitory and chapter-house. Portions of these still remain, and one feature, in the ornamentation of the chapter-house, especially, marks it as his work. This is a peculiar lattice-like diaper, which occurs elsewhere at Rochester—in fragments that belonged probably to a beginning by him of the renovation of the choir—but has only been noticed at one other place: by the entrance to the crypt at Canterbury, where also it is due to him.”—(G. H. P.)

The Cathedral was dedicated in 1130; but while King Henry I., the Archbishop of Canterbury and{35} many of the nobility were still in the city a fire broke out “without any regard to the majesty of the King, grandeur of the church or solemnity of the occasion,” as an old chronicle quaintly observes, and greatly damaged the new church.

Two other fires occurred in the same century, and in 1179 the monks set to work to rebuild the whole cathedral.

“As usual they arranged their building operations so as to avoid interfering with the services in the choir as long as possible. First they rebuilt the north aisle of the choir, but not so high as it is at present. The aisle remained narrow because Gundulf’s tower was in the way. But the south aisle of the choir they doubled in width. Next they set to work at the east end, planning it, as at Hereford, as an eastern transept with an eastern aisle and projecting eastward an oblong sanctuary (cf. Southwell). The new transept was lofty and broad; and it is quite possible that it was built over the top of Gundulf’s east end without disturbing daily services within it. Then when all was finished Gundulf’s east end was pulled down. Unlike the Worcester monks they preserved the level of the Eleventh Century choir, and consequently had to continue Gundulf’s crypt eastward. In the new presbytery is seen the same curious mixture of quadripartite and sexpartite vaulting as in St. Hugh’s eastern transept at Lincoln. All this work was finished in 1227.”—(G. H. P.)

The monks were enabled to undertake rebuilding on this large scale because in 1201 they acquired a new saint. A baker of Perth, named William, famed for his piety, started to the Holy Land. He got as far as the road to Canterbury, where his servant killed him for his money. The monks found the body and buried it in the choir of St. Andrew’s. St. William soon began to work miracles and attracted many of the pilgrims on their{36} way to the Shrine of St. Thomas at Canterbury. The choir, rebuilt by means of the offerings, was first used for service in 1227.

“The choir and transepts of Rochester Cathedral are a very beautiful and remarkable example of Early English. The architect was William de Hoo, first sacristan, then prior, and there is some reason to believe that he is the same person as William the young Englishman, who assisted William of Sens after his fall from the scaffold at Canterbury, and completed the work there. A young man at Canterbury in 1185, able to carry on and complete such a work, may very well have become the architect on his own account of the daughter church of Rochester in 1201-1227, and there is great resemblance in style between Rochester and the later work at Canterbury.”—(J. H. P.)

About this time the monks resolved to have a central tower and to rebuild the nave. While all this work was going on, the church was desecrated by the troops of Simon de Montfort. A chronicler relates that

“They entered the church of St. Andrew on the day on which the Lord hung on the cross for sinners. Armed knights on their horses, coursing around the altars, dragged away with impious hands some who fled for refuge thither, the gold and silver and other precious things being with violence carried off thence. The buildings were turned into horses’ stables, and everywhere filled with the dung of animals and the defilement of dead bodies.”

In 1343 the central tower was completed by Bishop Hamo de Hythe, who hung in its wooden spire four bells, named Dunstan, Paulinus, Ythamar and Lanfranc. Bishop Hamo is said to have reconstructed in alabaster and marble the shrines of Paulinus and Ythamar. To the middle of the Fourteenth Century belongs also the beautiful doorway leading into the Chapter-House and Library.{37}

In the Fifteenth Century, the clerestory and vaulting of the north-choir-aisle were finished and Perpendicular windows were placed in the nave aisles. The great west window was inserted about 1470, and the whole of the Norman clerestory was taken off and a new clerestory and a new wooden roof were put up. The northern pinnacle of the west gable was also rebuilt. About 1490, the Lady-Chapel was erected in the corner between the south transept and the nave.

In 1540 the Cathedral surrendered to the King; and became known as the Cathedral Church of Christ and the Blessed Virgin Mary. In 1558 the body of Cardinal Pole rested here one night on its way to Canterbury. An eyewitness speaks of

“the funeral pompe which trulie was great and answerable both to his birth and calling, with store of burning torches and mourning weedes. At what time his coffin, being brought into the church, was covered with a cloth of black velvet, with a great cross of white satten over all the length and bredth of the same, in the midst of which cross his Cardinal’s hat was placed.”

The church suffered from the Puritans in 1642.

Samuel Pepys speaks of repairs in 1661. More were made in 1742-43. In 1749, the steeple was rebuilt. A new organ was acquired in 1791; and at the close of the Eighteenth Century the upper part of Gundulf’s tower was taken down.

Throughout the Nineteenth Century repairs and restorations were constantly made. The glass chiefly consists of memorials to heroes of the wars of the Nineteenth Century.

The best approach is from the High Street through the College Gate, which marks the entrance to the Precincts, or Green Church Haw.{38} This is also known as Chertseys, or Cemetery Gate, which lovers of Dickens remember as Jasper’s Gateway; for Cloisterham of Edwin Drood is Rochester. The Deanery Gate dating from the reign of Edward III. was formerly the Sacristy Gate. The Priors’ Gate dates from the Fourteenth Century.

The north side of the nave shows two-lighted Perpendicular windows with irregular quatrefoils in their heads; the north transept (Early English) a high gable with three circular windows and pinnacles. And on the north side of the choir Gundulf’s Tower to which there are two entrances,—one through an opening in the north wall, the other through a doorway in the south-west corner. In the angle between the south aisle and transept we note the Lady-Chapel (Perpendicular) with three-lighted windows three bays long from east to west and well-buttressed; the south side of the choir contains three lancet windows and a fine doorway that used to open into the cloisters. The south transept (Early Decorated) is well buttressed and its gable adorned with pinnacles and gargoyles. The lowest row of windows belongs to the crypt.

The West Front has been restored. The great central window, and the flat gable above, are Perpendicular (restored), but all the rest is either original Norman work, or as accurate a reproduction of this as possible.

The great West Doorway (late Norman) dates from the first half of the Twelfth Century.

“It is formed by five receding arches and every stone of each of these is carved with varying ornamental designs. Between the second and third of them runs a line{39} of cable moulding, an ornament which occurs also inside the door. Each arch has its own shaft and the groups of five on each side are elaborately banded. The shafts have richly sculptured capitals, and in those on the south side, as well as in the tympanum, the signs of the Evangelists appear. The shafts second from the door on either side are carved with statues, two of the oldest in England. These are much mutilated, but they were thought worthy of great praise by Flaxman. That on the spectator’s left is said to represent King Henry I. and the other his wife, the ‘good Queen Maud.’ This attribution is probably correct, as these sovereigns were both great benefactors to the Cathedral and were living when the front was being built. The figure of the Queen has suffered the more; it is recorded to have been especially ill-used by the Parliamentarians in the days of the great Civil War. The tympanum contains a figure of Our Lord, seated in Glory, within an aureole supported by two angels. His right hand is raised in benediction and his left hand holds a book. Outside the aureole are the symbols of the four Evangelists: the Angel of St. Matthew and the Eagle of St. John, one on each side above the Winged Lion of St. Mark and the Ox of St. Luke similarly placed below. A straight band of masonry crosses beneath the lunette, and has carved on it twelve figures, now much mutilated, but supposed to have represented the twelve Apostles. All the sculptured work of the portal has suffered greatly from age and exposure and from the hand of man. In the recent restoration the coping has been renewed, the shafts have been given separate bases once more and many of the most worn stones have been replaced by new ones carved in facsimile.”—(G. H. P.)

This doorway resembles those on the Continent and shows the influence of the East. Freeman says: “The superb western portal at Rochester Cathedral is by far the finest example of this kind, if not the finest of all Norman doorways.”

The Mayor and Corporation of Rochester still have the right of entry in their robes by this door,{40} through which we now pass. Immediately we descend four steps into the Nave:

“The nave, 150 feet long to the cross of the lantern, is Norman, as far as the last two bays eastward. If, as is most probable, it is a part of Gundulf’s work, it was, no doubt, a copy of the Norman nave at Canterbury; and we are thus enabled to judge fairly what the appearance of the metropolitan cathedral was in this part of it. Its architecture is plainer than that of the contemporary examples in France, though owing to its having been always destined for a wooden roof, the piers and the design generally are lighter than where preparation was made for a stone vault. The triforium is richly ornamented; and the arches open to the space above the side-aisles as well as to the nave, a peculiarity which both Rochester and Canterbury may have received from the church of St. Stephen’s at Caen, where the same arrangement may still be seen. Lanfranc, the builder of the Norman church at Canterbury, had been Abbot of St. Stephen’s. The clerestory windows above, like those of the aisles, are Perpendicular; and the roof seems to have been raised at the time of their insertion. This is of timber and quite plain.

“In passing beyond the Norman portion of the nave to the Early English, of which nearly all the rest of the Cathedral consists, the strong influence of Canterbury is at once apparent. The double transepts, the numberless shafts of Petworth marble, and perhaps the flights of stairs ascending from either side of the crypt, recall immediately the works of the two Williams in the metropolitan church, which always maintained the closest connection with Rochester, her earliest daughter.”—(R. J. K.)

At the end of the northern aisle we note the early Fourteenth Century doorway for the use of the parishioners of St. Nicholas’s altar. The lower end of the southern aisle terminates in a blind arcade of three arches. Each aisle end has also a round-headed Norman window. The great West Window is divided into eight lights separated into

Rochester: Nave, east

Rochester: Choir, west

{41}

two rows by a horizontal mullion. The glass commemorates the officers and men of the Royal Engineers who fell in the South African and Afghan campaigns. The subjects are Biblical scenes and heroes.

In the south-west corner of the Nave, a charming little Norman doorway opens into the tower. A fine embattled moulding runs round the arch.

The crossing is noticeable for the finely clustered shafts of the tower-piers.

The North Transept (Early English) dates from about 1235. The South Transept (Early Decorated) is later. The north transept is the richer of the two. The corbels of monastic heads of great excellence deserve notice.

In the east wall, opposite the entrance to the Perpendicular Lady-Chapel, two bays were included under one arch to form a recess for the altar of the Virgin Mary, about 1320.

The south transept underwent some alteration when the Lady-Chapel was built. On the wall under the central window a monument to Richard Watts was erected in 1736. Watts, a member of Queen Elizabeth’s second Parliament, entertained her at “Satis House” in 1573. He also left provisions in his will for the poor and founded in 1579 the “House of the Six Poor Travellers,” where nightly six poor wayfarers are provided with supper, bed and breakfast and presented with fourpence when they leave.

Near the Watts monument a brass tablet to Charles Dickens, who made the House of the Six Poor Travellers famous, connects “his memory with the scenes in which his earliest and latest years were passed and with the associations of{42} Rochester Cathedral and its neighbourhood, which extended over all his life.”

The Choir, reached by a flight of ten steps, is higher than the nave. It is entered through iron gates in the central doorway of the screen, which represent St. Andrew, King Ethelbert, St. Justus, St. Paulinus, Bishop Gundulf, William de Hoo, Bishop Walter de Merton and Cardinal John Fisher, designed by Mr. John Pearson.

The organ is on the screen beneath the choir-arch. The Choir, remodelled in 1825-1830,

“is entered by a flight of steps rendered necessary, as at Canterbury, by the height of the crypt below. It was completed sufficiently for use in 1127. It is thoroughly developed Early English, although much has evidently been borrowed, even in detail, from the Canterbury transition work. It is narrow and somewhat heavy; defects not lightened by the woodwork of the stalls, which is indifferent, or by the use of colour,—a single line of which, however, is carried along the ribs of the vaulting with very good effect.

“The brackets of Early English foliage, from which the blind wall-arches spring, should be noticed. Two large ones especially, at the angles of the eastern transept, are excellent specimens of this period, before the naturalism of the Decorated had begun to develop itself. A fragment of mural painting, apparently of the same date as the choir itself, remains on the wall, close above the pulpit. The painting, when entire, is said to have represented a subject not uncommon in early churches—the Wheel of Fortune with various figures—king, priest, husbandman and others—climbing it.”—(R. J. K.)

This painting (5 feet 10 inches high and 2 feet 2 inches wide) dates from the Thirteenth Century. Fortune dressed as a queen, and in yellow, moves the wheel with her right hand.

Passing into the North-choir-transept, still Early{43} English and a part of William de Hoo’s work, the first point of interest is St. William’s Tomb, at the north-east corner, of Purbeck marble, with a floriated cross.

Towards the centre of the transept is a flat stone marked with six crosses, upon which St. William’s Shrine is said to have rested. The steps which descend into the north aisle of the Choir are, as at Canterbury, deeply worn by the constant ascent of pilgrims.

West of the Saint’s tomb lies Walter de Merton, founder of Merton College, Oxford, and Bishop of Rochester from 1274 to 1277. His tomb is a very beautiful example of Early Decorated.

The present arrangement of the east end is the work of Sir G. Scott. The Choir-stalls were designed by Sir G. Scott, who incorporated as much of the old work as possible.

Just behind the Altar, above which is a picture of The Angels appearing to the Shepherds, by Benjamin West (placed there in 1788), is a fine Piscina. Opposite three stone Sedilia (late Perpendicular) deserve notice.

In the railed-off transept aisle, known as St. John the Baptist’s Chapel, or Warner Chapel, because of the monuments to members of the Warner family (“Palladian” in style, 1666-1698), there is an old weather-worn statue which tradition says is a portrait of Gundulf.

In the eastern aisle of the north-east transept is the Tomb of Bishop John De Sheppy (1353-1360). It is

“probably the most perfect specimen of ancient colour-work now existing in England. It had been bricked up{44} within the arch where it still remains, and was discovered during the repairs in 1825. The colours and monuments deserve the most careful attention, as well for their own beauty as for their great value as authorities. In the maniple held over the left arm, some of the crystals with which it was studded still remain. Remark the couchant dogs at the feet. About their necks are scarlet collars, hung with bells. An inscription with the Bishop’s name surrounds the effigy.”—(R. J. K.)

The short sacrarium, or chancel, east of the transepts, probably formed part of William de Hoo’s work. The beautiful windows at the east end are Decorated. In the south side of the sacrarium, next the altar, a tomb of plain marble is thought to be that of Gundulf.

In the east wall of the south-choir-transept we come to one of the finest pieces of English Decorated in existence,—the Chapter-House Doorway. It dates from the middle of the Fourteenth Century.

“The full-length figures, one on each side of the door, symbolising the Church and the Synagogue, were both headless when Mr. Cottingham restored the doorway, between 1825 and 1830. Much fault has been found with him for turning the first, which is thought to have been like the other, a female figure, into a mitred, bearded bishop holding a cross in his right hand and the model of a church in his left. The blindfolded ‘Synagogue,’ by her broken staff and the tables of the law held reversed in her right hand, typifies the overthrow of the Mosaic dispensation. Above are figures, two on each side, seated at book-desks under canopies. These are supposed to be the four great Doctors of the Church: Saints Augustine, Gregory, Jerome and Ambrose. Quite at the head of the arch, under a lofty pyramidal canopy, we see a tiny nude figure which represents, probably, a pure soul just released from Purgatory. If this is so, it would account for the flames from which the angels, on each side, bearing scrolls, seem to be rising. It has been suggested likewise that the{45} distorted heads, which alternate with squares of foliage in the wider inside moulding of the doorway, typify the sufferings of the soul in its passage. The outside moulding is also interesting, being a wide hollow in the bottom of which circular holes are cut at intervals. Through these can be seen the broad stem from which spring the leaves that ornament the intervening spaces. The arch-head is ogee-shaped outside, with large external and smaller, but not less rich, internal crockets. The square back to it, and the spaces beneath the corbels, on which the Church and Synagogue figures stand, are filled with noteworthy diapers. The first is divided diagonally into sunken squares, each containing a flower; and the others have lion masks in quatrefoils, with five-petalled roses in the alternate spaces.”—(G. H. P.)

A steep flight of stairs leads from this Transept to St. Edmund’s Chapel, south of the Choir. From this we enter the Crypt,

“which extends under the whole of the choir and is one of the best specimens of its class to be found in England. The west and east parts are evidently of a much earlier date than the central, which is Early English, and of the same period as the choir above. In building this, the ancient crypt was probably broken through, and in part reconstructed. The earlier portions are distinguished by very massive piers and circular arches. Between the piers are small pillars, with plain broad capitals. It is not impossible that this part of the crypt may date from before the Conquest. At all events, it is the earliest portion of the existing cathedral, and cannot be later than the work of Bishop Gundulf.”—(R. J. K.)

{46}

## WINCHESTER

Dedication: The Holy and Indivisible Trinity. Formerly the Church of a Benedictine Monastery.

Special features: Norman Nave; Tower; West Window; Choir-stalls; Font; Reredos.

Winchester is the largest cathedral in England and affords good examples of every style from pure Norman to early Renaissance. It is the fifth cathedral that has occupied this site, for tradition says that a British church was founded here by Lucius, King of the Britons.

This first church was destroyed in 266 and the clergy martyred during the persecutions of the Christians by Diocletian. The second church, erected under Constantine, was in 515 transformed by Cerdic, founder of the Kingdom of Wessex, into a Temple of Dagon, in which he was crowned in 519 and buried in 534. Cerdic’s great grandson, Kynegils, converted by St. Birinus, the first of Saxon bishops, began the third church which his son, Kenwalk, completed in 648. Kenwalk’s buildings were, in their turn, enlarged and repaired by Swithun, a prior of the Benedictine monastery established here. Swithun, who became Bishop of Winchester and tutor to King Alfred and Ethelwold, was, according to the chroniclers, “a diligent builder of churches in places where there were none before, and a repairer of those that had been destroyed or ruined.” When he died in 862, he was buried, according to his own desire, in the churchyard of Winchester, where{47} “passersby might tread on his grave, and where the rain from the eaves might fall on it.”

When this third church was destroyed by the Danes in 867, portions were restored by Alfred the Great, St. Ethelwold and St. Alphege. St. Ethelwold removed the body of St. Swithun to the golden shrine within the cathedral, now dedicated to St. Swithun, St. Peter and St. Paul; but the Translation being delayed by rain, gave the saint reputation as a weather prophet. Hence the weather on the anniversary (July 15) is foretold by the old rhyme:

“St. Swithun’s Day, if thou dost rain,
For forty days it will remain;
St. Swithun’s Day, if thou be fair,
Forty days ’twill rain na mair.”

One of the features of St. Ethelwold’s cathedral was a magnificent “pair of organs,” of tremendous size and power, with twelve bellows above and fourteen below and seventy strong men as blowers to fill the four hundred pipes. Below, at two keyboards, sat two brethren in “unity of spirit.”

Ethelwold was buried in the southern crypt.

This Saxon church was succeeded by the present cathedral, begun in 1079, by Walkelyn, the first Norman bishop.

Walkelyn was of noble birth and related to William Rufus, who granted him license to search for stone in the Isle of Wight and as much wood from the forest of Hanepinges (on the Alresford road) as his carpenters could take in four days and nights. The wily Bishop collected a large force of men and within the assigned time cut down the whole forest. The King was furious. The new Cathedral was{48} finished in 1093, having been rebuilt by Walkelyn, from the west front to the great tower, including the transepts. He also removed, and with great pomp, St. Swithun’s shrine from the old altar to the new one. Walkelyn died in 1098 and was buried in the nave.

Bishop Lucy, Bishop William of Edington and William of Wykeham are the next three great architects of Winchester.

“It was Bishop Edington who commenced the alteration of Winchester Cathedral into the Perpendicular style; he died in 1366, and the work was continued by William of Wykeham, who mentions in his will that Edington had finished the west end, with two windows on the north side and one on the south: the change in the character of the work is very distinctly marked. Bishop Edington’s work at Winchester was executed at a later period than that at Edington, and, as might be expected, the new idea is more fully developed; but on a comparison between the west window of Winchester and the east window of Edington, it will at once be seen that the principle of construction is the same; there is a central division carried up to the head of the window, and sub-arches springing from each side: it may be observed that whenever this arrangement of the sub-arches occurs in Decorated work, it is a sign that the work is late in the style. Before the death of Bishop Edington the great principles of the Perpendicular Style were fully established. These chiefly consist of the Perpendicular lines through the head of the window, and in covering the surface of the wall with panelling of the same kind. These features are as distinctly marked at Winchester as in any subsequent building, or as they well could be.”—(J. H. P.)

In the eastern part of the Crypt there is ancient masonry undoubtedly belonging to the time of St. Ethelwold; then we find above it the massive Norman work of Bishop Walkelyn; then, to the east, the graceful Early English of Bishop Lucy; along{49} the nave, the Perpendicular columns of Bishop Edington and William of Wykeham, on which rests the exquisite groined roof. Above this roof the great rough-hewn beams cut from the King’s forest by Walkelyn more than eight hundred years ago can still be seen and in a perfect state of soundness.

“In this great church many stirring scenes of English history have been enacted. The early kings made Winchester their home and the Cathedral their chapel. Here it was that Egbert, after being crowned in regem totius Britanniæ, with assent of all parties, issued an edict in 828, ordering that the island should thereafter be always styled England and its people Englishmen. Here King Alfred was crowned and lived and died. Here, in 1035, Cnut’s body lay in state before the high altar, over which was hung henceforth for many a year, a most precious relic, the great Norseman’s crown. Here William the Conqueror often came, and wore his crown at the Easter Gemôt; here, too, clustered many of the national legends: St. Swithun here did his mighty works, and here were the forty dismal days of rain; hard by is the scene of the great fight between Colbrand the Dane and Guy of Warwick; in the nave of the church Queen Emma trod triumphant on the red-hot plough-shares as on a bed of roses; hither came Earl Godwin’s body after his marvellous and terrible death, one of the well-known group of malignant Norman tales. It was in Winchester Cathedral that Henry Beauclerk took to wife his queen, Matilda, to the great joy of all English-speaking folk. Here Stephen of Blois was crowned King; and here, on the other hand, the Empress Maud was welcomed by city and people with high rejoicings; here, too, was drawn up and issued the final compact, in 1153, which closed the civil war of that weary reign and secured the crown to the young Prince Henry. He in his turn often sojourned in Winchester, and befriended in his strong way the growing city. The Cathedral witnessed another compact in the dark days of King John: the King was here reconciled to the English Church in the person of Stephen Langton; Henry III. and{50} his Queen Eleanor, were here in 1242; and on May-day of that year ‘came the Queen into the Chapter-house to receive society.’ In 1275 Edward I., with his Queen, was welcomed with great honour by the prior and brethren of St. Swithun, and attended service in the church. The christening of Arthur, Prince of Wales, elder brother of Henry VIII., was here; and here Henry VIII. met his astute rival, the Emperor Charles V. It was in Winchester Cathedral that the marriage of Philip and Mary took place, and the chair in which she sat is still to be seen in the church. The Stuart Kings loved the place. Here in the great rebellion was enacted that strange scene when, after the capture of the city, the mob rushed into the Cathedral, wild for booty and mischief, and finding in the chests nothing but bones, amused themselves by throwing them at the stained windows of the choir. It was at this time that Colonel Nathaniel Fiennes, a Parliamentary officer and an old Wykehamist, stood with drawn sword at the door of Wykeham’s chantry to protect it from violence. Since the days of the Merry Monarch, who was often at Winchester, and loved it so well that he built his palace here, no striking historical events have been enacted within its walls. The church by degrees recovered from the ruin of the Commonwealth time, and has had a quiet, happy life from that time onward, a tranquil grey building sleeping amidst its trees, in the heart of the most charming of all south English cities.”—(G. W. K.)

The best view of Winchester Cathedral is from the top of St. Catherine’s hill, where the great mass rises solemnly over the distant city. Its enormous length is broken by the bold transepts, which extend three bays beyond the aisles. People are, as a rule, disappointed with their first view of the exterior, because of its lack of decoration and the lowness of the heavy Norman tower in the centre. The bright-green turf of the Precincts and the trees, however, make with the grey walls an impressive picture. A short avenue of trees leads through the Close to the western door.{51}

The West Front was originally the work of Edington (1345-1366). It is 118 feet in breadth and composed of a panelled gable of Perpendicular style with hexagonal turrets. Immediately under the window in a gallery over the entrance, the bishop used to give his benediction to the people. The figure of William of Wykeham stands in the gable, replacing an ancient bishop removed in 1860. No one seems to know whether it represented William of Wykeham, Bishop Edington, or St. Swithun. Very probably it was the latter, as its companions on the gable were St. Peter and St. Paul, the three patron saints of the Saxon Cathedral.

The great West Window is divided by cross mullions into three perpendicular and six horizontal compartments. It is said to be filled with glass, collected from different parts of the building, after the general smashing by the Parliamentary soldiers in 1646. Winston says these pieces are very early Perpendicular glass, and may have been placed together in the window, as we now see them, in Bishop Edington’s time.

“Before entering, the visitor should remark the grand view of the interior obtained through the open central door. The length of Winchester (520 feet from this entrance to the extreme eastern buttresses) exceeds that of any other cathedral on this side of the Alps, with the exception of Ely (560 feet) and of Canterbury, which is about five feet longer than Winchester. A certain coldness, arising from want of colour, is perhaps felt at first; but the eye soon learns to dwell contentedly on the magnificent forest of piers, and on all the graceful details above and around them. The string-course of corbel-heads and the light balustrade of the triforium in the nave should here be noticed as remarkably aiding the general effect.”—(R. J. K.)

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The ground-plan shows a nave of eleven bays, a transept of three, a choir of five, a presbytery of three and a Lady-Chapel at the east end of three. All are furnished with side aisles.

Winchester is the longest cathedral in England, and the Nave is one of the longest in the world. Fergusson says it is “perhaps the most beautiful nave in England or elsewhere.” The view is overwhelmingly grand and noble and the groining of the roof is striking in the extreme.

The triforium was sacrificed and the old Norman piers, recased, were left to carry the lofty Perpendicular arches and exquisitely vaulted roof. The Perpendicular lining and panelling disguise the fact that the interior is really Norman.

“The nave gains a special grandeur by the vaulting shafts rising from the very floor so that the eye follows them upwards tardily, as if they were more lofty than they actually are, to the capitals whence the groined roof springs. The aisle windows have a beauty worthy of careful notice.

“A striking yet beautiful peculiarity is that Winchester nave, setting an example followed generally in Perpendicular churches, has no proper triforium—a balcony close above the nave arches taking its place. Owing to the thickness of the Norman masonry this arrangement was unavoidable.

“The seven westerly piers on the south side retain the Norman stone-work faced with new mouldings. Norman arches remain behind the triforium wall; Norman shafts may be seen above the vaulting; and Norman flat buttresses are traceable outside between the southerly clerestory windows.”—(G. W. K.)

The Nave of Winchester, therefore, presents one of the most curious examples of transformation from one style of architecture to another; for here we have a perfect specimen of the Fourteenth and

Winchester: Nave, west

Winchester: Font

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Fifteenth Centuries, yet it is from the ground to the roof the original Norman building begun by Walkelyn. The extreme western part was rebuilt by Edington, who began the transformation of the Nave from the Norman to the Perpendicular, and continued by his successor William of Wykeham (1366-1404).

At Wykeham’s death in 1404 the south side of the Nave was finished and the north begun. The work was continued and finished by his successors, Cardinal Beaufort and Bishop Waynflete (1404-1486). The arms on the bosses of the vault of the nave are those of Wykeham, Cardinal Beaufort and John of Gaunt (the latter’s father); the chained white hart is the device of Richard II. and the lily that of Bishop Waynflete.

Students may compare the Nave of Winchester with the Choir of Gloucester, which is also Norman in plan, “overlaid with a veneer of masonry in the Pointed Style.” The Gloucester Choir is, however, of later date, and instead of showing an amalgamation of the two styles, as at Winchester, the Pointed is added to the Round-arched style.

The curious black basaltic stone Font was probably the gift of Bishop Henry de Blois (1129-71), and some antiquarians think that it was brought from Constantinople during the Second Crusade. The carvings represent St. Nicholas of Myra, the patron saint of children, and much honoured by the Normans.

“Within the walls the most striking object of interest is undoubtedly the famous Norman font of black basaltic stone, which was probably placed in the church in the days of Walkelyn; it portrays in bold if rude relief the life and miracles of St. Nicholas of Myra. Next after the{54} font may perhaps be noted the fine carved spandrels, Fourteenth Century work, of the choir-stalls, with the quaint misereres of the seats; then Prior Silkstede’s richly carved pulpit of the Fifteenth Century, and the very interesting and valuable Renaissance panels of the pews, put in by William Kingsmill, last prior and first dean, in 1540. The chantries and tombs in this church are of unusual beauty and interest.”—(G. W. K.)

At the west end of the north aisle a square stone gallery called the tribune is part of Edington’s work. It was used as a Minstrels’ Gallery on great occasions.

The nave Pulpit was a gift from New College, Oxford, in 1885.

In the north aisle there is a monumental brass in memory of Jane Austen, the authoress, and near the south-west door are fixed the flags of the 97th Regiment and memorials of the Crimean War. The west window of the south aisle is filled with stained glass to their memory.

On the south side of the Nave and in the second bay from the Choir is Bishop Edington’s Chantry. It was somewhat altered when the piers against which it stands were transformed from Norman to Perpendicular. This is the first of a number of very fine chantries, the most interesting of which is that of William of Wykeham, which occupies the entire space between two piers of the Nave on the south side in the fifth bay from the west end.

This chapel was built by Wykeham on the site of an altar dedicated to the Virgin, where he used to worship when a boy.

“The design of William’s chantry is very beautiful; and it is one of the best remaining specimens of a Fourteenth Century monumental chapel. The foundation of the{55} altar is still visible. The Bishop’s effigy, the comeliness of which, it has been suggested, may have induced Anthony Wood to describe him as having been of ‘a courtly presence,’ reposes on an altar-tomb in the centre, arrayed in cope and mitre. The pillow at the head is supported by two angels. At the feet three monks are represented offering up prayers for the repose of the departed soul. They are said, but questionably, to represent Wykeham’s three assistants in the cathedral works—William Wynford, his architect; Simon de Membury, his surveyor of the works; and John Wayte, controller.”—(R. J. K.)

The Choir is entered through a screen of stonework, by Garbett, decorated with figures of James I. and Charles I., taken from an older screen by Inigo Jones. The figure of Charles I. was much injured by the Parliamentary troops who stabled their horses in the cathedral. It was made by Hubert Le Seur, a pupil of John of Bologna and much employed by Charles I.

The Choir consists of the old choir of the monks under the tower and of the presbytery beyond it. This portion of the cathedral is of various dates: the tower is late Norman; the piers, arches and clerestory of the presbytery are Decorated (about 1350); the screen enclosing it is Perpendicular (the work of Bishop Fox about 1524); the vaulting of the presbytery (also the work of Bishop Fox); and the ceiling under the tower, dates from 1634.

The visitor is struck by the enormous piers of the Tower, rebuilt after 1107 when Walkelyn’s tower, under which William Rufus was buried, fell. Many thought “that the fall of the tower was a judgment for his sins.”

“Early in the Twelfth Century occurred the fall of the tower of this Cathedral, celebrated from the peculiar circumstances with which it was accompanied, which are thus{56} described by William of Malmsbury, who was living at the time:—‘A few country men conveyed the body [of the King, William Rufus], placed on a cart, to the cathedral of Winchester, the blood dripping all the way. Here it was committed to the ground within the tower, attended by many of the nobility, but lamented by few. The next year (1097) the tower fell; though I forbear to mention the different opinions on this subject, lest I should seem to assent too readily to unsupported trifles; most especially that the building might have fallen through imperfect construction, even though he had never been buried there.’ That this was really the case, the building itself affords us abundant evidence, and proves that even the Normans at this period were still bad masons and very imperfectly acquainted with the principles of construction. The tower which was rebuilt soon after the fall is still standing, and the enormous masses of masonry which were piled together to support it, and prevent it from falling again, show such an amazing waste of labour and material as clearly to prove that it was the work of very unskilful builders.”—(J. H. P.)

The tower was originally intended to serve as a lantern; but was ceiled over in the reign of Charles I. In the centre is a medallion of the Holy Family, the date 1634, and medallions of Charles I. and Henrietta Maria.

The very narrow arches opening to the transepts should be noticed.

The Choir Stalls are magnificent.

“The stalls which extend from the eastern tower-piers to the first pier of the nave, are of oak, as black as ebony, and probably exhibit the very finest woodwork of their date and style (which is the best) in the Kingdom. They are early Decorated (Geometrical) work and their canopies and gables bear considerable resemblance to those of the tomb of Edmund Crouchback in Westminster Abbey. This would place their date about 1296. The beauty and variety of the carvings are wonderful. There is no repetition; and the grace and elegance, as well as{57} the fidelity, with which the foliage is represented, are nowhere to be surpassed. The human heads are full of expression; and the monkeys and other animals sporting among the branches have all the same exquisite finish. The mode in which the cusps of the circles in the canopies are terminated, is worthy of attention; and in short, at this period of the revival of wood-carving, no better examples could be found for study and imitation. The misereres below are of early character and interesting. Their date is rather later than those (Early English) in Exeter Cathedral—the most ancient in the Kingdom. The desks and stools in front of the upper range bear the initials of Henry VIII., Bishop Stephen Gardiner, and Dean Kingsmill and the date 1540. The rich pulpit on the north side bears the name of its donor ‘Thomas Silkstede, prior’ on different parts of it.”—(R. J. K.)

The Presbytery is Early English, the work of Bishop Lucy (1189-1204). It has a central alley of three bays. The arcading is very graceful. The presbytery is closed at the sides by screens of stone tracery, most of them erected by Bishop Fox, and bear his motto, Est Deo Gratia. Upon these screens stand six mortuary chests (also the work of Bishop Fox) containing the bones of the West Saxon Kings and bishops removed from the crypt of the old Saxon cathedral into Walkelyn’s church by Bishop Henry de Blois and placed in leaden sarcophagi. The chests are of wood, carved, painted and gilded in the Renaissance Style, which was being introduced into England in Fox’s time.

“The vaulting of the presbytery (of wood) is the work of Bishop Fox (1500-1520), and displays on its bosses, a mass of heraldry besides (at the east end) the various emblems of the Passion together with a number of faces representing Pilate and his wife, Herod, Annas and Caiaphas, Judas, Malchus with the sword of Peter dividing his ear, Peter himself and many others. All are curious and are best seen from the gallery below the east window.{58}

“The east window of the choir is filled with Perpendicular glass, a little earlier than 1525, the work of Bishop Fox, whose arms impaled with those of the sees he held (Exeter, Bath and Wells, Durham and Winchester) and his motto Est Deo Gratia are introduced in it.”—(R. J. K.)

Winston thinks that the only part of the glass in its original position consists of the two figures occupying the two southernmost of the lower lights and all the tracery lights except the top central one and the three immediately below it.

“The top central light is filled principally with some glass of Wykeham’s time and all the rest of the window with glass of Fox’s time, removed from other windows. In point of execution it is as nearly as perfect as painted glass can be. In it the shadows have attained their proper limit. It was at this period that glass painting attained its highest perfection as an art.”—(C. W.)

Beyond the tower-piers in the presbytery a plain tomb of Purbeck marble was once the resting-place of William Rufus, killed in the New Forest in 1100 and first buried, as we have seen, under the Tower. His bones were removed in the Twelfth Century by his nephew Bishop Henry de Blois and are now mingled with those of Canute, Queen Emma and two Saxon bishops in one of the mortuary chests on the screen of the Presbytery.

The piers and arches of the Presbytery are Decorated, dating from 1320 and 1350.

At the High Altar of the Choir Queen Mary was married to Philip of Spain in July, 1554, by Bishop Gardiner. In Philip’s train were Alva, the future scourge of the Low Countries, and Egmont, his famous victim. The chair in which the bride sat is preserved in the Chapel of the Guardian Angels.{59}

At the back of the altar rises the magnificent Reredos, dating from the latter end of the Fifteenth Century. In 1899 the final restoration of the screen was completed by filling a niche that had been vacant for three centuries. The altar-rails are of the time of Charles I. A representation of the Incarnation hangs over the altar placed there in 1899, when Benjamin West’s Raising of Lazarus was removed to the South Transept.

“The Reredos is said to have been commenced by Cardinal Beaufort and completed by Bishop Fox and Prior Silkstede. It is an excellent specimen of Perpendicular work, executed in a fine, white soft stone; its elaborately canopied niches, pierced and crocketted pinnacles, pilaster buttresses, and centre projecting canopy, are surmounted at a height reaching nearly to the corbels, with a triple frieze of running leaves, Tudor flowers and quatrefoils. This Reredos is of the same type as those at Christ Church Priory and St. Alban’s, but its dimensions are greater and better proportioned. Its restoration is carried out with remarkable fidelity to the original work. The back is closely panelled in the upper part, and the lower part is richly decorated. No description could do justice to the beauty and effect of the whole work. Milner describes its exquisite workmanship as being as magnificent as this or any other nation can exhibit. The central part was restored as a memorial to the late Archdeacon Jacob.”—(G. W. K.)

On either side of the altar a door opens to the space behind the Reredos, which in early days was the Feretory, a place for the feretra, or shrines of the patron saints.

“The Feretory, or Capitular Chapel, is immediately behind the altar and communicates with the sanctuary. Here the magnificent shrine of St. Swithun, of solid silver gilt and garnished with precious stones, the gift of King Edgar, used to be kept except on the festivals of the{60} saint, when it was exposed to view on the Altar, or before it.

“Many portions of statuary formerly belonging to the Great Screen and other parts of the building are here carefully preserved. From the platform behind the reredos may be observed the admirable connection of Fox’s new with De Lucy’s earlier work.”—(G. W. K.)

The old statue of the bishop, taken from the west front, may also be seen here.

Back of the Reredos again stands the famous Edwardian Arcade, with nine canopies (or tabernacles). Beneath it is the ancient entrance, the “Holy Hole,” leading into the Crypt.

The presbytery aisles are greatly admired. Here we find beautiful examples of Early English work and many splendid monuments and chantries. Beyond lies the Lady-Chapel, with the Chapel of the Guardian Angels on the north side and the Bishop de Langton’s Chantry on the south.

The Lady-Chapel (1470) was founded by Elizabeth of York, Queen of Henry VII., after the birth of her son, Arthur, as a testimony of her gratitude. The arms of Henry VII., Elizabeth and the Prince of Wales—the feathers divided by roses—are among the ornaments.

A plain slab of grey marble in front of the Lady-Chapel is supposed to mark the Tomb of Bishop de Lucy, the builder of all this part of the Cathedral. At the back of the Lady-Chapel a Reredos was placed by Dean Branston in 1876.

Ascending the steps from the transept, we reach the north aisle of the presbytery, and gain a fine view beyond this of the eastern portion of the church, with its splendid chantries and chapels.

With the exception of the extreme east end of{61} the Lady-Chapel, it is all the work of Bishop Godfrey de Lucy (1189-1204), and consequently a very early example of Early English. The design and details are of great beauty. The three aisles or alleys (called procession paths or the via processionum) are separated from each other by three arches on each side and terminate eastward in chapels. These aisles were formed in order to facilitate the circulation of processions.

The north chapel (part of De Lucy’s work) is called that of the Guardian Angels, from the figures of angels still remaining on the vaulting; the south chapel (De Lucy’s work) was fitted up as a chantry by Bishop Langton, who died in 1500. The woodwork is rich and beautiful and the vault elaborate with carved rebuses on his name.

“The north and south walls, as far as the east walls of the two side chapels, are De Lucy’s work, and retain his rich Early English arcade. The eastern compartment on each side, as well as the east wall, have respectively a large Perpendicular window of seven lights with transom and tracery of a peculiar kind of subordination, or rather interpretation of patterns well worth a careful study. The vault is a complex and beautiful specimen of lierne-work. The capitals and bases of the vaulting-shafts are unusual and very beautiful. The carved panelling of the western half of this chapel, the seats, desk and screen of separation, are all excellent, and should be noticed. All this Perpendicular work is due to Prior Hunton (1470-1498) and his successor, Prior Silkstede (1498-1524). On the vault round the two central keys—one representing the Almighty, the other the Blessed Virgin—are the rebuses of the two priors: the letter T, the syllable Hun, the figure of a ton for Thomas Hunton; the figure 1 and the letters Por for Prior: the letter T, the syllable silk, the word sted with a horse below it, the figure 1 with letters as before, for Thomas Silkstede, prior. The walls of this chapel are covered with the remains of some{62} very curious paintings illustrating the legendary history of the Virgin.

“These are all the work of Prior Silkstede, whose portrait, with an inscription, is still faintly visible over the piscina.”—(R. J. K.)

Between the pillars of the central aisle are the Chantries of Waynflete and Beaufort. Both were much injured by Cromwell’s troops and have been restored. The delicacy and beauty of Waynflete’s canopy should be noted. The lily, his device, constantly appears. His effigy lies here.

Beaufort appears in his Cardinal’s robes. He was half-brother to Henry IV. and was bishop, statesman, soldier and banker to the royal family. He is said to have burst into tears at the burning of Joan of Arc at Rouen and to have left the scene. However, he persecuted the Lollards. Between these two chantries lies the effigy of a Thirteenth Century Knight in chain-mail and cross-legged. It is the only ancient military figure in the cathedral. He is either Sir W. de Foix or Sir Arnold de Gavaston.

Beyond the pier which connects De Lucy’s work with the Presbytery on the north side is the Chantry of Bishop Gardiner (1531-1555), the “hammer of heretics,” secretary to Cardinal Wolsey and Henry VIII.’s ambassador to the Pope regarding his marriage. Bishop Gardiner also married “Bloody Mary” to the King of Spain.

Opposite is Bishop Fox’s Chantry, built by Fox himself. It is the most elaborate chantry in the Cathedral. The arches were once filled with stained glass. The Bishop’s emblem, the pelican, appears everywhere. Fox was secretary and Lord Privy Seal to Henry VII. and founder of Corpus Christi,{63} Oxford. This college restored the Bishop’s chantry. Blind several years before his death, Fox used to be led every day to the small oratory attached to his Chantry.

The visitor should study these chantries, beginning with Edington’s in the Nave and ending with Gardiner’s, for they form a continuous record of the growth and development of Perpendicular and Tudor architecture from 1366 to 1555.

“In no English church except Westminster Abbey and St. Paul’s, lie so many men of name. For just as the features of the Cathedral represent all the successive phases and changes of the art of building, until it has been styled a ‘School of English Architecture,’ so it may be said to be the home and centre of our early history. Long is the roll of kings and statesmen who came hither and whose bones here lie at rest. Cynegils and Cenwalh, West Saxon Kings, founders of the church, are here; Egbert was buried here in 838; Ethelwulf also and Edward the Elder and Edred. The body of Alfred the Great lay a while in the church, then was transferred to the new minster he had built, and finally rested at Hyde Abbey. And, most splendid name of all, the great Cnut was buried here, as was also his son, Harthacnut, as bad and mean as his father was great. The roll of kings was closed when Red William’s blood-dripping corpse came jolting hither in the country cart from New Forest.”—(G. W. K.)

The two Transepts are similar. Both have east and west aisles and both are of two periods. The earlier parts are plain rude Norman, massive and grand in effect. The arches, both of triforium and clerestory, are square-edged like the pier-arches below them. They should be compared with Ely Cathedral, the work of Walkelyn’s brother, Simeon. It is interesting to note that the central towers of{64} both fell,—Walkelyn’s in 1107 and Simeon’s in 1321.

The North Transept contains five altars. On the south side against the organ screen is the Chapel of the Holy Sepulchre, the walls of which are covered with rude wall-paintings illustrative of the passion of our Saviour.

The South Transept is similar to the North transept. In its eastern aisles are two chapels formed by screens of stone tracery work. The south chapel is called Silkstede’s Chapel, from Prior Silkstede, whose name, Thomas, is carved on the screen with the monogram M. A. of the Virgin and a skein of silk, his rebus. The beautiful iron-work is of a later period. A plain black marble slab in Prior Silkstede’s Chapel marks the Tomb of Izaak Walton, “the prince of fishermen,” who died in 1683.

Entrances from both transepts lead to the crypt.

In the west aisle of the south transept is the Chapter-House (formerly the sacristy), above which is the Library. The doorway in the south wall led to the domestic buildings of the monastery.

The Crypt is entered from the north transept. It is Norman, dark and massive, and suggestive of a remote age. It is frequently flooded; for the level of the river seems to have risen since the Eleventh Century. Like other crypts, it serves to show the original plan of the Norman Church. It is in three parts: the western, consisting of the substructure of the original choir; a long aisleless chapel of three bays beneath the present retro-choir; and the substructure of Courtenay’s Lady-Chapel built between 1486 and 1492. Beneath the

Winchester: Choir, east

Winchester: West front

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high altar is the sacred well, the centre of Saxon worship before the Cathedral had an existence.

The Roofs of this cathedral also deserve a visit.

“In the roof of the nave may be seen the original Norman shafts running up above Wykeham’s vault, and in those of the aisles the Norman arches of the triforium, best developed at the east end of the nave aisle-roof. The transept roofs show to this day what Bishop Walkelyn did with Hempage-wood. From the leads of the tower there is a very striking view over the city and its environs.”—(R. J. K.)

The Bells hang in the great central tower: three are dated 1734, the others 1737, 1742, 1772, 1804 and 1814. The tenor bell was recast in 1892.

Within the Precincts stood the Royal Castle at the time of the Norman Conquest. This was pulled down by Henry de Blois in the Twelfth Century.{66}

## CHICHESTER

Dedication: The Holy Trinity. A Church served by Secular Canons.

Special Features: Five Aisles; Spire; Campanile.

Chichester (the camp of Cissa) stands at the head of an arm of the English Channel. Its Cathedral is the only one in England that can be seen from the sea.

In 1082 the South Saxon See was removed from Selsey to Chichester. The church of the monastery, dedicated to St. Peter, seems to have been used until Bishop Ralph Luffa (about whom little or nothing is known) founded the existing Cathedral. This was completed in 1108, partly destroyed by fire in 1114 and partly restored by the same Ralph, who died in 1123.

“Chichester Cathedral, though one of the smallest, is to the student of Mediæval architecture one of the most interesting and important of our cathedrals. At Salisbury one or two styles of architecture are represented; at Canterbury two or three; at Chichester every single style is to be seen without a break from the Eleventh to the Sixteenth Century. It is an epitome of English architectural history for five hundred years. Early Norman, late Norman, late Transitional, early Lancet, late Lancet, early Geometrical, late Geometrical, Curvilinear, Perpendicular and Tudor work all appear in the structure side by side. We have many other heterogeneous and composite cathedrals, but nowhere, except perhaps at Hereford, can the whole sequence of Mediæval styles be read so well as at Chichester.”—(F. B.)

Chichester was consecrated in 1148, again suffered from fire in 1186-1187 and was restored and enlarged by Bishop Seffrid II. (1180-1204).{67}

“The fire of 1186 was not as serious as that of Canterbury in 1182, so that there was no need of rebuilding. Bishop Seffrid, however, covered the Cathedral with a stone vault and added the necessary buttresses and flying-buttresses. He also built the Choir, making great use of Purbeck marble. He removed the Norman apse and built the aisled retro-choir of two bays.

“This is the architectural gem of the Cathedral. The idea of it probably came from Hereford, where the retro-choir is a few years earlier. At Hereford, however, the retro-choir projects picturesquely and forms an eastern transept. The central piers of the Chichester retro-choir are remarkably beautiful. They consist of a central column surrounded by four shafts very widely detached; columns and shafts are of Purbeck marble. The capitals are Corinthianesque; their height is proportioned to the diameters of the column and shafts. This beautiful capital was reproduced a few years later by St. Hugh at Lincoln. The triforium is of quite exceptional beauty, as indeed is the whole design. Semicircular arches occur in the pier arcade and triforium, and some of the abaci are square; otherwise the design is pure Gothic. Here, as at Abbey Dore, St. Thomas’s, Portsmouth, Boxgrove and Wells, we see the transition to the ‘pure and undefiled Gothic’ of St. Hugh’s choir at Lincoln. In these beautiful churches the ancient Romanesque style breathed its last.

“The aisles of the new retro-choir were continued on either side of the first bay of the Norman Lady-Chapel whose three bays had probably been remodelled before the fire in Transitional fashion. The capitals of the Lady-Chapel are of exceptional interest and importance, as showing experimental foliation which had not yet settled down into the conventional leafage of early Gothic. The apse also of the south transept was replaced by a square chapel, now used as a Library, in the vaulting of which the Norman zigzag occurs.

“A little later in the Lancet period was built (1199-1245) the lovely south porch, with small exquisite mouldings, and the charming foliated capitals and corbels. The difference between early Transitional, late Transitional and Lancet foliation may be well seen by examining successively the capitals of the Lady-Chapel, the triforium of the retro{68}-choir and the south porch. The north porch is almost equally fine. The vaulting ribs, square in section, show that the two porches both belong to the very first years of the Thirteenth Century. Rather later, the sacristy was built on to the south porch, with a massive vault supported by foliated corbels.”—(F. B.)

Chichester’s saint was one of its own bishops—Richard de la Wych—who died in 1253. He was canonized in 1261. In 1276, his remains were removed from their first resting-place to the shrine in the south transept opposite the beautiful Early Decorated window (one of the loveliest examples of this style in England). Edward I., his Queen and the Court were present at the Translation. From that time the shrine received many visits from pilgrims.

The central tower was built during the first half of the Fourteenth Century, and the spire was completed at the end of the Fourteenth Century. The campanile was built by Bishop John de Langton (1305-1336). Bishop Sherborne (1507-1536) added the upper portion of the choir-stalls and the decorations of the south transept. These are the ornamentations referred to by Fuller, who quaintly says Bishop Seffrid “bestowed the cloth and making on the church, while Bishop Sherborne gave the trimming and best lace thereto, in the reign of Henry VII.”

In 1643, the Parliamentarian troops broke the organ, defaced the monuments and hacked the seats and stalls, which, of course, necessitated restorations and repairs. Repairs, restorations and alterations were also made from 1843 to 1856, the most important of which was the reconstruction of the central tower and spire under Sir Gilbert Scott.{69} In 1867 the floor of the Lady-Chapel was lowered to its original level and the Gilbert Chapel restored; and during the last half of the Nineteenth Century, the cloister was restored and the roof of the Lady-Chapel, and a new north-western tower designed by Mr. J. L. Pearson.

“The Cathedral stands on the south of West Street, where a fine view may be had of the whole of the north side of the building and of the detached Campanile. The Close occupies entirely the south-west quadrant of the city, being bounded by South and West Streets and the City Wall. The central tower and spire, rising to a height of 277 feet, are conspicuous for many miles around, but the west front is much shut in. Perhaps the most pleasing view is that seen from the meadows on the south of the city, from which point the Campanile fits in admirably with the general mass of the building.”—(J. C.-B.)

This Campanile, in which eight bells hang, stands on the north side of the Cathedral, and was built in the Fourteenth Century. It covers a square of 50 feet and consists of two cubes with an octagonal lantern (8 feet).

The Central Tower and its delicate Spire have had a peculiar history. Exposed to the south-west gales from the Channel, the authorities in the Seventeenth Century had fears for its safety; and, consequently the upper part was taken down and rebuilt by Sir Christopher Wren, who placed within it a pendulum-stage of wood and iron to steady it. This ingenious invention lasted until 1861; and it is said that Wren’s contrivance prevented the spire from toppling over when the collapse occurred.

About 1859 this spire showed signs of weakness, and underpinning was of no avail. On the{70} 21st of February it inclined slightly to the south-west, then seemed to right itself; and then, amid a great cloud of dust, descended perpendicularly into the walls of the tower, doing no harm to the roof of the church. The fall only lasted a few seconds. As this happened in Queen Victoria’s reign, the old Sussex prophecy was fulfiled:

“If Chichester Church steeple fall
In England there’s no King at all.”

The rebuilding was entrusted to Sir Gilbert Scott with a stipulation that the new tower and spire should be exact reproductions of the originals. Scott, however, added six feet to the height.

“The central tower, which is battlemented, with octagonal turrets at the angles, also battlemented, has in its principal or second story, two couplets in each face, with a quatrefoil in the head, each under a pointed arch. The spire is of beautiful design, octagonal; in each face is a window of two lights, flanked by pinnacled turrets, crocketed and canopied. Its elegance has constantly led to its being compared with that of Salisbury, which, however, differs from it in age and many other particulars, as well as size. It forms not only the central but the principal feature of the church, all whose lines are designed to work in with it, a very perfect effect of unity, as at Salisbury, being attained. It is locally said that the master built Salisbury and the man, Chichester.”—(W. J. L.)

The West Front is composed of three stories, a gable, porch and two towers. The northern tower is modern, copied from its twin, which is Early English above the third story. The great West Window is modern, copied from Fourteenth Century examples. The central porch (Early English) is of the same date and character as the south porch, which opens into the cloisters. The north{71} porch (Early English) lies between the aisle and the north-west tower.

The north wall of the nave has some curious buttresses. In the south transept notice a richly traceried window (Decorated), of seven lights, with a beautiful rose window above. A trefoiled string-course ornaments the parapet in the transept and choir. The East Window consists of three lancet windows, with a rose window of seven foliated circles of the choir in the gable; it is flanked by arcaded pinnacles with small spires.

The first view of the interior of Chichester is somewhat severe.

“On entering the nave the eye is at once caught by the five aisles, a peculiarity shared by no other English cathedral but that of Manchester, although some parish churches have it on a smaller scale, as Taunton and Coventry. On the Continent the increased number of aisles is common, witness Beauvais, Cologne, Milan, Seville, and seven-aisled Antwerp. Grand effects of light and shade are produced by these five aisles: remark especially the view from the extreme north-east corner of the north aisle, looking across the cathedral. The great depth of the triforium shadows is owing to the unusual width of this wall passage. The breadth of the nave (91 feet) is greater than that of any English cathedral except York (103 feet).

“The first two stories of the south-west tower at the end of the nave deserve examination. The rude, long capitals, and plain circular arches, probably indicate that it formed a part of the first church completed by Bishop Ralph in 1108. The nave itself, as far as the top of the triforium, and the two aisles immediately adjoining, are the work of the same Bishop (died 1123),—or should perhaps be described as having formed part of the Norman cathedral completed in 1148. The clerestory above, and the shafts of Purbeck marble which lighten the piers, are Seffrid’s additions (died 1204). The vaulting is perhaps somewhat later; and it was because it was determined, after the burning of 1187, to replace with a stone vault the{72} wooden roofs to which the frequent fires had been owing that Seffrid carried up his vaulting-shafts along the face of the Norman piers, some of which he re-cased. The two exterior aisles, north and south, were probably added by Bishop Neville (died 1244), when it became necessary to provide additional room for chantries and relic shrines. The positions of the various altars are marked by piscinas and aumbries in the walls. The two, however, occur together in the south aisle alone; in the north are aumbries only, an arrangement possibly resulting from the feeling with which that quarter was always anciently regarded. A certainly triplicity pervades all this part of the cathedral, which was dedicated by Bishop Seffrid to the Holy Trinity. The side shafts are triple throughout. The bearing-shafts of the vaulting are clustered in threes, and branch out with three triple vaulting-ribs above. The transitional character of Bishop Seffrid’s work is especially marked in the clerestory, the inner arcade of which is pointed, whilst the windows themselves are round-headed.”—(R. J. K.)

The nave is full of monuments and tablets, some of which are by Flaxman. The one in the Chapel of the Four Virgins (north side) is a memorial to Collins the poet. Near it are the two figures of the Earl of Arundel and Maud, his wife. Arundel was beheaded in 1297. He is represented in full armour and at his feet is a lion.

“The most beautiful monument now remaining in the church is that which is said to represent Maud, Countess of Arundel (1270). The modelling of the whole figure and the long flowing lines of her robes are worthy of careful study. The hands are clasped over the breast with the forearms bent upwards slightly towards the face. On each of the long sides of the base supporting the figure are six elongated quatrefoil panels, containing in all six female figures and six shields. Between the quatrefoils are winged heads of ten angelic figures. The blazoning of the shields is entirely gone, and the brilliant colouring that once covered the entire monument is only to be traced in a few places. The outer robe still shows

Chichester.

Chichester: Nave, east

{73}

some signs of the rich blue with which it used to be covered. The face of the figure appears to be badly mutilated, but the damage to the features has been done principally by an endeavour to preserve them.”—(H. C. C.)

In the choir we find stalls that have been in use since the Fourteenth Century. On the backs of the choir-stalls pictures by Bernardi represent Ceadwalla and Henry VIII. confirming privileges to the bishops of their day.

In the south transept is a beautiful window, better seen from the Cloisters because the bad glass spoils the effect of the tracery.

At the end of the south side in the Chapel of St. Mary Magdalene St. Richard’s head was preserved in a silver reliquary in the aumbry in the north wall.

The Chapel of St. Mary Magdalene is balanced by the Chapel of St. Katherine at the end of the north-choir-aisle. In the south-choir-aisle, two curiously carved Slabs, representing the Raising of Lazarus and Martha and Mary meeting Jesus, are supposed to have been brought from the first Cathedral in Selsey when the See was transferred to Chichester in 1082.

A doorway in the north-choir-aisle leads to the old Chapel of St. John the Baptist and St. Edmund the King. The vaulting is unlike any other in the Cathedral. The zigzag, or chevron, occurs upon the moulding of the ribs. A finely carved head appears on the spring of the arch. This chapel is now used as the Library.

“At Chichester there were built, one after another, four sets of chapels—of St. George and St. Clement on the south of the south aisle, and of St. Thomas, St. Anne and St. Edmund on the north of the north aisle. The WINDOWS{74} should be studied in the above order; they form quite an excellent object-lesson of the evolution of bar-tracery from plate-tracery, itself a derivative from such designs as that of the east window of the south transept chapel. When the chapels were completed, the Norman aisle-walls were pierced, and arches were inserted where Norman windows had been; and the Lancet buttresses, which had been added when the nave vault was erected, now found themselves inside the church, buttressing piers instead of walls. The new windows on the south side were built so high that the vaulting of the chapels had to be tilted up to allow room for their heads; externally they were originally crowned with gables, the weatherings of which may be seen outside. In St. Thomas’s chapel is a charming example of a simple Thirteenth Century reredos.”—(F. B.)

Above the south porch there is a small chamber popularly known as the “Lollards’ Prison.”

Between the back of the reredos (modern) and the entrance to the Lady-Chapel is the Retro-choir, or presbytery, which many critics consider the chief glory of Chichester.

“The design in detail of these two bays is very different in character from the three in the choir, which are like those in the nave. The two piers of Purbeck marble are circular, and about them are grouped four detached shafts of the same material. They are united only at the base and by the abacus above the capitals, which are beautifully carved. The main arches in the two bays are not pointed, but round, like those in the nave and choir; but, unlike the latter, they have deeply cut mouldings in three orders. The triforium arcade above, on the north and south sides, has moulded and carved details of a similar character. Some of the beautifully carved figure-work still remains in the spandrels between the subsidiary pointed arches. But the most beautiful piece of design in all this work is in the arches of the triforium passage across the east wall, above the entrance to the Lady-Chapel.”—(F. B.)

St. Richard’s Shrine stood on a platform in the bay in the presbytery immediately behind the High{75} Altar. This platform was removed at the time of the general restoration in 1861-1867.

The Lady-Chapel was once decorated with designs in colour, remains of which are still to be seen. The new Reredos is of alabaster. The glass of the window is also modern. Here is the Tomb of Bishop Ralph, founder of the original Norman church.

The visitor should walk around the Cloisters for the sake of the exterior views of the Cathedral. The south transept window is well seen here. Note the beautiful tracery of the circular window above it. The position of the Cloisters, lying eastward under the Transept and Choir, instead of westward along the Nave, is unusual.

“The cloister which was added in the Fifteenth Century is of a peculiarly irregular shape, and encloses the south transept within the paradise. It has been much restored at different times. The present roof is of tiles and is carried on common rafters. Each has a cross tie, and the struts are shaped so as to give a pointed arch form to each one. The old Fifteenth Century wooden cornice still remains in some sections. The tracery is divided into four compartments by mullions, and each head is filled with cusped work. Round the cloister are placed the old houses of the Treasurer, the Royal Chaplains, and Wiccamical Prebendaries. Above the door leading to the house of the Royal Chaplains is an interesting monument of the Tudor Period. It is a panel divided into two compartments by a moulded stone fragment. Leading out of the south walk is a doorway, through which the deanery may be seen beyond the end of a long walled passage known as St. Richard’s Walk. Looking back northwards, there is fine view of the spire and transept from the end of this walk.”—(H. C. C.)

In the south-east corner the Cloister passes under the west end of St. Faith’s Chapel, founded in the Fourteenth Century.{76}

## SALISBURY

Dedication: St. Mary; a Church served by Secular Canons.

Special features: Spire; Chapter-House.

Salisbury, on the edge of the great Salisbury Plain, haunted by Ingoldsby’s “Dead Drummer” and not far from weird Stonehenge, is famous for its beautiful Early English Cathedral.

“The visitor who sees it first on a bright day can never forget the impression it has made on his mind. Unlike the architects of the so-called ‘Great Gothic Revival,’ the builders of Salisbury put their trust in proportion. Incidentally they made their details as elaborate and as perfect as possible; but they were subordinated to the general effect, and when, during the frightful ravages of the ‘restorers,’ let loose upon the church in the past and present centuries, many of the best and most precious of these details and ornaments perished or were renewed, the main building survives, raising its exquisitely graceful spire into the blue sky, its thousand pinnacles all pointing upward and gleaming white against the deep green of the old trees and the emerald turf of the surrounding close. England can show no fairer sight. ‘How long,’ asked an American visitor, ‘does it take to grow such turf?’ ‘Oh! not long,’ was the reply; ‘only a couple of centuries.’ One feels at Salisbury that whether the answer was given there or at Oxford, of no place could it be more true. Though, when we look near enough, we can see that fresh and white as is the general effect, the masonry of Salisbury is of great antiquity, except of course where it has been restored; and antiquity adds another charm, for Salisbury was the first complete cathedral built after the Romanesque tradition had died out, as St. Paul’s is the first built after it had been revived. In other cathedrals there are fragments of the same style, and they are always the most

Chichester: Screen

Salisbury: North

{77}

beautiful features of the whole building. We can recall the western porch at Ely, and the Angel Choir at Lincoln, and the chapter-house at Southwell; but, here, at Salisbury, we have the whole vast cathedral, all in the same supreme style, every part fitting into its place, and adding its contribution to the general effect, never in contrast but always in harmony until the effect is attained. What that is may be read in countless books of travel or criticism. Salisbury Cathedral, like the Parthenon and all other—there are not many—buildings which tempt one to call them poems in stone—produces a different feeling in the minds of all who see it.”—(W. J. L.)

Salisbury was built on a site unoccupied by a former church. The “Bishop’s Stool” had long been at Old Sarum on Salisbury Plain, a fortified castle and cathedral; but the castle became too important and Bishop Poore and his canons removed the See in the early part of the Thirteenth Century. An old legend says that the site of the new Cathedral was determined by an arrow shot by an archer from the ramparts into the green vale below.

The first stone was laid for the Pope, who had consented to the removal of the church from Old Sarum; the second, for Stephen Langton, Archbishop of Canterbury, then with young Henry III. in Wales; the third, for Bishop Poore; the fourth was laid by William Longespée, Earl of Salisbury; and the fifth, by the Countess Ela, his wife. When the King returned from Wales many of his courtiers visited Salisbury, “and each laid his stone, binding himself to some special contribution for a period of seven years.”

The building was undertaken by Elias of Dereham, clerk of the works; and his successors were Nicholas of Portland and Richard of Fairleigh. The latter completed the spire in 1375.{78}

The Cathedral was consecrated in 1258, by the Archbishop of Canterbury in the presence of Henry III. and his Queen.

The Cloisters and Chapter-House were built in the Thirteenth Century and the Spire (which seems, however, to have formed part of the original plan) in the Fourteenth.

“The history of no English cathedral is so clear and so readily traceable as that of Salisbury. It was the first great church built in England in what was then the new or pointed style (Early English); of which it still remains, as a whole, one of the finest and most complete examples. The Abbey Church of Westminster, commenced in 1245, and completed to the east end of the choir in 1269, is the only great building of this age in England which can be considered finer than Salisbury; and it is probable that Henry III. was induced to undertake the rebuilding of Westminster from admiration of the rising glories of the new Wiltshire cathedral, which he had several times visited. On the Continent, the great rival of Salisbury is Amiens; commenced in the same year (1220) and completed, nearly as at present, in 1272.

“The usual alterations took place in Salisbury Cathedral at the Reformation, when much of the painted glass is said to have been removed by Bishop Jewell. Although desolate and abandoned, it escaped material profanation during the Civil War, and workmen were even employed to keep it in repair. On the Restoration, a report of the general condition of the cathedral was supplied by Sir Christopher Wren, and certain additions for the strengthening of the spire were made at his recommendation. The great work of destruction was reserved for a later period and more competent hands. Under Bishop Barrington (1782-1791) the architect Wyatt was, unhappily, let loose upon Salisbury; and his untiring use of axe and hammer will stand a very fair comparison with the labours of an iconoclast emperor, or with the burning zeal of an early Mohammedan caliph. He swept away screens, chapels and porches; desecrated and destroyed the tombs of warriors and prelates; obliterated ancient paintings; flung{79} stained glass by cartloads into the city ditch; and levelled with the ground the Campanile—of the same date as the Cathedral itself—which stood on the north side of the churchyard. His operations at the time were pronounced ‘tasteful, effective and judicious.’ The best point of view is from the north-east, which Rickman has pronounced ‘the best general view of a cathedral to be had in England, displaying the various portions of this interesting building to the greatest advantage.’ The Cathedral is built (and roofed) throughout with freestone obtained from the Chilmark quarries, situated about twelve miles from Salisbury towards Hendon, and still worked. The stone belongs to the Portland beds of the oölite. The pillars and pilasters of the interior are of Purbeck marble. The local rhyme in which the cathedral is celebrated may here be quoted; it is attributed by Godwin, who gives a Latin version of it, to a certain Daniel Rogers:

“‘As many days as in one year there be,
So many windows in this church you see.
As many marble pillars here appear
As there are hours through the fleeting year.
As many gates as moons one here does view,
Strange tale to tell, yet not more strange than true.’

The great point to which the attention of the stranger is at once drawn is, of course, the grand peculiarity of Salisbury, the ‘silent finger’ of its spire. This is the loftiest in England, rising 400 feet above the pavement (Chichester said, but very doubtfully, to have been built in imitation of it, is 271 feet in height; Norwich 313 feet) and its summit is 30 feet above the top of St. Paul’s.”—(R. J. K.)

Dean Stanley said that Westminster is all-glorious within and Salisbury, all-glorious without.

“Much has been written on the beauty of the Cathedral church of Salisbury, the chastity of its style and the purity of its detail. The east end may be said to display the utmost refinement of the Early English era. Every subordinate feature is so perfectly disposed, so admirably carried out and adapted to its purpose, so necessary to the{80} full effect of the whole, so simple and yet so rich, that nothing, even by the most critical, can be found wanting there or considered de trop. The northern side is scarcely less perfect; the simple lancet openings of its eastern transept, the more fully developed quatrefoils of the central gable and the still more advanced northern porch beyond these, all mark the progress of construction. At the intersection rises the still later tower and spire, the final limb of the whole, on an embattled lower stage of earlier date. It is rich to the utmost limit. Every ballflower, every projecting shaft and moulding sparkles for itself and casts its own diminutive shadow upon its fellow, entirely relieving the wall-surface of that flatness which is and must be the fault in every view purporting to suggest its elegance. The church stands alone; like a model of itself; in its entirety perhaps the most stately of which we can boast.”—(A. A.)

In the close, which is about half a square mile, there are three gates: the South, or Harnham; the East, or St. Anne’s; and the North, or Close Gate, built about 1327.

“The first thing to be noticed in Salisbury is the ample breadth of the space in which its cathedral stands, the beauty of which space is enhanced by rows and avenues of magnificent trees; so that it is difficult to conceive a more appropriate enclosure in which to find ‘the most chaste of English’ churches. Salisbury covers no less than eight acres of ground.

“Entering from the High Street, the visitor finds himself almost in another township. A street lined with houses conducts to the Cathedral lawn, where from the north-eastern extremity the full proportions of the church may be comprehended. The whole north side of the close is thus open. On the east we find another gateway and the entrance to the Palace; on the other side the Choristers’ Green, in itself another little close. The west is occupied by a group of interesting and extremely handsome houses of various dates. Here are the Deanery, standing in its own grounds opposite the Cathedral façade; the King’s House, a long, many-gabled mansion of the early Fif{81}teenth Century, with mullioned windows and a vaulted porch, the occasional resting-place of the English monarchs on their passage through Salisbury; and the Wardrobe, distinguished by its heavy roof, its projecting double gables, and the immense square windows, back and front, through which the evening sun penetrates with a curious half-ghostly gleam. These form the most effective line of buildings of the enclosure, which at this least trim but not the less picturesque side, terminates at the Harnham Gate.”—(A. A.)

Raising our eyes to the Tower and Spire, we note:

“The Early English portion, however, terminates with the first story, about eight feet above the roof; the two additional stories and the spire above them date from the reign of Edward III. The walls of the upper stories of the tower are covered with a blind arcade, richly canopied, and pierced for light with double windows on all four sides. Above each story is a parapet with lozenge-shaped traceries, which are repeated in the three bands encircling the spire. At each angle of the tower is an octagonal stair-turret, crowned with a small crocketed spire. The great spire, itself octagonal, rises from between four small richly-decorated pinnacles. Its walls are two feet in thickness from the bottom to a height of twenty feet; from thence to the summit their thickness is only nine inches. The spire is filled with a remarkable frame of timber-work, which served as a scaffold during its erection. While making some repairs in 1762, the workmen found a cavity on the south side of the capstone in which was a leaden box, enclosing a second of wood which contained a piece of much decayed silk or fine linen, no doubt a relic (possibly of the Virgin, to whom the cathedral is dedicated) placed there in order to avert lightning and tempest.”—(R. J. K.)

Entering by the west door we look down the Nave.

“The interior is indeed very fine. It could hardly help being fine; a nave so spacious and so proportioned could under no circumstances be a failure. It is immensely{82} high and as long in proportion. The proportion of height to span (2⅛ to 1) is better than in most English churches. The harmony of the design—practically the same from east to west and from north to south—is unique in England, and is most impressive. The charming way, too, in which the architect has contrived that we should have a vista of another miniature church in the Lady-Chapel—a cathedral within a cathedral—is worthy of all commendation. But, as in Lincoln nave, to the eye every support is alarmingly insufficient for the work it has to do; the piers are too tall and slender, the walls too thin and pierced with too many openings. The triforium is a most unfortunate design: in harmony neither with the arcade below, nor with the clerestory above; its outer arches ugly in themselves and discordant with every other arch in the church; nor could it be expected that its dark marble shafts would tell against a dark background—black on black. Add to this the dreadfully new look of everything—partly due to the very perfection of the masonry, partly because Scott has been here—and the overpowering glare: one almost feels as if one were in the Crystal Palace.”—(F. B.)

The most interesting tomb in the nave is that of William Longespée, the first Earl of Salisbury, son of Henry II. and Fair Rosamond, who died at his castle of Old Sarum in 1226.

“The effigy is entirely in chain-mail, covering the mouth as well as the chin in an unusual manner. Over the mail is the short cyclas, or surcoat. On the earl’s shield are the six golden lioncels also borne by his grandfather Geoffrey, Count of Anjou. Longespée acquired the earldom of Salisbury through marriage with its heiress, the Countess Ela. He took an active part in public affairs throughout the reign of John; joined the Earl of Chester in an expedition to the Holy Land, and was present at the battle of Damietta in 1221, where the Christians were defeated. He fought much in Flanders and in France; was present on the King’s side at Runnymede; and was one of the witnesses to the Great Charter.”—(R. J. K.)

The curious monument of the Boy Bishop was removed to its present position about 1680, when{83} it was found buried under the seating of the choir. It is Early English and represents an effigy of the boy in bishop’s robes and mitre, holding a crozier in his left hand. The boy-bishop was elected by the choir-boys in many of the English cathedrals on St. Nicholas’s Day (Dec. 6) and he held office until Holy Innocents’ Day (Dec. 28), during which time he was practically bishop. Law provided that if a boy-bishop died during his term of power, he was to be buried in his vestments and with all the pomp of an episcopal funeral; and, therefore, we must conclude that this boy died during his short rule.

From the nave we enter the North Transept,

“passing under the wide Perpendicular arch, which (as at Canterbury and Wells) was inserted early in the Fifteenth Century by way of counter-thrust against the weight of the central tower, under which the central piers had already given away to some extent, as will be at once perceived. It is owing to this settlement of the piers that the spire is out of the perpendicular. The triforium and clerestory of the nave are carried round the transept; the triforium on the north side, being replaced by two-light window of very elegant character. The clerestory window above, with its slender pilasters, and graceful flow of lines, deserves especial notice. Each transept has an eastern aisle divided by clustered piers into three bays. The screens which formerly enclosed the chapel in each of these bays were swept away by Wyatt. A staircase in the angle of the transept leads upward to the tower, which may be ascended by staircases in each of its flanking turrets. The top of the tower is called the Eight Doors, from the double doors on each side, through which the visitor will obtain magnificent views over the town and surrounding country. The first story of the tower is of Early English date, and originally formed a lantern, open to the nave. It is surrounded by an arcade of slender pilasters. The ascent of the spire—which is a formidable undertaking—is made internally by a series of slender ladders as far as a little door about forty feet below the vane, and from that point{84} the adventurous climber has to scale the outside by means of hooks attached to the walls. The interior is filled with a timber frame consisting of a central piece with arms and braces.”—(R. J. K.)

The South Transept is a counterpart of the north transept. The windows at the south end are filled with stained-glass. The glass in the upper lights is Early English.

The lierne vault above the central tower arches is Perpendicular. From here we enter the Choir, passing under a screen of wrought metal (modern). In the second arcade on each side of the choir is placed the new and divided organ built by Willis.

“The Choir and Presbytery are very similar to the nave in the main features of their design. The piers show a different plan, which provides for eight shafts of Purbeck marble to each. The inner mouldings of the arches exhibit the dog-tooth ornamentation of their period. The triforium and clerestory differ slightly from the corresponding parts of the nave. In each of the last two bays of the presbytery the triforium has five small cinquefoil arches. At the east wall of the choir above the reredos is an arcade of five simply-pointed arches, below a triplet window in the gable, which is filled with stained glass, given by the Earl of Radnor in 1781, and representing The Brazen Serpent, after a design by Mortimer.

“The choir still bears traces of Wyatt’s destruction. He removed the original reredos behind the high altar and the screen before the Lady-Chapel, so that both, with the low eastern aisle, were thrown into the choir. He shifted the high altar from the choir to the extreme east end of the Lady-Chapel, sacrificing several chantries and tombs to do so. Views of the cathedral after his reign of terror fail to show any gain to compensate for so much loss; the extreme length is not apparently an advantage, while the bare look of the interior seems decidedly intensified by the increased vista that he was so delighted to obtain, and for which, with a light heart, he effaced the silent records of dead centuries. The decorations of the roof of the choir and presbytery are reproductions of the original series of{85} paintings, dating, it is thought, from the Thirteenth Century. The subjects are the prophets and saints, Christ and the four Evangelists and the twelve months.”—(G. W.)

On the north side of the choir is Bishop Audley’s Chantry, built by the bishop in 1520, four years before his death. It is late Perpendicular and resembles the chantry of Bishop Fox at Winchester. The fan-tracery of the roof was originally coloured. In the corresponding bay on the south side is the chantry founded by Walter, Lord Hungerford, in 1429. It was removed from the nave in 1778.

The Choir-Stalls are composed of pieces of various dates with some additions by Sir Christopher Wren and canopies by Wyatt. The Reredos is modern, the gift of Earl Beauchamp in memory of his ancestor, whose chantry Wyatt destroyed. It was designed by Sir Gilbert Scott.

Many of the Earls of Pembroke and their wives are buried near the choir.

In the South-choir-aisle an interesting monument to Bishop Davenport, probably one of the translators of the Bible, is of white marble with black Corinthian pillars. Near it is the tomb of Sir Richard Mompesson and his wife. He is in armour and Katherine in a black robe with gold flowers. The black Corinthian columns with vine leaves and grapes in green and gold twisted around them are striking. Near the south transept, still in the choir-aisle, is the altar-tomb of Bishop Mitford (1407), with carved shields. On the cornice with the lilies, birds are holding in their beaks scrolls with the words Honor Deo et gloria.

In the floor of the north-east-choir-aisle is the brass to Bishop Wyvill, generally regarded as one{86} of the most wonderful existing examples. Bishop Wyvill (1329-1375) recovered for this See the castle of Sherborne and the chase of Bere. The brass, therefore, represents the contested castle with keep and portcullis. At the door of the first ward the bishop appears, bestowing his benediction on his champion, who stands at the gate of the outer ward with battle-axe and shield. The rabbits and hares before the castle refer to the chase of Bere, within Windsor Forest.

Bishop Giles de Bridport (died 1262) lies opposite William of York’s tomb, between the choir-aisle and the eastern-aisle of the transept. His monument is one of the most important and interesting in the Cathedral.

“All the details of this remarkable monument deserve the most careful examination. The effigy, at the head of which are small figures of censing angels, lies beneath a canopy, supported north and south by two open arches with quatrefoils in the heads. Each arch is subdivided by a central pilaster, and springs from clustered shafts, detached. A triangular hood-moulding, with crockets and finials of leafage, projects above each arch; and between and beyond the arches pilasters rise to the top of the canopy, supporting finials of very excellent design. The whole character of the tomb is most graceful, but an especial interest is given to it by the reliefs with which the spandrels of the arches are filled, and by the small sculptured figures on various parts of the monument. The subjects, beginning on the south side, have been thus interpreted. The first, a female figure with an infant and attendants, represents the birth of the future bishop: in the three next spandrels are his confirmation; either his own education or his instruction of others; and, possibly, his first preferment. The shield hung from a tree in this compartment, bears Az., a cross, or, between 4 bezants, no doubt his own arms. On the north side of the monument are the bishop doing homage for his see—a proces{87}sion with a cross-bearer, perhaps referring to the dedication of Salisbury Cathedral—the bishop’s death and the presentation of his soul for judgment. Little or nothing is known of the life of Bishop Bridport.”—(R. J. K.)

At the end of the north aisle of the Lady-Chapel and at the end of the south aisle, directly opposite, are two monuments that will interest the visitor. The first is a medley of obelisks, globes, spheres and the Four Cardinal Virtues and effigies of Sir Thomas Gorges and his widow, maid-of-honour to Queen Elizabeth. The second is a gorgeous tribute to Edward, Earl of Hertford, son of the Protector Somerset and of his wife, Catherine, Lady Jane Grey’s sister. The effigies are praying; the Earl is in armour. The whole piece is gilded and coloured.

Very little ancient glass remains in Salisbury.

“The fragments that survived were collected some fifty years since, and placed in the nave windows, and in parts of some of the others. The most important are in the great west triple lancet, wherein the glass ranges in date from the Twelfth to the Fifteenth Century. Mr. Winston, in his Paper read in 1849 before the Archæological Institute and printed in the Salisbury volume for that year, considered that the earliest fragments are from a Stem of Jesse about 1240 and some medallions about 1270. He describes two of the ovals that are on each side of the throned bishop, a prominent figure in the lower half of the central light, one of the Christ enthroned, the other of the Virgin. The two medallions below them he believes represent Zacharias in the Temple and the Adoration of the Magi. The later glass now in the same window may be either Flemish work brought hither from Dijon, or possibly partly from Rouen, and partly from a church near Exeter. It has been conjectured that in the south lancet the figures represent SS. Peter and Francis, in the central one the Crucifixion, the Coronation of the Virgin and the Invention of the Cross, and in the north light the Be{88}trayal of Christ and St. Catherine. In two of the side windows of the nave are the arms of John Aprice (1555-1558) and Bishop Jewell (1562).”—(G. W.)

In the south-choir-aisle is Jacob’s Dream in memory of the Duke of Albany and there are also two of the proposed six angel-windows—Angeli Ministrantes and the Angeli Laudantes—designed by Sir Edward Burne-Jones and made by William Morris. These are considered among the best examples of glass-painting since the Middle Ages.

The Chapter-House is a very fine type of an English chapter-house of the Thirteenth Century, when geometrical tracery was in vogue. It probably dates from the reign of Edward the First.

“The architecture is somewhat later in style than that of the cloisters, and if it be not, as its admirers claim, the most beautiful in England, it has few rivals. Like Westminster, Wells and other English examples, except York and Southwell, it has a central pillar, from which the groining of the roof springs gracefully in harmonious lines. A raised bench of stone runs round the interior. At its back forty-nine niches of a canopied arcade borne on slight Purbeck marble shafts marked out as many seats. They are apportioned as follows: those at each side of the entrance to the Chancellor and Treasurer respectively, the rest to the Bishop, Dean, Archdeacons and other members of the chapter.

“The plan of the building is octagonal, about fifty-eight feet in diameter and fifty-two feet in height. Each side has a large fan-light window with traceried head. Below these windows and above the canopies of the seats is a very remarkable series of bas-reliefs. The bosses of the roof are somewhat elaborately carved: one north of the west doorway has groups of figures on it, apparently intended to represent armourers, musicians, and apothecaries, possibly commemorating guilds who were benefactors to the building; the others have foliage chiefly with grotesque monsters. On the base of the central

Salisbury: Nave, east

Exeter: South-west

{89}

pillar is a series of carvings taken probably from one of the many books of fables so popular in the Middle Ages. These were reproduced from the originals, which are preserved in the cloisters.”—(G. W.)

The vaulted roof is re-painted in accordance with the original.

The Cloisters are on the south-west side of the Cathedral, their western wall being on a line with the west front. These fine covered walks, the largest in England (181 feet long), surround a great sward (140 feet square), where a group of dark cedars contrasts beautifully with the grey walls. The style is late Thirteenth Century. The windows formed of double arches with quatrefoils united at the main head with a large six-foiled circle are much admired.{90}

## EXETER

Dedication: St. Peter. A Church served by Secular Canons.

Special features: Screen on west front; Misereres; Bishop’s Throne; Minstrels’ Gallery; Lady-Chapel; East Window.

“As the last cathedral church we visited, namely Salisbury, may be taken as the most complete example of Early English work, so Exeter in its present state is the best specimen of the Decorated style that is to be met with in England. For though, unlike Salisbury, it was not built afresh from the ground, yet under Bishops Quivil, Bitton, Stapledon and Grandisson, between the years 1280 and 1369, the fabric was so entirely remodelled that it may be regarded as practically a new building; and since the work of remodelling began about the time that the Early English style was passing into the Decorated, and was completed before the time when the Perpendicular had superseded the Decorated, it naturally is characterised by the features of that style which flourished during the first half of the Fourteenth Century. Much indeed of the work found at Exeter is the very finest that the Fourteenth Century produced.”—(T. P.)

As early as the reign of Athelstan a Benedictine monastery, dedicated to St. Peter, existed at Crediton and was much injured by the Northmen in the Tenth and Eleventh Centuries. When the Sees for Devon and Cornwall were removed from Crediton to Exeter in 1050, the old church of St. Peter was chosen for the new Cathedral. Of the Saxon church, however, nothing remains. William Warelwast (1107-1136), the third bishop after the Conquest, began the new church about 1112, in the “marvellous and sumptuous” architecture of the{91} Normans. During its erection it suffered from fire when Stephen besieged Exeter in 1136. Of this building the two transept towers remain. Bishop Peter Quivil built the greater part of the present Cathedral before 1291; Bishop Stapledon, who was murdered by the Londoners at the “great cross in Chepe” in 1326, the eastern part of the Choir, the sedilia and the choir-screen; Bishop Grandisson finished the Nave about 1350 and the west front, in all probability, a little later; and Bishop Brantingham, the Cloisters. The Lady-Chapel was built during the episcopates of Bronescomb and Quivil, and the chapels of St. Mary Magdalene and of St. Gabriel the Archangel, north and south of the Lady-Chapel, are the work of Bishop Bronescomb.

Many of the ancient decorations and arrangements were either removed, or defaced, by Queen Elizabeth’s “visitors,” who, in 1559, were appointed to compel the general observance of the Protestant formularies. During the Commonwealth the Cathedral was divided into two portions by a brick wall so that an Independent preacher named Stuckeley, one of Cromwell’s chaplains, could preach in “West Peter’s,” and a Presbyterian, named Ford, in the Choir, or “East Peter’s,” as the Puritans now named these portions of the Cathedral.

The finest view is perhaps from Waddlesdown, about four miles from Exeter. Taking a view of the exterior,

“The visitor should especially remark the Norman towers, the cresting of the roof, the flying-buttresses and the north porch. The Norman towers, in connection with the long unbroken roof, should perhaps be regarded as constituting the specialty of Exeter. At all events, the{92} peculiarity of their present position is so great and so striking as at once to attract attention; and the question of their place in the original Norman church is one of very considerable interest. Each tower consists of six stages, the two lowest of which are plain: the other four have blind arcades and circular window openings, the details and arrangements of which vary in the two towers. At the angles are square buttresses, which rise above the uppermost story. The south tower is Norman throughout; that on the north was altered by Bishop Courtenay for the reception of the great bell from Llandaff, and its final stage is Perpendicular. The fleur-de-lis cresting of the roof is of lead (with which the whole of the roof is covered), and its form is very graceful and effective. The flying-buttresses derive a very grand effect from the fact that the aisle-roofs slope outwards, and not, as usual, inwards. Resulting also from this peculiarity are, the great height of the aisles on the exterior, and an unusual development of the clerestory, without any intervening space between it and the aisle-roofs; and within the nave, the absence of the triforium; the place of which is, however, indicated by the blind arcade above the piers. The north porch with its triple canopy is part of Grandisson’s work, and very beautiful.”—(R. J. K.)

Many people are at first disappointed with their first view of the West Front and more particularly of the Screen with its noble array of statues. The impression that it produces has been well described by W. D. Howells, who writes on his visit to Exeter:

“To the first glance it is all a soft gray blur of age-worn carving, in which no point or angle seems to have failed of the touch which has blent all archaic sanctities and royalties of the glorious screen in a dim sumptuous harmony of figures and faces.”

Now let us examine it more in detail.

“The west front, usually regarded as the latest work of Bishop Grandisson, who died in 1369, is of very high{93} interest; and although it cannot compete with those of Wells or Lincoln (both of earlier date), may justly claim great beauty as an architectural composition. It recedes in three stories, the lowest of which is formed by the sculptured screen; the second contains the great west window, on each side of which is a graduated arcade; and in the third, or gable, is a triangular window surmounted by a niche, containing a figure of St. Peter, the patron saint of the cathedral. The SCREEN deserves the most careful examination. It is pierced by three doorways, and surrounded by a series of niches, in which are the statues of kings, warriors, saints and apostles, guardians, as it were, of the entrance to the sanctuary. These figures are arranged in three rows. From pedestals crowned with battlements spring angels, each of whom supports a triple pilaster, with capitals. The statues on these capitals, forming the second row, are for the most part those of kings and knights; above the canopies which surmount them appears the third row, chiefly saints and apostles. The positions of the angels are admirably varied.

“The two statues with shields of arms in niches above the upper row are certainly those of Athelstan and Edward the Confessor, the Saxon king who expelled the Britons from Exeter, and the founder of the existing bishopric. In all these figures the general arrangement of the hair as well as the fashion of the crowns and of the armour, are those of the reign of Edward III., in which the work was probably completed.

“The platform above the screen no doubt served, as in many foreign cathedrals, as a station from which the church minstrels and choristers might duly welcome distinguished persons on their arrival; and from which the bishop might bestow his benediction on the people. The three doorways are much enriched. Round that in the centre, within the porch, is a moulding of carved foliage which deserves notice. On the central boss of the groining is a representation of the Crucifixion. The recess within the south doorway contains two sculptures, The Appearance of the Angel to Joseph in a Dream and The Adoration of the Shepherds. Both, like the figures on the screen, have suffered not a little from time, and the assaults of Cromwell’s Puritans.”—(R. J. K.)

{94}

Exeter is distinguished among English cathedrals in not having a central tower. This gives the exterior a unique appearance and the interior gains by the absence of tower piers to block the view. Exeter has, therefore, the most open and impressive vista of any English cathedral. The screen being low, the whole design is immediately comprehended. It has been compared to the Cathedral of Bourges.

In our walks through Exeter it may be well to remember that Quivil’s architect determined to see what he could do with lowness and breadth.

“Everything should be broad and low, outside as well as inside. Look at the east end of the choir—its two arches broad and low; above it the great window—broad and low. Nowhere but at Exeter do you find these squat windows with their truncated jambs; here they are everywhere—in the aisles, in the clerestory, in choir, chapels, transepts and nave; even in the great window of the western front: broad and low windows everywhere. Still more original is the external realisation of the design; central tower and spire, western towers and spires, alike are absent. Long and low, massive and stable stretches out uninterruptedly the long horizontal line of nave and choir. Breadth gives in itself the satisfactory feeling of massiveness, steadfastness and solidity; and this is just what is wanting in the all-too aërial work of Salisbury and Beauvais; vaulted roofs at a dizzy height resting on unsubstantial supports and sheets of glass. But the Exeter architect has emphasised this satisfactory feeling of stability still further. The window tracery is heavy and strong; the vault is barred all over with massive ribs; in the piers there are no pretty, fragile, detached shafts; the massive clustered columns look as if they were designed, as they were, to carry the weight of a Norman wall.”—(F. B.)

The heaviness was counteracted by transparency: the arrangement of the windows flood the Cathe{95}dral with light; for the aisle and clerestory are almost a continuous sheet of glass.

“Another distinctive feature in Exeter as in Salisbury, is that the architect produces his effect mainly by architectural means—is not driven to rely on sculpture. All the principal capitals have mouldings not foliage. Only in the great corbels of the vaulting shafts and in the bosses of the vault does he permit himself foliage and sculpture. Wonderful carving it is; the finest work of the best period, when the naturalistic treatment of foliage was fresh and young. Very remarkable these corbels are, with their life-like treatment of vine and grape, oak and acorn, hazel leaf and nut. Unfortunately the corbels, and still more the bosses, are so high up that their lovely detail is thrown away; and they are out of scale.

“And the patterns of the window tracery are wonderfully diverse. It is not, as in Lichfield nave or King’s College Chapel, where every window is like its neighbour; when you have seen one, you have seen all. Here, all down each side of the church every window differs. In dimensions, in general character, they agree; in details they differ; each window is a fresh delight; we have, what even in Gothic architecture we rarely get—diversity within simplicity.”—(F. B.)

First we examine the splendid Nave.

“The first view of the NAVE is rich and striking. Its present length is 140 feet. The view looking east is intercepted by the organ, which is placed above the screen at the entrance to the choir; but the general impression, notwithstanding a want of height, is that of great richness and beauty. The roof especially, springing from slender vaulting shafts, studded with delicately carved and varied bosses, and extending unbroken to the east end of the choir, is exceeded in grace and lightness by no other of the same date in the kingdom and by few on the Continent. The carved bosses, all of which retain traces of colour, represent foliage, animals (near the centre of the nave is a sow with a litter of pigs), grotesque figures, heraldic shields, subjects from early ‘bestiaries’ and{96} romances, such as the centaur with a sword, and the knight riding on a lion toward the eastern end, heads of the Virgin and Saviour, the Passion and Crucifixion, and in the centre of the second bay, the murder of Becket. Grandisson wrote a life of the great Archbishop, which remains in MS., but was very popular in its day. The episcopal figure on the adjoining boss may either represent Becket or Grandisson himself. Clustered pillars of Purbeck marble (contrasting well with the lighter stone from Silverton and Bere) of which the walls and roof are constructed, separate the nave from the aisles and divide it into seven compartments or ‘bays.’

“The corbels between the arches, which support the vaulting shafts of the roof, are, perhaps, peculiar to this cathedral, and should be especially noticed. They are wrought into figures, twisted branches and long sprays of foliage, and afford excellent examples of the very best period of naturalism. Every leaf is varied and the character of the different kinds (here for the most part oak and vine) is admirably retained. The second corbel on the south side of the nave exhibits the Virgin treading on an evil spirit, and carrying the Divine Infant. Above is her coronation. The easternmost nave-corbels display on the north side Moses with his hands supported by Aaron and Hur; and on the south the risen Saviour, with cross and banner. The brackets at the foot of these corbels are crowned heads; and possibly represent Edward I. and Edward II., the first beardless as usual, the other more defaced. The second corbel on the north side represents St. Cecilia, with a somewhat grotesque angel listening to her music.

“A blind arcade, taking the place of the triforium, deeply recessed and arranged in groups of four arches under each bay, runs above the nave arches; and in the central bay on the north side projects the Minstrels’ Gallery, an arrangement for the accommodation of musicians on high festivals, which occur in this perfection nowhere else in England. There are, indeed, other examples at Wells and at Winchester, but of far less interest and importance. Each of the twelve niches into which its front is divided contains the figure of a winged angel playing on a musical instrument and surmounted by a rich{97} canopy. The instruments beginning from the west are, a cittern, bagpipes, flageolet, crowth or violin, harp, an unknown or unseen instrument (the fingers are put close to the mouth), trumpet, organ, guitar, wind instrument, tambour and cymbals. The two corbelled heads below, supporting niches, are possibly those of Edward III. and Philippa. The manner in which the hands and arms are raised above the heads is unusual. Above the arcade and minstrels’ gallery is the clerestory, along which a gallery is pierced in the thickness of the wall.

“The windows of the nave, all of the best and purest (geometrical) Decorated, are said to exhibit a greater variety of tracery than can be found in any other building in the kingdom. They are arranged in pairs, on opposite sides of the cathedral; so that no two side by side will be found to resemble each other. The varied and graceful patterns of the lead-work should also be noticed. The stained glass in the great west window is, for the most part, modern and worthless (it dates from 1766) injuring the beauty of the window itself by its entire want of harmony and meaning. The ruby glass in this window is said to be some of the latest that was manufactured in England before M. Bontemps revived the art.”—(R. J. K.)

Walking back to the west end, we stop to examine the Chantry of St. Radegunde,

“constructed in the thickness of the screen by Bishop Grandisson for the place of his own sepulture. His tomb formerly existed here, but it was destroyed by Elizabeth’s visitors and the high-born prelate’s ashes scattered ‘no man knoweth where.’”—(R. J. K.)

Opening from the first bay of the Nave is the small Chapel of St. Edmund, of earlier date than the Nave. In the fifth bay, on the same side, is the North Porch. In the last bay on the south side is an Early English doorway that formerly opened into the cloisters; and between the first two but{98}tresses on the south side a finely carved consecration cross attracts our notice.

The Pulpit dates from 1684.

The Transepts, one bay each, occupy the space under the towers. East of the North transept is the Chapel of St. Paul, built by Quivil and now used as a vestry. In the corner we find the tomb and chantry of Sylke, a sub-chanter, who founded this chantry in 1485 and was buried in it in 1508. His effigy lies here. Against the east wall are memorials to the soldiers of the 20th, or East Devon Regiment who fell in the Crimean War. Here is also the famous clock which has two dials. It is supposed to date from the reign of Edward III.

A door below the clock opens to the stairs into the North tower, in which is hung the Great, or Peter Bell, the second largest bell in England. It weighs 12,500 pounds.

“The Peter bell was crazed on Nov. 5, 1611, most probably from a too violent ringing in commemoration of the Gunpower Plot, and was recast in 1676. Its diameter at the mouth is 6 feet 3 inches; its height nearly 4 feet 8 inches. It is, of course, never rung, but the hours are struck on it by an enormous hammer. The visitor who happens to be in the tower at the time of striking will experience a new sensation,—the humming of the great mass of metal lingers for many minutes among the huge beams and rafters. A superb view of the city surrounded by trees and gardens, of the river and of its junction with the sea at Exmouth, is obtained from the top of the tower, the upper part of which (of Perpendicular character) was raised and adapted by Bishop Courtenay for the reception of Great Peter, which he brought from Llandaff.”—(R. J. K.)

The South Transept is a counterpart of the north, and the Chapel of St. John the Baptist

Exeter: Nave, east

Exeter: Choir, east

{99}

(also Quivil’s work) corresponds with St. Paul’s opposite. In the Tower are eleven bells, ten of which are rung in peal. They date from the Seventeenth Century. Between this Transept and the Chapter-House lies the Chapel of the Holy Ghost, formerly used as a baptistery. It is Norman. The Chapter-House, opening from what is still called the Cloisters (although the cloisters were demolished during Cromwell’s rule), was begun in the Thirteenth Century and finished in the Fifteenth.

When Bishop Grandisson dedicated the High Altar, Dec. 18, 1328, he wrote to the Pope that the Cathedral, then half finished, would be superior in its kind to any church in France or England.

“High as this praise was, the beauty of the vaulted roof and the extreme grace of the details are proofs that it was scarcely exaggerated. The roof bosses and corbels are of the same character as those in the nave; but the latter are even more admirable in design, and far more varied in foliage. Maple, oak, ash, the filbert with its clusters of nuts, and the vine with fruit and tendrils, could hardly be reproduced more faithfully. On the corbel above the organ-screen, on the north side, is a Coronation of the Virgin and on that beyond it a Virgin and Child with censing angels.”—(R. J. K.)

The Choir, Decorated, is very fine:

“We approach the choir, entered by a door in the beautiful screen supporting the organ. This was the old rood-screen, on which formerly stood the rood, or figure of our Lord on the Cross. It was erected in the Fourteenth Century.

“The bosses of the vaulted roof are worthy of especial examination, so remarkable are they for the delicacy of the carved foliage. The choir has been carefully restored in recent years, and the stalls, pulpit and reredos are modern and were designed by Sir Gilbert Scott. Notice the old misereres, which are very remarkable and{100} probably the oldest and most curious in England. The foliage denotes the Early English period and they were probably designed by Bishop Bruere (1224-1244). Notice the mermaid and merman on the south side, the elephant, knight slaying a leopard, a minstrel, etc. The lofty bishop’s throne was erected by Stapledon, and is said to have been taken down and hidden away during the Civil War period. The painted figures represent the four great bishops—Warelwast, Quivil, Stapledon and Grandisson. The sedilia by Stapledon are very fine. Notice the carved lions’ heads and the heads of Leofric, Edward the Confessor and his wife Editha. The east window is Early Perpendicular, inserted by Bishop Brantingham in 1390, and contains much old glass.”—(P. H. D.)

The miserere seats (Thirteenth Century) are curious and beautiful. They are probably the earliest in England.

“They are fifty in number and their subjects are of the usual character,—foliage, grotesques, animals (among which is an elephant) and knights in combat, whose heater shields, flat helmets and early armour are especially noticeable. Remark, on the south side of the choir a mermaid and a merman holding some circular instrument between them, the elephant mentioned above and a knight sitting in a boat drawn by a swan, an illustration of the romance of the Chevalier au Cygne. On the north side a knight attacking a leopard, a monster on whose back is a saddle with stirrups, a minstrel with tabor and pipe, a knight thrusting his sword into a grotesque bird and a mermaid holding a fish. The Early English character of the foliage, as well as its graceful arrangement, should be noticed throughout.”

“On the south side, the superb Bishop’s Throne towering almost to the roof. This was the gift of Bishop Bothe (1465-1478). It is said to have been taken down and hidden during Monmouth’s Rebellion.”—(R. J. K.)

“The Bishop’s Throne (A.D. 1316), intended for his Lordship with a chaplain on either side; ‘a magnificent sheaf of carved oak, put together without a single nail, and rising to a height of 57 feet. The lightness of its ascend{101}ing stages almost rival the famous sheaf of fountains of the Nuremberg tabernacle. The cost of this vast and exquisitely carved canopy (about twelve guineas) is surprisingly small, even for those days. The carved work consists chiefly of foliage, with finials of great beauty, surmounting tabernacled niches, with a sadly untenanted look, however, for lack of their statuettes. The pinnacle corners are enriched with heads of oxen, sheep, dogs, pigs and monkeys.’ Next came what is perhaps the most exquisite work in stone in England, as the throne is unparalleled in woodwork—the SEDILIA; the seats of the priest to the east and to the west of him, those of the Gospeller and Epistoler. The sedilia have been preferred even to the shrine of Beverley and the Lady-Chapel of Ely. ‘The canopy of the seat nearest the altar,’ says Mr. Garland, ‘deserves particular attention. It is adorned with a wreath of vine leaves on each side, which meet at the point and there form a finial; and never did Greek sculptor of the best age trace a more exact portrait of the leaf of the vine, nor design a more graceful wreath, nor execute his design with a more masterly finish.’ It is regrettable that the carving of the sedilia is attributed to a Frenchman.”—(F. B.)

Of the high altar and reredos, perhaps the most magnificent in Europe, carved at the same period, not a fragment remains.

The two most important tombs in the choir are those of Bishop Lacey, who died in 1455, and Walter de Stapledon, who was murdered in London in 1326. Lacey has but a plain slab at which many miracles are said to have been done. Bishop Stapledon lies under a Perpendicular canopy, a fine figure holding a crozier with his left hand and a book with his right. Under the canopy is a figure of the Saviour, and at its side the small figure of a king crowned and wearing a scarlet robe, supposed to be Edward II. Bishop Stapledon’s body was removed from London to Exeter Cathedral by{102} the Queen’s command and interred with great magnificence.

From the choir two chapels open. On the north, St. Andrew’s, very early Decorated, is exactly like the opposite one, St. James’s. Beneath the latter is the ancient Crypt. Both chapels have chambers above them.

Beyond the Choir, the ambulatory, or procession-path (Early Decorated), with Speke’s Chantry on the left or north and Bishop Oldham’s on the right or south, leads to the Lady Chapel. This was built by Quivil, and is remarkable for its beautiful foliage carvings, old reredos, graceful openings to the chantries on either side and magnificent east window.

“Quivil first transformed the Lady-Chapel; to him are due the shafts, sedilia, double piscina, and the vaulting, the rib-mouldings of which are of earlier character than those of the choir; and the windows, which closely resemble those of Merton College, Oxford, which we know was commenced in 1277. In the centre of the Lady-Chapel Bishop Quivil is buried; he died in 1291. The chapels on either side may have been remodelled or partly remodelled by Bronescombe; but the east windows are later in style, and are Quivil’s. The piers hereabout are very interesting. Those of the Lady-Chapel looking into the side chapels are composed of four columns. The north-east and south-east piers of the choir have clusters of eight shafts instead of four; while in the pier between them the cluster of eight is developed into a cluster of sixteen columns. Finally notice that these piers are set diamond-wise, with four flat faces, and the angles to the north, west, south and east.”—(F. B.)

In the centre of the pavement is the tombstone of Bishop Peter Quivil (died 1291), author of the present plan of the cathedral. Other effigies of bishops are interesting works of art, but those of{103} Sir John and Lady Doddridge are very curious. Sir John (died 1628), one of James I’s judges of the King’s Bench, was called “the sleepy judge,” because he always sat on the bench with closed eyes; but more interesting is Lady Doddridge, who wears a rich dress brocaded with roses and carnations and also a remarkable ruff and headdress.

Under the arches opening from the Lady-Chapel to the side chapels are tombs of Bishops Bronescomb and Stafford. Bishop Bronescomb’s effigy (1280), on the south side, is a fine piece of carving. Stafford’s opposite (1419) is of alabaster, and it is famous for the rich tabernacle-work above the head.

We have been long attracted by the lovely East window. Now we can see the details.

“The east window is early Perpendicular and was inserted by Bishop Brantingham about 1390. The stained glass with which it is filled is for the most part ancient and very fine. Much of it dates apparently from the first half of the Fourteenth Century (temp. Edward I. and II.) and was removed from the earlier window; the shields below are those of early bishops and benefactors; the figures of saints above, most of which are to be recognised by their emblems, deserve careful notice. Beginning with the lowest row, and at the left hand, are St. Margaret, St. Catherine, St. Mary Magdalene, St. Barbara, the Virgin and Child, St. Martin, St. Peter, St. Paul and St. Andrew. All these figures are under very rich and varied canopies. The first three and the last three are of the first period; the others of Brantingham’s time. In the middle row are St. Sidwell, or Sativola, believed to have been a British lady of noble birth, and contemporary with St. Winifred of Crediton (first half of the Eighth Century). Her legend asserts that she was beheaded by a mower at the instigation of her stepmother, who coveted her possessions, near a well outside the walls of Exeter. In the window St. Sativola appears{104} with a scythe in her left hand, whilst at her right is a well with a stream of water flowing from it. These emblems may either form a rebus of her name (scythe-well) or refer to her martyrdom. Beyond St. Sidwell are St. Helena, St. Michael, St. Margaret, St. Catherine, Edward the Confessor and St. Edmund. All the figures in this row are of Brantingham’s period. The three figures in the uppermost row are Abraham, Moses and Isaiah. These are of the first period. The tone of colour throughout this window is very fine and solemn. The heraldry in the upper part of the window is modern. In the north clerestory windows of the central bay are four headless figures of early Decorated character. The beautiful running pattern forming the ground on which they are placed should be noticed.”—(R. J. K.)

In the north-choir-aisle is a curious tomb with a cross-legged effigy of a Fourteenth Century knight in armour with one esquire at his head and another holding a horse at his feet. This is supposed to be a memorial to Sir Richard de Stapledon, a brother of the Bishop.

Returning as we came, we pass the Chantry of St. George, founded by Sir Thomas Speke in 1518. It is a mass of rich carving. The effigy of the founder lies within.

Opposite is Bishop Oldham’s Chantry, also a mass of carving, where the owl in the panels refers to his name (the word old is pronounced owld in Lancashire, where the Bishop was born). The Bishop’s effigy lies in a niche in the south wall.

“The Tudor work (1485-1519) is exceptional in importance. It includes the north entrance and other late portions of the western screen, two exquisite chapels both built by Bishop Oldham—his own chantry (St. Saviour’s) on the south side of the retro-choir, the Speke chantry (St. George’s) on the north—and in addition, Prior Sylke’s chantry on the north transept. All this{105} work is admirable in design and execution. In Oldham’s chantry is a charming series of owls with the scroll Dam, a rebus on his name, proceeding from the beak of each little owl. To Bishop Oldham also (1504-1519) is due the grand set of stone screens—one of the glories of the cathedral—no less than ten, which veil all the nine chapels and Prior Sylke’s chantry, and add fresh beauty to the beautiful choir.”—(F. B.)

At the extreme end of the east aisle is the Chapel of St. Mary Magdalene, probably the work of Bishop Bronescomb, who died in 1280. The east window, which resembles that of the opposite chapel of St. Gabriel, contains some stained glass of the Fifteenth Century. In this chapel a fine Elizabethan monument to Sir Gawain Carew, his wife and their nephew Sir Peter should be noticed. It dates from 1589. A staircase here leads to the roofs of the north-choir-aisle and of the ambulatory. The views of the Cathedral obtained here are very fine, especially of the flying-buttresses.

St. Gabriel’s Chapel is similar to that of St. Mary Magdalene. Bishop Bronescomb’s patron saint was St. Gabriel the Archangel, whose feast was, in consequence, celebrated in Exeter Cathedral with the same solemnity as those of Christmas and Easter. A monument by Flaxman to General Simcoe, who died in 1806, having distinguished himself at the head of the Queen’s Rangers during the American war, and a splendid statue of Northcote, the painter, by Chantrey claim attention.

Finally summing up the characteristics of this glorious fane:

“Whatever else the student and lover of Gothic architecture omits, he must not omit to visit Exeter. He will find it fresh and different from anything he has seen before. Its unique plan, without central or western towers,{106} the absence of obstructive piers at the crossing, the consequently uninterrupted vista, the singleness and unity of the whole design, the remarkable system of proportions, based on breadth rather than height, the satisfying massiveness and solidity of the building, inside and outside, and at the same time the airiness and lightness of the interior, the magnificence of its piers of marble, the delightful colour-contrast of marble column and sandstone arch, the amazing diversity of the window tracery, the exquisite carving of the corbels and bosses, the abundant and admirable Tudor work, the wealth of chantries and monuments, the superb sedilia, screen and throne, the misereres, the vaults, the extraordinary engineering feats from which its present form results, the originality of the west front and of the whole interior and exterior, place Exeter in the very forefront of the triumphs of the Mediæval architecture of our country.”—(F. B.)

{107}

## WELLS

Dedication: St. Andrew.

Special features: West Front; East End; Inverted Arches in Nave; Chapter-House; Carvings of Capitals; Chain-Gate.

The site of this beautiful cathedral had long been sacred to the Britons on account of its wells, or springs, when the early Christians on coming to Glastonbury placed these waters under the protection of St. Andrew. King Ina’s house of secular canons was established here in 704, not far from the older Glastonbury, which, according to legend, was established by Joseph of Arimathea. At the beginning of the Tenth Century, a new bishopric was founded by Edward the Elder for the province of Somerset; and the Abbot of Glastonbury was made Bishop of Wells.

“Seen from a distance, the picturesque group of towers and pinnacles derives increased effect from the beauty and variety of the surrounding landscape. On one side rises the long ridge of the Mendips, with its rocky outliers; whilst in the southern distance the lofty peak of Glastonbury Tor lifts itself above the marches, marking the site of what was generally believed, throughout the Middle Ages, to have been the earliest Christian church in Britain, if not the first in Christendom. The Cathedral itself seems to nestle under its protecting hills; and the waters of the Bishop’s moat, sparkling in the sunshine, indicate the spring or great well which led King Ina to establish his church here, and which had perhaps rendered the site a sacred one as well in the days of the Druids as in those of that primitive British Christianity which disappeared before the heathendom of the advancing Saxons.{108}

“From whatever direction the visitor enters the Close, he must pass under one of the three gatehouses built by Bishop Beckington (1443-1464), all of which display his shield of arms and his rebus,—a beacon inflamed issuing from a tun or barrel. Over the Chain-Gate passes the gallery which connects the Vicars’ College with the Cathedral. The gate, called the Penniless Porch, opens to the Market-place; but the Cathedral will be best approached for the first time through Browne’s gate, at the end of Sadler-street. From this point an excellent view of the west front is obtained, rising at the end of a broad lawn of greensward, bordered with trees. The Cathedral close of Wells is scarcely so picturesque as those of Salisbury or of Winchester. It is more open, however, and its short, bright turf contrasts very effectively with the grey stone of the buildings which encircle it and with the grand old church itself. This, with the exception of its pilasters of Purbeck, is built throughout with stone from the Doulting quarries, about nine miles from Wells.”—(R. J. K.)

During the rule of Robert (1135-1166) discord and jealousy between the men of Bath and Wells rose to such a pitch that it was determined the bishops should in future be styled “of Bath and Wells” and elected by an equal number of monks and canons from the abbey and collegiate church. Bishop Robert rebuilt and repaired the Saxon cathedral which had fallen into decay. Robert’s work has entirely perished. The next builders were Bishop Reginald Fitz-Jocelyn (1171-1191) and Bishop Jocelin of Wells (1206-1242), who rebuilt the Cathedral as we see it to-day. Jocelin was able to consecrate parts of it in 1239.

Jocelin, the great “maker of Wells,” bishop from 1206 to 1242, and his brother, Hugh (afterwards Bishop of Lincoln), were natives of Wells; here Jocelin served as canon and Hugh as archdeacon. Both were rich. Hugh, who lavished{109} money upon Lincoln, also gave much to Jocelin for Wells. Jocelin spent his entire fortune upon his beloved Cathedral. This Jocelin must not be confused with the earlier Reginald Fitz-Jocelyn, bishop from 1171 to 1191.

“The part which he built, there can be little doubt, included the three western bays of the choir (which then formed the presbytery), the transepts, north porch and the eastern bays of the nave. That is to say, on entering the church, one is looking upon Reginald’s work, and not Jocelin’s; for, although the rest of the nave was completed by Jocelin, it was done in accordance with Reginald’s original plan. It is of great importance to remember this fact, since until recently the nave, with the other parts just mentioned, was attributed by Professor Willis, Professor Freeman, and most authorities to Jocelin.”—(P. D.)

Jocelin also built the famous west front and began the Bishop’s Palace.

In 1248 an earthquake did some damage to the central tower, and repairs were at once undertaken. The canons generously contributed funds which were augmented by the help of a local saint. Bishop William Bytton, nephew of the bishop of the same name (who lies in St. Catherine’s Chapel), died in 1274; and his remains soon began to cure the toothache. His tomb in the south-choir-aisle was visited by sufferers, and the famous western capitals in the transept doubtless refer to their cures.

For the next fifty years and more, much was done to the Cathedral by the energetic John de Godelee, dean from 1306 to 1333, who finished the Lady Chapel in 1326.

In 1318 the canons voluntarily offered a fifth of their salaries to raise the central tower, which was carried up three more stages and finished in{110} 1321; and in 1325 they began new stalls, each canon having agreed to pay for his own stall. In 1337 and 1338 the whole church was thrown into dismay on account of fractures in the tower; for the tower appears to have sunk deeply into the earth, owing to pressure on the arches. All the masonry was disturbed; and in order to remedy this trouble, the curious double arches were inserted, to help support the strain. The original arches were also patched up and filled in with great blocks of stone and strengthened in various ways.

Much was due to Bishop Ralph of Shrewsbury (1329-1363), who was buried before the High Altar in the Choir he had founded. He also finished the Palace begun by Jocelin. Bishop Harewell, who died in 1386, gave two-thirds of the cost of the south-west tower called by his name; and the executors of Bishop Bubwith finished the northwest tower that bears his name.

Bishop Beckington built the lovely gateways, and Dean Gunthorpe (died 1498), the Deanery.

The eastern walk of the Cloister and the Library above date from between 1407 and 1424; and the western and southern Cloister walks, between 1443 and 1464.

“Late researches have shown that Bishop Reginald began the present church and that the Early English work should be divided into four periods: (1) The three western arches of the choir, with the four western bays of its aisles, the transepts and the four eastern bays of the nave, which are Reginald’s work (1174-1191), and so early as to be still in a state of transition from the Norman. It is a unique example of transitional building, and Willis calls it ‘an improved Norman, worked with considerable lightness and richness, but distinguished from the Early English by greater massiveness and severity.’ The{111} characteristics of this late Twelfth Century work are bold round mouldings, square abaci, capitals, some with traces of the classical volute, others interwoven with fanciful imagery that reminds us of the Norman work of Glastonbury; while in the north porch, which must be the earliest of all, we even find the zigzag Norman moulding. (2) The rest of the nave, which was finished in Jocelin’s time—that is to say, in the first half of the Thirteenth Century—preserves the main characteristics of the earlier work, though the flowing sculptured foliage becomes more naturalistic, and lacks the quaint intermingling of figure subjects. (3) The west front, which is Jocelin’s work, and alone can claim to be of pure Early English style. (4) The chapter-house crypt, which is so late as to be almost Transitional, though, curiously enough, it contains the characteristic Early English dog-tooth moulding which is found nowhere else except in the west window. From this, we reach the Early Decorated of the staircase, the full Decorated of the chapter-house itself, the later Decorated of the Lady-Chapel, the transitional Decorated of the presbytery, and the full Perpendicular of the western towers. Much of the masonry in the transepts, choir, choir aisles, and even in the eastern transepts, bears the peculiar diagonal lines which are the marks of Norman tooling. This does not, of course, prove that any part of Bishop Robert’s church is standing, for mediæval builders were notoriously economical in using up old masonry, but it does show that there are more remains of his work in the building than was generally supposed.”—(P. D.)

The Cathedral was much damaged during the Reformation and also during Monmouth’s rebellion in 1685, when the Duke’s followers stabled their horses in it and enjoyed a barrel of beer on the high altar.

There is a nave of nine bays, a space under the tower, a choir opening eastward of it and two transepts (each of four bays) with aisles opening north and south. The choir from the screen to{112} the high altar occupies six bays; a retro-choir of two bays lies behind the altar; and beyond it again is an apsidal Lady-Chapel. The west front has been much admired, but some critics consider it too heavy for the short towers that abut on it. The windows of the nave and transepts are Decorated. The windows of the choir are more ornate, although in the same style, and those of the Lady-Chapel are still more so. The central tower (Perpendicular) is entirely covered with panelling. There is no spire. On the south side large cloisters open from the south-western tower and from the western aisle of the south transept; but there are only three walks, there being none on the north side. The Chapter-House is approached from the north side of the choir by a short passage and a flight of steps: a crypt lies under it. A beautiful porch, with parvise, opens into the sixth bay of the north aisle. From the eastern aisle of the north transept the Chain-Gate passes to the Vicars’ College, a double row of picturesque houses, dating from 1360.

“The Chain-Gate, in its association with the Chapter-House and the Vicars’ Close, is unique. The incline of the steps, easily to be distinguished from without, gives the corner a character quite its own. And the entrance to the Green by this gate, with the Cathedral on one side, balanced by the varied gables and roofs of the houses opposite, is particularly striking. The exterior of the Chapter-House comes into full view; the great central tower stands boldly up against the sky; the eastern gable presents its curious apex, and the Lady-Chapel below stands like a thing separate from the rest. Beyond, and under the Chain-Gateway, an arch admits to the Vicars’ Close—a charming street, lined on either side with diminutive dwelling-houses, once the separate residences of the vicars choral. At the top of the close is a small Per{113}pendicular chapel with a library above. The interior is profusely—almost grotesquely—decorated in a manner to remind one to some extent of those strange little oratories so frequently met with in other parts of Europe. But to many it will possess a certain charm, despite its florid adornments, not often realised in this country. The Vicars’ Hall, a considerable portion of which is of the Fourteenth Century, with additions of a tower and other features, probably by Bishop Beckington, stands at the bottom of the street and communicates through the gallery of the Chain-Gate with the Chapter-House staircase, and thus with the cathedral. By this gallery the choristers passed into the church.”—(A. A.)

The celebrated West Front

“consists of a centre, in which are the three lancets of the western window and above them a gable receding in stages, with small pinnacles at the angles; and of two wings or western towers, projecting beyond the nave, as at Salisbury. The upper part of these towers is of Perpendicular character. That to the north-west was completed by Bishop Bubwith (1407-1424), whose statue remains in one of the niches: that to the south-west was the work of Bishop Harewell (1366-1386). Both these towers, fine as are their details, have a somewhat truncated appearance; and it is probable that the original Early English design terminated at the uppermost band of sculpture. The three western doors are of unusually small dimensions, perhaps in order to leave ample room for the tiers of figures which rise above them. Six narrow buttresses at the angles of which are slender shafts of Purbeck marble, supporting canopies, divide the entire front into five portions. The whole of the statues which fill the niches are of Doulting stone.”—(R. J. K.)

Many visitors are at the first sight disappointed at the mutilated and archaic expression of the figures; but they have commanded the greatest admiration ever since old Fuller wrote: “The west front of Wells is a masterpiece of art indeed, made{114} of imagery in just proportion, so that we may call them vera et spirantis signa. England affordeth not the like.”

The West Front should be considered as a great screen intended for the display of statuary rather than as the west termination of the nave. The stone population, numbering about three hundred life-size or colossal figures, is only equalled by that of Rheims and that of Chartres. All critics agree that these statues, so notable for their graceful draperies and spiritual expressions, rank with the contemporary masterpieces of Italy and France. They are thought to have been made by Italian sculptors at the time when Niccola Pisano was reviving sculpture in Italy under the inspiration of classical models. The kings, queens, princes, knights and nobles wear the costume of the Thirteenth Century. The other figures are prophets, angels, martyrs and “the holy church throughout the world.”

Unlike the monumental west fronts of France, with their splendid porches and doors, the doors of Wells have been compared to “rabbit-holes on a mountain-side.”

The western towers projecting beyond the aisles of the nave give additional breadth to the west front. The arrangement resembles that of Rouen. The two towers are very similar. Both have two belfry windows on each side and a stair turret on the outer western angle. The spires were never added.

The Central Tower is Early English to the level of the roof, and the two upper stages are Decorated. From its summit a beautiful view is to be enjoyed.

The North Porch (Norman) is the oldest part

Wells: West front

Wells: North Porch

{115}

of the church. Some architects consider it the finest piece of architecture at Wells.

“The entrance is doubly recessed and has the zigzag ornament among its mouldings, an indication, if not of its early construction, at least of lingering Norman traditions among its builders. These mouldings deserve the most careful attention. The outer or dripstone, is formed of a very beautiful combination of Early English foliage. Square panels on either side of the arch contain figures of mystic animals, one of which is a cockatrice. The gable above has a blind arcade, in the centre of which a small triplet gives light to a parvise chamber. From the buttress at the angles rise slender spire-capped pinnacles. The buttresses themselves are flat and narrow.

“The interior of the porch is divided into two bays, and its walls are lined with a double arcade, the upper row of arches being more deeply recessed than the tower. The vault springs from a central group of triple shafts. The sculptures of the capitals on the east side possibly represent the death of King Edmund the Martyr (A.D. 870),—bound to a tree as a mark for the Danish arrows and afterwards beheaded. The figures are well designed, and full of life and character. The double doorway leading into the nave displays, like the exterior arch, the Norman zigzag.”—(R. J. K.)

On entering the Nave the visitor is at once struck by the noble proportions, the impression of great length, the broad horizontal band of the triforium, and the wealth of spirited and varied carving of the capitals and corbels; but the most striking feature of all is the great inverted, or double, arch that struts across the central piers forming a St. Andrew’s Cross, by which name it is generally known, and giving a grotesque (we are almost tempted to say Chinese) appearance.

“Undoubtedly the first thing that the stranger notices in Wells Cathedral, and the last that he is likely to forget,{116} is the curious contrivance by which the central tower is supported. Of the three pairs of arches (the upper arch resting inverted upon the lower) which stretch across the nave and each of the transepts, that in the nave is seen at once, and lends a unique character to the whole church. At first these arches give one something of a shock, so unnecessarily frank are they, so excessively sturdy, so very English, we may think. They carry their burden as a great-limbed labourer will carry a child in a crowd, to the great advantage of the burden and the natural dissatisfaction of the crowd. In fact, they seem to block up the view, and to deform what they do not hide.

“That is the first impression, but it does not last for long. Familiarity breeds respect for this simple, strong device, which arrested the fall of the tower in the Fourteenth Century, and has kept its walls ever since in perfect security, so that the great structure has stood like a rock upon the watery soil of Wells for nearly seven centuries, with its rents and breaks just as they were when the damage was first repaired. The ingenuity, too, of these strange flying-buttresses becomes more and more evident; the ‘ungainly props’ are seen to be so worked into the tower they support, that they almost seem like part of the original design of the first builders. One discovers that it is the organ, and not the arches, that really blocks the view, and one marvels that so huge a mass of masonry can look so light as to present, with the great circles in the spandrels where the arches meet, a kind of pattern of gigantic geometrical tracery. Indeed I think no one who has been in Wells a week could wish to see the inverted arches removed.

“To appreciate the work fully, it should be looked at from some spot, such as the north-east corner of the north transept, whence the three great pairs of arches can be seen together. The effect from here is very fine, especially when the nave is lighted up and strong shadows are cast. The extreme boldness of the mouldings, the absence of shafts and capitals and of all ornament, give them a primitive vigour, and their great intermingling curves, which contrast so magnificently with the little shafts of the piers beyond, seem more like a part of some{117} great mountain cavern than a mere device of architectural utility.”—(P. D.)

The general effect of the Nave is that of length rather than height, largely due to the continuous arcade of the triforium which leads the eye irresistibly eastwards, and the comparatively restricted height of the Cathedral has been increased by bold vaulting, and by the way the lantern arches fit into the vault. A little study will show the visitor the separation between the late Twelfth Century work of Reginald de Bohun, or Fitz-Jocelyn, and the Thirteenth Century work of Jocelin. These differences lie in the masonry and the carved heads and the capitals.

The heads of a king and bishop, projecting from the south side between the fourth and fifth piers, mark the point of change eastward: the masonry of piers, walls and aisle walls is in small courses of stone; westward, the blocks are larger, eastward, small human heads project at the angles of the pier-arches and westward there are none; eastward, the tympana of the triforium arcade are filled with carvings of grotesque animals and small heads at the corners, and westward, the tympana are filled with foliage and ornamented with larger heads. There are also other differences.

“Certainly it is an unusual instance of an architect deliberately setting himself to complete the works of an earlier period in faithful accordance with the original plan; and we may well be grateful to him for his modesty.

“All the carving is most interesting and beautiful: the caps and corbels of the vaulting shafts; the little heads at the angles of the arches, which are vivid sketches of every type of contemporary character; and the carvings in the tympana, which are best in the seventh, eighth and ninth bays (counting from the west end), those on the{118} north excelling in design and execution, while those on the south are more grotesque. But the capitals of the piers are the best of all, and the most hurried visitor should spare some time for the study of these remarkable specimens of sculpture, vigorous and lifelike, yet always subordinated to their architectural purpose. Those in the transepts[4] are perhaps the best, but the following in the nave should not be missed:—

North side, Sixth Pier (by north porch): Birds pluming their wings: Beast licking himself: Ram: Bird with human head, holding knife (?).

“Eighth Pier. Fox stealing goose, peasant following with stick: Birds pruning their feathers. (Within Bubwith’s Chapel) Human monster with fish’s tail, holding a fish: Bird holding frog in his beak, which is extremely long and delicate.

“Ninth Pier. Pedlar carrying his pack on his shoulders, a string of large beads in one hand. Toothless monster with hands on knees.

“South side, Seventh Pier. Birds with human heads, one wearing a mitre.

“Eighth Pier. Peasant with club, seized by lion: Bird with curious foliated tail (within St. Edmund’s chapel). Owl: Peasant with mallet (?).”

If we look back towards the west end of the Nave we note an arcade of five arches, the middle one widest of all to accommodate the two small arches of the doorway. The three lancet windows are Perpendicular, remodelled, and some of their dogtooth moulding, medallions in the spandrels and little corbel heads of Early English work remain. There is a gallery below the sill of the window.

The two western towers form two small transepts that project beyond the aisles. Each is connected with the aisle by an arch. The Chapel of the Holy Cross under Bubwith’s Tower (north) is the choir-boys’ vestry. The chapel under Hare{119}well’s Tower (south) is used by the bell-ringers. An Early English doorway leads from it into the Cloister.

“The nave, as far as the piers of the central tower, consists of ten bays, divided by octangular piers, with clustered shafts in groups of three. The capitals are enriched with Early English foliage, much of which is of unusually classical character,—one of the many indications of a lingering local school, with its Norman traditions. Birds, animals and monsters of various forms—among which is the bird with a man’s face, said to feed on human flesh—twine and perch among the foliage. Above the pier arches runs the triforium, very deeply set, and extending backward over the whole of the side aisles. The roof retains its original position. (The whole arrangement should be compared with the Norman triforia of Norwich and Ely, both of which extend over the side-aisles; but their exterior walls have been raised and Perpendicular windows inserted). The narrow lancet openings toward the nave are arranged in groups of three, with thick wall-plates between them. The head with each lancet is filled with a solid tympanum, displaying foliage and grotesques, of which those toward the upper end of the south side are especially curious. At the angles of the lancets are bosses of foliage and human heads, full of character. In the upper spaces between each arch are medallions with leafage. Triple shafts, with enriched capitals, form the vaulting-shafts, the corbels supporting which deserve examination. A clerestory window (the tracery is Perpendicular, and was inserted by Bishop Beckington (1443-1464)) opens between each bay of the vaulting, which is groined, with moulded ribs and bosses of foliage at the intersections.”—(R. J. K.)

In the clerestory of the sixth bay on the south side there is a Music Gallery, early Perpendicular, the front of which consists of three panels with large quartrefoils containing shields. It is very fine, but not equal to the Minstrels’ Gallery in Exeter. It is finished with an embattled cornice.{120}

The aisles of the Nave are of the same architectural character as the Nave itself. Among the striking capitals are:

Fifth shaft. Peasants carrying sheep, with a dog.

Ninth shaft. Man in a rough coat carrying foliage on his back.

Tenth shaft. Mason carrying a hod of mortar and a mallet; opposite side of arch: Peasant in hood with staff and opposite this two heads, evidently with toothache.

The greater part of the glass of the West Window was collected by Bishop Creyghton in 1660-1670, excellent Sixteenth Century representations of the history of John the Baptist. Possibly Creyghton added the figures of King Ina and Bishop Ralph in the other lights, for the southern one also bears his arms. The top and bottom of the middle light are said to have come from Rouen in 1813.

Now we will examine the transepts.

“The transepts seem to have been built before the nave, but some of the carved work of the capitals and corbels is of later date than the nave. The capitals on the west side of both transepts are among the finest in England. Many refer to the toothache.

“North Transept: first Pier.—(Inside the Priest Vicars’ vestry) A prophet(?) with scroll on which there is no name: Man carrying goose. (Outside) Head with tongue on teeth.

“Second Pier.—Aaron writing his name on a scroll: Moses with the tables of stone.

“Third Pier.—Woman with a bandage across her face. Above this cap the corbel consists of a seated figure, naked, with distorted mouth and an agonised expression.

“South Transept, second pier (from the south end). Two men are stealing grapes, one holds the basket full, the other plucks grapes, holding a knife in his other hand: The farmers in pursuit, one carries a spade and

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the other a pitchfork: The man with the fork, a vigorous figure, catches one thief: The man with the spade hits the other (whose face is most woe-begone) on the head.

“Third pier.—Woman pulling thorn out of her foot: Man with one eye, finger in his mouth: Baboon head: Cobbler; this figure shows very plainly the method of shoemaking at this time; the cobbler in his apron, sits with the shoe on one knee, his strap passes over the knee and round the other foot, his foot is turned over so as to present the side and not the sole to the strap: Woman’s head with long hair.

“Fourth pier.—Head perfectly hairless: Elias P. (the prophet) with hand on cheek as if he, too, has the toothache: Head in hood, with tongue on the one remaining tooth.

“It may be well here to say a word about the general classification of these earlier capitals, since their date is a matter of great architectural interest. I would venture to divide them into five groups—

“(1) Those of the three western bays of the choir: simple carved foliage of distinctly Norman character, as in the north porch: these belong to the time of Reginald (1174-1191).

“(2) The four eastern bays of the nave and its aisles. Some of these may belong to the first period, though later than the choir: they are more advanced in the foliage, and teem with grotesque birds and beasts. Some, however, of the caps in these bays are of quite different character; they contain genre subjects of perfectly naturalistic treatment, very different to the St. Edmund of the north porch capital; but exactly similar to the figure caps of the transepts. They must therefore have been carved later than the death of Saint William Bytton.

“(3) The western bays of the nave. These, which are of much less interest, belong to the period of Jocelin’s reconstruction (1220-1242). They are characteristic examples of rich stiff-leaf foliage, freer than that of the earlier work, but much less varied and without either human figures or grotesques.

“(4) On the eastern range of transept piers. These would seem also to come within Jocelin’s period, with the exception of the third pier of the south transept.{122}

“(5) On the western range of transept piers, with which must be classed those later caps already referred to in the nave under group 2. Their date is settled by the fact that they abound in unmistakable representations of the toothache. Now Saint William Bytton died in 1274, and his tomb became immediately famous for cures of this malady. In 1286, the chapter decided to repair the old work, no doubt because the offerings at his tomb had brought money to the church.”—(P. D.)

In studying these fascinating grotesques, however, we have neglected to examine the two chantries in the nave—Bishop Bubwith’s and Dean Sugar’s. They are opposite one another and are alike in general characteristics. The screen work and cornices of Bubwith’s composed of light and elaborate tracery are very much admired. Light doorways permit entrance. The altar here was dedicated to St. Saviour. Bishop Bubwith (who built the north-west tower) died in 1424. His arms, containing holly-leaves, are beautifully carved.

Sugar’s Chantry, about sixty years later in date, is even more elaborate. Like Bubwith’s, it is hexagonal and the canopy over the altar is vaulted with delicate fan-tracery. Critics now consider it the finer of the two.

Adjoining Sugar’s Chantry the stone Pulpit, built in the reign of Henry VIII., calls for attention. In front are the arms of Bishop Knight, who built it and who is buried near it (he died in 1547). Beside it, is a brass lectern presented in 1660; upon this rests a Bible of the same date.

In the South transept, we find the Font, interesting because it is the one relic of Bishop Robert’s Norman church. It may have stood in the earlier Saxon cathedral. The cover is Jacobean.

In the south end of the south transept is the{123} Tomb of Bishop de Marchia (died 1302). The effigy of the bishop, lying in a recess under a canopy bristling with crockets and finials and brilliant with scarlet and crimson, green and gold, is very striking. Some of the angels surrounding the figure are charming. It is interesting to compare this with the Tomb of Lady Lisle, also adorned with crockets and brightly coloured.

Perpendicular stone screens divide the transepts from their small chapels. The chapels of the south transept are St. Martin’s (now the canon’s vestry) and that of St. Calixtus, enclosed on the side of the choir-aisle by some beautiful ironwork from Beckington’s tomb. On the south side of St. Calixtus’s chapel we must pause to examine Dean Husse’s tomb, of alabaster, and noted for its carved panels even in this cathedral of splendid carvings.

St. David’s Chapel in the north transept compels us to pause again to look at the capital of the second transept pier—a handsome head with curls and a smile on his face—and a fine corbel carved into the form of a lizard eating leaves of a plant with berries. In this chapel lies an interesting effigy of Bishop Still (1543-1607) in a red robe lined with white fur. Next comes the Chapel of the Holy Cross in which is the tomb of Bishop Cornish (died 1513), thought also to have been used as the Easter Sepulchre, where the Host was laid during Holy Week.

The north transept contains a relic of the past that delights every one who happens to be there at the striking of the hour. The famous clock that once belonged to Glastonbury Abbey is still in working order. A little figure known locally as “Jack{124} Blandiver” kicks the quarters with his heels on two little bells and at the hour four figures on horseback above the clock rush around and charge each other. The curious clock was made by Peter Lightfoot, a monk of the abbey. It was said to have been in constant use at Glastonbury for 250 years before it was removed to Wells at the Dissolution of the monasteries.

From the east aisle of the north transept a door opens to the Staircase that leads to the Chapter-House and also to the celebrated Chain-Gate, or carved bridge that connects the Vicars’ College with the Cathedral. Through this gallery the Vicars could pass from their own Close into the Cathedral. The common hall of their college (1340) opens from it.

“There are few things in English architecture that can be compared with it for strange impressive beauty; the staircase goes upward for eighteen steps and then part of it sweeps off to the Chapter-house on the right, while the other part goes on and up till it reaches the chain-bridge; thus the steps lie, worn here and there by the tread of many feet, like fallen leaves, the last of them lost in the brighter light of the bridge. Here one is still almost within the cathedral, and yet the carts are passing underneath, and their rattle mixes with the sound of the organ within.

“The main gallery of the Chain-Gate is shut off by a door, which, if it were kept open, would make the prospect even more beautiful than it is. Two corbels which support the vaulting-shafts of the lower staircase should be noticed; they both represent figures thrusting their staves into the mouth of a dragon, but that on the east (wearing a hood and a leathern girdle round his surcoat) is as vigorous in action as the figure on the west side is feeble. A small barred opening in the top of the east wall lights a curious little chamber, which is reached from the staircase that leads to the roof.”—(P. D.)

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The Chapter-House is famous among these beautiful adjuncts to English cathedrals. It has been called “a glorious development of window and vault.” It was built in the latter half of the Geometrical period (1280-1315). Note the profusion of ball-flower ornament round the windows and the ogee dripstones outside.

“Of octagonal plan, its vaulting ribs branch out from sixteen Purbeck shafts which cluster round the central pillar, typifying the diocesan church with all its members gathered round its common father, the bishop. Each of the eight sides of the room is occupied by a window of four lights, with graceful tracery of an advanced geometrical type. These windows, which are among the finest examples of the period, have no shafts, but their arch mouldings are enriched with a continuous series of the ball-flower ornament. Most of the old glass in which ruby and white are the predominant colours, remains in the upper lights. Under the windows runs an arcade which forms fifty-one stalls, separated into groups of seven by the blue lias vaulting-shafts at the angles, but in the side which is occupied by the doorway there are only two stalls, one on either side of the entrance. Two rows of stone benches are under the stalls, and there is a bench of Purbeck round the base of the central pier.”—(P. D.)

Another authority says:

“At the springs of the arches are sculptured heads full of expression, kings, bishops, monks, ladies, jesters; and at the angles, grotesques of various kinds. A line of the ball-flower ornament is carried round above the canopies.

“The double arches at the entrance show traces of a door on the exterior. Remark the curious boss in the vaulting, composed of four bearded faces. The diameter of the chapter-house is fifty feet, its height forty-one feet. Its unusual, and indeed unique, features are—its separation from the cloisters from which the chapter-house generally opens; and its crypt, or lower story,{126} which rendered necessary the staircase by which it is approached.

“A most striking view of the chapter-house is obtained from the fourth angle of the staircase, close to the doorway of the Vicars’ College. The effect of the double-door arches with their tracery, of the central pier, the branched ribs of the vaulting, and the fine windows is magnificent; and when the latter were filled with stained glass, must have been quite unrivalled. The chapter-house is by no means the least important of the many architectural masterpieces which combine to place Wells so high in the ranks of English cathedrals.”—(R. J. K.)

The Crypt, finished by 1286, represents the last development of the Early English style. It was used as the treasury where valuables were kept. It is reached by a dark passage from the north-choir-aisle. The odd corbels should be noted. The walls are very thick, the windows narrow with wide splays and the vaulting-ribs spring from round and massive pillars with much effect. This Crypt is unusually high, because the many springs at Wells would not permit of a subterranean chamber.

But again we have been led astray from the main body of the Cathedral. Returning the same way, we again enter the north transept and stand beneath the splendid fan-tracery vault of the tower, a vault, beautiful as it is, that hides the lantern with its arcades. These, however, can be seen during the ascent of the tower.

The Screen dates from the Fourteenth Century.

“The first impression on entering the choir will not readily be forgotten. Owing to the peculiar and most beautiful arrangement of the Lady-chapel and the retro-choir, to the manner in which the varied groups of arches and pilasters are seen beyond the low altar screen, to the rich splendours of the stained glass, to the beautiful architectural details of the choir itself, and to the grace and{127} finish of the late restorations, it may safely be said that the choir of no English cathedral affords a view more impressive or more picturesque. It is difficult to determine whether the effect is more striking at early morning, when the blaze of many-coloured light from all the eastern windows is reflected upon the slender shafts of Purbeck and upon the vaulted roof, or at the late winter services, when the darkened figures of saints and prophets in the clerestory combine with the few lights burning at the choristers’ stalls to add something of mystery and solemn gloom to the maze of half-seen aisles and chapels.

“The first three piers and arches of the choir are Early English, of the same character as those of the nave and transepts, and are probably the work of Bishop Jocelin. The remaining portion, including the whole of the vaulting as well as the clerestory above the first three bays, is very rich early Decorated (geometrical) and deserves the most careful study.

“The tabernacle work and the window tracery of the first three bays, although of the same date, are less rich than those of the eastern half of the choir. In this latter portion remark the triple banded shafts of Purbeck, carried quite to the roof as vaulting-shafts, and the tabernacle-work occupying the place of the triforium, deeper and wider than in the lower bays. Under each arch is a short triple shaft, supporting a bracket richly carved in foliage. The sculpture of the capitals and of these brackets is very good and should be noticed. The foliage has become unconventional, and has evidently been studied from nature. Its diminutive character, as compared with the Early English work in the nave, is very striking.

“The east end of the choir is formed of three arches divided by slender piers above which is some very rich tabernacle-work, surmounted by an east window of unusual design. At the back of the altar, and between the piers, is a low diapered screen, beyond which are seen the arches and stained windows of the retro-choir and Lady-chapel.”—(R. J. K.)

The stone vault is unusual, a sort of “coved roof,” Freeman calls it, “with cells cut in it for the clerestory windows.{128}”

The three western bays are Bishop Reginald’s of the Twelfth Century. Here we are in the very oldest part of the Cathedral. Triple vaulting-shafts of Purbeck marble are carried down to the floor.

“The clerestory windows contain flowing tracery of an advanced and not very good type. In some the plain mullions are carried on through the head of the window and intersect each other. Above the tabernacle-work of the east end is the EAST WINDOW of seven lights, the last bit of the Fourteenth Century reconstruction, the last flicker of Decorated freedom. Its curious tracery is still beautiful, doubly so for the glass it enshrines, but the rule and square of Perpendicular domination have already set their mark upon it; the two principal mullions run straight up to the window head, and part of the tracery between them is rectangular.”—(P. D.)

The Cathedral possesses sixty-four Misericords, from the old choir-stalls, regarded as among the best examples of mediæval wood-carving in England. The skilful hand of the carver has wonderfully represented griffins fighting, mermaids, apes, goats, dragons, wyverns, popinjays, cats, foxes, peacocks, monsters, angels, eagles, hawks, rabbits, kings, peasants—and many other birds, animals and grotesques.

The soft yet brilliant light sifts in from the Jesse Window above the high altar. We lift our eyes and with some pains discern the twining branches of the vine with the recumbent figure of Jesse at the base, resting his head on his hand. From him rises the leading shoot of the tree, with the figures of the Virgin and the Child each with radiant nimbus and beneath a golden canopy. The tendrils of the vine enwreath prophets, priests and kings,—the ancestors of the Babe of Bethlehem. Above is a representation of the Crucifixion; and at the very

Wells: Nave, east

Wells: South-west

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top of the window, the outstretched wings of the Holy Spirit.

The choir-aisles are of the same character as the choir itself and are entered from the transepts through ogee arches, ornamented with crockets and finials.

The south-choir-aisle contains the Tomb of Saint William Bytton, at which (the oldest incised slab in England) offerings were made by those suffering from toothache, as we have already seen. Further away is the Tomb of Beckington, surrounded by a beautiful iron-screen of the same date as the tomb (1452). The carving is very fine, especially the wings of the angels. A little colour is left here and there. His effigy rests upon it, with old and wrinkled face. This bishop said mass for his own soul here in January, 1452, thirteen years before he died.

In the south-east transept, we find the Chapel of St. John Baptist, where a Decorated piscina with canopy deserves attention.

At the extreme end of the north-choir-aisle is Saint Stephen’s Chapel and at the extreme end of the south-choir-aisle is the corresponding Saint Catherine’s Chapel. Both contain effigies of bishops, tombs and monuments. Between and back of these is the Lady-Chapel.

We now return to the Retro-choir. Four slender piers of Purbeck marble bear up the vault. The arrangement of the columns should be particularly noticed here. It is hard to realise that this Retro-choir was merely a device for connecting the Lady-Chapel with the Choir, it seems so entirely a part of the scheme.

“The beauty of the retro-choir, or ‘procession aisles,’ the arrangement of its piers and clustered columns, and{130} the admirable manner in which it unites the Lady-chapel with the choir should be here remarked. It is throughout Early Decorated. The foliage of the capitals and the bosses of the vaulting will repay careful examination. Many of the vaulting ribs appear to spring from two grotesque heads—one on either side of the low choir-screen—which hold them between their teeth. The four supporting pillars and shafts are placed within the line of the choir-piers, thus producing the unusual intricacy and variety of the eastward view from the choir. At Salisbury, and in all other English cathedrals, the piers of the procession-aisles are placed in a line with those of the choir.”—(R. J. K.)

Mr. Bond thinks the Wells architect got his idea for the octagonal Lady-Chapel by tacking on the elongated octagonal of the Lichfield Chapter-House to the rectangular retro-choir of Salisbury.

“The Lady-chapel is an early work of the Curvilinear period; for it seems to have been complete in 1324. The windows have beautiful reticulated tracery of early type. There is lovely carving in the capitals, bosses, reredos, sedilia and piscina. The Curvilinear foliated capitals here and in the choir should be compared with the somewhat earlier capitals of the chapter-house, with the early Geometrical capitals of the staircase, the Lancet capitals of the west front and the late Transitional ones of porch, nave and transepts. The ancient glass here and in the Jesse window of the choir is superb in colour.

“As every one knows, it is the most beautiful east end we have in England. It may be worth while to see how this design was arrived at—a design as exceptional as it is effective. The simplest form of an east end in English Gothic is seen at York and Lincoln: it consists merely of a low wall with a big window above it. The next improvement is to build an aisle or processional path behind the east end; at the same time piercing the east wall with one, two or three arches. This was done at Hereford about 1180; and on a magnificent scale in the Chapels of Nine Altars at Durham and at Fountains early in the Thirteenth Century. But the French apsidal cathedrals—of which{131} we have an example in Westminster—have not only an encircling processional aisle, but also a chevet of chapels radiating out from it; thus providing ever-changing vistas of entrancing beauty. The next step in England also was to provide our rectangular choirs with a chevet as well as with a processional aisle. An early example of this plan is to be seen at Abbey Dore, in Herefordshire, about 1190. It occurs early in the Thirteenth Century on a still grander scale at Salisbury, where one finds not one but two processional aisles, as well as chapels to the east of them; and, in addition, a Lady-chapel projecting still farther to the east, thus producing a design of great complexity and beauty. Nevertheless, at Salisbury, since the chief supporting piers of the retro-choir and the chevet are in a line with those of the choir, there is by no means the same changeful intricacy of vista that affords one ever fresh delight in an apsidal church. At Wells, however, the architect attained all the success of the Continental builder simply because he built his Lady-chapel not rectangular but octagonal. For to get this octagon, of which only five sides were supported by walls, he had to plant in the retro-choir two piers to support the remaining three sides; and these piers are necessarily out of line with the piers of the choir. He had got the Continental vista. He saw it; but he saw also that it could be improved upon. And he did improve it, by putting up an outer ring of four more piers round the western part of the octagon of the Lady-chapel. It was an intuition of genius: it makes the vistas into the retro-choir and the Lady-chapel a veritable glimpse into fairyland; and provides here alone in England a rival to the glorious eastern terminations of Amiens and Le Mans. And that is not all. We saw in the chapter-house the grand effect of the central stalk branching upward and outward in all directions, like some palm tree transmuted into stone. This beautiful effect he transfers to the retro-choir, but multiplied—four palm trees in place of one; for each of the four external piers of the octagon emulates the chapter-house’s central stalk.”—(F. B.)

The large windows are filled with fine specimens of Fourteenth Century glass unfortunately now jum{132}bled together. The East Window is composed of odd pieces put together by Willement. David and other patriarchs occupy the upper tier, and the Virgin, Eve and the Serpent and Moses and the Brazen Serpent, the lower tier. The upper lights display angels with the instruments of the Passion, emblems of the Evangelists and busts of bishops and patriarchs.

“From the south-west transept we pass into the CLOISTERS, which occupy an unusual amount of space, but have only three walks instead of the usual four.

“The difference between a true monastic cloister and this of Wells should be remarked. The canons of Wells were not monks and did not require a cloister in the ordinary sense. This is merely an ornamental walk around the cemetery. It did not lead to either dormitory, refectory or chapter-house. It served as a passage to the Bishop’s Palace; and the wall of the east walk is Early English of the same date as the palace itself. The lavatory in the east walk should be remarked, as well as the grotesque bosses of the roof in the portion built by Bishop Beckington. Over the western cloister is the Chapter Grammar School. The central space is known as the ‘Palm Churchyard,’ from the yew-tree in its centre, the branches of which were formerly carried in procession as palms. From the south-east angle of the cloisters we descend into the open ground within the gateway adjoining the marketplace, and opposite the episcopal palace. This is surrounded by a moat, as well as by strong external walls and bastions, and would have been capable of sustaining a long siege according to the mediæval system of warfare. The moat is fed by springs from St. Andrew’s, or the ‘bottomless well’—the original ‘great well’ of King Ina,—which rise close to the palace and fall into the moat in a cascade at the north-east corner. Both walls and moat were the work of Bishop Ralph of Shrewsbury (1329-1365).”—(R. J. K.)

Wells is famous for its ancient houses. The old Palace and the Deanery are still occupied by the{133} bishop and the dean; the canons and vicars also live in the individual houses built for these ecclesiastics. Wells was never a monastery with a common refectory and dormitory: there were always secular priests here and each man lived in his own house. Of all the domestic buildings the Bishop’s Palace is the most beautiful. It is considered the most perfect specimen of an Early English house that exists.{134}

## BATH ABBEY

Dedication: St. Peter and St. Paul. A Church served by Secular Canons.

Special feature: West Front.

Standing before the West Front, we notice, first of all, that upon the angles of the nave on either side of the great window are two turrets, on the face of each of which is carved a ladder with angels ascending or descending. The space above the window is also carved with angels; and, under a canopy above the group, stands a figure of God the Father. Of this strange decoration the following story is told:

Oliver King, Bishop of Exeter, was translated to the See of Bath and Wells in 1495. He went at once to Bath, and found the church in a dilapidated condition. While there, he had a repetition of Jacob’s famous dream of a ladder reaching from heaven to earth with angels ascending and descending. Above them stood the Lord, who said: “Let an Olive establish the crown and a King restore the church.” Taking the hint, Bishop Oliver King immediately set to work to rebuild the church and had his dream recorded upon the west front. He also had an olive-tree and crown carved on each of the corner buttresses.

Bishop King’s new church was smaller than the old one. It only occupied the site of the former nave. He died before it was finished. Prior William Birde continued the work, not forgetting a chantry for himself, which is regarded as the best{135} thing in the church. Birde died in 1525; and the work was still unfinished when it was seized by the king’s commissioners. The roofless and neglected church soon fell into decay; but in 1572 it was patched up a little in order that services might be held in it. The east window was glazed and the choir was roofed. The nave, however, was not roofed until Bishop Montague’s rule (1608-1616).

At the beginning of the Nineteenth Century, many mean houses that had clustered around Bath Abbey were removed, and buttresses and pinnacles were added to strengthen the walls. Repeated restorations have made it exceedingly trim in appearance.

About 775, Offa, the Mercian king, founded here a college of secular canons, who were expelled by Dunstan in the Tenth Century and superseded by monks.

One great event in the abbey church was the coronation of King Edgar on the Feast of Pentecost, 973; and for centuries afterwards it was the custom to select on Whitsunday a “King of Bath” from among its citizens, in honour of this circumstance.

John de Villula, a Frenchman from Tours, who was Bishop of Somerset in the reign of William Rufus, greatly preferred Bath to Wells. He was able to merge Bath Abbey into the bishopric; and then he began to rebuild the church dedicated to St. Peter. When it was finished, he transferred the bishop’s seat from Wells to Bath. This did not satisfy Wells, however, and when Robert of Lewes became bishop of Bath and Wells, he seems to have arranged matters by allowing the Bishop of Somerset to have a throne at St. Andrew’s in Wells and at{136} St. Peter’s in Bath, the bishop to be chosen by the monks of Bath and the canons of Wells (See page 108).

The church built by John of Tours having suffered from fire, Robert was compelled to rebuild it; but subsequent bishops neglected Bath; and at the end of the Fifteenth Century, when Oliver King was removed here from Exeter, he found the church was in a ruinous condition and began to rebuild it, as we have seen.

Bath Abbey is a very interesting example of late Perpendicular. It was nearing completion when it surrendered to Henry VIII. in 1539, and is, therefore, the last expression of Gothic Art. The most interesting part of the church is the West Front, with its large window flanked by the turrets with the ladders, already described. Each turret contains a staircase; rises far above the parapet of the nave; and terminates in an embattled parapet surmounted by an eight-sided and crocketed pyramid.

“The great west window is one of seven lights, divided horizontally into four parts. Below it is a battlemented parapet with a niche in the centre, in which, no doubt, a statue formerly stood, and in which a new statue has recently been placed. At the base of it are the arms and supporters of Henry VII. Below it is the west door, beneath a rectangular label. The spandrels contain emblems of the Passion. On either side stand statues of St. Peter and St. Paul, to whom the church was jointly dedicated; these seem to be of Elizabethan date. The doors themselves were the gift to the church of the Lord Chief Justice, Sir Henry Montague, brother of the bishop who completed the church. On them may be seen shields bearing the arms of the Montagues and of the Bishop of Bath and Wells.”—(T. P.)

The Central Tower is oblong and rises two stages above the roof. It contains two pairs of windows

Bath Abbey: West front

Bath Abbey: Choir, west

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with rectangular heads and each corner is ornamented by a heavy octagonal turret also terminating in octagonal pyramids decorated with crockets. Similar pyramids terminate the turrets that flank the sides of the east window of the choir.

There is no Lady-Chapel.

Let us survey the exterior:

“The nave consists of five bays. The clerestory windows are unusually lofty, and are divided by transoms; they are of five lights. Along the top of the clerestory wall is a battlemented, pierced parapet; but the pattern of the pierced openings differs from that of the parapet which runs along the top of the aisle walls. The aisles have five light windows without transoms; their heads are four centred arches; between each bay are projecting buttresses of three stages with gabled offsets, finished with crocketed pinnacles; against them rest flying-buttresses formed of a lower semi-arch, with a straight rectilinear truss. From the points where the arched flying-buttresses abut against the clerestory walls, vertical, slightly projecting buttresses are built upwards against the wall and rising above the parapet, are finished by crocketed pinnacles. The same design is carried right round the church. The clerestory of the transepts resembles those of the nave and the choir.”—(T. P.)

Entering, our first and general view is impressive, because of the fan-vaulting and height of the Nave. Owing to the absence of horizontal lines, the vault seems higher than it really is. There is no triforium. A string-course runs above the arches of the main arcade beneath the clerestory windows, which are unusually tall. On account of the enormous windows and the absence of painted glass, Bath Abbey received the name of the “Lantern of the West”; but now that the windows of the nave and choir-aisles have been supplied with painted lights, the name is less appropriate. The{138} tracery of these windows is, of course, Perpendicular. The one in the south-transept is a thanksgiving for the recovery of the Prince of Wales in 1872. The lower lights depict the recovery of Hezekiah and the royal arms of the Prince and Princess of Wales and also those of the city of Bath. The upper part represents the Tree of Jesse. The great east and west windows have seven lights. The west window contains subjects from Old Testament history, and the east-window, representations of the life of Christ.

“There is little variety in the arches and shafts throughout the church. This repetition is a well-known feature in Perpendicular work. The piers have no general capital. The shaft which carries the inner order of the arch has a capital, and so, at the same level, have the vaulting-shafts of the high vault and that of the aisles. These shafts spring from the bases of the main pillars. The capitals at this level are plain, and so are the capitals of the vaulting-shafts of the nave from which the vaulting-ribs spring. But in the choir the place of these plain bands is taken by carved angels. Carved angels also form the termination of the hood-moulding of the lower windows of the south transept, and probably those of the north transept also, though these windows are hidden by the wooden pipes of the organ.

“Over the heads of the clerestory windows of the nave are small shields, and shields may also be seen in the centre of the fan-tracery in the nave, choir and transept. In the aisles the fan-tracery is somewhat different, as in the centre of each bay there is a pendant. The vaulting of the nave and its aisles and that of the south transept are modern, put up, under the direction of Sir Gilbert Scott, to match the roof of the choir and its aisles and north transept respectively. The reredos was designed by the same architect. The oak screen across the eastern part of the south choir aisle is due to his son. The font is also modern. In fact, beyond the walls and the roofing of the eastern part of the church, there is little old about{139} it. In the clerestory windows are a few fragments of Seventeenth-Century glass—heraldic shields.”—(T. P.)

Although Bath Abbey is full of monuments (there are over six hundred memorial tablets besides statues), the only tombs that deserve attention are those of Bishop Montague, in the fourth arch of the nave on the north side, and Lady Waller’s Monument under the southern window of the transept. The figure of her husband, Sir William Waller, who commanded the Parliamentary army in the Battle of Landsdown, near Bath, clad in mail, gazes down upon his dead wife. Two weeping children kneel at her feet.

Between the choir and the south-aisle Prior Birde’s Chantry occupies two bays. It is a most elaborate piece of carving. The rebus of the founder (a bird and a W) appears frequently. Fan-tracery decorates the vault.

The very fine organ is placed in the transept. The bells of Bath are famous.{140}

## BRISTOL

Dedication: The Holy Trinity. A Church served by Augustinian Canons.

Special features: East Window (tracery and glass); Chapter-House; Great Gateway.

The West Front of Bristol gives us a slight suggestion of a French cathedral, for here we find a rose window and a large doorway, at the side of which rise two square towers. The balustrade above the crocketed gable of the doorway partly hides the rose-window.

The towers were built in 1887 and 1888: the north-west is Bishop Butler’s Tower and the south-west, the Colston Tower. The Butler tower is enriched with statues of St. Michael, St. Gabriel and the Angel of Praise; the Colston, with the Angel of the Gospel, St. Raphael and the Angel of the Sun. On our right is the Great Gateway.

The exterior of Bristol is not very striking. The buttresses of the Elder-Lady-Chapel are Decorated and of the same date as the east window of the same chapel. We should also view the great east window of the Lady-Chapel from without and the Central Tower.

“Early in the Fifteenth Century a central tower was added. Here again one is struck by the originality of the British people: it is as beautiful as it is original. The designer had noticed how beautiful is the effect of a close-packed range of tall clerestory windows, such as those of Leighton Buzzard Church. So instead of restricting himself on each side of the tower to one or two windows, he inserts no less than five. The range of clerestory win{141}dows, which the Fourteenth Century builder refused to the choir, becomes the special ornament and glory of the tower.”—(F. B.)

As we enter through the North Porch, which occupies the space between two buttresses and is adorned with statues of the Four Evangelists, we may remember that when Henry VIII. created the diocese of Bristol there had been a church and monastery of Augustine canons on this site for four hundred years. This monastery was founded in 1142 by Robert Fitzhardinge, Lord of Berkeley Castle. Of his Norman church little remains but portions of the walls in both transepts, a staircase in the north-aisle leading to the tower, and some fragments in the choir. The Norman nave was removed in 1542, because it was thought unsafe. The new nave and western towers were completed in 1888 by Mr. Street, who copied from the old, repeating the vaulting and the recesses of the eastern end.

The ground plan consists of a nave with an aisle on either side; a central tower and transepts; then the choir with north and south aisles; and finally, the Lady-Chapel at the end. On the north of the north-choir-aisle is the first Lady-Chapel—built in the Early English style, and called Elder-Lady-Chapel to distinguish it from the later Lady-Chapel at the east end.

At the south-east end of the south-choir-aisle we find the Berkeley Chapel; and at the end of the south transept, the Newton Chapel. Beyond it is the Chapter-House with its Vestibule, and on the south and west the remains of the Cloisters.

Our best position for viewing the Nave is from the north or between the two big towers. It is 120{142} feet long, 60 feet high and 69 broad including the aisles. One peculiarity of Bristol is that the aisles are of the same height as the Nave; and another, that this Cathedral has neither clerestory, nor triforium. The windows of the Nave are very large and are strengthened by transoms.

The West Window has for its subject the Adoration of the Lamb. The Choir consists of four bays. It is in the Decorated style and dates from 1306 to 1332.

“The piers of the choir carry triple shafts which support the vaulting of the choir, and others for the aisles, which are here of the same height as the choir. Capitals of great delicacy and beauty, modelled from real foliage, serve to break the line of the mouldings and accentuate the springing of the vault. Graceful though the span of the roof is admitted to be, the lines of the arcade of the choir are finer, and the effect of the contrast of their soft mouldings carried up and around without a break is excellent. The iron screen-work that separates the choir from its aisles is uninteresting and too small in scale.”—(H. J. L. J. M.)

On either side of the high altar are canopied recesses containing monuments. The reredos is a memorial to Bishop Ellicott and is rather too high, therefore interfering with a good view of the splendid east window in the Lady-Chapel. The mosaic pavement is new, and the stalls are also modern. Some of the old Misereres have been preserved, however, and consist of grotesques. Some of them illustrate Reynard the Fox.

In both aisles of the Choir we are struck by the very peculiar vaulting designed by Abbot Knowle to strengthen the building and help carry the lateral thrust occasioned by the heavy central vaulting. These bridges, or transoms, therefore, do the{143} work of flying-buttresses as faithfully to-day as when they were erected six hundred years ago.

“The transoms, features which were repeated in the windows of the aisles of the choir, and in a much heavier form in the windows of the nave, are additionally strengthened by the graceful arches below which spring from capitals almost similar to those on the choir side of the piers. From the centre of each transom rises a cluster of groining ribs. It has been customary to speak rather disparagingly of this clever piece of work of Abbot Knowle and to term it carpentry work in stone. It may be so, but the student of to-day may thank the Fourteenth Century Abbot for a most instructive lesson. The transoms have crowned heads at either end and in the centre, and they, unlike the transoms in the aisles of the nave, are ornamented with little flowers. Beneath the windows, which are Decorated in character, is a string-course, with ball-flower ornament, a feature which is found all round this eastern part. In the south aisle the vaulting was intended to be the same as in the north aisle, having been planned by the same architect, but a difference in the westernmost bay shows it was superintended by a different mind. In all probability it was Knowle’s successor, Abbot Snow, who, from 1332-1341, went on with his predecessor’s work, adding that part called the Newton Chapel.”—(H. J. L. J. M.)

There is not a great deal of old glass in Bristol, but some of the Windows in this east end are worthy of careful study.

“The east windows of the choir aisles are filled with glass coloured with enamels in accordance with the practice of the Seventeenth Century instead of glass coloured in its manufacture. They date from the reign of Charles II.; and although it is traditionally said that they were presented by Nell Gwynne, it is more probable that they were the offerings of Henry Glenham, Dean of Bristol from 1661 to 1667, and afterwards Bishop of St. Asaph. The arms of Glemham (Or, a chevron gules between three torteaux) are repeated three times in the window{144} of the south aisle and once in that of the north. The subjects (arranged as type and antitype) in the north aisle are—in the centre, the Resurrection; below Jonah delivered from the whale. On the right, above, the Ascension; below, Elijah taken up to heaven. On the left, above, the Agony in the garden; below, Abraham about to offer up his son.”—(R. J. K.)

In the third bay of the north wall of this north-choir-aisle a doorway opens into a peculiar passage designed by Abbot Knowle to take the place of a triforium. The passage leads to a staircase communicating with the central tower and the belfry.

North of the north-choir-aisle we come to the greatly admired Early English Chapel, the Elder Lady-Chapel.

“The Lady-Chapel (generally called the Elder Lady-Chapel because the altar of the Virgin was removed to the east end of the church after Abbot Knowle had rebuilt the choir) is entered from the north-east corner of the transept. The chapel is Early English, and dates, according to Mr. Godwin, from the time of Abbot John (1196-1215). The chapel is of four bays, the windows in which are triplets with inner arches, of which those at the side are gracefully foliated. The detached vaulting-shafts are of Purbeck marble. The sculpture of the capitals and string-courses is unusually good; and the spandrels of the wall-arcade are filled with grotesque designs which are full of spirit and character, greatly resembling the sculpture in Wells Cathedral, much of which is of the same date. Remember especially—a goat blowing a horn and carrying a hare slung over his back; a ram and an ape playing on musical instruments; and St. Michael with the dragon(?); below is a fox carrying off a foliage. The vaulting of the roof would seem to stamp the English character.”—(R. J. K.)

This chapel was originally detached from the rest of the Cathedral. Beneath the two arches

Bristol: North

Bristol: Nave, east

{145}

between it and the north-choir-aisle stands the Tomb of Maurice, ninth Lord Berkeley (died 1368). Here he lies with Elizabeth, his wife. The knight is in armour and his head lies on a mitre. A good groined canopy overshadows these figures.

Retracing our steps into the choir and passing into the South-choir-aisle, we examine the Glenham window, which is of the same date as the corresponding one in the north-choir-aisle.

The subjects are—in the centre, above, Our Lord Driving the Money Changers from the Temple; below, Jacob’s Dream; on the right, above, the Tribute Money; below, Melchisedec and Abraham; the subject on the left, above, is uncertain; below, the Sacrifice of Gideon.

From the western bay of the south-choir-aisle we enter the Newton Chapel, where members of the Newton family lie. This dates from 1332-1341. The style is late Decorated. The south wall divides it from the Chapter-House, with which it is parallel.

On the right, after passing out of the Newton Chapel, we come to one of Abbot Knowle’s recesses. The foliage consists of oak leaves and acorns interspersed here and there with tiny sprays of mistletoe, an unusual ornament, in church decoration.

We next pass the Tomb of Thomas, Lord Berkeley, who died in 1243. He is represented in armour. His crossed legs show that he was a knight-templar. This is the oldest monument in the cathedral. The next recess contains the effigy of Maurice, Lord Berkeley, who died in 1281. He is also in armour. In the next bay we pass up one step to the entrance of a Vestibule (once a sacristy, now a music-room for the choristers), a fine speci{146}men of Decorated work. Through this we pass into Berkeley Chapel.

“Opposite the entrance door on the south side are three ogee arches with niches between. In one of these, the third from the west, was a hearth upon which the sacramental bread was baked. The ornamentation in the spandrels and the finials is curiously interesting work in foliage. The vaulting of the roof would seem to stamp the work as that of Abbot Knowle. It consists of curved ribs, quite detached, large in section, springing from small capitals. The bosses are particularly fine, the foliage being very flowing and free. It is difficult to realise that the mason has here done in stone what many wood-carvers would fail to do in their softer material. The door into the Berkeley Chapel is enriched with a niche overhead, and a moulding below consisting of medlers.”—(H. J. L. J. M.)

The Berkeley Chapel was dedicated to the Virgin Mary. It is thought that an altar also stood here to St. Keyne, who turned to stone all the snakes in the vicinity. The ammonites were probably suggested by finding one or two in a piece of stone.

“There are two windows toward the east, the soffetes of which are ornamented with a gigantic ball-flower; and the peculiar foliage on some of the capitals should be remarked. Under each of the windows was an altar, the steps and piscinæ of which remain. The altars were separated by a screen, the marks of which were visible in the old pavement. Between the chapel and the aisle the wall is pierced by the peculiar arch of Abbot Knowle; and under it, in the thickness of the wall, is an altar-tomb much ornamented and containing five shields charged with the coats of the Berkeley, Ferrers and De Quincey families. The tomb in its present state is no doubt that of Thomas, Lord Berkeley (died 1321), whose wives were of those families; but the lower part, with its very fine foliage, is of Early English date, and may possibly have been removed from another part of the church.”—(R. J. K.)

{147}

The Lady-Chapel is of the same date as the Choir. The east end was rebuilt about 1280 and a window with geometrical tracery, consisting of foliated circles, was inserted. Until 1895 it was used as a chancel. It is 42 feet long and 32 feet broad and consists of two bays. It is lighted by five windows. The central one is a Jesse window, and each of the four side windows has a transom with rich tracery below. This rich tracery we noticed from the street. In a good light relics of the ancient painting on the walls, representing angels, each with a golden nimbus, can be seen.

The Reredos of the Lady-Chapel is partly Abbot Knowle’s work and partly Perpendicular. On the first bay of the south side are the Sedilia, restorations of the original cut away to make room for an Elizabethan tomb of Sir John Young and his family. They are in four divisions with rich canopies of leafage supported by shafts of red serpentine.

The various recesses contain tombs and effigies of dignitaries of the Cathedral, and, while the general lines of these recesses are similar, there is much variety in the treatment of details.

The splendid East Window is pure Decorated and of great beauty in tracery and design. Most of the glass is old, which adds another charm to the lovely effect of the tracery. There is much beautiful silvery white glass from which the brilliant colours sparkle with great effect, and we have no difficulty in tracing the Tree of Jesse:

“The lower lights are separated by vine tendrils into oval panels, twenty-one in all. In the lowest tier in the centre is Jesse with David on the right and Solomon on the left hand. To the left of the latter are the prophets Micah, Haggai, Malachi; to the right of David{148} are Jeremiah, Daniel and Amos. In the next tier the central figure is the Virgin and Child with Hezekiah on the left and Ahaz on the right, the four kings, David, Solomon, Hezekiah and Ahaz, representing the descent of the promise. To the left of Hezekiah are the prophets Jonah, Habakkuk, Zechariah; and to the right of Ahaz are Isaiah, Ezekiel and Hosea. Above these two rows of regular panels are three panels, containing four subjects—the central one giving us the Crucifixion, with our Lord in glory in the upper part of the light. In the right hand light is the Virgin Mary, in that on the left is St. John.

“In the head of this window there are now seventeen blazons of arms. In the quatrefoil at the top—the arms of England as used before the time of Edward III., viz., the three lions; in the two trefoils immediately below are Berkeley of Stoke Gifford (L), Berkeley of Berkeley Castle (R).

“Most of the glass in this upper part is original and is supposed by Mr. Winston to date between 1312-1322, as the arms of Gaveston, who was murdered in 1312, are not in the window, while the arms of De Bohun, who was slain in open rebellion in 1322, are clearly here. The glass, then, is of Knowle’s time, and being contemporary with the masonry, affords a rich example of the harmony of form and colour about which one hears so much but which one so seldom sees. It is probable that the tracery of the window may have been designed for Abbot Knowle by the builder of the window at Carlisle, also an Augustinian house. There is a strong resemblance in the two windows, both of which are excellent work.”—(H. J. L. J. M.)

The four side windows contain rich and interesting glass of the same date. The one bearing the arms of Mortimer, Earl of March, has a picture of the Martyrdom of St. Edmund, the last of the native kings of East Anglia, who taken prisoner by the Danes in 870 refused to abjure his faith. He was put to death. Here we find, according to legend, the grey wolf watching over the severed head.{149} The costume of the soldiers gives us 1320 as the date of this magnificent window. Beneath St. Edmund are an archbishop and two knights, bearing the arms of the Berkeleys.

The tracery of the large north window was inserted in 1704.

The South Transept contains the tomb of Bishop Butler, more famed as the author of the Analogy of Religion than as Bishop of Bristol (1738-1750). The epitaph is by Southey.

The Cloisters, on the south side of the cathedral, are entered from the south transept. From them the Chapter-House is entered.

The entrance, or vestibule, of the Chapter-House shows a very early example of what may be called a pointed arch. The mouldings and members are quite of the circular style and character. From north to south the arches are round-headed, but east and west they are pointed. This Transitional Norman work—dating from Fitzhardinge’s time—is of special interest.

“The chapter-house is one of the oldest parts of the earlier fabric of the cathedral, and as Britton truly says, ‘in its original state must have been one of the most interesting of the kind in the kingdom and perhaps in Europe.’ In spite of what it has undergone at the hands of architects, restorers and rioters, it is most interesting still, a regular parallelogram in shape, measuring 42 feet in length by 25 in breadth and 25 feet in height, divided into two bays.

“The eastern wall, which dates from 1831, has three windows, and the west wall has also three round-headed arches, the central one being the main door, while the side ones serve as windows, each being subdivided by a small pier. Each of these main openings has a label of cable-moulding. Above this cable-moulding is an arcade of interlacing arches, borne by thirteen tall piers, alternately{150} plain and twisted; and above this is a semicircular space, also filled with rounded-headed intersecting arches, so arranged as to fill the semicircular space. The north and south walls have a plain round-headed arcading below, with a bold round moulding, while above is an elaborate arcading, similar to the lower tier on the west wall, but with much richer capitals. Above this is interlaced lattice-work, and above this in one bay a space covered with zigzag mouldings. The shafts of the arcading on the walls are alternately richly carved or almost plain. The clustered shafts, from which the main arch of the vaulting springs, are peculiarly rich in ornamentation.”—(H. J. L. J. M.)

In the Chapter-House there is preserved a fine piece of archaic sculpture, which was found under the floor in 1831 after the destructive fire of that date, in use as a slab covering an ancient coffin. It represents the descent of the Saviour into Hell and the delivery of Adam, and is probably of the same date as the slabs in Chichester.

The famous Great Gateway, the arcading of which is much in the style of the Chapter-House, is supposed to stand on the site of the principal entrance to Fitzhardinge’s monastery. Though Norman in style and probably containing a lot of Norman masonry, critics believe that it is a Perpendicular restoration of the old work.

This archway is composed of four recessed orders enriched with chevron and other mouldings and ornaments. This must not be confused with the less elaborate Gateway in Lower College Green, probably of Fitzhardinge’s time and strengthened by Abbot Newland. The latter was the gateway to the abbot’s dwelling and afterwards to the Bishop’s Palace.{151}

## GLOUCESTER

Dedication: St. Peter: Formerly the Church of a Benedictine Abbey.

Special features: Central Tower; Choir; Lady-Chapel; East Window; Cloisters.

Gloucester presents a fine view from all points of approach.

“As a rule, visitors see it first from the south side, and the south-west general view is one of the best, equalled, but not surpassed, by that from the north-west. The north view from the Great Western Railway, with the school playing-fields in the foreground, makes a striking picture, but it is more sombre than the picture formed by the south front. Viewed from the north-west corner of the cloister-garth, the pile is seen perhaps at its best. From this point it is easy to study so much the varied architecture of the whole, and with little effort to transport the mind back for a space of four hundred years. The eye first rests upon the turf of the garth now tastefully laid out after many years of comparative neglect. Flanking the garth on every side are the exquisite windows of the Cloister—a cloister which no other can surpass. Above the Cloister will be seen on the eastern side the sober, impressive Norman work of the Chapter-house in which so much of our English history has been made. To the south of this is the Library, built close against the walls of the north transept, which tower above, and lead the eye upward to the great tower which, ‘in the middest of the church,’ crowns the whole.

“Placed where it is, almost in the centre of the long line of the nave, continued in the choir and Lady-chapel, at the point where the transept line intersects it, it is the chief feature of the massive pile. All else seems to be grouped with a view to the enhancing of the effect of the central position of the tower. The other members of{152} the building seem merely to be steps, by means of which approach can be made to it. It is the grandest and most impressive feature of the outside. No matter from whence one looks at it, the charm is there. Seen from the gardens in the side streets close by when the pear-trees are in bloom, or in the full blaze of a hot summer day, or again later in the autumn when the leaves are beginning to turn, or, better still, in snow time, it is always full of beauty. On a bright hot day the pinnacles seem so far off in the haze as to suggest a dream fairyland. On a wet day, after a shower, the tower has the appearance of being so close at hand that it almost seems to speak. Viewed by moonlight, the tower has an unearthly look, which cannot well be described. The tower is 225 feet high to the top of the pinnacles, and the effect of it is extremely fine. From the main cornice upwards, the whole of the stone-work is open, and composed of what at a distance appears to be delicate tracery, and mullions and crocketed pinnacles.”—(H. J. L. J. M.)

In it hang the venerable bells that escaped the king’s commissioners at the Dissolution of the monasteries in 1553.

Gloucester is notable for its examples of the Transition from Decorated to Perpendicular, which probably originated in this Cathedral.

The abbey of Gloucester was founded by Osric, viceroy of King Edward, in 681. It was dedicated to St. Peter. Osric’s sister, Kyneburga, who died in 710, was the first Abbess of this double foundation for monks and nuns. Osric and Kyneburga were buried in the Abbey church in front of the altar of St. Petronilla. In 823, secular priests were placed here by the King of Mercia; and in 1022 they were expelled by Canute for Benedictine monks. When the monastery was burned to the ground, Aldred, Bishop of Worcester, re-established the monks in 1058, and began the building of a new church also to St. Peter,—“a little further from{153} the place where it had first stood, and nearer to the side of the city.”

The monastery failed to flourish; Aldred was translated to York in 1060; and when Serlo, who had been William the Conqueror’s chaplain, succeeded to Wilstan, or Wulstan, Aldred’s successor, he had under him only two monks and eight novices. After fifteen years of energetic rule (1072-1103), Serlo rebuilt the Cathedral.

In August, 1089, an earthquake damaged the then existing building. Eleven years later (1100), in the last year of the reign of William Rufus, “the church,” as Florence of Worcester wrote, “which Abbot Serlo, of revered memory, had built from the foundations at Gloucester, was dedicated (on Sunday, July 15th) with great pomp by Samson, Bishop of Worcester; Gundulf, Bishop of Rochester; Gerard, Bishop of Hereford; and Herveas, Bishop of Bangor.” It is thought that part of the church was finished for the dedication, such as the presbytery, choir, the transepts, the Abbot’s cloister, the chapter-house, and the greater part of the nave.

The Saxon Chronicle tells us that in 1122, while the monks were singing mass, fire burst out from the upper part of the steeple, and burnt the whole monastery. Between 1164 and 1179 one of the western towers fell down.

Repairs were consequently necessary.

Offerings at the Tomb of Edward II. were a great aid in providing funds.

“Instead of going on with Abbot Morwent’s rebuilding of the nave, the monks now turned their attention to the central tower. The tower was of no use as a lantern, for the lierne vault of the choir had been carried beneath it. So it long remained unaltered. But in the days of Abbot{154} Seabroke (1460-1482), it was rebuilt under the superintendence of a monk named Tully, to be in character with the new exterior of choir and transepts. A very imposing tower it is; fully able, from its massiveness as well as from its height, to gather together the masses of the building—all the more so because the transepts are so short. It succeeds where the central towers of Worcester and Hereford fail; in fact, it is as effective in its way as Salisbury spire. The pinnacles, again, bear witness to the love of these later artists for harmony and unity; each pinnacle, with its two ranges of windows, is a repeat of the two stages of the tower below.

“Then—after the tower had been erected—it was decided to rebuild the Lady-chapel. So an immense detached building was constructed to the east of the great window of the presbytery; without aisles, but with little transepts; almost one continuous sheet of glass, and with a superb vault. This Lady-chapel had to be joined up to the presbytery, but the great east window was in the way. However, the difficulty was got over by a series of ingenious shifts and dodges, which must be seen to be appreciated (1457-1499).

“And so ended this great building-period at Gloucester (1330-1499), which turned the course of English architecture; so that the Curvilinear style of 1315 to 1360 did not find its natural development in Flamboyant, as on the Continent, but was switched off to Perpendicular and Tudor design.”—(F. B.)

Let us see what the “shifts and dodges” referred to above consisted of.

“The method of joining the Lady-chapel to the choir is best noticed from the outside. It is a piece of exceedingly clever and graceful construction, and there is the minimum of obstruction to the light passing through to the east window, and the maximum of support to the elliptical east window. Viewing the Lady-chapel from the north side, the play of light through the windows on the south side has a very grand effect. Under the east end of the Lady-chapel is a passage which has given rise to much speculation in bygone times. The Lady-chapel, at

Gloucester: East

Gloucester: Tomb of Edward II.

{155}

the time of its erection, was carried out to the farthest limit of the land possessed by the Abbey. As the east wall of the chapel was actually on the western boundary wall the passage was made to give access from the north to the south of the grounds, without the need of going right round the precincts by the west front.”—(H. J. L. J. M.)

During the reign of Henry VIII., the Abbey which had

“existed for more than eight centuries under different forms, in poverty and in wealth, in meanness and in magnificence, in misfortune and success, finally succumbed to the royal will. The day came, and that a drear winter day, when its last Mass was sung, its last censer waved, its last congregation bent in rapt and lowly adoration before the altar there; and, doubtless, as the last tones of that day’s evensong died away in the vaulted roof, there were not wanting those who lingered in the solemn stillness of the old massive pile, and who, as the lights disappeared one by one, felt that there was a void which could never be filled, because their old abbey, with its beautiful services, its frequent means of grace, its hospitality to strangers, and its loving care for God’s poor, had passed away like a morning dream, and was gone for ever.”—(W. H. H.)

Gloucester has suffered from the hands of restorers. In 1847, Mr. F. S. Waller made extensive repairs. At this time the gardens were added.

The exterior presents a great variety of battlements and pinnacles and another interesting feature in the exterior is the construction of the two passages which make up the greater part of the so-called Whispering Gallery. This connects the north and south triforium of the choir.

The West Front of Gloucester, restored in 1874, is comparatively uninteresting. The buttresses of the great window are pieced, as are also the para{156}pets. Plain transoms cross the lights of the great west window, the tracery of which is very elaborate when looked at from within. The old towers have disappeared.

The South Porch is the principal entrance. It is the work of Morwent (1421-1437). Over the doorway stand St. Peter and St. Paul and the four Evangelists, and below them are King Osric and Abbot Serlo, the founders of the Abbey church. In the niches of the buttress stand St. Jerome, St. Ambrose, St. Augustine and St. Gregory. The windows of this porch have been formed by piercing the tracery of the inside. Over the porch is an unfinished parvis. The doors date from the Fifteenth Century.

We now enter the Nave.

“The first impression of the nave changes all earlier thoughts of the age of the building. It is unmistakably Norman, grand beyond expression, but cold, severe and deathly white. The stained glass (mostly modern) of the Norman and Decorated windows fails to supply the evident lack of colour.

“There was a time when lines of blue and scarlet and gold relieved the white vaulted roof, when altars agleam with colour and pale flickering lights gave light and brightness to the chill whiteness of this vast and mighty colonnade. On Sunday evenings, when the nave is filled with worshippers and the bright searching daylight is replaced by the yellow gleam of the little tongues of fire above the great and massive arches, the want of colour is little felt, and the noble and severe beauty of the matchless Norman work in the great nave strikes the beholder. The nave of Gloucester, to be loved and admired as it deserves, and as it appeared to men in the days of the Plantagenet Kings, must be seen in one of the many crowded evening services.

“Save that the altars with their wealth of colour and light are gone, and the lines of colouring and the glint of{157} gold of the Norman wooden ceiling no longer are visible on the stone-vaulted roof above and the south aisle Norman windows are replaced with exquisite Decorated work of the time of the second Edward, there is no great structural change since the day at the close of the Eleventh Century when Abbot Fulda from Shrewsbury preached his famous sermon to the Gloucester folk, the sermon in which he foretold the death of the imperious and cruel Rufus in words so plain, so unmistakable, that Abbot Serlo of Gloucester, who loved the great wicked King, in spite of his many sins, was alarmed and at once sent to warn his master, but in vain. Rufus disregarded the Gloucester note of alarm, and a few hours later the news of the King of England’s bloody death, in the leafy glades of the New Forest, rang through Normandy and England.

“Yes, it is the same nave, only colder and whiter, on which Anselm, the saintly archbishop, and Rufus gazed; the same avenue of massy pillars—then scarcely finished—through which Maud the Empress often went to her prayers with her chivalrous half-brother, Earl Robert. Beauclerc, her father, too, and some grey-haired survivors of Hastings must have looked on these huge columns crowned with their round arches which excite our wonder to-day. They were a curious fancy of the architect of Serlo; or was it not probably a design of a yet older artist of Edward the Confessor? These enormous round shafts, which are the peculiar feature of the nave of our storied abbey, have only once been repeated, probably by the same architect, in the neighbouring abbey of Tewkesbury, a few years later. There is nothing like them on either side of the silver streak of sea. The Tewkesbury copies are slightly smaller; otherwise they are exact reproductions of Gloucester.”—(S.)

The Nave differs from other Norman naves like those of Peterborough, Ely and Norwich.

“The unique features here are the great height of the massive circular columns, fourteen in number, and the consequently dwarfed triforium or gallery running over the main arches. There are traces to be seen of the original Norman clerestory under the Perpendicular win{158}dows, and, judging from this, the height of the clerestory, as originally constructed, must have been but little less than that of the piers in the nave.

“This Norman clerestory was altered at the same time that the roof of the nave was vaulted—viz. in 1242, in the time of Henry Foliot. This work was done by the monks themselves, who thought, as Professor Willis suggests, that they could do it better than common workmen. Their work is made of a light and porous kind of stone, treated with plaster on the under-side, and it was rendered necessary by the previous roof, which was of wood, having been destroyed by fire in 1190. Of this fire the piers certainly show the traces to this day, all having become reddened and slightly calcined. To make the new clerestory the whole of the original Norman work over the arcade of the triforium was removed, with the exception of the jambs of the side-lights (which extended beyond the arches of the triforium) and the wall between them.”—(H. J. L. J. M.)

All the stone-work was originally painted.

“The painting may be thus generally described. The hollow of the abacus of the capitals was red, the lower member of the same, green; the whole of the bell red, the leaves alternately green and yellow, with the stalks, running down, of the same colours, into the red bell of the capital. The vertical mouldings between the marble shafts were red and blue alternately; the lower shafts green and blue, with red in the hollows, and the foliage on these also is green and yellow. Some of the horizontal mouldings are partly coloured also. The bosses in the groining are yellow and green, as in the capitals. All the colouring, which was very rich, was effected with water colours; in one instance only has any gold been discerned, and that was upon one of the bosses in the roof.”—(F. S. W.)

Abbot Morwent pulled down the west end of the Nave in 1421-1437 and reconstructed it in the Perpendicular style. It is supposed that the original{159} west front was like that of the Abbey at Tewkesbury.

The west window contains nine lights, filled with modern glass.

The South aisle, originally Norman, was remodelled about 1318. The tracery of the windows is unusual. The ball-flower is seen in great profusion in this part of the Cathedral.

In this aisle there is a monument to Dr. Jenner of vaccination fame, to whom the five-light west window here is also a memorial.

The tracery of the windows of the clerestory is attributed to Abbot Morwent.

The North aisle retains its original Norman vaulting, and the Norman piers, which correspond to the piers in the Nave, are divided into several members. Some of their capitals are richly carved. In each bay there is some Perpendicular tracing. A stone bench along the wall is also Perpendicular.

The door into the Cloister at the west end of the aisle is very fine, and the side niches and canopy work over it deserve study.

The door at the eastern end of the aisle leading to the Cloisters is also Perpendicular. Both doors have fan-vaulted recesses, like the great west door of the Nave.

The west end of the aisle is the work of Abbot Morwent (1421-1437).

A heavy stone screen, dating from 1820, closes the east end of the nave. We pass through a small arch in this screen, and beneath the broad platform on which the great organ stands.

This was originally built in 1663-1665 by Thomas Harris, and was painted and gilded in 1666. The oak case is in the Renaissance Style.{160}

Little idea of the beauty of the Choir can be obtained from the Nave. We enter from the north aisle. It is 140 feet long; 33 feet 7 inches broad; and 86 feet high.

“Looking upwards, the visitor will note the beauty of the vaulting and the bosses placed at the intersection of the ribs. These bosses at the east end of the choir chiefly represent a choir of angels playing on various kinds of musical instruments, and a figure of Our Lord in the attitude of blessing. All the roof was originally probably painted and decorated, but the existing colour and gilding is recent work, having been done by Clayton & Bell. At first sight the groining of the roof looks most complicated, but, if analysed and dotted down on paper, it will be seen to be in reality a simple geometrical pattern. The bosses will repay careful examination with a glass.

“Viewed from the door in the screen, the choir looks in very truth a piece of Perpendicular work, as the Norman substructure is then for the most part concealed. A closer examination, however, will prove that the Norman work is all there—that it has been veiled over with tracery from the floor level to the vaulting with open screen-work, fixed on to the Norman masonry, which was pared down to receive it.”—(H. J. L. J. M.)

The general impression is striking:

“The choir on which you are now looking is very long—not too long, however, for its great height—for the fretted roof, a delicate mosaic of tender colours set in pale gold, soars high above the vaulting of the nave. The proportions are simply admirable. From the lofty traceried roof down to the elaborately tiled floor, the walls are covered with richly carved panelled work, broken here and there with delicate screens of stone. The eastern end, hard by the high altar, is the home of several shrines. There is happily no lack of colour in this part of our cathedral. The western end is furnished with sixty richly-carved canopied stalls of dark oak, mostly the handiwork of the Fourteenth Century. The curiously and elaborately fretted work of the roof we have already spoken of as a{161} rich mosaic of gold and colours. The floor, if one dare breathe a criticism in this charmed building, is too bright and glistening, but it is in its way varied and beautiful. The carving of the reredos, a work of our own day, is, to the writer’s mind, open to criticism, but is still very fair, telling in every detail of loving work and true reverence.”—(S.)

The High Altar occupies the same site as the ancient one. The sixty Choir-stalls have been restored in part; the sub-stalls date from Sir Gilbert Scott’s restoration (1873). On the south side of the High Altar there are four Sedilia also restored. Redfern’s figures in the niches are Abbot Edric, Bishop Wulstan, and Abbots Aldred, Serlo, Foliot, Thokey, Wygmore, Horton, Froucester, Morwent, Seabroke and Hanley. The three angels over the canopies, playing on a tambour and trumpets, deserve notice.

On the north side of the Presbytery we pause to look at the chantry Tomb of Abbot Parker, where the carving of vine and grapes on the stone screen is fine. The curious cross in the form of a growing tree at the foot of the tomb is also striking. Parker, who died in 1539, was buried elsewhere. Then we pass to the more famous Tomb of Edward II., erected by Edward III. The alabaster figure is probably the earliest of its kind in England. The tomb was opened in 1855 to satisfy curiosity as to whether the king was really buried there after his murder in Berkeley Castle nearby.

“Though it awakens our recollection of a feeble-minded king, and his barbarously brutal murder, it also compels our admiration at the beauty of the work. It has been restored, renovated or re-edified, but in spite of that, appeals to us from the wealth of very highly ornate tabernacle work, the richness, and at the same time the{162} lightness and elegance of the whole. The details too are well worth careful examination. It may be, judging from the expression of the face, that there has been some attempt at portraiture, but repair and restoration have practically made it impossible to settle what would otherwise be an interesting question. The superb canopy has suffered much at the hands of restorers—e.g. in 1737, 1789, 1798 and in 1876.”—(H. J. L. J. M.)

The next monument is to King Osric, erected in “late dayes,” i.e. in the time of Abbot Parker, whose arms are in the spandrels of the canopy (1514-1539).

The Norman piers, cut away to receive the tomb, are decorated on their capitals with the white hart chained and gorged, with a ducal coronet, the device of Richard II. Osric is represented as clad in tunic, laced mantle and a fur hood or collar, bearing the model of a church in his left hand.

The next tomb westwards is, as Leland says, that of “King Edward of Caernarvon (who) lyeth under a fayre tombe, in an arch at the head of King Osric tombe.”

The transepts and ambulatory of the choir are usually entered through the iron gateway in the south aisle of the nave.

These Ambulatories, or aisles, have nothing uncommon in their form or arrangement below, but above occurs the great peculiarity of this church. The upper range of chapels surrounding the Choir is perhaps not to be met with in any other church in Europe.

Another peculiarity of the Choir is its six-light west window. This was rendered necessary by the difference in height of the Nave and Choir; for the vaulting of the choir is about twenty feet higher{163} than that of the Nave. The glass consists chiefly of patchwork from other windows in the Cathedral. It represents a figure of our Lord, with angels on either side. Below angels play musical instruments.

The Triforium of the Choir is considered by some critics the finest in existence.

“It occupies the space over the ground floors of the aisles or ambulatory of the choir, and originally extended of a like width round the east end of the Norman Church, but at the time when the Fourteenth-Century work of the present choir was executed, the whole of the east end of the old Norman choir, with the corresponding part of the triforium, was removed in order to make room for the existing large window, the small east chapel being allowed to remain.”—(F. S. W.)

The Triforium is reached by the staircases in the western turrets of the two transepts and by arcaded passages passing under the great windows of the transepts.

“The first chapel in the triforium contains two brackets with rich canopies, and there is a very well preserved double piscina. Ball-flowers in two rows will be found in the mouldings of the east window. Remains of two canopies in the jambs of the windows are also to be traced.

“The massive Norman piers should be carefully studied, as the way in which the later casing work has been applied can be more easily seen in the triforium than elsewhere.

“The picture on the west side of this part of the triforium was discovered in 1718, against the then eastern end of the nave, underneath the panelled wainscot at the back of the seats occupied by the clergy when the nave was used for service.”—(H. J. L. J. M.)

This painting of The Last Judgment is supposed to date from the reign of Henry VIII., or Edward{164} VI. It was suggested by the great altar-piece at Dantzig (1467).

As an entrance to the east chapel of the triforium, the narrow gallery, called the Whispering Gallery, was made. It is a passage of Norman work, very much altered and re-used. It is 74 feet long, 3 feet wide, 6⅛ feet high, and is carried on segmental arches from the east end of the south triforium to the west wall of the Lady Chapel, and thence in the same way to the north triforium.

On the way towards the Whispering Gallery, the flying-buttresses inserted in 1347-1350 to support the walls of the clerestory, which were weakened by the insertion of the great east window of the Choir, should be noticed.

Visitors are always interested in the Whispering Gallery, where the lightest whisper can be easily and distinctly heard at the other end of the gallery. It inspired the following lines, by Maurice Wheeler (head-master of the King’s School, 1684-1712):

“Doubt not but God, who sits on high,
Thy secret prayers can hear,
When a dead wall thus cunningly
Conveys soft whispers to the ear.”

The East Window is larger than the East Window of York Minster. It measures 78 × 38 feet; that at York is 78 × 33.

Though it has suffered much mutilation, restorers have done little harm, and it is possible to get some idea of its original splendour.

“It is worthy of remark that the tracery, heads and cusps, as seen from the inside of this window, are not repeated on the outside, a plain transom only crossing the lights. This peculiarity is repeated in the great west

Gloucester: Choir, east

Gloucester: Cloisters

{165}

window and in many other windows in the cathedral.”—(F. S. W.)

The stone-work of the window was restored in 1862 and the glass cleaned and re-leaded. The window consists of fourteen lights—six on the centre with four on either side. The subjects are the Coronation of the Virgin Mary with Christ and the Apostles, saints and kings. The heraldic shields fix the date of the glass between 1347 and 1350. The canopies and nearly all the figures are of white glass enriched with yellow. The tones of red and blue are particularly rich. The drawing of the figures has been much criticised.

“The whole of this, the loveliest choir in England, is lit by a mighty wall of jewelled glass behind the great golden reredos.

“This vast east window which floods the choir of Gloucester, beautiful as a dream with its soft, silvery light faintly coloured with jewelled shafts of the richest blue and red, and here and there a vein of pale gold—this vast window could not have been seen out of England, or, at least, one of the grey and misty northern countries, where gleams of light or shafts of sunshine are exceedingly precious. In south or central Europe the effect of such a mighty window would be simply dazzling to the eye, would be painful from its excess of light.

“This great east window is the largest painted window in England—the largest, the writer believes, in Europe. Its stonework exceeds in size the magnificent east window of York, which stands next to it. The respective measurements are Gloucester, seventy-two feet high by thirty-eight wide; York, seventy-eight by thirty-three feet. The lower parts of the centre compartments at Gloucester are not completely glazed, owing to the opening into the Lady-chapel. The glass of Gloucester is, on the whole, light-coloured, the designers being evidently anxious that the beautiful stone panels and screen-work should be seen in all their exquisite details. The glass has suffered mar{166}vellously little from the ravages of weather and the fanaticism of revolutionary times; the busy restorer, too, has dealt gently with it. There are forty-nine figures, and of these thirty-seven are pronounced by our lynx-eyed experts to be absolutely genuine. Of the eighteen armorial shields in the lower lights thirteen are certainly the identical shields inserted by the survivors of Cressy. The whole of the gorgeous canopy-work has been untouched. The subject of the paintings is the Coronation of the Virgin and the figures consist of winged angels, apostles, saints, kings and abbots. The coats-of-arms are those borne by King Edward III., the Black Prince, and their knightly companions, such as the Lords of Berkeley, Arundel, Pembroke, Warwick, Northampton, Talbot and others who took part in the famous campaign in which occurred the battle of Cressy, and who in some degree were connected with Gloucestershire. The window was, in fact, a memorial of the great English victory, and may fairly be termed the Cressy window.”—(S.)

The Vestibule to the Lady-Chapel is a beautiful work. The lower portions of the west wall, parts of the old Norman apsidal chapel, are pierced by the opening for the door and by two perpendicular windows.

The lierne vaulting is very delicate (the ribs are run differently in the four quarters of the roof), and the pendants form a cross. Over the vestibule is the small chapel which is entered from the Whispering Gallery.

The beautiful Lady-Chapel was built between 1457 and 1499 on the site of a smaller one.

The Lady-Chapel, 91 feet 6 inches long, 25 feet 6 inches high, and 46 feet 6 inches high, consists of four bays, which, as the wall of the chapel is so low, are chiefly composed of fine tracery and glass.

“All the wall below the windows is arcaded with foiled arches, with quatrefoils above them. The wall between{167} the windows is panelled with delicate tracery like that in the windows, and in its three chief tiers contains brackets for figures, with richly carved canopies overhead. Many of these canopies (like the walls) show traces of colour.

“Vaulting shafts of great beauty support one of the grandest Perpendicular roofs that has ever been made. Each boss in the roof is worth minute inspection, and since the restoration (1896) it is possible to see the bosses in practically the same condition as they were when they left the masons’ hands in the Fifteenth Century. With three exceptions they are all representations of foliage.

“It has been said above that the chapel is cruciform. The arms of the cross are represented by the two side chapels, like diminutive transepts on the north and south sides, with oratories above them, to which access is given by small staircases in the angles of the wall. Both these side chapels contain some exquisite fan-tracery vaulting, which is supported upon flying arches, fashioned in imitation of the graceful flying arches in the choir.

“On the north side the chapel contains a full-length effigy of Bishop Goldsborough (who died in 1604) robed in his white rochet, black chimere, with lawn sleeves, scarf, ruff and skull-cap.

“The east window in this chapel is in memory of Lieut. Arthur John Lawford (1885), and is dedicated to St. Martin.

“The chapel above has a vaulted roof with bosses of foliage, and there are small portions of ancient glass.

“The Lady-chapel is one of the largest in the kingdom, and is said, at the time of the Dissolution, to have been one of the richest. A great part of it is said to have been gilded and gloriously ornamented. Traces of the colour can be seen in the mouldings of the panellings and in the carving upon the walls.”—(H. J. L. J. M.)

The Reredos still retains traces of its gorgeous colours. It is very richly ornamented.

The East Window, consisting of nine lights, dates from 1472-1479. The monuments are not especially remarkable. The tiles of the floor and the sedilia are notable.{168}

On our right, as we leave the Lady Chapel, we come to Abbot Boteler’s Chapel (1437-1450). It contains a fine ancient reredos, interesting tiles and a curious wooden effigy of Robert, Duke of Normandy, son of William the Conqueror. Critics think it nearly contemporary with the Duke himself. The figure rests on a Fifteenth Century chest.

Next we come to St. Paul’s Chapel (north-west) entered by a doorway. The reredos here is very fine. It was repaired in 1870. St. Peter, St. Paul and St. Luke, by Redfern, ornament the niches.

An ancient stone reading-desk, from which pilgrims to the shrine of Edward II. were addressed, attracts our attention near the door leading into the North Transept. This is originally Norman, cased over with Perpendicular panelling, more developed, however, than that in the south transept. The work here was done in 1368-1373. Angular mouldings are used in the place of round mouldings and the mullions run right up to the roof, which is much richer than that in the south transept. The vaulting of the north transept somewhat resembles the fan-tracery of the cloisters. This transept is 8 feet lower than that on the south side and it is 2 feet shorter.

Beneath the north window is a greatly admired piece of Early English (1240), supposed to have been a Reliquary. The middle of the three divisions is a doorway. Beautifully carved foliage and Purbeck marble shafts are the chief ornamentation.

Opposite, between the tower-piers, is a small chapel, said to have been dedicated to St. Anthony. It is used as the Dean’s vestry.

The South Transept (St. Andrew’s Aisle) was{169} transformed from the Norman in 1329-1337. The vaulting is lierne with short ribs. The walls are panelled.

On the north side of the south transept, we find the Seabroke Chapel.

“The alabaster effigy represents the Abbot in his alb, stole, tunic, dalmatic, chasuble, amice and mitre, with his pastoral staff on his right side. The chapel has been partially restored. Traces of colour are to be seen in the reredos and the roof over it.

“Almost opposite to this, but nearer to the iron gate, is a recessed tomb to a knight in mixed armour of mail and plate, and by his side his lady, with kirtle, mantle and flowing hair. Both wear SS. collars, and this helps to give the age of the monument, by narrowing the date down to a year not earlier than 1399.”—(H. J. L. J. M.)

On the east side the Chapel of St. Andrew occupies a corresponding position to that of St. Paul in the north transept. This chapel has been restored. Some of the best glass in the Cathedral is contained in the east window over St. Andrew’s Chapel. It dates from about 1330 and consists of the head of a white scroll-work of vine leaves, etc., on a fine ruby-coloured ground, and below plain quarries with very simple borders.

Opposite Boteler’s Chapel we find St. Philip’s Chapel (south-east), restored in 1864. There is some dog-tooth moulding near the piscina. A fine Perpendicular arch, supporting the triforium above, attracts attention before the Lady-Chapel is entered.

The Crypt is entered from the eastern door in the south transept. It is one of the five great eastern crypts erected before 1085[5] and consists of an{170} apse, three small apsidal chapels and two chapels underneath the eastern chapels of the north and south transepts.

“Great alterations have from time to time been made in the crypt. The large semicircular columns against the walls, though of great antiquity, are not parts of the original structure, but are casings built round, and enclosing the former smaller piers, and the ribs springing from their capitals are built under, with a view to support the vaulting.”—(F. S. W.)

Through a door in the organ screen in the north aisle of the nave we enter the Cloisters, which are among the most perfect and beautiful in England. They form a quadrangle and each walk is divided into ten compartments. Fan-tracery is thought to have originated here in the vaulting. They were begun by Abbot Horton (1351-1377) and completed by Abbot Froucester (1381-1412).

“The view looking down either of the walks is very fine, mainly owing to the richness of the groined roof, which is the earliest example of the fan-vault. This style of vaulting is entirely peculiar to England; and Professor Willis has suggested that the school of masons who were employed in this cathedral may have originated it. The wall sides of the cloisters are panelled; and the windows, divided by a transom, have rich Perpendicular tracery. The lights above the transom were glazed. Each walk is divided into ten compartments. In the south walk are the Carrels—places for writing or study, twenty in number, formed by a series of arches, running below the main windows. In each carrel is a small and graceful window of two lights.[6] The very fine view at the angle of the south and west walks should especially be noticed. In the north walk are the lavatories, projecting into the cloister garth; these are very perfect. Under the win{171}dows is a long trough or basin into which the water flowed. The roof is groined. Opposite in the wall of the cloister, is the recess for towels, or manutergia. The windows of the east walk are filled with memorial glass by Hardman (the eighth is by Ballantyne, as is one window in the west walk).”—(R. J. K.)

A small cloister, or slype, opens from the east walk between the cathedral and the chapter-house. This is also called the Abbot’s Cloister. This is Norman in its western portion and Perpendicular beyond.[7] Above this is situated the Chapter Library, a long, dark Perpendicular room with a roof of dark oak, a large Perpendicular window east and a row of small windows on the north side.

Though the cloisters are quadrangular, the length of the four walks is not quite the same. The width (12⅛ feet) and height (18⅛ feet) are alike.

In the North Alley, the Monks’ Lavatory is

“one of the most perfect of its date. It projects 8 feet into the garth, and is entered from the cloister alley by eight tall arches with glazed traceried openings above. Internally it is 47 feet long and 6⅛ feet wide, and is lighted by eight two-light windows towards the garth and by a similar window at each end. One light of the east window has a small square opening below, perhaps for the admission of the supply pipes, for which there seems to be no other entrance either in the fan vault or the side walls. Half the width of the lavatory is taken up by a broad, flat ledge or platform against the wall, on which stood a lead cistern or laver, with a row of taps, and in front a hollow trough, originally lined with lead, at which the monks washed their hands and faces. From this the waste water ran away into a recently discovered (1889) tank in the garth.”—(H.)

{172}

From the West Alley the monks entered their great dining-hall; and at the south-west corner a vaulted passage called the Slype lies under part of the old lodging of the Abbots, now the Deanery. In this passage, a sort of outer parlour, the monks held conversation with strangers. In the South Alley the monks studied after dinner until evensong. It has ten windows of six lights and twenty recesses, or “carrels,” below the transoms.

The roof of the East Alley is a perfectly plain barrel vault without ribs. In the south-west corner we find a hollowed bracket, or cresset stone, in which a wick, floating in tallow, was kept to light the passage.

Opposite the fifth bay a doorway, containing some good Norman work, slightly restored, leads into the Chapter-House.

Originally consisting of three Norman bays, it probably, like the chapter-houses at Norwich, Reading, and Durham, terminated in a semi-circular apse. The present east end is Late Perpendicular, and makes a fourth bay. The vaulting of the later part is well groined, and the window is good. The roof of the three Norman bays is a lofty barrel vault supported by three slightly pointed arches springing from the capitals of the columns, which are curiously set back, and separate the bays.

Norman arcading of twelve arches—i.e. four to each bay—runs along the three westernmost bays on the north and south walls.

“The west end is arranged in the usual Benedictine fashion, with a central door, flanked originally by two large unglazed window openings, with three large windows above. Only one of the windows flanking the doorway can now be seen, the other having been partly de{173}stroyed and covered by Perpendicular panelling when the new library stair was built in the south-west corner of the room.”—(H.)

Of the four old gateways remaining the finest is St. Mary’s Gate, a typical specimen of Early English work. It leads into St. Mary’s Square. In the northwest corner of the Precincts the famous vineyard was situated.{174}

## HEREFORD

Dedication: St. Mary and St. Ethelbert. A Church served by Secular Canons.

Special features: North Transept and East End.

Hereford is situated in the fertile and cultivated valley of the Wye.

“Almost in the midst of the city the sturdy mass of the cathedral building reposes in a secluded close, from which the best general view is obtained. The close is entered either from Broad Street, near the west window, or from Castle Street; the whole of the building lying on the south side of the close between the path and the river. The space between the Wye and the Cathedral is filled by the Bishop’s Palace and the college of the Vicars’ Choral. On the east are the foundations of the castle, which was formerly one of the strongest on the Welsh marshes.”—(A. H. F.)

A stone church was begun here about 830 in honour of St. Ethelbert, the East Anglian king, murdered by Offa near Hereford in 792. At his shrine miracles were wrought. This church was rebuilt in Edward the Confessor’s reign; but was plundered and burnt by the Welsh and Irish. The present building was begun by Robert de Losinga about 1079 and finished by the middle of the Twelfth Century. The most remarkable part of the building is the north transept. This is supposed to have been built by Bishop Aquablanca (see page 177), who was succeeded by Thomas de Cantilupe, the great saint of the Cathedral (see page 178).{175}

Hereford has suffered greatly from calamities and restorations. In 1786 the western tower and west front fell. They were reconstructed by Wyatt. He also shortened the nave by one bay and destroyed the Norman triforium. Repairs and restorations were undertaken in 1841, 1852 and 1858.

The most striking feature of the exterior is the central Tower—of two stories above the roof with buttresses and exhibiting the ball-flower in great profusion. The four pinnacles at the corners were added in 1830. The Lady-Chapel with its tall lancet-shaped windows and bold buttresses is also interesting. On the south side the Audley Chantry projects with great effect; and from the west we gain a good view of the Bishop’s Cloisters, with the square turreted tower called the Lady Arbour, though nobody knows why. Only the east and the south walks now remain. They are Perpendicular with fine window openings and richly carved roof.

We enter the Cathedral by the North porch, completed in 1530. It is of two stages, and projects beyond an inner porch of the Decorated period. The doorway opening into the church is also Decorated.

On entering the Nave, we pass to the west end to get the best general view.

“The nave, which is separated from the aisles by eight massive Norman piers (part of the original church), of which the capitals are worthy of notice, has somewhat suffered by restorations at the hands of Wyatt. The triforium, the clerestory, the vaulting of the roof and the western wall and doorway are all his work; and it must not be forgotten that he shortened the original nave by one entire bay. Walking to the west end, from which{176} the best general view is to be obtained, one is impressed by the striking effect of the great Norman piers and arches and the gloom of the choir beyond. Through the noble circular arches, which support the central tower and the modern screen on the eastern side of it, we see the eastern wall of the choir, pierced above by three lancet windows and below by a wide circular arch receding in many orders. A central pillar divides this lower arch, two pointed arches springing from its capital, and leaving a spandrel between them, which is covered with modern sculpture. In the far distance may be distinguished the east wall of the Lady-chapel and its brilliant lancet lights. Throughout the Cathedral the Norman work is remarkable for the richness of its ornament as compared with other buildings of the same date, such as Peterborough or Ely.

“The main arches of the nave are ornamented with the billet and other beautiful mouldings and the capitals of both piers and shafts are also elaborately decorated. The double half shafts set against the north and south fronts of the huge circular piers are in the greater part restorations.

“Over each pier-arch there are two triforium arches imitated from the Early English of Salisbury. They are divided by slender pillars, but there is no triforium passage. During the Late Decorated period the nave-aisles were practically rebuilt, the existing walls and windows being erected upon the bases of the Norman walls, which were retained for a few feet above the foundations. The vaulting of the roofs of the nave-aisles and the roof of the nave itself were coloured under the direction of Mr. Cottingham.”—(A. H. F.)

In the second bay of the south aisle stands an ancient Font of late Norman design, decorated with figures of the Apostles, on a base with four demi-griffins or lions. Among the monuments in the nave is an alabaster Effigy of Sir Richard Pembridge, in plate and mail armour with his greyhound. He died in 1375. Here are also the effigy and tomb of Bishop Booth (died 1535), who built

Hereford: Nave, east

Hereford: North-east

{177}

the north porch. The handsome iron grille in front of the tomb is of the same date.

The Central Tower rests on massive piers with Norman arches. The entire space is open from the floor of the Cathedral to the wooden floor of the bell-chamber, painted beneath in blue and gold. From this floor hangs a corona of wrought iron, coloured like the screen. The tower contains a fine peal of ten bells.

Through the north arch of the tower we pass into the North Transept, said to be the work of Peter of Savoy, who became Bishop of Hereford. He was called Bishop Aquablanca from his birthplace near Chambéry. He died in 1268 intensely hated. The original Norman north transept was pulled down about 1260 for this new one, rebuilt

“on a design which is perhaps the most original, as it certainly is one of the most beautiful in the history of English Gothic architecture. To the north and west were built enormous windows, with tracery of cusped circles, quite exceptional in their elongation, more like late German than English work. On the east side was built an aisle of exquisite beauty. Its arches, almost straight-sided—its triforium windows, a ring of cusped circles set under a semicircular arch—its clerestory windows, spherical triangles, enclosing a cusped circular window—the composition of the triforium—the north and west windows—are quite unique, except so far as they were copied in later work in the city and neighbourhood. At the south end of the aisle is the exquisite TOMB of Bishop Peter Aquablanca (died 1268); no doubt built in his lifetime. The tomb is as unique as the transept, and chiefly resembles it in design. The inference is that Bishop Aquablanca built the transept. The credit of it, however, is constantly given to his successors, apparently on account of his private vices. But saints as well as sinners have liked to leave memorials behind them in stone; and, moreover, Aquablanca had his good points. To this day four thou{178}sand loaves are distributed every year out of funds which he bequeathed. It is recorded, too, that of a fine which was imposed on the citizens for encroachments on his episcopal rights, he remitted one half and handed over the other for works on the cathedral.”—(F. B.)

Aquablanca was succeeded by Thomas Cantilupe, as much loved as the former was hated. Dying on a homeward journey from Rome, in 1282, his bones were removed from the flesh by boiling and carried to Hereford to be placed in the Lady-Chapel. Forty years later he was canonized. Many miracles were effected at his shrine, removed to the transept in 1287. King Edward I. sent sick falcons to be cured and people thronged with large offerings. We shall soon see all that is left of the Cantilupe Shrine.

“The Norman arches opening to the aisles of the nave and choir resemble those which correspond to them on the south side of the church. The transept beyond them was, as we have seen, entirely rebuilt, and is one of the most remarkable examples of the period remaining in England. The unusual form of its arches, and its pure, lofty windows, are sufficiently impressive now; but their effect must have been wonderfully increased when the windows were filled with glass displaying the history and miracles of the sainted Bishop, and when the shrine itself was standing on its pedestal within the eastern aisle, rich with the gold and jewels offered by the numerous pilgrims who knelt daily before it.

“The west side of the transept (which is of two bays beyond the aisle passage) is entirely filled by two very lofty windows of three lights each. The heads of the narrow lights are sharply pointed; and the tracery above is formed by three circles enclosing trefoils. These windows are set back within triangular-headed arches. On the north side is a double window of the same character divided by a group of banded shafts. The triple lights on either side of these shafts, and the foiled circles above{179} them, precisely resemble the windows on the west side of the transept.

“The vaulting springs from clustered shafts, the corbels supporting which, on the east side, are beautiful and singular, and resemble bunches of reeds, terminating in a small open flower. The small heads below these corbels, at the intersection of the main arches, should also be noticed.

“The eastern aisles, lighted by three very beautiful windows, each of three lights, with three quatrefoils in the tracery, are set back within wider arches, as is the case with the windows in the main transept. In this aisle, in a line with the central pier, is the pedestal of the Cantilupe Shrine. This is a long parallelogram, narrowing toward the lower end, and is entirely of Purbeck marble. It has two divisions; the lower closed, like an altar-tomb, the upper a flat canopy, supported on small open arches. Upon this rested the actual shrine, containing the relics of the saint. Cantilupe was Provincial Grand Master of the Knights Templars in England; and round the lower division of the pedestal are fifteen figures of Templars in various attitudes, placed in the recesses of a foliated arcade. All are fully armed, in chain-mail, with surcoat, shield and sword. All are seated, and tread on various monsters, among which are dragons and swine, muzzled. The spandrels in this arcade, and the spandrels between the arches in the upper division, are filled with leafage of the first Decorated period, retaining some of the stiff arrangement of the Early English, but directly copied from nature. In the lower spandrels it is arranged in sprays; in the upper it is often laid in rows of leaves, among which occur oak, maple and trefoil. The whole of this work will repay the most careful examination. (It should be compared with the foliage of the capitals of the shafts surrounding the central pier of the aisle, which is far more stiff and conventional). On the top of the lower division of the pedestal was a brass of the Bishop, of which the matrix alone remains.

“The position of the shrine in this transept may be compared with that of St. Frideswide at Oxford, and with that of St. Richard de la Wych at Chichester. All{180} had an altar immediately adjoining the shrine, which was dedicated to the saint, and at which the offerings of pilgrims were made. In these cases, however, the usual position of a great shrine—at the back of the high altar—was, for some special reason, departed from. At Hereford, this position of highest honour was probably occupied by the shrine of St. Ethelbert.”—(R. J. K.)

Close by is the interesting monument of Bishop d’Aquablanca, just by the north-choir-aisle. This Early English monument was once richly coloured.

The effigy of this foreign priest—Peter of Savoy—lies under a canopy supported by delicate shafts of Purbeck marble, the gables surmounted by floriated crosses, the central cross bearing a figure of the Saviour. The richly canopied tomb under the great north window bears the effigy of Bishop Thomas Charlton, treasurer of England in 1329 (died 1369).

Under the north-west-window is the canopied tomb of Bishop Swinfield (1283-1317). His effigy disappeared long ago, and some unknown figure lies there. The ball-flower is conspicuous in the mouldings of the canopy and behind the tomb there is a mutilated carving of the Crucifixion, surrounded by vine-leaves and tendrils, quite similar to the leafage of the Cantilupe Shrine. In a neighbouring recess decorated with the ball-flower lies the effigy of an unknown lady of the Fourteenth Century.

The North-choir-aisle is entered through the original Norman arch. In the north wall of this aisle in a series of arched recesses (Decorated) lie the effigies of various ecclesiastics. Beyond the first one, Bishop Geoffry de Clive (died 1120), a door opens upon the turret staircase leading to{181} a typical monastic Library, containing more than 2,000 volumes, MSS. and ancient deeds, the accumulations of eight centuries. These are kept in eighty old oak cupboards and the ancient books are chained.

Descending and passing to the corner of the north-east transept we come to Bishop Stanbery’s Chantry, a rich example of late Perpendicular, with two windows on the north side. The ceiling is richly groined. The capitals at the corners of the chapel are very grotesque. Opposite the chantry, on the north side of the choir, is the alabaster effigy of Bishop Stanbery (died 1474).

In the wall of the aisle above is a Decorated window. The glass is in memory of Dr. Musgrave, Archbishop of York, previously Bishop of Hereford. The subject is St. Paul, the story of whose life is continued in the windows of the chantry.

Immediately beyond, the north-east-transept opens. It is Early Decorated, retaining some Norman characteristics. In the centre rises an octagonal pier which helps to carry the quadripartite vaulting, which has good bosses of leafage. This pier gives a peculiar character to this transept. The windows are Early Decorated.

The South transept retains much that is Norman, although it was altered during the Perpendicular period, when two huge windows were cut into the walls. Perpendicular panelling surrounds that in the south wall. The lierne vaulting is also of the same date. The east wall has five series of Norman arcades. Two Norman windows in the clerestory contribute light.

The Denton tomb, with its effigies in alabaster showing traces of colour, dates from 1576.{182}

The organ, in the first archway on the south side of the choir, was the gift of Charles II. It has been twice enlarged.

Effigies of bishops fill the four Decorated arched recesses on the south wall of the south-choir-aisle and on the north wall, under an arch opening to the choir, is the tomb of Bishop De Lorraine, or Losinga (died 1095). Here is also the monument and tomb to Bishop Mayhew, of Magdalen College (1504-1516); some old windows restored by Warrington; and the famous Map of the World, one of the most valuable relics of mediæval geography in existence. It was designed about 1314 by Richard of Haldingham, a Lincolnshire monk. It was discovered more than a hundred years ago under the floor of Bishop Audley’s Chapel.

The South-east-transept, between the retro-choir and the chapter-house, opens into the latter. The style is in the main Decorated, though the window tracery is later quite Flamboyant. One single octagonal pillar separates it from its eastern aisle. From this transept a lovely view of the Lady-Chapel can be enjoyed.

The peculiar darkness of the Choir is due to the arrangement of the transepts, which prevents the admission of light except from the clerestory.

“The main arches of the choir are of three orders, and spring from massive composite piers, with broad, square bases. The capitals of the semi-detached shafts are enriched with leafage and grotesque heads. The triforium in each bay consists of one wide Norman arch circumscribing two smaller, divided by a central shaft, and springing on either side from two massive semicircular piers, with small capitals. Both outer and inner arches spring from these piers. The capitals of the central shafts have square abaci, and are enriched. The tympana of the{183} outer arches are covered with scallop, leaf and billet ornament. At the base of the triforium runs a square string-course, enriched with minute carving. The lozenge ornament prevails round the main arches of the choir, as does the zigzag round those of the nave.

“Broad square pilasters, with semi-detached shafts at their angels, fill the spaces between the piers. They terminate at the spring of the triforium arches in double triangular headings, with crocketed sides and finials of leafage. These headings are Early English, of the same date as the clerestory and vaulting; and between each pair rises a group of so-called vaulting-shafts, with capitals of leafage, terminating at the base of the clerestory; and connected (under the actual base of the clerestory) by a band of open flowers. The clerestory consists of one lofty pointed arch in each bay, divided by a central; on either side is a smaller trefoiled arch. The windows, of two lights, with a quatrefoil in the heading, are placed at the back of the wall-passage, and form in effect a double plane with the large inner arches. They are filled on each side with indifferent stained glass. The choir vaulting is plain quadripartite, with bosses of leafage at the intersections.”—(R. J. K.)

The Choir-stalls are Decorated. Some of the Misereres are quaint. The Bishop’s Throne dates from the Fourteenth Century. The Cathedral also possesses an ancient episcopal chair, which, it is said, King Stephen sat in when he visited Hereford.

Within a great Norman arch of five orders stands the modern Reredos, at the back of which rises a great pier from which spring two pointed arches. The spandrel, or Tympanum, is covered with modern sculpture—the Saviour in Majesty and the Evangelists; and below a statue of King Ethelbert, who was said to have been buried in the first Saxon church somewhere about this spot.

From the Retro-choir we pass into the Vestibule of the Lady-Chapel, the walls of which are broken{184} with transitional Norman window openings,—pointed arches with massive mouldings. The foliage of the capitals is Early English.

Five steps (necessitated by the height of the crypt below) lead up to the Lady-Chapel, very rich Early English, dating from the first half of the Thirteenth Century. It is 24 × 45 feet and of three bays. On the north side each bay contains two large windows; on the south side, the third bay is filled by the Audley Chapel.

“The very rich clustered shafts and arches of the side windows should be especially noticed. The capitals of the shafts are Early English leafage; and there are small heads at the intersections and crowns of the arches. A circle enclosing a quatrefoil pierces the wall above these windows. The vaulting is plain quadripartite, and springs from shafts which descend upon a base raised slightly above the pavement. The modern pavement of the Lady-chapel is laid with red and green tiles in large square panels. The whole design is broad and good in outline; and is somewhat richer at the altar end, which is raised on one step.”

Ferguson has remarked that

“Nowhere on the Continent are such combinations to be found as the Five Sisters at York, the east end of Ely, or such a group as that which terminates the east end of Hereford.”

Many of its features were hidden until the restorations and repairs were undertaken in 1841.

“The glorious EAST-WINDOW consists of five narrow lancets recessed within arches supported by clustered shafts, the wall above being perforated with five quatrefoil openings, of which the outside ones are circular and the centre three are oval. It was as a memorial to Dean Merewether, to whom the cathedral owes so much, that the stained glass designed by Cottingham was placed in the{185} east windows in the narrow lancets that he loved so dearly. It represents scenes in the early life of the Virgin and the life of Christ, the last being the supper in the house of Mary and Martha. In the side windows the visitor should especially notice the rich clustered shafts and arches, the Early English capitals and the ornamentation of the arches. The double PISCINA and AUMBRY south of the altar are restorations necessitated by the dilapidated state of the originals.”—(A. H. F.)

In the central bay on the north side lies the effigy of Sir Peter de Grandison (died 1358) under a canopy of open tabernacle work. The armour is very interesting. Once the effigy was supposed to be Humphrey de Bohun, Earl of Hereford. On the same side lies Joanna de Bohun, Countess of Hereford (died 1327). Her effigy is a splendid study in costume. She left a large estate to the Cathedral.

A black marble slab, with brass, marks the resting-place of Dean Merewether (died 1850). Dean Berew, or Beaurieu, in the south wall of the vestibule, is one of the best specimens of sculpture in the Cathedral. He died in 1462.

It was not every bishop who could build two chantries; but Bishop Audley (1492-1502) built himself a charming Tudor chapel, two stories high, projecting from the south side of the Lady Chapel, a circular staircase giving access to the upper room. He intended it for his tomb; but as he was translated to Salisbury in 1502, he had the trouble of building another one there, in which he was buried.

“The lower chamber is shut off from the Lady-chapel by a screen of painted stone with open-work panelling in two stages. The chapel is pentagonal in plan, and has two windows, while a third opens into the Lady-chapel through{186} the screen. The ceiling is vaulted, and bears evidence of having in former times been elaborately painted.

“There are five windows in the upper chamber and the groined roof is distinctly good. The boss in the centre represents the Virgin crowned in glory. On other parts of the ceiling are the arms of Bishop Audley and those of the Deanery, as well as a shield bearing the letters R. I. The upper part of the chantry, which is divided from the Lady-chapel by the top of the screen which serves as a kind of rail, may have been used as an oratory; but no remains of an altar have been found. On the door opening on the staircase is some good iron-work, and Bishop Audley’s initials may be noticed on the lock. Standing by the door of this chapel, the visitor has a lovely view westward: two pillars rising in the roof and across the top of the reredos; to the right, the Norman arches of the north transept and further on still the nave.”—(A. H. F.)

From the south side of the Lady-Chapel we enter the Crypt by steps leading down from an Early English porch. It is 50 feet long, and consists of a nave and aisles. Because the crypt was used as a charnel-house, it is called Golgotha. It is lighted by plain lancets.

There are only a few fragments of old glass in the windows, some of the best (early Fourteenth Century) is in one of the lancets on the south side of the Lady-Chapel. The subjects are Christ surrounded by symbols of the Four Evangelists; Lamb and flag; Angel and Marys at the Sepulchre; Crucifixion; Christ carrying the Cross.

A window in the north-east transept contains Fourteenth Century glass, restored by Warrington in 1864: St. Katherine; St. Michael; St. Gregory; and St. Thomas of Canterbury. In the south-east transept a similar window exhibits St. Mary Magdalene; St. Ethelbert; St. Augustine; and St. George. The many memorial windows do not call

Hereford: Choir

Worcester: South-west

{187}

for special attention. One, however, in the north transept, erected to Archdeacon Lane Freer, is to be noticed on account of the tracery. It is one of the largest in England of the period of Edward I.

From the south-east transept we enter a narrow passage, the Vicars’ Cloister, that leads to the College of Vicars-Choral (1396). It is a picturesque quadrangle with an inner cloister (Perpendicular, about 1474).

The Bishop’s Palace lies south, between the Cathedral and the river Wye.{188}

## WORCESTER

Dedication: The Blessed Virgin, St. Peter and the Holy Confessors, Oswald and Wulstan. Formerly the Church of a Benedictine Monastery.

Special features: Nave; Choir-Stalls; Tomb of King John; Chantry of Prince Arthur; Arcade across transepts and Lady-Chapel; Crypt.

The Cathedral of Worcester is severe and plain; but its very severity appeals to some critics, as do the general lines of the entire edifice.

“The beautiful proportions of the great tower harmonise so well with the general plan and mass of the rest of the fabric that although it has no pride of place like Durham or Lincoln, it still dominates the whole city and vicinity in a great and unmistakable manner. The flat meadow-land of the Severn valley in this part of the county, unbroken westward up to the very foot of the Malvern hills, gives the Cathedral on this side the importance of the chief feature in many miles of landscape. And as one approaches from the eastward, over the slight eminences on which the battle of Worcester was chiefly fought, a glimpse of the tower is the earliest evidence of the existence of the city.”—(E. F. S.)

The history of Worcester Cathedral begins with Oswald, a Benedictine monk, consecrated Bishop of Worcester by Dunstan in 961. Oswald’s cathedral, finished in 983, was destroyed by the Danes in 1041, and rebuilt in 1084-1089 by Wulstan, a monk of Worcester, who became Bishop in 1062. Wulstan placed his church a little to the south of the first one. His crypt still remains,—the most famous crypt in England. Wulstan’s tomb was mi{189}raculously preserved when a fire burned parts of the cathedral in 1113, eight years after his death. Miracles were performed and cures effected. Finally in 1203 Wulstan was canonized.

When King John died in 1216, he was buried before the High Altar between the tombs of Oswald and Wulstan.

The Cathedral was dedicated in 1218 in the presence of King Henry III. and bishops, abbots, priors and nobles from all parts of the kingdom.

The church suffered from fires and storms; and the central tower fell in 1175. Rebuilding was frequently a necessity; and, therefore, many styles are to be found throughout the fabric.

Repairs were undertaken between 1702 and 1712, when the choir was paved and when it is supposed that the spires on the corners of the presbytery, transepts and nave were added.

An important series of repairs and restorations were undertaken by Wilkinson from 1748 to 1756. At this period

“the north end of the nave transept was rebuilt, the stone pulpit removed from the nave to the choir, and the latter re-paved with blue and white stone. The old right-of-way through the cathedral was replaced by a more proper and convenient passage round the west end; and many gravestones were removed from the floors of the side aisles of the choir, and from the nave, which were re-paved with white stone. The Jesus Chapel was opened to the nave and the font therein erected.

“The great flying buttresses at the east end were erected between 1736 and 1789. The great west window was rebuilt in 1789, and that of the east end in 1792. In 1812 a new altar-screen and choir-screen were built, and the tall pinnacles taken down after 1832.

“In 1857 began the great restoration of the cathedral under the auspices of Mr. Perkins, the architect to the{190} dean and chapter, whose work was continued and amplified by Sir Gilbert Scott, who was employed after 1864.

“The results of this restoration, probably the most complete and far-reaching undergone by any British cathedral, include the exterior and interior of the tower, the pavements throughout the building; the decoration of the choir and Lady-chapel; all the windows, and almost the whole of the furniture and fittings, including a new reredos, choir-screen, organ and pulpit. The restored cathedral was reopened, with a magnificent choral service on the 8th of April, 1874. Since that date many additions have been made, splendid evidences of the survival of the old local patriotism; for almost everything is due to the munificence of local donors.”—(E. F. S.)

The chief feature is the central Tower, supposed to have been completed in 1374. It has been restored carefully.

“It is of two stages. The first has two lancets on each side, within an arcade of seven bays. Each of the upper stages has two louvred windows surmounted by crocketed canopies, and ornamented by three large sculptured figures in niches, of the whole twelve of which, six are modern. The whole is crowned by an open rail, or parapet, with six spirelets on either side and a crocketed pinnacle at each corner.”—(E. F. S.)

The West End contains one large modern window of eight lights with a wheel window above. The gable, with three small lancet windows, is surmounted by a cross and flanked by two buttresses topped by pinnacles. The doorway in the west front is also modern (1857-1873); but parts of the old Norman doorway have been inserted.

On the north side, the North Porch (24 feet long and 8 feet broad) consists of two bays. The front was restored. The sculptured figures in the canopied niches are Christ and the Twelve Apostles. Above these is a row of saints and then Perpen{191}dicular battlements. An exterior turret and staircase lead to the rooms above it, occupied by the porter. Two bays, each with a window, follow; then comes the Jesus Chapel; then one more bay; and then the north-transept, with its gable, cross and pinnacles; then four more bays; then the choir; then three more bays; and, finally, the Lady-Chapel. The south side is similar, with the exception of the projecting Chapel of St. John.

Pinnacles are a striking feature on all sides of the edifice.

On entering we are struck with the long vista, for the closed choir-screen, found in so many English cathedrals, is conspicuously absent. The proportions of the Nave are justly admired. It

“consists of nine bays, of which the two westernmost are of widely different character and date from the remaining seven. Its breadth, including the aisles, is 78 feet, its length 170 feet, and its height 68 feet; which dimensions may be compared with those of Salisbury, 82 feet, 229 feet 6 inches, and 81 feet; and of Wells, 82 feet, 161 feet, and 67 feet, respectively. The two western severies are of great interest. The pier arches are pointed, but rise from Late Norman capitals; the triforium stages have each two three-light round-headed windows, of which the centre one is considerably the highest, surmounted with zigzag ornament and decorated with characteristic lozenges, the whole enclosed within a pointed moulding. The clerestory has, in each bay, a central round-headed light, with Norman ornament above it, flanked by blank pointed windows, considerably smaller.

“On the north side, the whole of the walls of the five eastern bays, and the pier arches of the next two towards the west belong to the Decorated period, and may be dated between 1317 and 1327. The remainder of the two latter bays and the whole of the seven eastern bays of the south side are very early Perpendicular. Willis considers that this work was probably begun in the middle of the four{192}teenth century, and completed by the date of the vaulting of the nave, 1377, which would establish it as one of the earliest specimens of Perpendicular work in the country. The triforium arcade consists of two pointed arches, each subdivided again into two; and the clerestory has a large central light, with a smaller light on either side in each bay. On the north side these are the ordinary pointed arches of the Decorated period; on the south the lateral arches are straight sided, and the central arch only has a small curve on joining the vertical piers. Similar arches, but a century earlier in date, occur in the north transepts of Hereford and of Rochester Cathedrals.”—(E. F. S.)

The vaulting was finished in 1377. The glass of the windows is modern, as is also the handsome pulpit, designed by Sir Gilbert Scott, Italian in style and made of alabaster and grey and green marble.

The monuments and tombs call for no special description, with the exception of the altar-tomb of John Beauchamp, fourth bay from the east. It dates from the early Fifteenth Century and is panelled in five compartments with coloured armorial bearings. The knight lies here in full armour, with pointed basinet, sleeveless jupon and baldric. His lady beside him is in the costume of the period. Her head rests on a swan and a dog lies at her feet.

The North aisle (1317-1327) is Decorated. Beyond the north porch, we come to Jesus Chapel, enclosed by a stone screen (Perpendicular) and containing a wooden altar with a full-size Madonna and Child.

The North transept is a mixture of Norman and Perpendicular. It consists of two bays; and in the north-west corner is the circular stair-turret. The South transept is similar to the north, and has, likewise, a stair-turret in the south-west corner.

Worcester: Nave, east

Worcester: Choir, east

{193}

The west window is of Perpendicular tracery. A fine Norman arch, partly closed by a Perpendicular screen, marks the entrance to the Chapel of St. John. Both transepts are aisleless. The South aisle of the nave is Norman and Transitional. The Font is modern.

The Choir was begun in 1224. The eastern transepts were added at the same time. A little of the old Norman work betrays itself here and there. No one seems to know why Bishop Godfrey de Giffard (1268-1301) placed gilded brass rings around the columns, unless it was for the sake of adding extra strength.

“The beauty of the pier-arches and those of the triforium, relieved so handsomely by the black shafts of Purbeck marble bearing Bishop Giffard’s brass rings, and by the finely proportioned spandrels of each bay, is by no means to be under-estimated.

“The choir is of five bays, including the eastern crossing, which is of greater width than the others. The pier-arch mouldings are of two patterns, one very similar to those of the choir and presbytery at Salisbury, having one of the ribs flanked by a double range of dog-tooth. The piers themselves, as well as those in the Lady-chapel, are octagonal, and have detached Purbeck shafts, eleven of which are fixed with a narrow course of marble embracing the shaft in the manner of a ring; and the remaining eight with brass rings; the two processes being used symmetrically, so that shafts similarly fixed stand opposite to each other.

“The triforium consists of two large arches in each bay, subdivided again into two. During the restoration the pillars, which had been whitewashed, were restored to their original rich black colour, and the rings which bind them made visible. The sculptures in the spandrels are restorations by Boulton. The inner wall of the triforium walk is decorated with a finely-proportioned arcade, which adds greatly to the general effect. The clerestory has a triplet of pointed lights in each bay, the centre one being{194} considerably higher than those at the side, although they rise from pillars of equal height. The vault of the roof springs, in each severy, from a single shaft terminated with a foliated capital; it is simple in character, and was probably completed before the end of the first half of the thirteenth century. The elaborate pavement of Devonshire marble and encaustic tiles is modern.”—(E. F. S.)

The Choir-stalls (restored) date from 1379. The thirty-seven miserere seats represent Biblical, mythological and contemporary figures.

The Reredos, behind the High Altar, composed of alabaster, inlaid with coloured marbles, lapis lazuli, agates and malachite, is modern. The Bishop’s Throne is also modern; but the richly carved Pulpit of white stone dates from about 1630. It bears the arms of England, France, Scotland and Ireland.

In the centre of the choir in front of the altar steps stands the Tomb of King John. When John died in the Castle of Newark in 1216, his body was brought to Worcester Cathedral and buried before the High Altar. In 1797 the tomb was opened. The effigy, now gilded, is the earliest royal effigy in England. It dates from the early Thirteenth Century and is probably a good likeness of the Magna Charta king. Bloxam’s description in 1862, gives an idea of its original appearance:

“The effigy was originally the cover of the stone coffin in which the remains of that monarch were deposited in the Chapel of the Virgin, at the east end of the cathedral. The altar tomb is of a much later period, probably constructed early in the sixteenth century, when the tomb of Prince Arthur was erected.... The sides of this tomb are divided into three square compartments by panelled buttresses; each compartment contains a shield bearing the royal arms within a quatrefoil richly cusped; the spandrels are also foliated and cusped.... It is, how{195}ever, the effigy of the king, sculptured in the early part of the Thirteenth Century, and probably the earliest sepulchral effigy in the cathedral, to which our chief attention should be drawn. This effigy represents him in the royal habiliments; first, the tunic, yellow, or of cloth of gold, reaching nearly to the ankles, with close-fitting sleeves, of which little is apparent. Over the tunic is seen the dalmatic, of a crimson colour, with wide sleeves edged with a gold and jewelled border, and girt about the waist by a girdle buckled in front, the pendant end of the girdle, which is jewelled, falling down as low as the skirt of the dalmatic. Of the yellow mantle lined with green little is visible. On the feet are black shoes, to the heels of which are affixed spurs. On the hands are gloves, jewelled at the back; the right hand held a sceptre, the lower portion of which only is left; the left grasps the hilt of the sword. On the head is the crown; there are moustaches and beard, and the light-brown hair is long. On either side of the head is the figure of a bishop holding a censer, perhaps intended to represent St. Oswald and St. Wulstan, between whose tombs the king was interred in the Chapel of the Virgin.”

On the south side of the sanctuary we find the Chantry of Prince Arthur, son of Henry VII., who died at Ludlow Castle in 1502. This is the most famous piece of work in the Cathedral, and one of the best examples of Tudor architecture in existence. It was erected in 1504, and

“consists of six bays of open tracery divided by panels of canopied niches containing figures and heraldic bearings surmounted by a battlemented rail and pinnacles. Within is a richly groined roof, with unusual flying supports, east and west. At the east end are the mutilated remains of a rich stone reredos, containing a figure of our Lord, and others hardly recognisable, which was above the altar formerly placed here. At the west end is a small figure of Henry VII. seated.

“The tomb itself of the Prince stands in the centre of the chantry. It is singularly plain, in contrast to the richness of its surroundings, almost the only ornament being{196} the arms of England and France within panels on the sides. Around the top runs a painted inscription, obviously a late substitute for a brass which has been removed, to this effect: ‘Here lyeth buried prince Arthur, the first begotten sonne of the righte renowned Kinge henry the Seventhe, whiche noble Prince departed oute of this transitory life ate the Castle of Ludlowe, in the seventeenth yeere of hys father’s reign, and in the yeere of our Lorde god on thousande fyve hundred and two.’”—(E. F. S.)

The Chapel of St. John, projecting from two bays of the south-choir-aisle, is on the site of a Norman chapel. The Norman arch at the west end is its finest feature. It has three windows filled with modern glass and a piscina in the south wall.

The Eastern transepts demand careful attention.

“The design of the walls ... is extremely beautiful. Two lofty triplets of lancet lights are placed the one above the other. The lower triplet has a gallery in front of it immediately above the arcaded wall, and at the same level as the sill of the adjacent side aisle windows. The upper triplet has a similar gallery at the level of the triforium. Rich clustered shafts rise from the lower gallery in two orders; the inner order carries molded arches to correspond with the heads of the lower triplet; the shafts of the outer order rise from the lower gallery up to the impost of the upper triplet, grouping themselves with the shafts that stand in front of the upper triplet, and uniting in one group of capitals at the impost, where they carry a range of three arches with deep rich mouldings. Thus the entire composition represents a gigantic window of six lights.”—(W.)

One of the finest features of the Cathedral is the arcade that runs along the whole extent of the eastern transepts and across the Lady-Chapel.

“This is a series of trefoil headed arcades of three mouldings, resting on slender Early English shafts, each spandrel having been filled with carvings which take high{197} rank among the best of the English school of the Thirteenth Century. They have now been, to a great extent, restored (by Boulton), and many, including all at the east end, are entirely new. The best of the old ones are figured by Aldis; and the most interesting, whether entirely ancient or partly restored, are as follows, starting from the west wall of the south-eastern transept:

“Two crusaders fighting a lion. A centaur. An angel weighing a soul, and the devil pulling down the scale. Devils roasting a soul in hell. The Jaws of Death. A body borne to burial. Expulsion of Adam and Eve. An angel leading a righteous soul to heaven. The dead rising from coffins. Christ enthroned. The archangel blowing the last trump. An angel holding a cross.

“South Aisle.—Two monks building. A queen instructing an architect. Two monks discussing plans. A devil with bird’s claws, riding on a man’s shoulders. The Crucifixion.

“Lady-Chapel.—Centaur and crusader. Prophets and Bible subjects (modern), grotesque.

“North Aisle.—Bishop offering a model of the cathedral at an altar (perhaps Bishop Henry de Blois, d. 1236). The Annunciation. The Visitation. The Nativity.

“North Transept.—Old Testament subjects. A bishop. A monk chastising a novice.”—(E. F. S.)

The tracery of the windows in the choir aisles and the Lady-Chapel is modern, patterned on Early English models. The entire east wall is modern. The window consists of five lights in two tiers. The glass dates from 1860 and represents the Crucifixion and the Ascension.

In the south aisle of the Lady-Chapel we notice one of the finest effigies in the building. It is a Fourteenth Century lady, whose left hand holds the cord of her cloak. A little dog lies at her feet. It is interesting to compare this with another unknown effigy of a lady of the Thirteenth Century in the north aisle of the Lady-Chapel. The left hand holds a glove.{198}

In front of the altar and on the floor of the Lady-Chapel are the effigies of Bishop William de Blois (died 1236) and his successor Bishop Walter de Cantelupe (died 1265). The latter is in higher relief than the former and was originally set with gems. In the north aisle we must also note the large effigy of Sir James de Beauchamp, in complete armour with surcoat and long shield of Henry III.’s reign. Beneath the reredos lies the richly robed figure of Hawford, Dean of Worcester in 1553-1557. On the south side lies William, Earl of Dudley, in white marble on arches of alabaster. The Lady-Chapel is of the same date as the choir.

From the south transept of the nave we enter the famous Crypt, which dates from 1084. It was built after that of Winchester (1079) and before those of Gloucester (1089) and Canterbury (1096). Three rows of pillars form four walks, with an outer aisle of two rows of pillars. It was surrounded by several chapels, but only the southern chapel is now accessible. The pillars are admired for their grace and lightness, when illuminated. It suggests the Mosque of Cordova. In comparing the crypts of Winchester, Gloucester, Canterbury, and Worcester, Willis says:

“The height of all these crypts is nearly the same; so that at Winchester and Gloucester the arches are flattened into ellipses, the pillars are low and squat, and the crypts appear as sepulchral vaults; while at Worcester, where the arches are semicircular and the pillars more slender, the crypt is a complex and beautiful temple.”

The Cloisters form an irregular quadrangle enclosing a lovely green garth, 83 feet square. The roof of the walks is richly vaulted. The glass in the windows in the south alley depicted the history{199} and miracles of St. Wulstan, but the glass was destroyed by the Puritans.

Beyond the south walk is the Refectory, a handsome building of red sandstone, dating from about 1372. It is now used as a class-room of the Cathedral School founded by King Henry VIII. The monks’ lavatory occupies two bays in the north alley.

From the west walk we enter the Chapter-House, originally a Norman building of the Eleventh Century. It was repaired about 1400, when the Norman windows and vaults were supplanted by those we now see. The present Chapter-House

“consists of ten bays, with a Perpendicular vaulted roof rising from a central Norman Column. Each bay contains a light traceried window, of which two are entirely, and two half, blocked up. Below these is a series of slightly hollowed niches in grey, blue and yellow stone in alternate courses, resting on three courses of rough red masonry. These niches have slight traces of ancient fresco painting; they are surmounted by an arcade of intersecting circular arches containing smaller arches. Similar ornamentation is to be found in the chapter-houses at Bristol and Rochester, and in the external wall of Ernulf’s crypt at Canterbury.”—(E. F. S.)

{200}

## LICHFIELD

Dedication: St. Chad and St. Mary. A Church served by Secular Canons.

Special features: Spires; West Front; Nave; Lady-Chapel; Herkenrode glass.

Lichfield is famed for its three beautiful spires, the only church in England with this distinguishing feature. They are locally known as “Ladies of the Vale,” or “Ladies of the Valley.”

The central spire, which always groups so charmingly with the two that rise above the west front, dates from the Restoration, and is an imitation of the western ones. Its predecessor, destroyed during the Civil Wars, was supposed to have been rebuilt about 1250. The two western spires are said to have been built by Roger de Norbury (1322-1359), but the north-west one was rebuilt in Perpendicular times in imitation of the earlier style. The south-west, or Jesus Tower, also the belfry, got its name from the Jesus Bell, given by Dean Heyward in 1477, and destroyed during the Civil Wars. The Jesus is a little higher than the other tower. Both spires are octagonal. At intervals they are broken by windows.

“Of all the cathedral churches of England, Lichfield may be said to be the most lovely. Other cathedrals are larger—indeed, this is one of the smallest;—many are grander, or more magnificent; but for simple beauty, for charm, for delicacy of construction and appearance, Lichfield may rightly claim to take the foremost place. Peterborough, when we stand inside the west door and look down its line of enormous piers, fills us with awe at its immensity and

Lichfield: West front

Lichfield: Nave, east

{201}

strength; a feeling which is perhaps a little impaired by the present position of its stalls. Salisbury appeals to us with its perfect simplicity and symmetry, and York with its unequalled grandeur and splendour; but after viewing all the cathedrals of England, it is Lichfield which is most likely to be remembered among them for something which may be most aptly called charm. What can be more delightful than the view which confronts the traveller who, approaching from the town, pauses to look across the sparkling water of the pool at the three graceful spires standing out amid a wealth of green trees and shrubs? Truly a picture to be long remembered.

“The cathedral stands in a close which was once surrounded by strong walls with bastions and a moat. Nature had supplied the moat on the south side, and the Cathedral Pool, as it is now called, is still there. The artificial moat has been drained, but its course can be easily traced running round the bishop’s palace, and its water has been replaced by lovely gardens and gravel walks. Some bits of the old wall remain, the north-east bastion in the palace gardens and a turret on a house at the south corner: the ‘beautiful gates’ of Bishop Langton are gone; but in the Vicars’ Close at the west of the cathedral are two small irregular courtyards with houses so old that we feel sure that their wooden beams and plaster were there when the Royalists of the neighbourhood housed themselves within the fortified close.

“The close is not large, and of course, as Lichfield is a cathedral of the old establishment, there are no monastical buildings, no ruined cloisters. On the north side the ground rises rapidly in a grassy slope to a terrace, behind which are some of the canons’ houses. Opposite the north transept is the deanery, a substantial red brick house in the style of the middle of the last century; next to it, and farther east, is the bishop’s palace.”—(A. B. C.)

Lichfield was built in the Thirteenth and Fourteenth Centuries and is, therefore, almost entirely in the styles of Early English and Decorated. The Early English may be studied in the transepts which were begun first; Early Decorated in the nave; and{202} fully developed Decorated in the Lady-Chapel and Presbytery.

There is a curious similarity between the building of Lichfield and York:

“The Norman Cathedral of York was built in 1080, and that of Lichfield at an uncertain date. Between 1154-1181, Archbishop Roger substituted for the original chancel at York a long, square-ended choir, with the aisle carried behind the end. At Lichfield, during the same period, the large chapel was built at the end of the Norman apse; and about the beginning of the Thirteenth Century the whole Norman eastern termination was, as at York, replaced by a long, square-ended choir with the low aisles behind. Next, at York the Norman transepts were rebuilt in Early English: the south transept, 1230-1241; followed by the north transept, 1241-1260. Also at Lichfield the Norman transepts were rebuilt in Early English, beginning with the south and ending with the north. The Early English work of this cathedral is shown by the licenses to dig stone to have been in progress in 1235 and 1238. York nave and Lichfield were next rebuilt in Early Decorated—the first in 1291-1324. Lastly, at Lichfield, the elongation of the eastern part was begun at the extreme east, beyond the existing choir by the Lady-chapel, in late Decorated under Bishop Langton, 1296-1321, and followed by taking down the choir, and continuing the same work on its site westward. The works at York followed in the same order, but forty or fifty years later, by first erecting the presbytery outside the existing choir, and then taking down the latter and continuing the work of the presbytery to form the new choir. The plans of the two cathedrals rival each other in the simplicity of their proportions.”—(W.)

Nothing definite is known of the early history of this Cathedral, as all records were destroyed during the Civil Wars. In all probability there was the same old story of a Saxon church in the Seventh Century succeeded by several other churches until the Norman Cathedral was built, probably like Peterborough, only smaller.{203}

This, of course, fell a victim to the change of fashion, and was pulled down gradually as the new building—the one we know to-day—arose. The first thing that was done was the building of a new choir (Early English) from the central tower to the seventh bay of the present choir. Some of this was destroyed at a later period. The sacristy and adjoining room were also built. Then, about 1220, the south transept was begun, then the nave, north transept and west front, with the two towers.

Walter de Langton (1296-1321) began the Lady-Chapel; and while this was being built the Early English presbytery was pulled down and rebuilt in the Decorated style, to be uniform with the Lady-Chapel. The old clerestory of the choir was also rebuilt in the same style. Walter de Langton also built the Bishop’s Palace, which was destroyed in 1643, bridged the Cathedral Pool, and erected a splendid shrine to St. Chad, which cost £2,000. This stood behind the high altar in the eastern bay of the retro-choir, with an altar to this saint on its west.

St. Chad, or Ceadda (669-672), was the patron saint of Lichfield, who, when Bishop of Mercia, chose Lichfield as his seat and thus founded the diocese; and he built a small church near St. Chad’s Well. His service was short and he died in 672.

Miracles were immediately performed at his shrine in Stowe Church; but his remains were removed to the Cathedral. St. Chad’s Head was placed in a separate chapel (see page 213).

When Henry VIII. despoiled the shrine he found a great horde of treasures—jewels, golden and silver crosses, chalices, maces, and copes, and other vest{204}ments had accumulated in great number. In the Fourteenth Century a document mentions “the head of Blessed Chad, in a certain painted wooden case; also an arm of Blessed Chad; also bones of the said saint in a certain portable shrine.”

Lichfield suffered greatly during the Civil Wars. The Royalists hoisted the king’s flag on the central steeple and defied the Roundheads led by Lord Brooke. The Cathedral was besieged in March, 1643; and on the second day of that month, which happened to be St. Chad’s Day, Lord Brooke was killed by a shot fired by a son of Sir Richard Dyott, called “Dumb Dyott,” because he was deaf and dumb. This was regarded as a miracle. A contemporary letter notes:

“We have had the honour in these parts to bring my Lord Brooke to a quiet condition. That enemy of our Church (March 2) was slain in his quarrel against our Church, by the God of our Church, with a shot out of the Cathedral, by a bullet made of Church lead, through the mouth which reviled our Church; and (if this be worth your reading) this Cathedral was dedicated to the memory of an old Saxon holy man (called Ceadda, commonly Chad); the blow of death came from St. Chad’s Church upon St. Chad’s Day.”

The Cathedral remained in a ruinous condition for a year or more after the Restoration. Then Bishop Hackett (1661-1671) went to work to clear away the rubbish and make repairs. In eight years’ time the Cathedral was ready for a new dedication.

Perpendicular tracery was inserted in some of the windows in the Fifteenth Century, when the Cathedral was at the height of its beauty.

The present West Front is a restoration of the beautiful work of the Middle Ages.{205}

In 1820 the west front was completely covered with cement which concealed all its beauty until 1877, when the authorities began to remove it. Only five of the original statues remained and it was decided to fill all the 113 niches. Tradition said the long row of figures over the doors represented the Saxon and English kings with St. Chad in the centre; but the others were unknown. They are now as follows:

“The two rows on the northern tower to the north of the great west window: higher row, St. Editha, David, St. Helena, Solomon, St. Gabriel, Zechariah, Nahum, Amos, Jeremiah; lower row, Dean Bickersteth, St. Mark, Queen Victoria, St. Luke, St. Uriel, Malachi, Habakkuk, Obadiah, Daniel (Jeremiah just above Daniel by the window).

“The two rows on the southern tower to the south of the great west window: higher row, Isaiah, Hosea, Jonah, Zephaniah, St. Michael, Bishop Hacket, Bishop Lonsdale, Bishop Selwyn; lower row, Ezekiel, Joel, Micah, Haggai, St. Raphael, Bishop Clinton, Bishop Patteshall, Bishop Langton.

“Next is the long row of kings with St. Chad in the centre, stretching right across the cathedral: William the Conqueror, William Rufus, Henry I., Stephen, Henry II., Richard I., John, Henry III., Edward I., Edward II., Edward III., Richard II., St. Chad, Penda, Wilphere, Ethelred, Offa, Egbert, Ethelwolf, Ethelbert, Ethelred, Alfred, Edgar, Canute, Edward the Confessor.

“Lowest row, broken three times by the doors: St. Cyprian, St. Bartholomew, St. Simon, St. James the Less, St. Thomas (northern door), St. Philip, St. Andrew (central door), St. Paul, St. Matthew (southern door), St. James the Greater, St. Jude, St. Stephen, St. Clement, St. Werburga.”

The Duke of York (James II.) gave the money for the tracery of the large West Window after the original had been destroyed during the Civil Wars. This was removed in 1869, for another more{206} in sympathy with the style of the Fourteenth Century.

The West Door is one of the most beautiful in England, taking rank with the Prior’s Door of Lincoln Cathedral. The porch is recessed and the outer arch, cusped. Within, a central support rises to form two arches. The whole is richly carved. Above the central pillar is a bas-relief representing Christ in Glory, with angels by his side. On the central column stands a figure of the Virgin and Child, and on either side of the door beneath canopies are Mary Magdalene and St. John the Evangelist (north), and Mary, wife of Cleophas, and St. Peter (south).

What the original statues were is not known. Most of the ironwork on the doors is supposed to be original.

The two side doors are deeply recessed. The figures in the northern doorway are of princes and princesses who promoted Christianity in England; and in the southern, the chief missionaries. The gable and towers are also adorned with statues of Biblical fame.

The nave is ornamented and strengthened by buttresses and flying-buttresses. In the north transept we find a handsome North Doorway, a splendid specimen of Early English with traces of the Norman. It is deeply recessed and revealing a double arch carved with foliage. The mouldings are also carved. The outer one contains bas-reliefs showing the genealogy of Christ, beginning with Jesse and ending with the Virgin and Child. On the right side, opposite Jesse, is St. Chad baptizing the sons of King Wulphere, and above are the Apostles. The architrave is surmounted by a{207} weather moulding in the form of a gable on the top of which is a cross. The pillars on each side of the doorway have finely carved capitals and dog-tooth ornamentation. The graceful centre pillar consists of four slender shafts with carved capitals. Next comes the octagonal Chapter-House; then the choir and presbytery; and then the Lady-Chapel, entirely restored and with new saints in the niches. On the south side of the Lady-Chapel are mortuary chapels.

The south side shows the buttresses of the choir; then the turrets of the sacristy with their crocketed pinnacles; and then the South Transept, the gable of which contains a beautiful rose window. The South Door, much restored, resembles the northern one, only it is not so fine. The heavy buttresses on this side are Wyatt’s. Now we have again come to the Jesus tower (south-west), in which the ten bells are hung.

Entering by the west door, the beauty of the interior bursts upon us. We have an unbroken vista and the Cathedral therefore impresses us as immensely long. The beautiful arches of the roof carry the eye straight down to the windows of the Lady-Chapel.

The Nave is transitional from Early English to Decorated and is dated by various authorities from 1250 to 1280.

The large piers are composed of clustered shafts with richly carved capitals of foliage. From these spring mouldings. The top of each arch touches the string-course, and then comes the triforium, so beautiful here with its row of double arches, each one sub-divided into two lights, above which is geometrical tracery. Dog-tooth ornament decorates the mouldings of these triforium arches, and{208} also the string-course that separates the triforium from the clerestory. The clerestory windows are curious: spherical triangles enclosing three circles with quatrefoil cusps. Dog-tooth ornamentation runs around the windows. A large circle with five cusps ornaments the spandrels of most of the pier-arches across which the vault shaft passes. At the intersection of the various ribs (five ribs) are finely carved bosses. Much of the effect is obtained from the size of the triforium.

The glass in the big west window dates from 1869, a memorial to Canon Hutchinson, who was a zealous worker for the Cathedral’s restoration, by Sir Gilbert Scott.

In the north aisle of the nave we note the tablet placed there by Ann Seward to the memory of her father, Canon Seward, his wife and daughter, upon which Sir Walter Scott added lines to the memory of the poetess. There is also a neighbouring tablet to Lady Mary Wortley Montagu, who was born in Lichfield.

In the north transept we find a curious monument to Dean Heywood (died 1492) showing the skeleton of this worthy. The upper part (which represented him in full canonical costume) has gone. Similar monuments are in Exeter and Lincoln. In the South Transept there are busts and memorials to Dr. Samuel Johnson, a native of Lichfield (died 1784), and to David Garrick (died 1779), an early resident of Lichfield. In the first bay of the aisle, there is a monument to the officers and men of the 80th Regiment (Staffordshire Volunteers), over which hang colours taken from the Sikhs. At the south end we note a fine altar to one of Nelson’s captains, Admiral Sir William Parker (died 1866).{209} Note the big south window (Perpendicular) in which there is some Herkenrode glass (see page 212).

There is another memorial window in the south aisle of the nave to the officers of the 64th (2d Staffordshire Regiment) who fell in the Indian Mutiny.

The Transepts, as we have seen, were built before the nave. Each consists of three bays with eastern aisles. Most of the windows are Perpendicular.

“At the south end was probably a large five-light Early English window, surmounted by a rose window. The rose window still remains, but, being above the present groining, cannot be seen from inside the cathedral; the five lights are replaced by a nine-light obtuse-headed window, which seems much too large for the transept; and this effect is increased by the extreme whiteness and transparency of its glass. At the north end, the five-light window is surmounted with three small lights, but these last again are hidden in the roof.”—(A. B. C.)

Now we come to the Choir, which, including the presbytery and retro-choir, has eight bays. It has no triforium.

The splays of the windows are beautifully decorated with quatrefoil ornamentation. There is only one of the original Decorated windows (east on south side). The others are Perpendicular.

“The vaulting is very much the same as in the nave, but the vaulting-shafts divide into seven instead of five ribs; the bosses, as everywhere else in the cathedral, are very deeply and richly carved.

“On the four eastern sets of piers long slender shafts run up from the base of the piers in the same way as in the nave, and similarly the spandrels are ornamented with foliated circles, of which nearly all trace had disappeared before the recent restoration. This, however, is not the arrangement on the three western pairs. It was found{210} here that these shafts did not reach the ground; and so Sir Gilbert Scott, having discovered a portion of the sculptured wing of an angel just above the dean’s present stall, decided upon finishing the shafts with corbels in the form of angels occupied in minstrelsy. Above each of these angels—which were innovations—he placed, under richly crocketed canopies and standing on very finely-carved brackets, the figures of six saints.”—(A. B. C.)

Architects love to study the merging of the two styles in this part of the Cathedral, and one of the best illustrations is the entrance to the vestibule of the Chapter-House. The arch at the west end of the north-choir-aisle is very old and interesting and so is the arcading in the aisles.

“In the first three western bays in both aisles the large arcading, with its plain trefoiled arches, is clearly Early English. The arcading in the other bays is equally clearly of the Decorated period, and is considerably smaller. In the four eastern bays in each aisle the arches go right up to the course which forms the top of the arcading, and the triangular spandrels thus formed are ornamented each with a curious little head, having queer headgear; the rest of the spandrel is carved with foliage, and in the plates of the foliated arches are quaint animals. The arcading in the remaining bay is similar, but angels’ heads with wings take up the whole spandrel. Some of the arcading, notably that in the three easterly bays of the south aisle, is unrestored. The inferiority of the modern work in the next bay is only too patent.”—(A. B. C.)

The window over the tomb of Bishop Hackett in the South-choir-aisle is adorned by lovely foliage. Here, too, we find the very interesting Minstrels’ Gallery. It was probably placed here in the Fifteenth Century because the arcading has been cut away to make room for it. The little gallery rests upon fan-shaped vaulting. As it stands directly in front of the chapel of the Head of St. Chad, it may have been used for the purpose of exhibiting{211} this relic to the devout in the aisle below. (See page 213.) It is similar in style to the minstrel gallery of the Mediæval halls: hence its name. A staircase in the wall leads to the gallery.

The Choir-screen, of ornamental metal-work, designed by Sir Gilbert Scott, is similar to those of Salisbury, Hereford and Worcester. The Choir-stalls, Bishop’s Throne and elaborate Reredos are all modern. The south-choir-aisle contains a number of interesting monuments. There is a monument to “Hodson of Hodson’s Horse,” killed in the Indian Mutiny. Under the cross is the King of Delhi surrendering his sword to Major Hodson, with figures of Justice, Fortitude, Temperance and Mercy and statuettes of Joshua, David, St. Thomas of India and St. George of England. Here is also the monument of Bishop Langton (died 1296) with mutilated effigy. Opposite is the curious monument to Sir John Stanley of Pipe, the effigy representing the knight naked to the waist, and the legs in armour. It seems that Captain Stanley had been excommunicated for some offence, and, after atonement, had been allowed burial here on condition that evidence of his punishment should appear on his effigy. The most famous monument of all, however, is that of The Sleeping Children, by Sir Francis Chantrey in 1817. It established his fame and is an early example of the natural style just coming into favour. It represents two young daughters of William Robinson, Prebendary of the Cathedral, sleeping in each other’s arms.

We must notice in the north-choir-aisle one window in which King David is teaching the singers of the House of God. The glass is old Flemish.

Now we have the Lady-Chapel, the gem of the{212} whole Cathedral, rendered exceptionally beautiful because of the old glass in the windows.

“In shape it forms a symmetrical extension, both in height and width, to the choir, but without aisles; and it has an octagonal apse—the only example, it is said, of such a termination in the country. It is lighted by nine high windows, with Decorated tracery. This tracery has recently been restored in the style of that in the three end windows; until this was done most of the windows contained Perpendicular tracery.

“The windows rest on an arcade of very beautiful design. The arcade may be said to consist of a series of small decorated canopies, supported by shafts with carved capitals, and separated by ornamented buttresses. The canopies, which bow forward, have trefoil ogee arches, surmounted with crockets and finials. Above the arcade is a similar embattled parapet to that in the choir, with a similar passage round the chapel behind it.

“The vaulting of the roof is like that in the choir; the same number of ribs diverging from the slender shafts which run right down to the bends of the arcade. Halfway up these shafts are niches, the brackets and canopies to which are beautifully carved. These are old, but until recently were empty, and no authentic record remained as to what were the characters represented.”—(A. B. C.)

In 1895 ten virgin saints and martyrs, by C. E. Kempe, were placed here.

Of course, all the glass was crashed during the siege of Lichfield; and, therefore, the windows are filled with other than the original. The seven most eastern windows contain what is called the Herkenrode glass, originally in the Abbey of Herkenrode near Liège. The designs are supposed to be by Lambert Lombard of the Sixteenth Century. Two of the windows depict founders and benefactors of the abbey, and the other five, scenes in the life of Christ. The Herkenrode glass (340 pieces) was bought by

Lichfield: from East Window

Chester: North

{213}

Sir Brooke Boothby in Belgium in 1802, for £200, now valued at £15,000. What remained was used to fill other windows in the Cathedral. On the south side of the Lady-Chapel are three “Mortuary Chapels,” with groined roofs. In the central one lies the effigy of Bishop Selwyn (buried outside), Bishop of New Zealand, who organized the church in that far-away country. This accounts for the frescoes showing the Maoris. The two end windows are also old glass supposed to have come from the Low Countries. One is a symbolic picture of Baptism; the other, the legendary Death of the Virgin.

We have yet to examine the Sacristy of the Chapter-House. The sacristy is on the south side (Early English). Its upper floor was the Chapel of St. Chad, which, as we have seen, was entered from the minstrels’ gallery (see page 211). The restored chapel was re-dedicated on St. Chad’s Day (March 2), 1897.

“The Chapel of St. Chad, first Bishop of Lichfield, and, with the Blessed Virgin Mary, patron of our Cathedral Church, was destroyed in all probability when the rest of the Cathedral was laid in ruins in 1643, the siege beginning on St. Chad’s Day, March 2nd of that year. Little was left: the four walls remained in a broken condition, with the vaulting-shafts and caps for the springers of the stone groining, and the wall-ribs, to mark its original lines; also the very beautiful Early English windows—twelve lancets in groups of three—which, singularly enough, were little injured. Externally these are very plain, but internally they are full of interest, and there is nothing better of the kind in the Cathedral. The site of the old altar is clearly marked; indeed, a small portion of it has been preserved. The piscina also still remains. The aumbry remains in which antiquarians suppose that St. Chad’s relics were preserved.”—(L.)

{214}

The Chapter-House and the vestibule leading to it were built about the middle of the Thirteenth Century (Early English). The vestibule contains beautiful arcading; the capitals of the pillars are finely carved. The entrance door into the Chapter-House is very handsome, with deeply cut mouldings, and capitals of the grouped shafts richly carved with leaves. Dog-tooth and trefoils are also used as ornamentation. The Chapter-House is octagonal. The central pillar, composed of clustered shafts with richly carved capitals of foliage, carries the eye upward, where the ribs spread out beautifully over the roof and bosses mark their intersection. The windows are Early English, of two lights. Below them runs a fine arcading.{215}

## CHESTER

Dedication: Christ and the Blessed Virgin. Originally the Church of a Benedictine Abbey.

Special features: Choir; Choir-Stalls; Chapter-House.

Chester was the church of the Benedictine Abbey of St. Werburgh when Henry VIII. founded the See after the dissolution of the monasteries. It had been originally an establishment of secular canons. The patron saint, St. Werburgh, was a niece of St. Etheldreda of Ely; and she took the veil at Ely, where she eventually became abbess. St. Werburgh was buried at Hanbury; but when the Danes were ravaging Mercia, the monks of Hanbury fled with the relics of St. Werburgh to Chester, where they were richly enshrined in the old church of St. Peter and St. Paul. This church was rebuilt in the Tenth Century; and when a new foundation was made in 1095 by Hugh Lupus, Earl of Chester, at the desire of St. Anselm, the church was rebuilt, the canons replaced by Benedictine monks and the house called the Abbey of St. Werburgh.

Rebuilding was again necessary in 1194 and was continued for centuries. The eastern portion of the church is Early English, the rest is Decorated with alterations and additions in the Perpendicular style.

Ancient and royal Chester is one of the most picturesque cities in England. It was so important in Roman times that it was called the “City of Legions.” It was also a stronghold of Saxons and Danes. From the Norman Conquest until the{216} reign of Henry III. the Earls of Chester had their own courts and parliaments at Chester. Since Henry III. bestowed the title of Earl of Chester upon his oldest son, the heir to the throne has always held the earldom. The old church did not become a cathedral until 1541.

Chester Cathedral, being built of soft red sandstone, suffered from the weather. Restoration was a necessity. Consequently the exterior is almost exclusively of the Nineteenth Century. It is handsome and effective, though, unfortunately, owing to the situation, somewhat below the level of the street, and the crowding of buildings, a good view of the Cathedral is hard to obtain.

At one time it was one of the most beautiful, as well as the richest, in England. It was terribly defaced during the Civil War, when the Puritans used it for a stable and broke the windows. Subsequent repairs and restorations have greatly transformed it.

One of the curious features of the Cathedral is the south transept. It was claimed as the Parish church of St. Oswald until 1881. Oswald (604-642), be it remembered, was the son of King Ethelfrid, and became King of Northumbria. He was a convert to Christianity, which he introduced among the Anglo-Saxons. Killed by Penda, the King of Mercia, he was canonised by the Roman Catholic Church.

“On approaching the cathedral on the south side, the transept, or church of St. Oswald, is a remarkable feature. Projecting to nearly the same length as the nave, with its lofty clerestory and great south window, it attracts attention as well by its own importance as by the unusual ground-plan which it gives to the entire building.”—(R. J. K.)

{217}

Let us look at the chief features of the exterior:

“The WEST FRONT consists of an eight-light canopied Perpendicular window, with a band of elaborate tracery succeeded by ordinary tracery of the period in the head, set between two banded octagonal turrets, which are battlemented. The west door is peculiar; it consists of an arch under a square head, with foliated spandrels and a range of angels in the mouldings, deeply recessed under a larger arch with another square head. On each side are four crocketed niches, with pedestals denuded of their statues. To the west is a four-light canopied window, under a panelled band and flanked by a rich but empty niche on either side.

“The door of the SOUTH PORCH is Tudor with two-light, square-headed windows and a canopied niche, and an intervening rich band. The windows of the aisles and clerestory of the nave are Perpendicular; the parapet is shallow. The SOUTH TRANSEPT, as long as the choir and as broad as the nave, has a Perpendicular clerestory and south windows, the former of four lights and with two transoms. The windows of the aisle are Late Decorated and of four lights separated by buttresses. This description applies to the south side of the choir, but the aisles are extended within one bay of the east end of the Lady-chapel, which has Perpendicular windows; the great east window is of the same date. Traces of Early English architecture appear in the north side of the choir and Chapter-house. The north window of the transept and windows of the nave are Perpendicular.”—(Wal.)

We can enter, as we prefer, by the west door, or the south porch. The Nave is uninteresting. It consists of six bays, the piers are groups of attached shafts terminating in foliage capitals. The roof is modern.

Decorated windows light the South aisle. The North aisle contains some old Norman work. Here we find an ancient Italian font, presented in 1885, and an old piece of tapestry that has been in the Cathedral since 1668.{218}

The North transept is small, owing to the monastic buildings on this side. Here we find Norman work. Some of the windows exhibit Perpendicular tracery. The roof is Perpendicular.

Until 1881 the South Transept was, as we have said, the Parish Church of St. Oswald. It has Decorated windows. Perpendicular windows light the west aisle.

We now enter the Choir. The screen is modern and by Sir G. Scott.

“The choir is remarkable for the great beauty of the wood-work which it contains, as well as for its architectural merits. The style is that of the transition between the Early English and Decorated. The north side differs from the south, especially in regard to the mouldings. The north side is earlier than the south, the building having been commenced at the east end of that side. The mouldings on the north are bold rounds, while those on the south are shallow and small hollows. The triforium has a series of elaborately-carved cusped arches, and the clerestory windows are light and graceful with geometrical tracery. The vault is modern, constructed of good English oak. At the east there are figures of the sixteen prophets and at the west are angels playing musical instruments. There are some curious grotesque corbels, from which the vaulting shafts spring.

“The carving of the CHOIR STALLS is equal, if not superior, to anything in England. These are Fourteenth Century work and rival the noble stalls of Amiens. They have been restored with much accuracy and taste. The carving of the dean’s stall should be noticed, as it represents the Jesse tree, surmounted by the Coronation of the Virgin. That representing Jacob’s Dream is modern. The misereres are extremely interesting and curious and full of religious instruction, though often conveyed in the way of sarcastic reproof. There are forty-eight, of which three are modern. Some of the most curious are: a pelican feeding her young; St. Werburgh and the stolen goose; a wife beating her husband; the strategy of the fox; stag hunt; Richard I. pulling out the heart of a lion; a fox in the garb of a

Chester: Choir, west

Chester: Choir-stalls

{219}

monk presenting a gift to a nun; various wild men; wrestlers; unicorn resting its head on a virgin’s knee, and numerous grotesques.”—(P. H. D.)

The Altar is modern and is made of oak of Bashan, olive-wood from the Mount of Olives and the cedar of Lebanon. The Reredos, a mosaic of the Last Supper, the Pulpit and the Bishop’s Throne are all modern.

For many years the Shrine of St. Werburgh was used for the latter. We pause to look at this interesting piece of Fourteenth Century work, remembering how many eyes of Mediæval pilgrims have gazed with reverence upon it.

“At the end of the stalls on the south side is the Bishop’s Throne. This has been formed from the base of the shrine of St. Werburgh, which seems to have served its present purpose since the foundation of the See in the Sixteenth Century. It has, however, so greatly altered during the late ‘restoration,’ that it is difficult to ascertain the ancient arrangement. The lower part, with niches for figures, is ancient. The part resting on this, as high as the small gilt figures, is modern. The figures themselves are old, and before the alteration they rested on the ancient base. The pinnacles and all the upper portion are modern. The ancient portions are early Decorated work of the Thirteenth Century. The niches in front and at the sides of the base are lined with a small arcade and vaulted. Above them are foliaged canopies. The gilt figures hold scrolls, once perhaps bearing names. They are conjectured to represent kings and queens of Mercia, connected either directly or collaterally with St. Werburgh. It is possible that when the shrine itself was perfect, the lower part, with niches, formed a portion of the base, whilst the small figures may have been a canopy supported by marble shafts. Under this canopy and on the base the feretory or actual shrine, with the relics, may have rested. This, however, is but conjecture, since no drawing or description exists of the shrine before the Reformation.”—(R. J. K.)

{220}

The North aisle of the choir will detain the student because there is much Norman work here. Here can also be traced the termination of the old Norman apse. The arch in the east wall of the transept is also Norman, and early, too. The doorway from the north aisle is Fourteenth Century work. The apse was rebuilt in the Early English period and made to end in a square. In the Perpendicular period it was extended further. Note the gates of old Spanish workmanship across both aisles. They date from 1558.

At the end stands the Lady-Chapel.

“The Lady-Chapel is of Early English design, and was built about 1266, previous to the present choir. Many alterations were made subsequently, including the removal of the ancient steep and lofty roof and the substitution of a flat roof and the insertion of Perpendicular windows. Most of these additions have been removed and the Early English character restored. The east window of five lights was designed by Scott, and the original form of the roof has been restored. The vault, which is original Early English, has a boss representing the murder of Thomas à Becket. The mosaics were designed by Sir A. Blomfield. Here the consistory court was held at the time of the Reformation, and George Marsh, the Chester martyr, was condemned to be burnt.”—(P. H. D.)

Through a Norman doorway in the north aisle of the choir, we enter the Cloisters.

“The south walk is entirely new, having been restored by Scott. The west walk adjoins a fine Early Norman chamber, probably the great cellar of the abbot’s house. The cloisters are Perpendicular work. In the south and west walks there is a double arcade on the cloister-garth side, which contained the carrels, or enclosed studies of wainscot, where the monks read or wrote, and on the opposite side are recesses which are not tombs, but Armaria or cupboards, where their books and materials for illumina{221}tions were stored. In the Perpendicular period the roof of the cloisters was raised, which was not an advantage, as it caused the aisle windows and those of the refectory to be partly blocked up, and the vaulting cuts into the earlier work. The Lavatorium is near the Refectory, an Early English building with Perpendicular windows. It is a noble structure, shorn of some of its length, and now used as a music room. The stone pulpit is remarkably fine, of Early English design, which rivals the famous pulpit of Beaulieu Abbey.”—(P. H. D.)

A doorway in the east walk carries us into the Vestibule of the Chapter-House.

In the vestibule (Early English) light graceful piers support the vaulting. The mouldings are very much admired.

The Chapter-House is also Early English and ranks high among these very national productions. It dates from about 1240. The east window of five lights is a handsome example of its date.{222}

## MANCHESTER

Dedication: St. Mary the Virgin, St. George and St. Denis. Formerly served by Secular Canons.

Special features: Choir-Stalls; Gordon Window.

Manchester was built for a parish church and only became a cathedral in 1847. It is a very fine specimen of Perpendicular Gothic of the early Fifteenth Century, though there are some remains of older work here and there. The oldest is the arch leading into the Lady-Chapel. This shows some influences of the Decorated style.

The choir, aisles and chapter-house date from 1422-1458; the nave was built in 1465-1481; Chapel of the Holy Trinity, 1498; Jesus Chapel, 1506; St. James’ Chantry (Ducie Chapel), 1507; St. George’s Chapel, 1508; Ely Chapel, 1515; and Lady-Chapel in 1518. The Cathedral suffered during the Civil Wars and has been much restored.

The exterior is not particularly impressive. The walls are grimy with smoke and there is no emerald sward, nor are there ivy-covered walls.

The one tower (built in 1864-1868) rises above a still more recent Western porch, designed by Basil Champneys and ornamented with a parapet and a single crocketed turret, which gives it a very unsymmetrical appearance. The square tower contains a clock in the first stage, soars 140 feet and is finished with a pierced battlement with pinnacles at the corners.

Turning round the corner, we come to the South porch, two bays and two stories (modern) and{223} elaborately carved. Next comes the Jesus Chapel; then the octagonal Chapter-House; then the Fraser memorial chapel; and then we turn the corner and come to the Lady-Chapel, unusually small and projecting only about eighteen feet. The windows are Eighteenth Century, though the tracery is Decorated in general character.

Passing the window of the north-choir-aisle and the eastern end of the Derby Chapel, we again turn the corner. The first projection is the Ely Chapel and the next and smaller one is an engine room used for working the organ. The small door next opens into the ante-chapel of the Derby Chapel. Finally we reach the north porch.

“It is a dimly lighted building; this is due chiefly to two causes: first to the fact that it is enormously wide, and the aisle windows are therefore far from the central nave, and secondly to the fact that almost all the windows both of aisles and clerestory are filled with painted glass, in many cases of a deep colour, and rendered still more impervious to light by the incrustation of carbon deposited on their outside by the perpetual smoke of the city. So dark is the church that in the winter months it has generally to be lit with gas all the day long, and even in the summer, in comparatively bright weather, some gas burners will generally be found alight. The mist also of the exterior atmosphere finds its way into the building, and hangs beneath the roof, lending an air of mystery to the whole place, and giving rise to most beautiful effects when the sunlight streams through the clerestory windows. The tone also of the nave arcading and clerestory rebuilt in recent years, of warm, rose-coloured sandstone, is very lovely.”—(T. P.)

The Nave is wider than it is long. With its double aisles it measures 114 feet; its length is only 85 feet. The choir is about the same proportion. The Lady-Chapel, at the extreme east, is very small. The sides of the nave and choir are still further ex{224}tended by chapels, partitioned off by screens. On the south side of the nave we have first St. George’s Chapel (founded in 1508) and St. Nicholas’s Chapel (founded in 1186, before the present church was built); and on the north side the space once occupied by the Holy Trinity Chapel (1498) and St. James’s Chapel (1507).

“This church differs from most of our cathedral and abbey churches in having no triforium.[8] And the clerestory is not lofty, so that the church is rather low for its width, though the height of the arches of the main arcade prevents this being felt. The roofs of the aisles are all modern, but that of the nave, though extensively repaired, has much of the original work in it, and, with the exception of a few bosses, the choir roof is old. All the roofs are of timber; in the nave the intersections of the main beams are covered by beautiful bosses carved out of the solid wood. On either side, at the points from which the main cross beams spring, is a series of angelic figures splendidly carved in wood: those on the south side playing stringed instruments, those on the north side wind instruments.

“The pillars of the main arcade of the nave are modern work built in imitation of the original ones. They are light and graceful, and, like many other pillars of fifteenth century date, are formed of shafts of which only half have separate capitals, the other mouldings running round the arch. The spaces between the arches are elaborately carved with heraldic shields.”—(T. P.)

In the nave we find the one interesting window in the Cathedral (the most eastern one in the Ducie Chapel), a memorial to General Gordon killed at Khartoum in 1888. It consists of five lights. Gordon is in the centre, his hand on the head of a native boy. Natives and angels occupy the other lights.

Towards the east end of the nave stands the

Manchester: South

Manchester: Nave, east

{225}

modern pulpit and then an ancient rood-screen with three wide openings and double doors.

Passing through the screen, we enter the Choir, sometimes called the Radcliffe Choir, because members of this family were buried here.

The Choir-stalls date from the early Sixteenth Century and resemble those in Ripon Cathedral and Beverley Minster.

“There are twelve stalls on either side, and three on each side of the entrance through the rood-screen facing east. The stalls are furnished with misereres, which, in common with many others both in England and on the Continent, represent all manner of quaint subjects, monsters, animals, hunting scenes, etc.

“The carved elbows of the stalls and the end of the book desks are also worthy of careful examination, especially the Eagle and Child and general carving of the Dean’s Stall, which is a marvel of beautiful workmanship, and said by high authorities to be unequalled.

“Between the stalls the floor is one step higher than that of the nave, and at the east end of the stall, there is a further rise of two steps as we pass into the presbytery. Here, on the south side, we see the bishop’s throne—modern work, carved with a view to be in harmony with the stalls, but comparing unfavourably with them in execution. There is a rise of two more steps into the sanctuary, and the altar itself is raised two steps higher; this gives a good effect. Behind the altar is an elaborately carved wooden reredos of modern work, richly painted and gilt.”—(T. P.)

A fine ancient screen runs across the arch at the opening of the Lady-Chapel.

Along the south side of the south-choir-aisle we first come to the vestry, then to the Jesus Chapel (now a library), separated from the aisle by a handsome screen of the Sixteenth Century. Then we reach the fine entrance to the Chapter-House, beneath a large arch. At the end is the Fraser{226} Chapel, with an altar cenotaph to the second Bishop of Manchester, James Fraser (died 1885), buried elsewhere.

On the north aisle of the choir the space is occupied by the Derby Chapel, dedicated to St. John the Baptist. It was the private chapel of the Stanley family, to which the Earls of Derby belong. It was begun by James Stanley (1485-1509), who became Bishop of Ely. He died in 1515 and was buried near the Ely Chapel, where the original tomb and brass are still to be seen.{227}

## CARLISLE

Dedication: The Holy Trinity. Formerly served by Augustinian Canons.

Special features: Choir and East Window.

In the ancient town of North Cumberland—the famous border town appearing so frequently in ballads as “Merry Carlisle”—the Cathedral shares the honours with the Castle. Both date from about 1092.

When William Rufus II. rebuilt and fortified Carlisle, he left one Walter, a Norman priest, as governor. He began to build a church and priory, but died in the meantime and Henry I. continued the work. The church was dedicated in 1101; the monastery of Augustinians was founded in 1121; and the Cathedral established in 1133. It was built in the Norman style, a nave with aisles, transepts and a tower at the intersection of the latter. The architect was Hugh, once abbot of Beaulieu. The Norman choir was taken down early in the Thirteenth Century and rebuilt in the Early English style. Two fires—especially the one in 1292—wrought much damage. About the middle of the Fourteenth Century the choir was completed in the Decorated style, and the magnificent East window was also inserted at this time. Robert Bruce took up his quarters in the Cathedral after the Battle of Bannockburn (1314). In 1392 the north transept suffered from fire. Bishop Strickland (1400-1419) restored it and rebuilt the central tower, add{228}ing to it a wooden spire. Henry VIII. disestablished the monastery and formed a Cathedral.

During the Civil War the Puritan soldiers were quartered in the Cathedral and did much damage.

They pulled down two-thirds of the Norman nave in order to get stones with which to repair the fortifications. At the rising of Charles Edward, “Bonnie Prince Charlie,” in 1745, his soldiers captured Carlisle and used the Cathedral for their headquarters; and when the Duke of Cumberland arrived, the church was again used as barracks and many of the Jacobites were confined in its walls.

Carlisle is a fine place to study all the styles of Early English in simple, pointed, geometric and flowing. It is famed for its wonderful East Window and the superb Choir, one of the finest in England.

“A good view is obtained from the castle. The usual approach is from the east end, whence we observe the grand east window with its beautiful Late Decorated tracery. It is flanked by buttresses, with niches and crocketed pinnacles. In the niches are statues of SS. Peter, Paul, James and John. A foliated cross crowns the gable and on each side are four similar crosses. In the gable is a triangular window, having three trefoils, and below is a niche with a figure of the Virgin. The Central Tower, built by Bishop Strickland (1400-1419) on the old Norman piers, is too small for the huge choir and lacks dignity. Formerly it was crowned with a wooden spire, but this has been removed. There is a turret set at the north-east angle, and in the north side is a niche with the figure of an angel. The lower part of the choir is Early English, with the exception of a Perpendicular window at the west, and a Decorated one in the east bay. The clerestory is Late Decorated, and the windows have flowing tracery. The ball-flower ornament is extensively used in the cornice. The sculpture at Carlisle is worthy of notice. Carved heads and curious gargoyles abound. The North Transept is

Carlisle: South-west

Carlisle: Choir

{229}

nearly all modern. It was rebuilt by Strickland in the Fifteenth Century, and again rebuilt when the church was restored. There is, however, an Early English window in the west wall. On the east side there was formerly a chapel, which has not survived the repeated alterations. The greater part of the Nave was taken down by Cromwell’s soldiers. What is left is of unmistakable Norman character. There is some modern imitation work, and late architectural detail. Most of the windows are modern, and also the doorway. The south side is similar to the north. The South Transept preserves the old Norman walls. On the south is a modern doorway with a window over it. On the east is St. Catherine’s Chapel, a Late Early English or Early Decorated building. The south side of the choir is similar to the north, and presents Early English details of construction. The monastic buildings once stood on the south side of the church but they have been pulled down with the exception of the fratry and gatehouse, the stone being used for repairing the fortifications of the city by Puritan soldiery. The refectory, or fratry, was rebuilt in the Fifteenth Century, and is now used as a chapter-house. There is a fine reader’s pulpit here. The gateway was erected by Prior Slee in 1527. The Deanery is a fine old house, and was formerly the prior’s lodging. It was rebuilt in 1507.”—(P. H. D.)

The Nave is Norman, but of the eight bays only two now remain. The piers are low, the arches semicircular, and it appears that later hands carved the Early English foliage on the capitals. The triforium shows plain round-headed arches. The clerestory has three arches in each bay, resting on shafts with carved capitals. The west end is modern. Sir Walter Scott was married here in 1797.

The North Transept was rebuilt in the Fifteenth Century and the north end again in modern times. The large window is modern and Decorated in style. An Early English window in the west end is a good example of plate-tracery. The roof is mod{230}ern; the arch of the choir aisle, Decorated. Norman piers support the Tower, to which Bishop Strickland added additional columns, Perpendicular with foliated capitals. The crescent and fetterlock on the capital of the eastern arch are emblems of the Percy family; the rose and scallop shell on the western side, of the Dacres and Nevilles.

The South Transept is only one bay: The arch into the choir-aisle is Norman with zigzag ornaments and cushion capitals. Another Norman arch opens into St. Catherine’s Chapel, now a vestry. It was founded by John de Capella, a wealthy citizen. The beautiful screen is Late Decorated.

The Choir consists of eight pointed arches: it is 138 feet long and 72 feet high.

“We now enter the choir by the door in the organ-screen. This is one of the finest in England—spacious, lofty, well-proportioned and rich in all its details. The arches of the main arcade are Early English, as the mouldings and dog-tooth ornament testify. These remained after the fire of 1292 and were retained. The piers are Early Decorated and were evidently built to support the arches after the fire. The capitals were carved later in the Late Decorated period, when the upper parts of the choir, triforium, clerestory, roof and east end were rebuilt. The builders were probably Bishops Welton and Appleby (1353-1395). When the choir was rebuilt in Early English times, the architect determined to enlarge it, and as the monastic buildings on the south prevented any expansion in that direction, the south piers of the choir retained their old position, while the north were moved further northward, and a new north aisle added. Thus the choir and the tower and nave are not quite symmetrical, and there is a blank wall at the north-west end of the choir which is thus accounted for. The details of the architecture of the choir merit close attention, especially the sculpture. Small figures of men, animals and monsters are mingled with the foliage. There are some admirable representations of the{231} seasons, beginning with the second capital on the south, counting from the east end. There is a very fine timber roof, constructed about the middle of the Fourteenth Century. The scheme of colour decoration is, unfortunately, not original.”—(P. H. D.)

The East Window is one of the finest Decorated windows in existence. The stone-work is not new, but it is believed to be an exact reproduction of the original. It is composed of 86 distinct pieces of stone and is struck from 263 centres. There are nine lights. The glass of the upper portion is ancient, dating from the reign of Richard II. The pictures are the Resurrection, the Final Judgment and the New Jerusalem. Hell is shown with all the terrors familiar to the Mediæval mind. The modern glass below represents scenes from the life of Christ.

The Stalls are Late Perpendicular and are beautifully carved. The fine tabernacle-work is dated about 1433. The misereres represent the usual grotesque monsters, such as dragons, griffins and fables in which the crafty fox is prominent. A Fifteenth Century brass to Bishop Bell (1495) on the floor of the choir deserves notice.

A Renaissance screen partitions off the north-choir-aisle. Here we notice the Early English arcade and the windows with two lights, dog-tooth ornament and deep mouldings. The last bay eastward is Late Decorated; the last bay westward contains a Perpendicular window.

In the north wall two Early English sepulchral recesses are unique because of their chevron moulding. The effigy lying in one of them is supposed to be Silvester of Everdon (1254). The stalls in the North-choir-aisle are ornamented with very{232} strange paintings of the Fifteenth Century illustrating the lives of St. Anthony and St. Cuthbert, with descriptive verses.

The South-choir-aisle, with a similar screen to the opposite one, also contains painted stalls representing the life of St. Augustine. It resembles the north-choir-aisle.

The narrow Retro-choir is of the same date as the big window.

The lower part of the Choir is Early English with the exception of the Perpendicular window in the west bay and a Decorated one in the east bay. The clerestory is Late Decorated, the windows noticeable for their flowing tracery. Everywhere the ball-flower ornament abounds, and carved heads and weird gargoyles are omnipresent.

The south side resembles the north with the exception of St. Catherine’s Chapel, a Late Early English, or Early Decorated construction. The monastic buildings have disappeared with the exception of the Refectory, rebuilt in the Fifteenth Century, now used as the Chapter-House, and the gateway built in 1527. The fine old Deanery, formerly the prior’s house, was rebuilt in 1507.

Carlisle: East end

Durham: West front

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## DURHAM

Dedication: St. Cuthbert. Formerly the Church of a Benedictine Monastery.

Special features: Galilee Chapel; Chapel of the Nine Altars; Neville Screen; Joseph’s Window.

Durham is the most beautifully situated of all English cathedrals. It is perched upon a rocky and wooded eminence above the Wear River, and with the castle by its side makes a noble picture. When seen from the opposite side of the river the west end of the Cathedral is very charming; for the Galilee Chapel, the western towers and gable, the tall central tower and the roof of the nave show variety of line and mass. The Galilee Chapel completely hides the western doorway; but above it rises the big window of 1346, the semicircular arch and the small gable between the twin towers.

Durham Cathedral owed its existence to St. Cuthbert (one of the three great English saints), and was fortunate enough to possess his shrine. Therefore, it is well to recall his life before visiting the church. St. Cuthbert was born about 635, and in Ireland, according to tradition. He is first heard of as a shepherd-boy in Northumbria, where, in 651, while watching his flocks by night, he had a vision of the heavens opening and angels carrying thither the soul of St. Aidan, the pious bishop of Lindisfarne. He decided to become a monk and entered the monastery of Melrose, where he became prior. After a few years he went to Lindisfarne, and also became prior there. In 676 he became an anchorite{234} on Farne Island, where he died, March 20, 687. The fame of St. Cuthbert increased after his death and his anniversary was a great festival in the English Church. Many churches in the north were dedicated to him. His body rested quietly in Lindisfarne for two hundred years, but in 875, when the Danes were ravaging Northumbria, the pious monks of Holy Island, bearing the body on their shoulders, fled inland and found a temporary resting-place in Chester-le-Street, half-way between Newcastle and Durham. In 995 they transferred the body of St. Cuthbert to Ripon; but in the same year removed it to Durham.

Legend says that after the monks left Chester-le-Street, St. Cuthbert appeared and announced that he desired to rest at Dun-holm. The monks wandered about in search of this place. Finally they heard a woman asking another if she had seen her lost cow. The other answered: “It’s down in Dun-holm.” The monks remembering that Dun-holm meant hill-meadow, carried the body of St. Cuthbert into the lonely field.

Here they built a stone chapel to protect the body; and Bishop Aldhun soon began a great church. This “White Church” was consecrated in 999. Aldhun died in 1018. The next important bishop was William of Saint Carileph (1080-1096), appointed by William the Conqueror. He turned the place into a Benedictine monastery. Then he determined to build a better Cathedral, and laid the foundation-stone in 1093. When he died, three years later, the walls of the choir, the eastern walls of the transepts, the arches of the tower and a part of the first bay of the nave were finished. A temporary shrine was also made for St. Cuthbert’s body.{235} Ranulph Flambard (1099-1128) was the next great builder. The nave, the aisles, the west doorway, the lower part of the western towers and the vaulting of the aisles are his. In 1104 he removed the body of St. Cuthbert from the cloister-garth to the splendid shrine behind the high altar. Here the sacred relics were supposed to work miracles, and pilgrims flocked in great numbers to this holy place. William the Conqueror, Henry III., Edward II., and Henry VI. were among the royal personages who did homage to the saint.

When Henry VIII. suppressed the monasteries in 1540, the shrine was destroyed; but the monks secured St. Cuthbert’s body and buried it beneath the platform on which the shrine had stood. In 1827 the grave was opened. A coffin was found that had been made in 1541; this enclosed another, supposed to date from 1104; and this, a third, that agreed with the description of the one made in 698. In the latter was found St. Cuthbert’s body, wrapped in five robes of embroidered silk. Thus it almost seemed as if there were some reason for the legend that his body was supposed to be incorrupt.

William the Conqueror, anxious to see this incorrupt body, ordered the shrine to be opened; but, at the first stroke, such sickness and terror fell upon him that he rushed from the Cathedral; and, mounting his horse, he never drew bridle until he had crossed the Tees.

Until the Reformation the banner of St. Cuthbert hung over his shrine. It was made from a cloth used by St. Cuthbert in celebrating mass and it was believed to insure victory to the army in whose ranks it was carried. Flodden was one of the{236} many fields in which the defeat of the Scots was ascribed to the Standard of St. Cuthbert. Another was Neville’s Cross, near Durham, when 15,000 Scots perished. A thanksgiving hymn was ordered to be sung on top of the Cathedral tower on each anniversary of the battle. This custom is still observed.

Returning now to the architectural history of the Cathedral, the next great builder was Hugh Pudsey (1153-1195), in whose time the Norman style was passing out of fashion. Pudsey began to build a Lady-Chapel at the east end; but when he saw great cracks appearing in the walls, he thought that St. Cuthbert was manifesting his displeasure. Consequently he removed all his building materials, including the Purbeck marble columns, and began and finished the wonderful Galilee Chapel at the west end, about 1175.

Pudsey was a great prince as well as a fine builder. He was only twenty-five when he became Bishop of Durham. He bought the earldom of Northumberland and also a manor. When King Henry decided to go to Jerusalem after his capture by the Saracens, Pudsey fitted out ships and had a seat of silver for himself in one of them. The King died, and Pudsey remained at home; and while King Richard went on the trip Pudsey and the Bishop of Ely quarrelled. Pudsey was decoyed to London and thrown into the Tower. He was released. He died on another journey from Durham to London in 1195.

Bishop Poore (1229-1237), arriving from Salisbury Cathedral (see page 77), planned the Chapel of the Nine Altars, another special feature of Durham and one of the best examples of Early Eng{237}lish in existence. As soon as he arrived in Durham, Bishop Poore began to plan the eastern transept, for the apse of Carileph’s choir had been deemed unsafe. Building, however, was not undertaken until after his death.

In the Fourteenth Century the large window in the north transept and the west windows of the nave were added. Then the cloisters were built and several halls. The refectory was turned into a library in 1661-1684.

The central tower was repaired and rebuilt in the Fifteenth Century.

Wyatt, who had charge of the restorations in 1796, destroyed the fine Norman Chapter-House (built in 1133-1140), rebuilt the turrets on the Chapel of the Nine Altars and placed a window of his own design in the east end, removing for the purpose the great Early English window. The original glass was also taken out and piled up in baskets. After much had been stolen the remainder was locked up in the Galilee. Some of it was inserted in the great round window.

Wyatt came very near destroying the Galilee Chapel so that he could open the west doorway; but he was fortunately stopped.

The chief restorations of late years have been those of 1870-1876, when the new choir-screen and pulpit were erected, the choir-stalls replaced and the floor of the choir paved with marble mosaic.

From the large open space between the Cathedral and Castle, known as the Palace Green, we gain a fine view of the northern side of the building; the tall central tower and transept with its splendid window (1362) (The Four Doctors of the Church);{238} and the north aisle to the Chapel of the Nine Altars that completes the eastern end.

From this side we can study the towers to advantage. The two square, solid western towers date from Norman time; but the Norman work ends at the roof of the nave; then begins what is probably work of the Thirteenth Century. Here we have four stories ornamented with arcading, blind and open. The first and third have pointed arches, and the second and fourth round arches. The open parapets and pinnacles were added at the end of the Eighteenth Century.

The Central Tower dates from about 1474, replacing an older tower that had been condemned. The belfry had been struck by lightning in 1429. The tower consists of two stories separated by a narrow gallery with a pierced and embattled parapet. This is called the Bell Ringers’ Gallery. The windows are arranged in pairs surmounted by ogee label moldings, crocketed and ornamented with finials. The tower is finished with an open-worked parapet, and at each corner are buttresses with canopied niches containing figures.

We walk eastward to gain a nearer view of the Chapel of the Nine Altars with the Early Decorated window and turrets crowned with pyramids. We particularly want to see on the north-west turret the panel of the Dun Cow, a modern reproduction of an ancient work, commemorating the legend.

We now turn and walk westwards. Then we enter the North Door, the principal entrance to the Cathedral. The exterior is the work of Wyatt; and though we take some pleasure in the carvings of foliage, figures, chevrons and lozenges that orna{239}ment the capitals and arch-moulds, it is the doorway, with its sanctuary knocker, that attracts our attention.

Criminals were wont to claim sanctuary at Durham from 740 to 1524. As soon as the fugitive grasped the ring he was safe. This knocker is a grotesque head of bronze with a ring hanging from the grinning mouth.

“The north entrance door tells an interesting tale. The present door is a modern restoration, and some of the original features of the famous entrance have been obliterated. Towards this door many a poor wretch hastening to escape the hands of the avenger has sped his fearful steps in days gone by. Attached to the door still glares a fearful-looking metallic head holding a ring in its mouth. In its now eyeless sockets were once in all probability balls of crystal, or enamel. When once the ring was grasped by the hand of the fugitive he was safe. He had claimed the ‘peace’ of St. Cuthbert, and the sanctity of the neighbouring shrine shielded him. Above the door by day and night watched relays of monks to admit those who claimed sanctuary. So soon as ever a fugitive had reached the door he was admitted. This done he had to confess the crime of which he was guilty, and his statement was taken down in writing. All the while a bell was tolling to give notice that some one had taken refuge in the church. Then the culprit was arrayed in a black gown with a yellow cross on his left shoulder, and remained within the precincts for thirty-seven days. If, at the end of that time, he could not obtain a pardon of the civil authorities, he was conveyed across the seas to begin life elsewhere.”—(T.)

The exterior has not prepared us for the great impression that we experience on entering the Nave with its enormous columns and noble arches. These columns are deeply cut, some with spirals, some with zigzags, some with reeds, etc. The whole effect is solemn. Fortunately the modern screen allows the gaze to traverse the entire length of the{240} nave and choir until it is checked by the famous Neville Screen.

“The triforium is almost uniform throughout the whole church. In each sub-bay it consists of two small arches under one large one, with the tympanum solid. Here also the capitals are cushions and perfectly plain.

“Above the triforium is the clerestory, which contains one light to each sub-bay, and surmounting all is the vaulting, which springs from the piers and from grotesquely carved corbels between the triforium arches. The vaulting ribs are ornamented with chevrons on either side of a bold semicircular moulding. So much for the general arrangement of the bays. Some idea of the massiveness of the structures may be gathered when it is known that each group of the clustered pillars separating the bays covers an area of two hundred and twenty-five square feet at its base, while those of the cylindrical columns of the sub-bays are twelve feet square, and the columns themselves have a circumference of over twenty-three feet. There is little room to doubt that the effect obtained by the old builders of Durham was intentional. The masterly way in which great masses of solid masonry, greater than was constructively necessary, are handled, and the reticence and delicacy of the ornament combine to prove this. There is in the whole scheme a delightful union of great power and vigour in the masses, and of tenderness and loving care in the detail.”—(J. E. B.)

At the west end of the nave stands the Font, a modern work in the Norman style carved with medallions depicting scenes from the life of St. Cuthbert. It is covered by a large wooden canopy, dating from 1663 and curiously carved with a mixture of Classic and Gothic ornamentation.

Durham is built in the form of a Latin cross, with transept, and in the centre of the arms rises the tower. At the east end another transept runs—the Chapel of the Nine Altars. At the west end we have the Galilee Chapel.

Durham: Nave, east

Durham: Galilee Chapel

{241}

No one seems to know the origin of the word Galilee. According to Canon Talbot:

“Its name of Galilee has probably some reference to Galilee of the Gentiles, and implies that it was considered less sacred than the rest of the Cathedral. St. Cuthbert had a more than monkish fear of women, and they were not allowed to approach the shrine. A cross let into the pavement of the nave at the far west end curiously marks the far-removed spot nearer than which women might not approach. The prejudices of the good saint were thus perpetuated long after his death. The whole effect is light and graceful, and if the women were not allowed to enter farther than the western extremity of the church, they certainly had a most beautiful place of worship.”

The Galilee Chapel is the most beautiful example of Transitional Norman.

“Entering the chapel by the steps leading from the Norman nave, the visitor is at once impressed with the lightness and delicacy of the work before him, as compared with the massive grandeur of the Norman cathedral behind. Here we have, in fact, one of the latest uses of the round arch influenced by the rapidly developing Early English Gothic. In plan the chapel consists of a nave with double aisles, which perhaps might be more properly called five aisles. These are divided by arcades, each of which is of four bays. These arches and the columns which support them are the chief beauty and characteristic of the chapel. The arches are semicircular, of one order, with three lines of chevrons, one on each face, and one on the soffit between two roll mouldings. The capitals are light and graceful and carved with a volute, and the columns clusters of marble and freestone shafts. The whole seems to have been coloured in fresco, and remains of this are still to be seen. The stone shafts, which alternate with those of marble, do not carry any of the weight of the arch, and are, undoubtedly, an addition, probably in the time of Cardinal Langley, when they must have been added, with a view to improving the appearance. The dimensions of the chapel are forty-seven feet from east to west, and seventy-six feet{242} from north to south. The existing roof and the three Perpendicular windows on the west end are also additions by Cardinal Langley. On the walls above what were once the altars of the Virgin and Our Lady of Pity, remains of fresco painting may be noticed, all that remains of what has evidently been beautiful work. These were only brought to light by the removal of successive coats of whitewash with which they had been covered.”—(J. E. B.)

The two doorways at the end of the north aisle and south aisle of the nave were made by Cardinal Langley, who closed up the great West door, reopened in 1846. This was built by Flambard (1099-1128) and consists of an arch of four orders decorated with chevrons. Grotesque animals also appear in medallions. Langley also made a new roof, for which he raised the walls.

In front of the principal altar stands Langley’s Tomb, erected by himself; but of far more interest is the resting-place of a greater man.

No visitor can look upon the stone slab that marks the grave of the Venerable Bede without awe. Bede, so famed for his learning and piety, was a contemporary of St. Cuthbert and spent his long life chiefly in the monasteries of Monkwearmouth and Jarrow. He died in 735 and was buried at Jarrow. In 1022 his remains were stolen and placed in the same coffin with those of St. Cuthbert. Pudsey removed them into the new Galilee Chapel. “There, in a silver casket gilt with gold, hee laid the bones of Venerable Bede, and erected a costly and magnificent shrine over it,” so the Rites of Durham inform us. When the shrine was destroyed in 1542, the bones were interred beneath the site of the shrine and were left undisturbed until 1831, when they were exhumed, examined, enclosed in a lead-lined coffin and replaced in the tomb.{243}

“The most interesting monument here is the plain altar-slab which marks the burial-place of the great Northumbrian scholar. On the tomb are engraved the well-known words, Hac sunt in fossâ Bedæ Venerabilis ossa (In this grave lie the bones of the Venerable Bede). According to the old legend the monk, who was casting about for a word to complete the scansion of his line between Bedæ and ossa, left a space blank until he could in the morning return to his task with a mind refreshed. However, during the night an unknown hand added the metrically suitable Venerabilis. This, according to the legend, is the origin of the peculiar preface Venerable, always associated with the name of Bede.”—(T.)

There are few monuments and tombs in Durham Cathedral. The most interesting is that of Lord Ralph Neville and his wife, Lady Alice, in the south side of the nave. Unfortunately the effigies of 1367 and 1364 are much mutilated. Near them is the altar-tomb of Lord John Neville (died, 1386), and his wife, the daughter of Lord Henry Percy, the famous “Hotspur.” Their effigies are headless and mutilated, but traces of colour and gilding are to be seen. The carving of the canopies is very beautiful and between each of the niches are two square panels bearing the arms of Neville and Percy.

We now come to the transepts. Each consists of two bays, with an aisle on the eastern side, to which three steps lead. In these at one time altars stood—to St. Nicholas and St. Giles, to St. Gregory and St. Benedict in the north transept; and to St. Faith and St. Thomas the Apostle, to Our Lady of Bolton and Our Lady of Houghhall, in the south transept. A large window ornaments and lights each end.

The one in the north end is supposed to date from 1362. It is composed of six lights, and the{244} head shows late geometrical tracery. The transom crossing the mullions is not visible from the outside. Below it a second set of mullions supports a small gallery which leads to the triforium. This window was repaired in 1512 and filled with glass of the period representing its chief figures—St. Augustine, St. Jerome, St. Gregory and St. Ambrose. Therefore it became known as The Four Doctors of the Church. Prior Castell, who had charge of the repairs, placed himself here kneeling before the Virgin. The opposite window, in the south end of the transept, is called the Te Deum. It contains six lights and is Perpendicular in style, dating between 1416 and 1446. There are corresponding stairways in the north-west and south-west corners of the transepts.

Now we come to the Tower, supported on four large Norman piers with semicircular arches. We look above about seventy feet and see the first story of the lantern with a gallery. Panels, grotesque heads, corbels, crockets and finials and a string-course ornamented with the Tudor flower give us plenty to study. Then come the windows, each with two lights and divided by a transom, and, last of all, the handsome groined roof with bosses on the ribs.

The Choir is the earliest part of the church. It contains Early Norman, Early English and Early Decorated work. The two later styles occur in the eastern part, and much beautiful detail is to be enjoyed. Where the one leaves off and the other begins affords interesting study.

Carileph’s work is seen in the western bays. Arcades adorn the piers on both sides of the choir. The lower row has six arches and the upper three.{245} All these are carved with foliage, heads and half figures. On each pier of the upper arcade there is an angel under a canopy. The vaulting dates from the Thirteenth Century. It is quadripartite. Square leaves and the dog-tooth decorate the ribs. The bosses at the points of intersection are very fine.

An altar-tomb with the effigy of Bishop Hatfield (1345-1381), beneath the Bishop’s Throne, reminds us of the days when bishops were princes and warriors. Hatfield led eighty archers to the siege of Calais; and during his rule at Durham the battle of Neville’s Cross occurred (see page 236). Such a magnificent bishop had to have a magnificent tomb; and so, according to the custom of the day, he designed one for himself. Here he lies beneath a canopy that once was bright with painting and gilding. His effigy shows his splendid robes.

The Screen, separating the choir from the nave, dates from 1870-1876. The Choir-stalls were made from 1660 to 1672 to replace the originals destroyed by the Scottish prisoners incarcerated in the Cathedral in 1650 after the battle of Dunbar.

Above the high altar rises the splendid Neville Screen, erected about 1380 chiefly at the expense of John, Lord Neville of Raby. It runs along the entire choir, and forms sedilia of four seats on either side. The screen was originally filled with 107 statues. The Virgin stood in the centre, and one side of her was St. Cuthbert, and on the other St. Oswald.

“The prior of the day employed at his own expense seven masons for nearly a year to fix the screen, the execution of which is supposed to have been the fruit of the labours of French artists. The screen originally was much more elaborate than at present, being covered with{246} rich colour and every niche filled with sculptured figures, but even now its present appearance is graceful.”—(T.)

The Neville screen is pierced by two doors that lead directly to the Shrine of St. Cuthbert in the Chapel of the Nine Altars just behind it; for in this chapel repose the bones of the patron saint. Facing the great rose window there is an oblong platform (37 × 23 feet), about six feet higher than the floor. The shrine was placed here in 1104 and remained until 1540, when the body was taken from it and buried beneath this spot.

The Chapel of the Nine Altars was so named because beneath the nine lancet windows formerly stood nine altars to the following saints: (1), St. Andrew and St. Mary Magdalen; (2), St. John the Baptist and St. Margaret; (3), St. Thomas of Canterbury and St. Catherine; (4), St. Oswald and St. Lawrence; (5), St. Cuthbert and St. Bede; (6), St. Martin; (7), St. Peter and St. Paul; (8), St. Aidan and St. Helen; (9), St. Michael the Archangel.

“It is approached from the aisles by steps, the floor level being lower than that of the church proper. It is altogether a remarkable and interesting structure. With its lightness and loftiness contrasting grandly with the massive Norman nave and choir, its clustered columns of polished marble alternating with stone, its fine bold sculpture, its splendid vaulted roof and rich arcading, it forms a perfect example of the Early English style. Though regular and symmetrical in general design, the detail shows great variety, and even irregularity, a quality so often present in old work, and so much to its advantage.

“The ‘New Work,’ as it was always called, was commenced in the year 1242. The eastern wall, with its rose and nine lancet windows, is the earliest part of the chapel, the north and south walls being later. The joining and{247} blending of the work with the Norman of Carileph’s choir had evidently been accomplished when the chapel was almost completed. The eastern wall is of three bays, each bay having three lofty lancet windows. The bays are not of equal width, the centre one being regulated by the width of the nave of the church, and narrower than the north and south bays.

“A very beautiful arcade runs completely round the walls. It is of trefoil arches deeply and richly moulded, supported on marble columns carved with foliage. Over the arches is a hood-mould terminating with heads. In the spandrels are a series of deeply sunk and moulded quatrefoils, two of which contain sculpture. The bases of the columns rest on a plinth. Surmounting this arcade is a moulded string from the level of which rise the windows, and above the windows another string-course and a second range of windows. In the centre bay, however, is the large rose window, which is over thirty feet in diameter.

“The division of the chapel into three bays is effected by two main vaulting arches, which spring on the western side from the piers of the east end of the choir, and on the eastern side from responds of clustered shafts alternately of marble and stone, banded at intervals and having richly carved capitals. The arches themselves are deeply moulded and ornamented with dog-tooth ornament and foliage. The vault of the central bay has eight ribs—two springing from each of the clusters just described, and two from each of the choir piers. The vaulting of the remaining bays is quadripartite, but has peculiarities which are worthy of notice, arising from inequality of width. We must not omit to call attention to the exquisite sculpture of the vaulting. The centre has figures of the Four Evangelists, while in the north is a beautifully executed carving of vine and grapes, and in the south, figure subjects. Among the sculptured heads on the wall arcade at the south end, at the western side of the two bays into which the south wall is divided, are two which are portraits of the men to whom we owe the design and execution of the beautiful sculpture of this chapel. One is an elderly man, the other much younger, and both wear linen dust-caps over their heads.”—(J. E. B.)

{248}

The rich and varied carving of the capitals of the vaulting-shafts and vaulting-bosses will delight the lover of beautiful sculpture.

The beautiful Early Decorated north window of six lights was originally filled with glass illustrating the history of Joseph. Hence it was called Joseph’s Window. It is a particularly fine example of the tracery of the period.

The two windows in the south end of this transept were once filled with glass representing the life and miracles of St. Cuthbert. They show tracery of the Perpendicular period. Each window is divided by a central mullion and is widely splayed inwards.

The rose window over the lancets of the middle bay consists of an outer circle of twenty-four and an inner circle of twelve radiating lights, the mullions of which are received on a foliated circle in the centre. This is Wyatt’s work, for, as we have seen, he removed the fine Early English window from this place.

The Cloisters and the Chapter-House we find on the south side of the Cathedral. The cloisters were begun in 1388-1406 and completed about 1438. They are much altered and restored. From them various halls of the monks could be entered.

From the eastern alley we pass into the Chapter-House, a restoration of what was considered the finest Norman Chapter-House in England when Wyatt pulled it down.

Durham: Neville Screen

Ripon: South

{249}

## RIPON

Dedication: St. Peter and St. Wilfrid. Formerly a Collegiate Church served by Augustinian Canons.

Special features: Nave; St. Wilfrid’s Needle; Rood-Screen; East Window; Choir-Stalls.

Ripon did not become a cathedral until 1836. From the Eighth Century until that date it was in the diocese of York, and the Archbishop of York, having his throne in the choir, gave the church great importance.

Ripon monastery was established in the Seventh Century. The monks came from Melrose Abbey on the Tweed and represented the Christianity that was introduced into the north by way of Ireland through St. Columba’s missionaries. Their great abbot was Wilfrid, who became Bishop of Northumbria. In 669 he began a stone monastery, on the site, in all probability, of the earlier one; and this was dedicated in 670 to St. Peter. Wilfrid died in 709 and was buried in his church at Ripon. Miracles took place at his tomb, which drew such large crowds that the monks tried to restrain them. In 948, when Eadred was quelling a rebellion in Northumbria, “was that famed minster burned at Ripon which St. Wilfrid built.”

The next date of interest is the rebuilding of the church by Roger de Pont l’Évêque (1154-1181), the great rival of Thomas à Becket. It was a cruciform edifice; its nave was without aisles. Of this, the two transepts, half of the central tower, and{250} portions of the nave and choir remain. Ripon is, therefore, one of the most important examples extant of the transition from Norman to Early English.

Archbishop Walter de Gray (1216-1255) translated the relics of St. Wilfrid to a new shrine in 1224.

The west front with its two towers was built about this time; and the eastern part of the choir was rebuilt in the Decorated style by Archbishop John Romanus (1286-1296).

The church was used as a refuge and fortress by the people of Ripon when the Scots invaded it in 1317. Many necessary repairs were made under Archbishop de Melton (1317-1340). The central tower fell in 1450 and had to be rebuilt; also the east side of the south transept and the south side of the choir. The present rood-screen and canopied stalls were erected at the end of the Fifteenth Century. Then the nave was rebuilt; but progress was delayed by the outbreak of a plague in 1506. St. Wilfrid’s Shrine was demolished by Henry VIII. In 1593 the central spire was injured by lightning. During the Civil Wars the Parliamentary soldiers shattered the splendid glass of the east window and did other damage. In 1660 the central spire fell and injured some of the canopies of the choir-stalls; and, therefore, in 1664, the western spires were removed for fear that they might fall also. Many repairs were made in 1829. Restorations on a large scale were undertaken by Sir Gilbert Scott in 1862-1870.

The West Front is Early English. It has two square towers and a central gable. String-courses divide the façade into four stages. In the first are{251} three doorways adorned with gables and crosses. The central door, which is larger than the others, consists of five orders and five triple shafts. The two others have three orders and three shafts. Some of the mouldings are filled with the dog-tooth ornament. All three doors open into the nave. Between the gables spouts issue from the heads of animals. Above the doors comes a row of five lancet windows and above them a group of three small lancets placed very high. The towers are ornamented with arcades and lancets, buttresses, parapets and pinnacles. The ten bells hang in the south tower.

The Central Tower is interesting because it is composed of two styles of architecture. On the north and west sides it is Twelfth Century and on the two others Perpendicular. The windows on all sides are round-headed. The dog-tooth ornament appears in the moulding. Ripon, though finely proportioned, is somewhat cold and severe in general appearance. The north transept with its round-headed windows and its interesting doorway, with a rather curious inner arch and capitals of carved foliage, is a good example of the Twelfth Century. The south side of the nave is preferred to the north side by critics. In the south transept we have Archbishop Roger’s work again. The doorway is elaborate. The foliage on the capitals of the columns approaches the Early English style. The lintel is square. The south side of the choir is partly hidden by the Chapter-House with the Lady-Loft above. The buttresses that follow are of the Twelfth Century. The three western bays are Perpendicular; the others, Decorated. The two flying-buttresses are like those on the north side. Gar{252}goyles appear at intervals along the string of the roof. The east end is Decorated. Its chief feature is the splendid window, of which the tracery alone remains.

Entering the west doorway we look upon one of the great naves of the Perpendicular period, ranking next in size after York, Winchester, Chichester and after St. Paul’s in width.

“Among very late Gothic buildings there are few indeed which are of so good a quality as this nave of Ripon, which, like the late church towers of Somerset, shows that Mediæval art took long to die out in regions remote from London. It is, indeed, the architecture of the days of Agincourt rather than of the eve of the English Renaissance. The pillars are characteristic of the Perpendicular style, their section being a square with a semicircle projecting from each side, and the corners hollowed. Their bases have complex plinths of considerable height and are polygonal, but follow roughly the form of the pillar, and the mouldings, as usual in this style, overhang the plinth. The capitals, with small mouldings and many angles, are of somewhat the same form as the bases. On the westernmost complete pillar of the north arcade are two shields, charged respectively with the arms of Ripon (a horn) and of Pigott of Clotherholme. The arches, instead of being of that depressed form which is so common in late work, are very beautifully proportioned, and their mouldings are bold, numerous and well-cut. There is no triforium; but a passage, at a slightly lower level than in Archbishop Roger’s bays, runs below the great clerestory windows, which were once, no doubt, gorgeous with stained glass. Their arches are moulded, but the splay is left plain. The roof-shafts, which are in clusters of three and have fillets upon them, spring from semi-octagonal corbels, and where each cluster passes the string-course there is an angel holding a shield. A sign of decadence may be found, perhaps, in the way in which the hood-moulds of the windows intersect with these shafts. Though the two sides of the nave are not quite of the same date, they are almost alike, but for some slight{253} differences in the capitals, the arch-mouldings, and the hollows on the pillars; the builders feeling, doubtless, that any marked variation would mar the general perspective—a consideration which, of course, could not bind them in designing the north aisle. The original Perpendicular roof may have resembled that which now covers the transepts. About 1829 Blore put up an almost flat ceiling of deal. The present oaken vault, by Sir Gilbert Scott, was copied from that of the transepts of York Minster, and is adapted to the old roof-shafts, between which have been added angel corbels of wood. As the ribs intersect near their springing, they weave a network over the whole vault, and the carved bosses at the intersections amount to 107. A passing notice is merited by the pulpit, which is Jacobean.”—(C. H.)

The two great tower arches under the west towers are Early English; those of the central tower are round. Their great piers are composed of clusters of engaged shafts. Massive arches also mark the opening of each aisle of the nave into the transept. In the south aisle stands a blue marble Font, and near it an older one, probably of the Twelfth Century. Tradition says that the altar-tomb here is that of an Irish prince who brought home from Palestine a tame lion. On the bas-relief a lion, a kneeling man and two birds are represented, which gives cause for the story. The work is presumably of the Fourteenth Century. Above the font we can see the only Mediæval glass in the Cathedral—fragments of Fourteenth Century work left from the wreckage of the Puritan soldiers. St. Peter, St. Paul and St. Andrew will easily be recognized. There is also a shield bearing the English arms in this window. In the south wall of the nave there is a fine Piscina dating from the Twelfth Century. At this point we shall have to interrupt our walk through the Cathedral to ex{254}amine St. Wilfrid’s Needle, the popular name for the Saxon Crypt.

“From a trap-door in the pavement below the piscina a flight of twelve steps winds down into a flat-roofed and descending passage 2⅛ feet wide and slightly over 6 feet high, which, running a few feet northwards and bending at right angles round the south-west tower pier, extends eastward for about 10 yards, with a descent of one step near the end, and terminates in a blank wall. There is a square-headed niche at the turn and a round-headed niche at the end, both meant, doubtless, to hold lights. Three feet from the end a round-headed doorway, 2 feet wide and over 6 feet high, opens northwards with a descent of two more steps, into a barrel-vaulted chamber, 11 feet 5 inches long from east to west, 7 feet 7 inches wide and 9 feet 10 inches high. In the north wall of this chamber, and approached by three wide steps, is the celebrated St. Wilfrid’s Needle, a round-headed aperture pierced through into a passage that runs behind. This aperture was connected with one of those superstitions that so often flourished before the Reformation in notable centres of religion, and ability to pass through it, or ‘thread the needle,’ was regarded as a test of female chastity; but it was, of course, in the later middle ages that this superstition arose, and the ‘needle’ (or rather needle’s eye) is evidently only one of the original niches with the back knocked out. Of these niches (which again were doubtless for lights) there are four in the chamber besides the ‘needle,’—one in each wall,—and, like the niche at the end of the passage of entrance, they all have semicircular heads, each cut in a single stone. That in the west wall has a hole or cup at the bottom, probably to hold oil in which a wick might float, while the others (except the ‘needle’) have a sort of funnel at the top, doubtless to catch the soot from lamps.”—(C. H.)

The North Transept is a fine specimen of the transitional from Norman to Early English, and is almost in its original condition. It is 34 feet wide, or 52 feet including the aisle. Here we find a stone pulpit of the Perpendicular period, its five

Ripon: Nave, east

Ripon: Choir, east

{255}

sides embellished with panelling. At the north wall was probably situated the Markenfield Chantry; for the aisle is still called by this name. Two family tombs remain.

The South Transept is slightly narrower than the north. Parts of it were altered in the Perpendicular period. In the aisle we find the Mallory Chapel, where members of the Studley family are buried. The northern bay is filled by a stone stairway, at the top of which are two doors. One opens into a chamber containing the bellows of the organ and the other into the Lady-Loft, or Library. This stairway was erected by Sir Gilbert Scott to replace an older one.

The elegant Rood Screen is of the Fifteenth Century. It contains a central doorway surmounted by a crocketed ogee hood, beneath which is a mutilated carving of The Trinity. Four large niches stand on either side of the door and a row of twenty-four smaller ones runs above these. Cinquefoils and feathered cusps decorate the whole screen, which is twelve feet thick. In the passage through it a door on the right opens into a winding staircase to the loft above and one on the left into a deep pit.

We pass on to the Choir. This is of three styles: the first three bays on the north side are Twelfth Century; the first three on the south side, Perpendicular; and the last three on both sides, Decorated. The triforium windows are filled with glass.

“The great window in the central compartment is one of the finest examples of Geometrical tracery, if not one of the largest windows, in England. It is over 50 feet high, is 25 feet wide, and has seven lights. Of these the three at either end are comprised under a sub-arch, in the head of{256} which are three cinquefoiled circles, while the central light of the seven is surmounted by an arch, not so high as its neighbours, but impaling upon its acute point a huge circle which fills the head of the window and contains six trefoils radiating from its centre. The arch of this superb window is rather acutely pointed and richly moulded, and has two very slender shafts worked on the stones of either jamb, with foliage on their capitals.

“The huge window, which is not splayed, has a deep rear-vault bounded by a massive rib, whose outer edge rests on slender engaged shafts with foliage on their capitals, while the inner edge ends in bunches of foliage. Between this rib and the tracery is another rib springing on the north side from a bunch of foliage and on the south from a grotesque corbel. The inner arch has slender shafts, and so has the moulding next to the tracery, but in the latter case the capitals are plain. Few acts of vandalism are more to be regretted, probably, than the destruction in 1643 of the magnificent Fourteenth Century glass which once occupied this window. The present very poor glass, by Wailes of Newcastle, commemorates the revival of the See of Ripon in 1863.

“Over the window may be seen the mark of one of the earlier roofs. The choir is thought to have received a groined vault of oak after the rebuilding of the east end, but this vault was probably renewed more than once, especially after the accident to the tower about 1450, and the fall of the spire in 1660. Sir Gilbert Scott found a vault of lath and plaster (probably the work of Blore) for which he substituted the present roof, a groined wooden vault, admirable in its lofty pitch and judicious colouring. Its chief feature, however, is the splendid bosses along the ridge, which are survivals from either the Decorated or a subsequent Perpendicular vault. In some of these bosses the figures are five feet long.”—(C. H.)

The Choir-Stalls are splendid specimens of the Fifteenth Century, with very ornate canopies of tabernacle-work bristling with spires and pinnacles.

“There are ribbed vaults under the canopies, and upon the pendants in front are hovering angels. The canopies{257} on the south side were wrecked by the fall of the spire in 1660, and those over the eight easternmost stalls were then reconstructed in the ‘Jacobean’ style with a gallery above, while of the canopies now over the other nine, eight are said to have been brought across from the eastern end of the north range, where more Jacobean canopies were erected in their place. Sir Gilbert Scott removed all this Seventeenth Century work and set up reproductions of the Fifteenth Century design. Thus the eight easternmost canopies on either side are modern. The misereres and arms of the stalls are exquisitely carved.

“The subjects upon the former are as follows, beginning from the archway in the screen:—

“North side:—(1) (Canon in Residence) lion attacked by dogs; (2) dragon attacked by dogs; (3) angel with shield; (4) dragon and birds; (5) hart’s-tongue ferns; (6) conventional flowers; (7) ape attacked by lion; (8) vine; (9) birds pecking fruit; (10) antelopes; (11) fox preaching to goose and cock; (12) fox running off with geese; (13) fox caught by dogs; (14) dragons fighting; (15) fruit and flowers issuing from inverted head; (16) man holding club with oak leaves and acorns; (17) (Mayor’s Stall) griffin catching rabbit.

“South side:—(1) (Dean) angel with book; (2) angel with shield bearing date 1489; (3) lion versus griffin; (4) griffin devouring a human leg; (5) owl; (6) mermaid with mirror and hair-brush; (7) two pigs dancing to bagpipe played by a third; (8) Jonah thrown to the whale; (9) man wheeling another who holds a reed and a bag; (10) fox caught carrying off goose by dog and by woman with distaff; (11) winged animal; (12) hart, gorged and chained; (13) pelican feeding young; (14) Jonah emerging from the whale; (15) Samson carrying the gates; (16) head (modern); (17) (Bishop’s Throne) Caleb and Joshua carrying the grapes and watched by Anakim.

“Most of these misereres have exquisite conventional flowers (especially roses) cut upon them in addition to the figure-subjects. The desks in front of the stalls have rich finials, and their panelled fronts form the backs of a lower tier of seats, the arms of which are supported each on a square shaft set diamondwise. In front of these{258} lower seats the desks again have carved finials and panelled fronts and on those parallel with the Rood-Screen the tracery is distinctly Flamboyant. The finial before the stall of the Canon in Residence has a griffin attached to it and that in front of the Dean’s stall a lion. Before both these stalls the ends of the two tiers of desks are richly carved. The Bishop’s throne and Mayor’s stall have each a canopied niche on the exterior toward the east, and two small apertures in the east side to enable the occupant to see the altar, and in front of these two stalls the ends of the two tiers of desks are again richly carved. The Mayor’s stall is wider than the others, and attached to the finial in front is a grotesque ape, beneath which the supporting shaft is of open work. The end of this desk displays a shield charged with two keys in saltire, for the see of York.

“The Bishop’s throne was originally occupied by the Archbishops of York. The Jacobean canopy, which succeeded that of the Fifteenth Century, comprised the space of two stalls, as did also the modern structure by which it was itself succeeded and which is now in the Consistory Court. The present canopy resembles those of the other stalls but is higher and more elaborate. Upon the back of the throne inside is a small mitre. The finial in front consists of an elephant carrying a man in his trunk, and bearing on his back a castle filled with armed soldiery, and in front of the elephant is a centaur (renewed), the shaft under which is again of open-work. The end of this desk displays a large mitre above a shield charged with the three stars of St. Wilfrid and supported by two angels, between whom is a scroll with the date of 1494.”

The altar stands against the east wall of the presbytery. The Reredos is a restoration of the original Decorated one. The Sedilia and a Piscina are placed on the south side.

Sir Gilbert Scott considered them Late Decorated work, but they have rather the appearance of Late Perpendicular.

Some historians think that the shrine of St. Wilfrid stood in the east end of the north-choir-aisle.{259} The remains were kept in a superb coffer, which was carried in processions.

Passing down the south-choir-aisle from the east we first come to the vestry; then to the Chapter-House; and then to the Mallory Chapel. A round-headed door in the west wall of the Chapter-House opens upon a stairway that leads into another Crypt that belonged to Norman times.

The Chapter-House is of the Twelfth Century. Above it is a Lady-Chapel, called here the Lady-Loft. It is unusual to find a Lady-Chapel on the south side of the Choir and on an upper floor. It dates from about the middle of the Fifteenth Century. It is now used as a Library.{260}

## YORK MINSTER

Dedication: St. Peter. Served by Secular Canons.

Special features: West Front; Choir; Chapter-House; Windows.

York, “the King of Cathedrals,” is one of the noblest and best examples of Gothic architecture. In form and proportion, in detail of ornament, in exterior and interior, the famous Minster takes rank with the greatest ecclesiastical buildings. Not only is it enormous—a forest of architecture—but it contains, perhaps, more ancient stained glass than any other building in the world.

“Other English cathedrals are more finely placed, several are richer in ornament, one or two have a more delicately varied outline. None are so stately and so magnificent; and there is hardly a church in Europe that appears so vast as the Minster, viewed from the north.

“The low-pitched roof of the Minster, the solidity of the central tower, the simple and tranquil front of the north transept, give the building an air of masculine and stately repose, and of perfect finish seldom to be found in foreign churches; while the apparent uniformity of style, though the architecture is of three different periods, frees it from the picturesque inconsequence of many English cathedrals. Yet neither inside nor outside does the Minster appear to be the expression of the spiritual aspirations of a people. It represents rather a secular magnificence, the temporal power of a Church that has played a great part in the history of the nation. The archbishops of York have been forced by circumstances to be militant prelates, contending with Canterbury for precedence, leading armies against the Scotch, sometimes even heading rebellions against the king; and in their cathedral they have expressed their ambition and their pride.”—(A. C.-B.)

{261}

The visitor who has a short time to visit York Minster will study the west front, the choir, the Chapter-House, and the windows.

“If the beauty in the form of our flos florum is due to its architecture, very much of its beauty in colour depends on the glowing and mellowed tints with which its windows are filled. But it is a large subject to enter upon, for as regards quantity there are no less than one hundred and three windows in the Minster, most of them entirely, and the remainder, only excepting the tracery, filled with real old Mediæval glass. Some of the windows, too, are of great size. The east window, which is entirely filled with old glass, consists of nine lights and measures seventy-eight feet in height, thirty-one feet two inches in width. The two choir transept windows, that in the north transept to St. William, and the south to St. Cuthbert, measure seventy-three feet by sixteen feet. They have both been restored, the latter very recently, but by far the greater part of them is old glass. On each side of the choir, the aisles contain nine windows measuring fourteen feet nine inches by twelve feet, only the tracery lights of which are modern; the same number of windows fill the clerestory above, the greater portions of which are ancient.

“The famous window of the north transept, the Five Sisters, consists of five lights, each measuring fifty-three feet six inches by five feet one inch, and is entirely of old glass. There are six windows in the north and six in the south aisles of the nave, with only a little modern glass in the tracery. The superb Flamboyant window at the west end of the centre aisle measures fifty-six feet three inches by twenty-five feet four inches, and consists, I believe, entirely of old glass, except the faces of the figures. The clerestory windows are studded with ancient shields, but a great part of the glass is, I fancy, modern; those of the vestibule, eight in number, measuring thirty-two feet by eighteen, are of old glass, including the tracery lights. The east window has been clumsily restored by Willement. In the side windows of the transept there is some old glass, and the great rose window over the south entrance still retains much of the old glass; while far{262} overhead in the tower there are some really fine bold designs of late, but genuine, design and execution. Altogether, according to actual measurements, there are 25,531 superficial feet of Mediæval glass in the Minster, i.e., more than half an acre—a possession, we should think, unequalled by any church in England, if not in Christendom.”—(P.-C.)

York, or, to use its older name, Eboracum, had been an important British settlement long before the Romans made it the principal seat of their power in the north between the years 70 and 80 A.D. It continued to be a Roman court until the Emperor Honorius left Britain in 409. Hadrian lived here; Severus and Constantine Chlorus died here; and here Constantine the Great was proclaimed Emperor. Many churches in the vicinity were dedicated to the latter’s mother, St. Helena, the legendary discoverer of the True Cross.

York was therefore the great military post and the great ecclesiastical seat in the north of England.

The question of precedence between York and Canterbury arose as early as the days of St. Augustine. Gregory the Great instructed the latter to appoint twelve bishops, one of whom was to be the Bishop of York, who was to ordain other bishops in the north of England. He was to be subordinate to Augustine; but subsequently precedence should be determined by priority of consecration. This occasioned dissensions for centuries, culminating in the murder of Thomas à Becket (see page 2), which Roger de Pont l’Évêque is said to have instigated. It was this Archbishop of York who, refusing to take a lower seat at the Council of Westminster in 1176, sat himself in the lap of Becket’s successor only to be pulled off and{263} soundly beaten. The question was not finally settled until the time of John of Thorsby (1352-1373), when Innocent VI. determined that the Archbishop of Canterbury should be styled Primate of All England and the Archbishop of York, Primate of England.

The first archbishop was Paulinus, Bishop of Rochester (see page 33), who accompanied Ethelburga, daughter of the King of Kent, when she went to Northumbria to marry King Edwin. Edwin embraced Christianity and was baptised in 627, by Paulinus, in a temporary wooden church on the site of the present glorious York Minster. Immediately afterwards Edwin began to build a stone church in this same place, which he dedicated to St. Peter. This church was repaired by the next archbishop—the great Wilfrid—about 669.

When Thomas of Bayeux, the first Norman archbishop, arrived in 1070, he found the Cathedral in ruins, owing to the Danish invasion and to the wars of the Conqueror; and, if William of Malmsbury may be believed, Thomas began the church from its foundations and also finished it.

Roger de Pont l’Évêque (1154-1181) rebuilt the choir.

About this time York acquired its patron saint, William Fitzherbert, great-grandson of the Conqueror, who became Bishop of York in 1143. Expelled from office in 1147, he was restored in 1153. On his return he performed a miracle and died almost immediately afterwards, so suddenly, in fact, that he was thought to have been poisoned out of the holy chalice. The monks buried him in the Cathedral. His tomb attracted pilgrims because of the marvellous cures. St. William was canon{264}ised in 1284; and in that year his relics were translated from the nave to the choir. Edward I. and Queen Eleanor were present and gave jewels to the shrine, which was placed at the eastern end of the nave under a huge canopy. St. William’s head was preserved in a silver reliquary.

There is now no Norman work visible in York Minster except in the crypt and in parts of the nave and tower. In 1200, however, the nave, choir, towers, and transepts were Norman. About 1230 it was decided to rebuild the transepts on a big scale. Walter de Grey (1216-1265) began the south transept (Early English); and he lies there under an arch, in a splendid tomb. John Romeyn, treasurer of York, built the north transept and also an Early English tower to replace the Early Norman tower. His son, John Romeyn, also archbishop from 1286 to 1296, began the new nave.

John of Thorsby (1352-1373) began the present choir in 1361. The work was started at the extreme east end. Thorsby was a Yorkshireman, who

“had the further development of the glories of the Minster thoroughly at heart. At once he sacrificed his palace at Sherburn to provide materials for an appropriate Lady-Chapel, gave successive munificent donations of £100 at each of the great festivals of the Christian year, and called on clergy and laity alike to submit cheerfully to stringent self-denial to supply the funds.

“During his tenure of office of twenty-three years the Lady-Chapel was completed, a chaste and dignified specimen of early Perpendicular style, into which the Decorated gradually blended after the year 1360, and unique in its glorious east window, seventy-eight feet high and thirty-three feet wide, still the largest painted window in the world, enriched with its double mullions, which give such strength and lightness to its graceful proportions, and with its elaborate glass executed by Thornton of Coventry, at{265} the beginning of the following century. But Roger’s choir, which was still standing, must now have looked sadly dwarfed between the lofty Lady-Chapel and the tower and transepts.”—(P.-C.)

Edward I. made York his capital during the war with Scotland, to the expense of which the archbishop and clergy gave one-fifth of their income. Parliament assembled there in 1318. The archbishops were great politicians and intriguers, now plotting against the king and now supporting him; great military leaders, sometimes defeated, like Melton at Myton-on-Swale, where he led 10,000 men against the Scots, or victorious, like William La Zouche (1342-1352) at Neville’s Cross near Durham; and nearly always great builders and benefactors of the Cathedral. Richard Scrope’s rebellion is famous. Lord Chancellor of England and Bishop of Lichfield before he became Bishop of York in 1398, Scrope was advanced by Richard II. In 1405 he headed a rebellion and was captured. The Chief Justice refused to try him. He was taken to his own palace at Bishopthorpe, condemned to death and beheaded near York in 1405. Buried in the Minster, thousands flocked to his tomb in the north-choir-aisle. Naturally enough the king who had murdered him tried to check the stream of offerings; but Scrope’s tomb became more popular than that of St. William. Scrope was a Yorkshireman, the son of Lord Scrope, of Masham, and the Scropes had a chantry in the chapel of St. Stephen, now destroyed.

The great central tower was erected in 1400-1423 and the church was re-consecrated on July 3, 1472; and so, at the close of the Fifteenth Century, York Minster existed as we see it: save for two fires{266} (1829 and 1840) and a judicious repairing and restoration in 1871, the great Minster has not been changed.

When Henry VIII. disestablished the monasteries there were many outbreaks in York, and the famous “Pilgrimage of Grace” (1536) was much excited by the seizure of St. William’s head, still a beloved relic of the Cathedral. Lee, then archbishop, was taken by the rebels and forced to support them. Before this, however, Thomas Wolsey had been arrested at Cawood. Though Archbishop (1514-1530), it is said that he was never at York.

When York was besieged by the Parliamentarians in 1644, Fairfax restrained his soldiers to some degree, which explains why so much of the ancient glass is left. Thomas Mace’s description of the siege, however, shows how little respect the army really had for the Minster:

“The enemy was very near and fierce upon them, especially on that side of the city where the church stood; and had planted their great guns mischievously against the church; with which constantly in prayer’s time, they would not fail to make their hellish disturbance by shooting against and battering the church; insomuch that sometimes a cannon bullet has come in at the windows and bounced about from pillar to pillar (even like some furious fiend or evil spirit) backwards and forwards and all manner of sideways, as it has happened to meet with square or round opposition amongst the pillars.”

On February 2, 1829, Jonathan Martin, brother of the painter, John Martin, hid himself behind the tomb of Archbishop Greenfield, in the north transept during evening service; and after the church had been closed, set fire to the choir. The stalls, organ, and vault were destroyed and much of the{267} stone-work was damaged. Restorations were started in 1832. Another fire occurred in 1840 in the south-west tower, occasioned by some workmen who were repairing the clock in the south-west tower. The wooden vault of the nave and the tower and bells were damaged. In 1871 some of the side walls were rebuilt.

Every one is familiar with the West Front of York; but the traveller who looks upon it for the first time is, nevertheless, overwhelmed.

“The West Front is more architecturally perfect as a composition in its details than that of any other English Cathedral, and is unquestionably the best cathedral façade in this country. The lower part, with the entrances and lower windows, belongs to the Early Decorated period. Above the windows the work is Late Decorated and the towers above the roof Perpendicular. Numerous niches cover the surface. It is doubtful whether they ever contained statues. The principal entrance is divided by a clustered pier, and above it is a circle filled with cusped tracery. Over the whole doorway is a deeply-recessed arch, and over that a gable with niches, one of which contains the statue of an archbishop, supposed to be John le Romeyn, who began the nave in 1291, and other niches have figures of a Percy and a Vavasour, who gave the wood and stone for the building. The favourite ballflower ornament of the Decorated style is seen on the gable, and the mouldings in the arches have figures representing the history of Adam and Eve. Above the entrance is a large eight-light window, pronounced by many to be too large even for York Minster, containing very elaborate and beautiful tracery, and over it is a pointed gable. On each side of the west window are buttresses covered with panelling and niches. The noble towers rising on each side of the west front, have buttresses similarly adorned, and each three windows, and over the second an open battlement forms a walk along the whole front. The towers have battlements and pinnacles. The south-west tower (1433-1457) was injured by fire in 1840; and the{268} north tower (1470-1474) has the largest bell in the kingdom, Great Peter, which cost £2,000 in 1845 and weighs ten tons.”—(P. H. D.)

The twin-towers rise to a height of two hundred feet and are ornamented with windows, battlements, and pinnacles.

The Central Tower at the crossing of the transepts, built in 1410-1433, Perpendicular, is also two hundred feet high. It is the largest in England, and is considered not only one of the triumphs of Fifteenth Century architects, but one of the finest towers in the world. Much of it is supposed to be the work of Walter Skirlawe, Bishop of Durham, and its resemblance to the central tower of Durham Cathedral justifies the assumption. It has never been finished.

“The central tower rises a single story above the ridge of the roof and is open inside to the top. But for small gables on the buttresses, it is quite plain up to the level of the roof ridge. Above this it contains two long and narrow Perpendicular windows on each side, of three lights each, with a transom. These windows are ornamented ogee gables, and between them are three niches, one above the other, with canopies. The external buttresses are split up with vertical mouldings and ornamented with niches and panelling. The tower is crowned with a battlement. Horizontal string-courses with gargoyles divide the buttresses at intervals. There are no pinnacles on these buttresses, and they appear never to have been finished. It is possible that it was intended to set another story on the top of the present one, but this is merely conjecture.

“The English architects of the Fifteenth Century, if they were inferior to earlier builders in invention and vigour, were at any rate supreme in the management of towers. Their wonderful sense of proportion, their habitual use of vertical lines, and the character of their windows helped them to build what are perhaps the finest towers in Europe, and the central tower of York Minster

York Minster: West front

York Minster: South

{269}

is one of the finest of all. Even the absence of pinnacles, if it is an accident, seems to be a lucky accident, and gives this tower an unrivalled dignity and an air of restraint suitable to the character of the whole cathedral.”—(A. C.-B.)

We enter the Cathedral by the south door of the South Transept and are introduced to what is considered one of the most superb architectural views in the world. The enormous width of the church and length of the transepts and the tremendous lantern produce almost the effect of St. Paul’s or St. Peter’s. Neither the east nor the west end is visible, for we are looking right across the arms of the crossing straight to the north end of the transept, where the Five Sisters display their jewels.

The Lantern is very lofty—180 feet from the floor—each transept is four bays long—223 feet from north to south—and 93 feet wide. To the top of the roof they measure 99 feet.

“The transepts, therefore, are unusually prominent, even for an English cathedral, and they have many other unusual features. Taken in conjunction with the lantern, they produce an effect to be found in no other Gothic church in the world. In England there are none so wide and so lofty. In France there are interiors even loftier, but in France the transepts are seldom a prominent feature of the design. Often they do not project beyond the outer wall of the aisles of the nave, and oftener still there is no central tower large enough to allow of a lantern at all. It is a great piece of good fortune, also, that the five vast lancets of the north transept end, known as the Five Sisters, still keep their beautiful original glass. If we look at these windows and consider how utterly ineffective they would be if they were glazed with plain glass, we can understand how little remains of the original beauty of the interior of Salisbury.

“The Five Sisters are, no doubt, the largest lancet win{270}dows in England, and it was a bold idea to fill almost the whole of that great front with them, but the boldness was entirely justified by the result.

“The glass in the Five Sisters is Early English of the simplest and most beautiful design. The colour, an almost uniform scheme of greyish green, is a curious contrast to the vivid blues and yellows of the period which preceded it, and examples of which may be seen in the choir of Canterbury. The pattern is an elaborate but restrained arrangement of the foliage of the Planta Benedicta (herb benet). The plain border surrounding the Early English glass was inserted in 1715. At the foot of the central light is a panel of Norman glass, the subject of which is either the dream of Jacob, or Daniel in the lions’ den.”—(A. C.-B.)

The glass in the lancets above the Five Sisters is modern.

In the eastern aisle of the south transept (Early English) the Tomb of Walter de Grey (died 1255), shows an effigy in full canonicals. The right hand is raised in blessing, the left grasps a crozier, and the feet crush a dragon. The columns at the sides are ornamented with leaves at equal distances. On either side of the gable over the Archbishop’s head an angel stands. The canopy is supported by nine pillars. In the eastern aisle of the north transept we stop to look at the tomb of Archbishop Greenfield (died 1315). This is decorated with an ornamented canopy.

A rich and elaborate Rood Screen separates the choir from the crossing. It dates from 1475-1505 and is composed of a central doorway and fifteen canopied niches containing statues of English kings from William the Conqueror to Henry VI. The latter is the only modern one. Above these are angels by Bernasconi. The central arch is surmounted with an ogee moulding decorated with foli{271}age and a niche, on either side of which is an angel with a censer. The capitals of the shafts are carved; and rosettes and rows of foliage appear between the shafts. The canopies are very ornate. It is interesting to compare this screen with the one at Exeter.

The Choir, including the retro-choir, consists of nine bays—the largest and loftiest choir in England and one of the most beautiful. It was begun in 1361 at the east end and completed in 1405. It has been described as an “interesting example of a Perpendicular building carried out on the lines of an earlier Decorated design.”

“The choir itself is like an enormous college chapel. The aisles exist, but play no part in the design, which still culminates in the splendid blaze of glass from the eastern transepts and the great east window, and once culminated on the still more splendid blaze of the altar.

“The retro-choir, far too short and wide to be judged as an avenue of stone, is still more dependent for its effect on its glass. As most of that glass luckily remains, it is a miracle of airy splendour; one may see from it what were the objects, and how great the success of the much-maligned Perpendicular architects at their best.

“To sum up, then, this choir has not the delicate and spiritual beauty of the choirs of Lincoln or Ely. That is never found even in the finest work of Perpendicular architects; but for stateliness and magnificence it has not a rival in England. These qualities may be best appreciated standing midway between the two transepts and in front of the altar. From that point glittering screens of glass and soaring shafts of stone are to be seen on all sides; the whole effect is one of triumphant light and space and colour, not to be surpassed by the splendours even of Moorish or Italian architecture.”—(A. C.-B.)

The magnificent Perpendicular stalls perished in the fire of 1829, so did the Perpendicular altar-screen. The present stalls and screen are reproduc{272}tions of these. The reredos of terra-cotta and wood is modern.

The vault of the choir is of wood, an imitation of the vault destroyed by fire in 1829. The windows of the clerestory are Perpendicular and contain five lights.

“The glass in the choir is almost wholly Perpendicular. As in the nave, it is very fragmentary and disordered. The change in the character of the design will be easily noticed. The Perpendicular glass is not so clear and delicate in colour, and the architectural and other patterns are less pronounced. This glass, regarded simply as decorative, is perhaps superior to that in the nave.

“Mr. Winston has pointed out that the earliest Perpendicular glass in the choir is contained in the third window from the east in the south aisle; in the third and fourth windows from the east in the north clerestory; and in the fourth clerestory window from the east on the opposite side. These windows date from the close of the Fourteenth Century. There is also an early Perpendicular Jesse in the third window from the west in the south aisle of the choir. The other windows of the choir aisles east of the small eastern transepts, as well as the glass in the lancet windows on the east side of the great western transepts, appears, he says, to be of the time of Henry IV.; the rest of the glass in the choir is of the reigns of Henry V. and VI., chiefly of the latter. He notices also, that the white glass in the windows is generally less green in tint than usual, and that he has learnt from Mr. Browne that it is all of English manufacture.”—(A. C.-B.)

We now come to the smaller transepts situated between the four eastern and four western bays of the choir. They are practically one bay of the choir with the triforium and clerestory removed. At each end are immense windows. Each is 73 feet long by 16 feet wide. Both have been restored; but the glass is original and very splendid. The north window contains scenes from the life of St.{273} William; the south window depicts the history of St. Cuthbert, and is thought to date from about 1437. In it are members of the house of Lancaster.

The east end of the choir is almost entirely filled with the great East Window.

The space behind the altar is sometimes called the Lady-Chapel. This occupies four bays. It was built in 1361-1405, and is Perpendicular in style. The Altar of the Virgin stood under the great east window and here also was a chantry founded by the Percys.

“The great east window was glazed by John Thornton of Coventry. The terms of the contract for this work, dated 1405, are extant. They provide that Thornton shall ‘portray the said window with his own hands, and the histories, images, and other things to be painted on it.’ It was to be finished within three years. Glass, lead and workmen were to be provided at the expense of the chapter, and Thornton was to receive 4s. a week, £5 a year and £10 at completion for his trouble.

“The window is 78 feet high and 32 feet wide, and contains nine lights. It is entirely filled with old glass, except for certain pitches of modern glass, rather crude in colour, and inserted, it is said, after the fire of 1829. It contains 200 panels of figures. The subjects in the upper part are from the Old Testament, reaching from the creation of the world to the death of Absalom. The lower part contains illustrations from the Book of Revelations. In the loftiest row of all are representations of kings and archbishops.

“In the top lights are figures of prophets, saints and kings. At the apex of the window is a representation of the Saviour in Judgment.

“This window is probably the finest example of Perpendicular glass in England.

“The great east window, like the windows of the transepts, has a double plane of tracery reaching to about half the height of the whole. Between the two planes a passage runs at the base of the window, between two doors{274} which lead to staircases in the turrets on each side of the windows. These staircases, in their turn, lead to a gallery across the window on the top of the inner plane of tracery. The view from this gallery is very fine.”—(A. C.-B.)

Of the numerous tombs and monuments in the east end below the windows in the retro-choir and choir-aisles, we note only two. That of Archbishop Bowet (died 1423), in the retro-choir (south side), is one of the finest Perpendicular monuments in existence, much mutilated, it is true; but still exhibiting its clusters of tabernacles and pinnacles joined to the arch beneath with fan-tracery. Bowet was still alive when this monument was erected in 1415. The other is William of Hatfield (died 1344), second son of Edward III., aged eight. The Plantagenista ornaments the canopy. Unfortunately the effigy of the little prince is much damaged.

The Nave is also superb and all the decoration most elaborate.

“The first impression on viewing this nave is a sense of its magnitude. Archbishop Romeyn and his builders determined to build a vast church which would eclipse all other rivals. They would have large windows, high, towering piers, a huge, vaulted roof, and everything that was grand and impressive. Edward I. was then fighting with the Scots and made York his chief city. It was immensely prosperous and the ecclesiastical treasury was replete with the offerings of knights and nobles, kings and pilgrims. Nowhere should there be so mighty a church as York Minster. In order to have space for large windows they made the triforium unusually small, which is formed only by a continuation of the arches of the clerestory windows. The design for the stone vaulted roof was never carried out. The builders feared that the great weight of a roof with so large a span would be too much for the walls, so a wooden vault was substituted. The piers have octagonal bases and consist of various{275} sized shafts closely connected. The capitals are beautifully enriched with foliage of oak and thorn, and sometimes a figure is seen amidst the foliage. We notice thirty-two sculptured busts at the intersection of the hood-moulding with the vaulting shafts. Coats-of-arms of the benefactors of York appear on each side of the main arches. The clerestory windows have each five lights. The old roof was destroyed by fire in 1840. The present one has a vast number of bosses representing the Annunciation, Nativity, Magi, Resurrection, besides a quantity of smaller ones.”—(P. H. D.)

Looking up at the west end of the nave we have a double study in the splendid West Window (only surpassed by the famous window of Carlisle Cathedral); for the tracery of the Curvilinear, or flowing Decorated style has been carefully restored, and the window, which measures 56 × 25 feet, is almost entirely filled with the original glass given by Archbishop Melton in 1338.

“This is remarkable not only for the purity and boldness of its scheme of colours, but for the admirable way in which the design of the glass fits the elaborate pattern of the tracery. It will be noticed that both the figures and the architectural ornaments are in bolder relief than in the earlier glass of the Five Sisters, or the later of the choir. Some of the faces of the figures have been restored by Peckett, but not so as to interfere with the decorative effect of the whole. The window contains three rows of figures, the lowest a row of eight archbishops, the next a row of eight saints, including St. Peter, St. Paul, St. James and St. Katharine, and above this a row of smaller figures unidentified.

“The window contains eight lights. These lights are coupled in pairs by four arches with a quatrefoil in the head of each, and again formed in groups of four by an ogee arch above the other arches. The flowing curves of these ogee arches are most ingeniously and beautifully worked into the pattern of the upper part of the window, which contains five main divisions of stonework, each like{276} the skeleton of a leaf in shape and in the delicacy of its pattern. Of these five divisions the top one is made by splitting up the central mullion; two diverge from it at the top of the lower lights; and two others curve inwards from the outside arch. The central mullion runs up almost to the top of the arch. The mullions are alike in moulding and size. Below the window is the west door, the head of which is filled with ancient stained glass. There is a gable above it, running up to the bottom of the window and containing three niches. There are kneeling figures on each side of the gable, so that the top of it may have held a figure of Christ. All that portion of the west end not occupied by the window and the porch is filled with stories of niches and arcading.”—(A. C.-B.)

The windows of the aisles of the nave are Decorated.

The Nave contains eight bays. Each bay consists of two main divisions: the upper half containing the triforium and clerestory; and the lower half, the main arches. A slender moulding runs between the two divisions. The piers consist of a group of separate shafts and the capitals are very delicate in design. The triforium is little more than an extension of the clerestory window-lights; but a band of stone ornamented with quatrefoils separates triforium and clerestory. The clerestory windows are geometrical Decorated. The design is much admired.

“It consists of five lights, the two outer of which are grouped in a single arch, with a quatrefoil piercing in its head. Between these two arches and on the top of the arch of the central light is a circle fitting into the arch of the window, and ornamented with four quatrefoils, four trefoil piercings, and other smaller lights. There are capitals to the outside shafts of the windows, and to the main shafts of the two inner mullions. All these mullions are very delicately moulded.

“The first window from the west end is plain. The{277} glass in the other windows is rather finer and less fragmentary than in the north aisle.

“The second window appears to have been largely restored. The tabernacle work is very crude in colour. It contains figures of St. Laurence, St. Christopher, another saint, and three coats-of-arms below. The top lights are fine, and perhaps of Perpendicular date.

“The third window is one of the richest in colour in the minster, with its gorgeous arrangement of crimsons, greens and blues. There are inscriptions by Peckett, with the date at the bottom, 1789. His deep blues on the top lights are particularly unfortunate.

“The sixth window is also very bright. It probably contains Norman fragments. All the windows except the fifth contain insertions by Peckett.

“The clerestory window contains fragments and coats-of-arms.

“In the westernmost light of the second window from the west, on the north side, are portions of an Early English Jesse window. The wheel of this window, and those of the next five, also contain fragments of Early English glass. And in the lower lights of the fifth and seventh windows from the west are remains of the same date.

“The wheels in the clerestory windows on the south side of the nave all contain Early English glass, except the third from the west. There is also some Early English glass in their lower lights.

“The aisles of the nave are bolder in design and altogether more satisfactory than the nave itself. Like the nave they are unusually wide and lofty. In the two farthest bays to the west, above which are the western towers, the rough wooden roof, which has never been covered with a vault, may be seen. The vault of the aisles is of stone, with only structural ribs, finely moulded and with carved bosses. The aisle windows are, like those of the clerestory, of the geometrical Decorated Style, but of an earlier and simpler, uniform design. They each contain three lights. Above the three lights are three quatrefoils, pyramidally arranged.”—(A. C.-B.)

The second window from the east in the north aisle of the nave is said to have been given by a{278} guild of bell-founders, or by Richard Tunnoc (died 1330), Lord Mayor of York. Tunnoc appears in the design kneeling before the Archbishop and around the picture of the casting of a bell is the legend “Richard Tunnoc me fist.” Above Tunnoc is a window. Bells appear in the border of the glass.

The window at the west end of the north-aisle of the nave is also very fine. It represents the Virgin and Child and St. Catherine with her wheel. In the west window of the south-aisle of the nave the subject is the Crucifixion. The head of Christ is supposed to be of the Eighteenth Century.

The choir-aisles are very similar to those of the nave. They have stone vaults and their windows are very beautiful. They have been described as representing “a design of which the tracery is arrested half-way in its process of stiffening from the curved lines of the Decorated style to the straight of the Perpendicular.” Each window is divided into three lights, each ending in an obtuse arch. Above these are three other arches and above them again two quatrefoils, and above them a sexfoiled opening.

For a description of the glass in these aisles we turn to A. Clutton-Brock:

“In the north aisle the east window is also very fine. It contains a representation of the Crucifixion, with St. John, St. James and the Virgin.

“The first window from the east is very fragmentary. The windows in the south aisle are rather fragmentary. In the first two from the west the top lights are empty.

“The second window is remarkable for the delicate modelling and drawing of the heads. The head of the Virgin reminds one of one of Lippo Lippi’s Madonnas. That of an old man with a beard in the central light is German in character. If these are compared with the crude

York Minster: Choir, east

York Minster: Choir, west

{279}

and simple design of the heads in the other windows, it will be obvious that they are of a different origin. Nothing, however, is known of their history.

“The third window has borders by Peckett. It contains the Jesse noted before.

“The fourth window is very fragmentary. It contains a beautiful figure of a saint in one of the top lights; the other top lights are by Peckett. In the central division, at the bottom, is the name of Archbishop Lamplugh, with a coat-of-arms. (Lamplugh’s tomb is close to this window.)

“The last of those windows contains painted glass given by Lord Carlisle in 1804, and bought from a church at Rouen. It is a representation of the Visitation, Mr. Winton says, taken from a picture by Baroccio, and dates from the end of the Sixteenth Century. The upper lights contain the original glass.

“The east window of this aisle is very fine in colouring, and fairly coherent in design. The subject is not clear.”

In the westernmost bay of the north-choir-aisle the eight-year-old son of Edward III.—William of Hatfield—was buried (see page 274). West of the tomb of Archbishop Sterne (died 1683), which has been called “an example of almost everything that a monument should not be,” we find the tomb of Archbishop Scrope, beheaded by Henry IV. (see page 265), interesting because it was a place of pilgrimage in the Middle Ages.

From the north-choir-aisle we enter the Crypt. This was discovered after the fire of 1829. Here we find Norman work and some authorities go so far as to say some portions of the wall are of the Saxon church, built by Edwin in the Seventh Century. The capitals of the pillars (time of Roger Pont l’Évêque) are varied and very interesting.

“Entering the vestibule we notice the exact place where the Early English builders finished their work and the Decorated style begins. The difference between the styles{280} in the Chapter-House and vestibule shows that the former was erected first. It has a wall arcade, and above are windows of curious tracery, filled with beautiful old glass. The shafts of the arcade support trefoiled arches, with a cinquefoil ornamented with a sculptured boss. Each boss and capital is beautifully carved with foliage, amidst which the heads of men and dragons appear. The glass is Early Decorated, and contains representations of Royal personages.

“The Chapter-House is one of the most beautiful in England. The entrance is an arch, divided into two arches by a canopied pier, which bears a mutilated statue of the Virgin and Child. Clustered shafts, with capitals, are on each side of the doors, which have remarkably good scrolled iron-work. The chamber itself is very magnificent. It is octagonal and in each bay there are six canopied stalls under a five-light window. The window tracery is superb. Clustered shafts support the vaulted roof. Everywhere we see richly carved stone-work, the finest in any cathedral, the foliage of maple, oak, vine and other trees. Here are pigs and squirrels feeding on acorns, men gathering grapes, birds, and coiled dragons and reptiles. The grotesques are most curious and interesting. In 1845, unfortunately, the building was restored and the painted figures of kings and bishops were destroyed, a poor tiled floor laid down; but, in spite of all, it can still maintain its proud boast:

‘Ut Rosa flos florum
Sic est Domus ista Domorum.’

[‘As the Rose is the flower of flowers, so is this House the chief of Houses.’]”

The date of this building is generally given as 1320.

A curious doorway at the north-east end of the north transept opens into the vestibule that takes us into the Chapter-House. This is a narrow passage running north for three bays, then turning at right angles and running east for two bays. It is Decorated in style. Traces of ancient painting may be observed, and the windows display their original{281} glass, chiefly Decorated. In the upper lights there are some fragments of Norman and Early English glass.

The Chapter-House differs from most chapter-houses in having no central pillar. It is octagonal and is divided into eight bays. An acutely-arched window, with geometrical Decorated tracery, fills each of the seven bays. The space over the entrance is occupied with blank tracery like that of the windows. The windows contain five lights, each light terminating in a trefoiled arch. The glass, chiefly medallions and shields, dates from the time of Edward II. and Edward III. The one modern window declares itself.

Passing to the East Front we find that it is square, and, like the West Front, it is almost entirely filled with an enormous window. The great East Window contains nine lights, beautifully divided by mullions and crossed by three transoms. The arch of the head is filled with a great number of small divisions. Over the window is an ogee gable, surmounted by a pinnacle. Panelling forms a kind of background for it. Buttresses, tall and narrow, and containing six tiers of niches, flank the window on either side. Each is finished with a spire. The two aisle windows also have ogee gables, surmounted with finials. Above them runs a band of panelling. At each corner rises a tall buttress, finished with a lofty spire.

“The Choir and Lady-Chapel are Perpendicular work. The four eastern bays constituting the Lady-Chapel, are earlier than the later ones of the choir and vary in detail. The triforium passage in the former is outside the building, and the windows are recessed. Strange gargoyles, with figures of apes and demons, adorn the buttresses. The{282} east end is mainly filled with the huge window, the largest in England, which does not leave much space for architectural detail. Above it is the figure of Archbishop Thoresby, the builder of this part of the Cathedral. Panelling covers the surface of the stone, and below the window is a row of seventeen busts, representing our Lord and his Apostles, Edward III. and Archbishop Thoresby. There are two aisle windows; buttresses adorned with niches separate the aisles from the central portion, and others, capped with spires, stand on the north and south of this front.”—(P. H. D.)

From the south-east we gain a very satisfactory view of the central tower and the ornate and elegant South Transept (Early English), dating from 1216-1241. The gable, with its large rose-window, cusped lights, turrets, buttresses, and lancet windows, all make a harmonious architectural picture. The south porch is considered rather small and has been much restored. Dog-tooth moulding is plentiful along the arches. It also occurs on the windows and gable.

Pinnacles and weird gargoyles decorate the Nave, divided into seven bays by tall buttresses.

The north side of the Minster is far less ornate than the south. Of course, the chief features here are the Chapter-House, with its curious roof and lovely windows, and the North Transept, very fine Early English of 1241-1260. Here we have the famous group of lancets, the Five Sisters (see page 270), and seven beautifully arranged lancets in the gable above—a very fine contrast to the gable of the south transept, with its rose-window. A vestibule leads from the North Transept to the Chapter-House, that splendid octagonal building, perhaps the finest example of Early Decorated in existence. Buttresses, topped with pinnacles, pro{283}ject at each of the eight corners. The strange pyramidal roof is surrounded by a battlement and curious gargoyles; among them bears peer out into space.{284}

## LINCOLN

Dedication: St. Mary. A Church served by Secular Canons.

Special features: St. Hugh’s Choir; Angel Choir; East Window; Central Tower.

Lincoln Cathedral possesses a commanding site and three splendid towers that form a beautiful picture. Distance lends enchantment to the view at all times of the day and seasons of the year.

“Throughout a vast district around the city, the one great feature of the landscape is the mighty minster, which, almost like that of Laon, crowns the edge of the ridge, rising, with a steepness well-nigh unknown in the streets of English towns, above the lower city and the plain at its feet. Next in importance to the minster is the castle, which, marred as it is by modern changes, still crowns the height as no unworthy yoke-fellow of its ecclesiastical neighbour. The proud polygonal keep of the fortress still groups well with the soaring towers, the sharp-pointed gables, the long continuous line of roof, of the church of Remigius and Saint Hugh.”—(E. A. F.)

Lincoln Cathedral is also a landmark in the history of architecture, for here was developed the first complete and pure form of the third great form of architecture—the architecture of the Pointed Arch.

“The best informed French antiquaries acknowledge that they have nothing like it in France for thirty years afterwards; they thought it was copied from Notre-Dame at Dijon, to which there is a considerable resemblance, but that church was not consecrated till 1230, so that the Dijon architect might have copied from the Lincoln one,{285} but the Lincoln could not have copied from Dijon.”—(J. H. P.)

To the historian, as well as to the student of architecture, Lincoln makes a strong appeal for many visits. Those whose time is limited will be impatient to inspect St. Hugh’s Choir, and the more beautiful Angel Choir beyond it. We must, however, pause a moment to recapitulate its history before we begin our walk through the Cathedral.

“The surface or exterior of Lincoln Cathedral presents at least four perfect specimens of the succeeding styles of the first four orders of Gothic architecture. The greater part of the front may be as old as the time of its founder, Bishop Remigius, at the end of the Eleventh Century; but even here may be traced invasions and intermixtures, up to the Fifteenth Century. The large indented windows are of this latter period, and exhibit a frightful heresy. The western towers carry you to the end of the Twelfth Century; then succeeds a wonderful extent of the Early English, or the pointed arch. The transepts begin with the Thirteenth, and come down to the middle of the Fourteenth Century; and the interior, especially the choir and the side aisles, abounds with the most exquisitely varied specimens of that period. Fruits, flowers, vegetables, insects, capriccios of every description, encircle the arches or shafts, and sparkle upon the capitals of pillars. Even down to the reign of Henry VIII. there are two private chapels, to the left of the smaller south porch, on entrance, which are perfect gems of art.”—(T. F. D.)

In the Seventh Century, Paulinus, Bishop of York, made converts in the Roman hill-town of Lincoln, and several churches were founded. The “bishop’s stool” was at Sidnacester and Dorchester-on-Thames before it was fixed at Lincoln.

“The king” (William the Conqueror) “had given Remigius, who had been a monk at Fescamp, the bishopric of Dorchester which is situated on the Thames. This{286} bishopric, being larger than all others in England, stretching from the Thames to the Humber, the bishop thought it troublesome to have his episcopal See at the extreme limit of his diocese. He was also displeased with the smallness of the town, the most illustrious city appearing far more worthy to be the See of a bishop. He therefore bought certain lands on the highest parts of the city, near the castle standing aloft with its strong towers, and built a church, strong as the place was strong, and fair as the place was fair, dedicated to the Virgin of Virgins, which should both be a joy to the servants of God, and as befitted the time unconquerable by enemies.”

Such is Henry of Huntingdon’s account of the transference of the See, which took place between 1072 and 1075.

The church built by Remigius, on the site of an earlier church, was completed in twenty years. Remigius died three days before the date appointed for the consecration, May 9, 1092, and was buried before the Altar of the Holy Cross in front of the rood-screen. This first church was 300 feet long. It was severely plain; but so strong that Stephen used it as a fortress in 1141, when the castle opposite was held by his enemies.

The next great builder was Alexander the Magnificent (1123-1148), nephew of Roger, Bishop of Salisbury. A fire destroying the roof in 1141 necessitated repairs. Alexander remodeled parts of the church. He added the elaborate doorways in the west front in 1146; the Norman arcade along the west front; and built the western towers.

“Part of the west front of Lincoln was built by Bishop Remi, or Remigius, 1085-1092: the small portion which remains of this work is a very valuable specimen of early Norman, the more so that the insertion of later and richer Norman doorways by Bishop Alexander, about fifty years afterwards, enables us to compare early and late Norman{287} work, while the jointing of the masonry leaves no doubt of the fact that these doorways are insertions and, therefore, confirms the early date of the three lofty arches under which they are inserted. A comparison of the capitals and details of these two periods, thus placed in juxtaposition, is extremely interesting. The wide-jointing of the masonry and the shallowness of the carving distinguish the old work from the new. Several capitals of the later period are inserted in the older work, as is shewn on careful examination by the jointing of the masonry, and by the form of the capitals themselves: the earlier capitals are short, and have volutes at the angles, forming a sort of rude Ionic; the later capitals are more elongated, and have a sort of rude Corinthian, or Composite foliage.”—(J. H. P.)

In 1185 an earthquake injured the Cathedral; and so, when Hugh of Avalon became Bishop of Lincoln in 1186, he began to collect money for repairs and rebuilding. The eastern end of the original Cathedral was removed, and in 1192 Bishop Hugh laid the foundations of his very original Choir. The architect was Geoffrey de Noyers. J. H. Parker, who studied Lincoln Cathedral for thirty years, considers this work of St. Hugh (A.D. 1192-1200) pure Early English Gothic and the earliest building of that style in the world.

“Canterbury was completed in 1184 and in 1185 St. Hugh of Grenoble, also called St. Hugh of Burgundy, was appointed Bishop of Lincoln, and immediately began to rebuild his cathedral. It is therefore plain that this portion of the building was completed before 1200, and a careful examination enables us to distinguish clearly the work completed in the time of Bishop Hugh, which comprises his choir and the eastern transepts with its chapels. The present vaults of St. Hugh’s Choir, and of both the transepts, were introduced subsequent to the fall of the tower, which occurred in 1240.

“The architecture in the north of Lincolnshire and the{288} south of Yorkshire appears to have been a little in advance of any other in Europe at that period. St. Hugh’s Choir at Lincoln is the earliest building of the pure Gothic style free from any mixture of the Romanesque that has been hitherto found in Europe, or in the world. The Oriental styles are not Gothic, though they helped to lead to it. The French Gothic has a strong mixture of the Romanesque with it down to a later period than the Choir of Lincoln. St. Hugh of Lincoln certainly did not bring the Gothic style with him from his own country Dauphiny, or from the Grande Chartreuse where he was educated, for nothing of the kind existed there at that period. Grenoble (the place from which St. Hugh was brought to England) and its neighbourhood was quite half-a-century behind England in the character of its buildings, in the time of Henry II. of England and of Anjou, in whose time this style was developed.

“Nothing can well exceed the freedom, delicacy and beauty of this work; the original arcade of the time of St. Hugh is of the same free and beautiful style as the additions of his successors. The crockets, arranged vertically one over the other behind the detached marble shafts of the pillars, are a remarkable and not a common feature, which seems to have been in use for a few years only; it occurs also in the west front of Wells Cathedral, the work of Bishop Jocelin, a few years after this at Lincoln; or perhaps under him, of Hugh de Wells.”—(J. H. P.)

The eight years during which Hugh carried on the work

“were busy ones at Lincoln. Contemporary records enable us to picture him encouraging the workmen by his presence and example, even shewing his zeal by carrying the stones on his own shoulders. He did not live to see his work completed, as Remigius had done. But he had set the example and given the pattern, and the work was continued by his successors until the building was again entire. Hugh had already finished the apse, the eastern transept, the choir, and part of the western transept (i.e., the whole eastern portion of the church) when he fell ill. Finding

Lincoln: West front

Lincoln: Great West Door

{289}

his death approaching, he sent for his architect Geoffrey de Noyers, and enjoined him to hasten the completion of the altar of St. John the Baptist, his patron. He then gave directions for his funeral, and instructions that he was to be buried in the mother-church of his diocese dedicated to the Mother of God, near the altar of St. John the Baptist. The personality of the great bishop comes vividly before us when we read that he also wished his tomb to be placed near the wall, in a convenient place, lest it should be a stumbling-block to those approaching. On the 16th of November, 1200, Hugh breathed his last, lying, as he had wished, on the bare ground, on a cross of consecrated ashes. His instructions regarding the funeral were carried out; but such a light as Hugh’s could not be hid, and within a century we find his remains enclosed in a costly golden shrine, borne on the shoulders of kings and bishops, and placed at last in a structure erected specially for their reception, ‘one of the loveliest of human works,’ the celebrated Angel Choir. The original place of Hugh’s burial has been somewhat disputed. The Magna Vita tells us that he was buried near the altar he had named, a boreali ipsius aedis regione. On the east side of the eastern transept, Hugh had placed four apsidal chapels, two north and two south of the central apse. From the words above quoted, it has been considered that the northern-most of these chapels was the site of his tomb.”—(A. F. K.)

The western transept and the nave were next finished (Thirteenth Century), and a central tower was built to replace the one that fell in 1237-1239. To this period belongs Bishop Hugh de Wells, brother of Jocelin (see page 108), who contributed largely to the funds for building and roofing.

He was succeeded by Roger Bacon’s friend, Robert Grosseteste (1235-1253). In his time the new nave was completed. The large screen of the west front, the central gable and the octagonal turrets at the corners, belong to this period; also the lower part of the central tower, the Canon’s Vestry at the eastern transept, and the Galilee Porch at{290} the western transept. The trellis ornament always marks Grosseteste’s work. He made many changes in the windows.

To the treasurer, John de Welburne (died 1380), the Cathedral is indebted for its splendid choir-stalls.

The Russell and Longland chantries, the upper parts of the tower, and many windows date from the Perpendicular period.

John Evelyn, visiting Lincoln in 1654, gives us an idea how the Cathedral suffered in the Civil Wars:

“Lincoln is an old confused town, very long, uneven, steep and ragged, formerly full of good houses, especially churches and abbeys. The minster almost comparable to that of York itself, abounding with marble pillars, and having a fair front (here was interred Queen Eleanora, the loyal and loving wife who sucked the poison out of her husband’s wound); the abbot founder, with rare carving in the stone; the great bell, or Tom, as they call it. I went up the steeple, from whence is a goodly prospect all over the country. The soldiers had lately knocked off most of the brasses from the gravestones, so as few inscriptions were left; they told us that these men went in with axes and hammers, and shut themselves in, till they had rent and torn off some bargeloads of metal, not sparing even the monuments of the dead; so hellish an avarice possessed them: besides which, they exceedingly ruined the city.”

We are now able to analyze the West Front, knowing the periods of the great screen wall, with its Gothic arcading and the octagonal stair turrets capped by tall pyramids that terminate the ends; the two tall square towers, Norman below, Perpendicular above; the three great recesses pierced with windows and doors; the gable above the recess with seven arches (two pierced with windows and{291} two containing statues) in a row and one above with angels.

We must note that upon the southern turret stands a statue of St. Hugh; and The Swineherd of Stow, who contributed a peck of silver pennies towards building the Cathedral, ornaments the northern one. It is a copy of the original, now in the Cloisters.

The tracery of the windows in the three recesses is supposed to date from the end of the Fourteenth Century. The big west window and the cinquefoil window above were placed there in Grosseteste’s rule (1235-1253).

The central door and those on either side of it, date from the Twelfth Century, and give the best possible idea of the Romanesque period just before it merged into Gothic.

Above the central door are eleven kings, from William the Conqueror to Edward III. These statues date from 1350 and were originally coloured and gilt.

The two western towers (Norman) were built in the Twelfth Century. The arcading (which is not the same in both) shows where they ended and where the Perpendicular stories were added, carrying them two hundred feet higher. Like the central tower, they were originally crowned with tall wooden spires, covered with lead. These spires became unsafe and were removed in 1807. In the northern, or St. Mary’s, hung “Great Tom of Lincoln” and its successor until 1834. The southern tower, called St. Hugh’s, has a ring of eight bells. Under St. Hugh’s the Ringers’ Chapel is naturally situated; and there is a corresponding chapel under St. Mary’s Tower.{292}

Beneath St. Mary’s Tower we find the Northwest Chapel; under St. Hugh’s, the Ringers’ Chapel. Both chapels are vaulted with stone and date from the first half of the Thirteenth Century.

The Nave, a very characteristic example of the first half of the Thirteenth Century,

“exhibits an Early English style in its highest stage of development: massive without heaviness, rich in detail without exuberance, its parts symmetrically proportioned and carefully studied throughout, the foliated carving bold and effective, there seems no deficiency in any way to deteriorate from its merits.”—(G. G. S.)

There are seven bays. The first bay was converted into a sort of vestibule by arches constructed in the Eighteenth Century to add strength to the western towers. The big arch, separating the vestibule from the nave, dates from about 1730. The vaulting under the western towers dates from the Fourteenth Century; also the tracery covering the walls of these compartments.

“Each pier is surrounded by round shafts of Purbeck marble. The arch mouldings, like those of St. Hugh’s choir, were considered ‘beautiful specimens’ by Rickman. They are deeply cut, and throw good, bold shadows. In the triforium each bay contains two arches, supported by clustered columns with foliaged capitals. The spandrels are decorated with sunk trefoils or quatrefoils. In most cases the arches are each divided into three sub-arches with clustered shafts, the tympanum being pierced with quatrefoils. A difference is noticeable, however, in the easternmost arch and the two westernmost bays (five arches altogether) on both sides. Here the sub-arches are only two in number. The narrowness of the two western bays accounts for the variation at that end. The clerestory is the same throughout its length, having three tall narrow windows in each bay, with slender banded shafts. In the nave we have, according to Fergusson, ‘a type of the first perfected form of English vaulting.’ He{293} calls it ‘very simple and beautiful.’ At the junctions of the ribs are elaborate bosses of foliage. The compartments are covered with plaster, once decorated in colours and gold. In the second bay from the east is the name: W. L. PARIS:—evidently intended as a record of some repairs to the vault. The springers rest on clusters of three long slender vaulting-shafts, rising from foliaged corbels just above the capitals of the nave piers.

“In the aisles, each bay has two lancet windows, except the easternmost bay on the south side, which has only one. In the jambs are slender Purbeck shafts, twice banded. Just beneath these windows, an arcade of trefoiled arches runs along the whole length of the nave, being continued on the screen walls to the western chapels. The arches are deep, with bold mouldings, and are supported by clustered columns. There are five arches in each bay, but they are not placed in the same manner on both sides of the nave. On the south, the arches are arranged in groups of five, with blank spaces of wall between, in front of which pass the vaulting-shafts. On the north, the arcade is continuous, and is so arranged that each cluster of shafts supporting the vault passes in front of an arch. The work on the south side is more elaborate; tooth ornament is used, a string-course runs along at the height of the capitals, and foliaged bosses are found in the lower corners of the spandrels. In addition to the clustered vaulting-shafts already mentioned, there is a single vaulting-shaft in the centre of each bay, between the windows, rising from a corbel above the wall-arcade. On the north side these corbels merely have plain mouldings, but on the south side they are foliated. The arrangement of the vaulting-ribs is different in the north and south aisles; and in the latter it will be noticed that some of the bosses have figure-subjects, besides the foliage met with on the north side. The Agnus Dei carved on the boss in the fourth bay from the west should be noticed. To such minor differences, continually found in the corresponding parts of a Gothic edifice, the style undoubtedly owes a peculiar charm.”—(A. F. K.)

The great West Window was inserted, as we have seen, in Bishop Grosseteste’s time (1235-1253).{294} Its tracery, however, dates from the end of the Fourteenth Century and is Early Perpendicular. The upper lights are filled with fragments of Fourteenth Century glass; but the glass in the lower lights is modern. The cinquefoil above, of the same date, contains modern glass also. The central figure represents Remigius, with his bishop’s staff in one hand and the church in the other. The rest of the glass in the nave is also modern.

Under the last arch on the north side of the nave we come to a slab supposed to mark the original burial-place of Remigius. This slab was discovered in the cloisters and is supposed to date from the time of that worthy prelate.

The neighbouring Pulpit is probably of the Eighteenth Century. On the other side of the nave stands the black basalt Norman Font, reminding us of the font in Winchester. Around the sides of the square basin a row of grotesque monsters is carved in low relief.

Now we come to the Central Tower. Four massive piers carry the four arches from which it rises. Foliage decorates the top of each arch. The spandrels are ornamented by two rows of arcading with slender-clustered shafts. The vaulting is of the Fourteenth Century. The iron rings on the piers were placed there for the purpose of fastening the bell-ropes of the “Lady Bells” that once hung in this tower.

A beautiful stone Rood-Screen, Decorated in style and dating from the end of the Thirteenth Century, fills the eastern tower arch, and marks the boundary of St. Hugh’s Choir. Traces of colour and gilding reveal themselves to an earnest scrutiny.{295}

“On either side of the central doorway are four deep arches supported by detached pillars, decorated with grotesque heads and small figures of bishops. The wall behind is richly carved with diaper designs, shewing much freedom and variety. This screen was once decorated with colours and gilding, traces of which are still visible. It appears to have suffered a good deal at the hands of iconoclasts; many statues have doubtless been removed, and one must be very cautious with regard to the decoration which remains, as it was considerably restored by a mason named James Pink during the second half of last century. The screen now carries the organ erected in 1826.

“The two side doorways leading into the north and south aisles of the choir are somewhat earlier than the screen between them. They are beautiful examples of carving, dating from the end of the Early English period. The exquisite openwork foliage which runs round the arch is executed with the utmost skill and care, and is without the laboured effect of so much of our later stone-work. The injured parts were carefully restored about 1770 by James Pink, who was also employed by Essex on the canopy of the reredos. The doorways have modern iron gates.”—(A. F. K.)

The Choir now includes St. Hugh’s Choir and two bays of the Angel Choir beyond.

St. Hugh’s Choir is the earliest example of pure Gothic in the world. People are frequently disappointed in it because of its low vault and squat arches; but it must be remembered that the fall of the central tower in 1237-1239 greatly damaged this part of the building. In order to strengthen the choir some heavy columns without capitals replaced the original slender shafts. The arches were also partly reconstructed. Arcaded screens between the piers divide the choir from the aisles north and south, and aid in the support.

“The foliage of the capitals is exquisitely beautiful, and though distinguished technically by the name of stiff-leaf{296} foliage, because there are stiff stalks to the leaves rising from the ring of the capital, the leaves themselves curl over in the most graceful manner, with a freedom and elegance not exceeded at any subsequent period. The mouldings are also as bold and as deep as possible, and there is scarcely a vestige of Norman character remaining in any part of the work.”—(R.)

Viollet-le-Duc, who fixes the date of St. Hugh’s Choir at 1220 or 1210 at the earliest, says:

“We have in Normandy, especially in the cathedral of Rouen and the church of Eu, architecture of the date of 1190; it is purely French, that is to say, it corresponds exactly with the architecture of the ‘Isle de France’ except in certain details. At Eu, at the cathedral of Le Mans, at Seez, we have architecture which resembles that of the choir of Lincoln, but that architecture is from 1210 to 1220, it is the Norman school of the Thirteenth Century. There is, indeed, at Lincoln, an effort at, a tendency to originality, a style of ornament which attempts to emancipate itself; nevertheless the character is purely Anglo-Norman.

“The construction is English, the profiles of the mouldings are English, the ornaments are English, the execution of the work belongs to the English school of workmen of the beginning of the Thirteenth Century.

“On the exterior the choir of the Cathedral of Lincoln is thoroughly English or Norman, if you will; one can perceive all the Norman influence; arches acutely pointed, blank windows in the clerestory, reminding one of the basilica covered with a wooden roof; a low triforium; each bay of the aisles divided into two by a small buttress; shafts banded. In the interior vaults which have not at all the same construction as the French vaults of the end of the Twelfth Century; arch-mouldings, slender and deeply undercut; the abacus round; the tooth-ornament; which do not at all resemble the ornaments which we find at Paris, Sens, St. Denis, etc.”

The Choir-Stalls, dating from the Fourteenth Century, are among the finest in England. Pugin considered them quite the best.{297}

“The stalls are in two rows, the upper of 62 seats, and the lower of 46; the former number has now been increased by six and the latter by two. The upper stalls have elaborate trefoiled canopies, surmounted by an intricate maze of buttresses and pinnacles, rising to a height of 24 feet 6 inches above the choir floor. The niches above the canopies have recently been filled with statues of saints in the Anglican Calendar. The stalls in both rows are provided with hinged seats or misereres, intended to serve as supports in the long services during which the occupants of the stalls were required to stand. These seats, as well as the elbow-rests and finials, are richly carved with those grotesque subjects in which the Mediæval artist so greatly delighted. The carver has given full scope to a most fertile imagination. Scriptural subjects do certainly occur on some of the misereres in the upper row, but others are of a playful character. The fox is seen preaching to birds and beasts, and then running riot among them; monkeys are at play, or occupied in the more serious business of hanging one of their number and burying him afterwards; we also find men fighting with wild animals; the labours of husbandry; kings, knights, ladies, dragons, griffins, lions, hogs, and wyverns. Whether there is a hidden meaning in any of these quaint subjects, it is perhaps difficult now to say, but the preaching fox is certainly suggestive.”—(A. F. K.)

At the east end of the stalls on the south side rises the Bishop’s Throne with tall Gothic canopy. It was designed by James Essex in 1778, and carved by Lumby. Opposite is Sir Gilbert Scott’s Pulpit of carved oak (1863-1864).

The brass chandelier of sixteen lights, suspended from the vault, is dated 1698; and the brass eagle lectern, 1667.

The stone Reredos is a mixture of work of the Thirteenth Century and that of James Essex in the Eighteenth Century. James Pink carved the central canopy in 1769 after designs by Essex.

The Eastern Transept was also the work of St.{298} Hugh. He joined the ends by means of an apse, which extended to the second bay of the Angel Choir. Some historians say that he was buried in the northern of the four chapels that he built along the apse.

St. Hugh died in London in 1200. When his body arrived in Lincoln it was met by King John and carried on the shoulders of archbishops and bishops to the Choir that he had erected. He was buried on November 24; and, according to an old ballad:

“A’ the bells o’ merrie Lincoln
Without men’s hands were rung,
And a’ the books o’ merrie Lincoln
Were read without man’s tongue;
And ne’er was such a burial
Sin’ Adam’s days begun.”

Pilgrims came in such numbers to his shrine that it was deemed necessary to make his tomb more important, and the apse was removed for the famous Angel Choir, which, like the Choir of St. Hugh, marks a new period in the history of architecture.

“Thus the Angel Choir of Lincoln was erected to contain the shrine of one of Lincoln’s noblest bishops and one of England’s greatest saints, whose lowly tomb, placed in a corner at his own desire for fear of its being in the way, had become the resort of such a vast concourse of pilgrims as to require the transformation of the eastern arm of the minster. In 1255, license was obtained from Henry III. for the removal of part of the eastern city wall, which stood in the way, and in the next year the Angel Choir was probably begun. The work was carried on so rapidly that within a quarter of a century the translation took place. The choir was not, however, fully completed till the Fourteenth Century was well on its way.

“The 6th October, 1280, was the proudest day in the

Lincoln: Angel Choir

Lincoln: Choir, east

{299}

history of the city. Perhaps never, before or since, has such an august assembly gathered within her walls. The body of the Saint of Lincoln was to be translated to the costly shrine in the centre of the Angel Choir. The ceremony was magnificent. Edward himself was present, and supported on his own shoulder the saint’s remains as they were carried to their new resting-place; with him was his beloved queen Eleanor, whose effigy was so soon to be placed beneath the same roof. The king and queen were accompanied by Edmund, Earl of Kent, brother of Edward, and his wife; the Earls of Gloucester and Warwick; the Archbishop of Canterbury; the bishops of Lincoln, Bath, Ely, Norwich, Worcester, Llandaff, Bangor, and St. Asaph; the bishop-elect of Exeter; and two hundred and fifty knights. The shrine, ornamented with gold and silver and precious stones, was raised on a lofty stone pedestal, and about thirty years after was protected by an iron grille, wrought by Simon the Smith. It is recorded that the fastenings of the grille were still to be seen in the pavement at the middle of the last century, but all traces have now entirely disappeared. It must have been soon after the translation that the head was removed from the body, and enclosed in a metal case, enriched with gold and silver and precious stones. A keeper was appointed to guard the precious relic during the day, and two had this charge at night. Yet, in spite of all such precautions, it was stolen from the church in the year 1364; the head was thrown into a field, and the case sold in London for twenty marks. The thieves were robbed of their ill-gotten gains on their way back, and were afterwards convicted of the crime, and hanged at Lincoln. The head was found and restored to the cathedral. The treasurer, John de Welburne (d. 1380), either restored the old shrine or made a new one of the same materials.”—(A. F. K.)

Fergusson called the Angel Choir “the most beautiful presbytery in England.” It dates from 1256 to 1280, when the Early English was merging into the Decorated. The sculptural angels that ornament the spandrels of the triforium account for the name.{300}

“It is in five bays carried eastward at a uniform height and breadth with the choir of St. Hugh. Lincoln stone is used throughout, relieved with shafts and capitals of Purbeck marble. The spandrels of the great arches, which are plain in other parts of the building are here decorated with sunk geometrical forms. Each bay of the triforium is divided, as elsewhere, into two arches, both of which enclose two sub-arches; but the details are richer than in the earlier parts of the minster. The clerestory has one window of four lights in each bay, with an eight-foil and two trefoils in the head. The compartments of the vault were originally coated with plaster, which has been scraped away so as to shew the stone surface underneath. It is a question whether it does not now look better than with the old plaster, and the gaudy colouring which once, most probably, decorated it. The springers of the vaulting are supported by slender shafts, which rest on elaborately foliaged corbels in the spandrels of the great arches. The beautiful foliaged bosses along the ridge rib are best seen from the triforium or the clerestory.”—(A. F. K.)

In olden times the Angel Choir contained the Shrine of St. Hugh and a monument to Queen Eleanor, of which the one now standing in Westminster Abbey is probably a copy. It was an altar-monument of marble with the Queen’s effigy in gilded brass, and was destroyed during the Civil Wars in the Seventeenth Century. Eleanor died not far from Lincoln, from which city the funeral procession started to London. A modern stone monument, with a brass effigy of Queen Eleanor, was placed under the East Window in 1891.

Just behind the reredos there is a row of four table-tombs. The north one was placed there by Bishop Fuller, to mark the resting place of St. Hugh; next comes Bishop Fuller himself (died 1675); next, Bishop Gardiner (died 1705); and next, Subdean Gardiner and his daughter, Susanna (died 1731 and 1732). Near the latter stands the{301} alabaster and red marble monument to Dean Butler (died 1894). In corresponding position and next to St. Hugh’s tomb we see Bishop Wordsworth’s effigy under a tall ornate Gothic canopy. This Bishop of Lincoln (died 1885), was a nephew of William Wordsworth. Nearer the East Window we find a group of Fourteenth Century monuments to the Burghersh family, one of whom was Bishop of Lincoln (1320-1340), and another, a hero of Crécy, and Constable of Dover, and Warden of the Cinque Ports. Opposite is the monument to Nicholas de Cantelupe (died 1355), a mutilated effigy under a Gothic canopy. Near it lies Prior Wimbische. His effigy, also headless, lies under a canopy.

Leland, writing in the time of Henry VIII., mentions two mutilated tombs: Catherine Swynford, the third wife of John of Gaunt, made Earl of Lincoln in 1362, and that of her daughter, Joan Beaufort, who married the Earl of Westmoreland.

On the north side of the choir is the Easter Sepulchre, a fine piece of Thirteenth Century carving, in the Decorated style. It consists of four canopies with trefoiled arches. Three sleeping soldiers ornament three of the panels.

On a spandrel on the north side, under a corbel above the most easterly pier, sits the Lincoln Imp—one of those grotesques that the Mediæval carvers delighted in creating; and here he has been sitting with crossed leg and grinning grimly for centuries. He is of the same family as The Devil Looking over Lincoln (see page 309).

In the South Aisle of the choir we pause again before another spot, sacred in Mediæval days. Here stood until the Seventeenth Century the Shrine of{302} Little St. Hugh, a child said to have been crucified by the Jews in 1255. According to the ballads the ball of the eight-year-old boy fell into a Jew’s garden; and when he ran in to get it, the Jews murdered him.

The canons of Lincoln obtained the body and buried it in the Cathedral. Hugh became a local saint; and the Jews of Lincoln were promptly persecuted. When the stone coffin was opened in 1791, the skeleton of a child three feet long, encased in lead, was found.

Henry of Huntingdon (died about 1155), the chronicler of Lincoln, was also buried in this aisle.

On the north and south of the Angel Choir is a small chantry. That on the north is the Fleming Chantry, built by Richard Fleming, Bishop of Lincoln in 1419-1431, and the corresponding one the Russell Chantry, built by John Russell, who held the See from 1480 to 1494. This is similar to the Fleming Chantry, Perpendicular in style. Very similar is the Longland Chantry, on the other side of the south door, or Bishop’s Porch. This chantry was built by John Longland, Bishop of Lincoln, in 1521-1547.

There is no Lady-Chapel.

The great East Window is the finest specimen of its kind in England. It is formed of eight lights; and the great wheel of the head is composed of a six-foil, surrounded by six quatrefoils.

“Bar-tracery being fully developed, the general appearance of ‘the window is rather Decorated than Early English, but the mouldings still belong to the earlier style.’ ‘This window ... together with the whole of that part of the choir is singularly and beautifully accommodated to the style of the rest of the building.’”—(R.)

{303}

The glass is modern and deals with scenes from the life of Christ, and the Old Testament.

“The aisle windows are each of three lights, with three circles in the head, two filled with cinquefoils and one with a quatrefoil. The two east windows of the aisles are similar to the others. The wall below the windows is decorated all round with arcading of a richer design than that in the nave. Two trefoiled arches are included in a larger arch, with a quatrefoil within a circle filling the head. The spandrels have sunk trefoils. The bosses of the stone vaults to the aisles are carved with sacred subjects, foliage, and grotesque figures.

“The east windows of the north and south aisles are filled with beautiful stained glass of the Early English period. The subjects are arranged within medallions, and, though somewhat difficult to decipher, appear to represent scenes in the lives of two saints whose story has many points of resemblance—St. Thomas of Canterbury and St. Hugh of Lincoln. The glass is said to have been moved about the end of the last century from the windows of the nave aisles. The date of the medallions may be placed towards the middle of the Thirteenth Century, about the time of the erection of the nave, and, of course, earlier than the windows which they now occupy. The grisaille into which they are now reglazed, is considered by Westlake to be the earliest in England.”—(A. F. K.)

One of St. Hugh’s characteristics was the peculiar double arcading on his walls. We find it in the choir and transepts.

The Western Transept was begun by St. Hugh; and his work is thought to end at the walls of the six chapels that run along the eastern side. These are dedicated to St. Nicholas, St. Denis, St. James, St. Edward the Martyr, St. John the Evangelist and St. Giles, and are separated from the transept by screens placed between the piers. Four of these screens are of carved oak and date from the Fifteenth Century; but the one of carved stone is of{304} the Fourteenth. The western transept is famed for its two large circular windows in each end. As one looked upon the Deanery and the other upon the Bishop’s Palace, they were called respectively the Dean’s Eye and the Bishop’s Eye. These nicknames appear in the Metrical Life of St. Hugh, written between 1220 and 1225.

The Dean’s Eye, in the north end, dates from about 1220. Here we have not only exquisite tracery, but splendid glass of the Thirteenth Century.

“It represents the Church on Earth and the Church in Heaven. In the centre is our Saviour seated in the midst of the Blessed in Heaven. Around are four large compartments, containing portions of different subjects, which do not appear to have all originally belonged to their present positions. The most interesting is that shewing the translation of the relics of St. Hugh, represented as borne on the shoulders of crowned and mitred personages. Of the sixteen outer circles, the topmost represents our Saviour seated on a rainbow; on either side are angels with the instruments of the Passion; in the next circles St. Peter and other saints are conducting holy persons to heaven; below these is the general Resurrection; the lowest five circles each contain the figure of an archbishop or bishop. The subjects can be best seen from the neighbouring triforium or from the passage which runs just beneath the window; it will be noticed that the glass in some of the compartments is much mutilated, as might naturally be expected, considering its antiquity. From below, the subjects are confused and not easy to distinguish, but the rich and harmonious blending of the colours can be seen to the fullest advantage, and the general effect is much finer. Rickman believes the form of the tracery to be quite unique in England, but states that there is a window exactly similar at Laon.”—(A. F. K.)

An arcade of seven lancet arches runs beneath the window. The wall behind is pierced with win{305}dows filled with fragments of old glass. Two larger lancet windows brighten each side of the doorway. They contain fragments of old glass. The western one represents angels playing musical instruments in the midst of foliage. The other window is filled with geometrical patterns. The doorway leads into the Dean’s Porch.

The Bishop’s Eye, at the south and opposite end, is about a hundred years later than its companion. It is Fourteenth Century and Decorated.

“It is filled with delicate and beautiful flowing tracery, which has been compared to the fibres of a leaf. Rickman considers it to be the richest remaining example of its period. It is enclosed within a kind of arch formed by two rows of openwork quatrefoils; an open frame-work of a similar nature is often to be seen round circular windows in French cathedrals. The glass consists of fragments from other windows, chiefly of the Early English period. Although the pieces are placed quite at random, forming no subject whatever, yet the effect of the colouring is good, especially when seen from the opposite end of the transept. Of all the modern windows in the minster, with their elaborate subjects, it may safely be said that not one can be compared in effect with this mass of glowing colour.”—(A. F. K.)

The four lancet windows below contain Early English glass, collected from various parts of the Cathedral.

Near the Bishop’s Eye John de Dalderby’s shrine was situated. This was of “massey silver” incrusted with diamonds and rubies. John de Dalderby, Bishop of Lincoln from 1300 to 1320, was reverenced as a local saint. Henry VIII. removed his altar-tomb, fragments of which may be seen near the Galilee Porch, situated at the corner of the south arm of the western transept, different in{306} position to the Galilees of both Durham and Ely. Lincoln’s was built about 1230 for the bishop’s state entrance. The south and west ends are open; and it may, therefore, be entered from either. Two enormous oak doors open from the east side into the transept. The porch is vaulted and ornamented profusely with the dog-tooth. The Perpendicular parapet running along the top of the porch is, of course, a later addition.

Retracing our steps—no great hardship in a place of such beauty and interest—we walk up the south-choir-aisle to the Eastern Transept, where we have two semicircular chapels on the right hand, and on the left the Dean’s Chapel. We are now at St. Hugh’s earliest work; and his double arcading is again seen in the north wall leading to the cloisters. Here also we find on two of the columns crockets that were novelties at this period. They occur at Wells, the work of Jocelin. The name of Dean’s Chapel is a misnomer—no one knows what it was used for originally. It has been suggested that it was the original burial-place of St. Hugh.

Two semicircular chapels also border the eastern side of the south end of this transept, and the Choristers’ Vestry occupies the corresponding corner to the Dean’s Chapel. A stone screen (Decorated) separates it from the south aisle of St. Hugh’s Choir. The double arcading and sculptured angels are constantly seen. Two other vestries lie beyond, towards the south wall.

By means of an oak doorway, leading from the north wall of the eastern transept, we enter a long, narrow passageway, with stone vaulting and windows filled with tracery and glass. This takes us into the Cloisters, for at Lincoln these secluded

Lincoln: East Window

Southwell from North-west

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walks lie on the north instead of the usual south side of the Cathedral.

Only three walks remain of the original constructions dating from the end of the Thirteenth Century. The fourth walk (north) was replaced by a colonnade, designed by Sir Christopher Wren, in 1674, whose uncle was Bishop of Lincoln at that time.

From the east walk of the Cloister we enter the Chapter-House, which dates from the early Thirteenth Century. It is a decagon, with two lancet windows in each bay. First, on entering, we note the massive central column with its ten Purbeck marble shafts banded together in the middle. The Chapter-House has been restored, but it has not suffered. The glass in the windows is modern. The arcade running below the windows is ornamented with shafts of Purbeck marble, foliaged capitals, and a great display of the dog-tooth. The stone vault is later than the rest of the room and is very graceful.

Many fine views can be had of the East Front. The splendid Decorated window is always the most conspicuous object. The window above it is also Decorated and nearly fills the gable. In the trefoil over the top circle is a figure of the Virgin. The richly crocketed pyramids of the turrets on either side make a beautiful effect. The aisle windows are separated from the big window by bold buttresses. Around the base runs the arcade that we constantly find at Lincoln. The Chapter-House with its sharply-pointed pyramidal roof groups beautifully with the rest of the Cathedral.

Next we look at the Angel Choir, with its crocketed gables and pinnacles, its elaborate tracery,{308} and panelled buttresses that divide it into five bays. Grotesque figures project from all of these gables. One represents an Imp on the back of a Witch. Large windows with rich tracery fill the wall spaces here.

Next we reach the beautiful South Doorway with the Russell and Longland chantries (Perpendicular) on either side.

“It was probably constructed, like the Galilee doorway, as a state entrance for the bishop. The porch fills the third bay, and projects as far as the buttresses; its sides recede inwards to the pair of doors giving access to the Angel Choir. Although the doorways of our cathedrals, as a rule, cannot in any way be compared with the magnificent portals to be seen in France, yet this single example of Lincoln would be quite enough to prove that English architects were capable of designing a really magnificent doorway. In the tympanum is the subject of the Last Judgment in relief. The archivolt is richly decorated with sculpture. In the inner band is a row of niches with twelve seated figures, apparently kings and queens: next a double band of delicate open-work foliage; outside this a row of sixteen slender standing figures enclosed by interlacing stems, richly decorated with foliage. The doorway is formed of two cinquefoiled arches, separated by a central pillar having the canopy and base for a figure of the Virgin, which has been removed. On either side of the doorway is a triple canopy for statues, and behind this a row of slender columns with foliated capitals.”—(A. F. K.)

Next come St. Hugh’s two semicircular chapels, and then St. Hugh’s transept, slender and filled with so many windows that the wall space is nearly taken up by them. On top of each of the two turrets, surmounted by pyramidal roofs, stands an angel. Next comes the Canon’s Vestry and then the western transept with the conspicuous Bishop’s Eye. We pause to admire this beautiful window{309} from the outside and then look above it at the horizontal band of seven elaborately carved quatrefoils. Above this again is a Fourteenth Century window with flowing tracery. Around the gable runs a border of open Gothic tracery. The peak bears a cross.

Next comes the Nave, the seven bays of which are separated by buttresses. Over the roof of the aisle flying buttresses are thrown. A slender buttress also separates the windows of the aisle. The clerestory windows are in groups of three. Over the clerestory is a wavy parapet of the Fourteenth Century, where stand canopied niches for statues. Grotesque figures project from their bases. Grotesque figures also project from the crocketed roofs of the pinnacles of the great transept.

The chapel, used as the Consistory Court, follows with two windows facing south and two east. On the east end of the latter, in front of the windows, our eyes are arrested by the grotesque Devil Looking over Lincoln. The sculptured figures near by are pilgrims. Next comes St. Hugh’s Chapel, or the Ringers’ Chapel, with one window facing the south.

From the road at the north-east corner we get a good general view of the Cathedral and the Chapter-House. St. Hugh’s transept is hidden, but we can see the end of the western transept with the Dean’s Eye—the large quatrefoil encircled by sixteen small circles. The lancet window of five lights in the gable above it is also visible.

The second bay on the north side of the Angel Choir contains the Fleming Chantry, on which the two chapels on the south side were modelled. Then we come to the north doorway of the Angel{310} Choir, corresponding to the more ornate entrance on the south.

We have now completed our survey of the Cathedral and have not yet noticed the Central Tower, considered by many critics the finest tower in England. It rises to a height of 271 feet. Two lofty windows adorn each side of the upper story with their crocketed pillars and canopied heads. Octagonal panelled turrets, surmounted by pinnacles, ornament the four corners. Grosseteste’s lattice-work pattern covers the lower part within and without. The tower in its present state dates from 1775, when James Essex built the parapet and advised battlements and pinnacles instead of a spire. The tall spire of timber, coated with lead, that completed the tower of 1311, was blown down in 1547, carrying the parapet with it; and again in 1715 three of the pinnacles were blown down and replaced in 1728. In 1883 the western side was damaged by a storm, but was repaired. Here “Great Tom of Lincoln,” the fourth largest bell in England (5 tons, 8 cwt.), seven feet in diameter, hangs. Too large to ring, the hours are struck on it with a hammer.

The original Great Tom hung in the north-west tower.

“It is not known how it was acquired; some say it was a gift, others say it was stolen from the Abbey of Beauchief, Derbyshire, or from Peterborough. The origin of its name, too, has been a subject of dispute. Stukeley considered it possible that it had been consecrated to St. Thomas of Canterbury. Others think it took its name from that of the old bell of Christ Church, Oxford, which bore the curious inscription, In Thomae laude, resono Bim Bom sine fraude. It should be remembered that Oxford was in the diocese of Lincoln in olden days, and that several Bishops of Lincoln were chancellors of Oxford. Wherever{311} the first ‘Great Tom’ came from, it was recast in the minster yard by two bell founders from Nottingham and Leicester early in the Seventeenth Century, when the weight was increased from 8,743 pounds to 9,894⅛ pounds. ‘The bell was cast and hung upp and upon Sonday the xxvij of this month [January, 1611] ronge owte and all safe and well.’ It was tolled until 1802, when it was found that this process shook the tower too much. The following extract from the Stamford Mercury of the 6th August, 1802, is given by North in his ‘Church Bells of Lincolnshire’:—‘Great Tom o’ Lincoln is to be rung no more! The full swing of four tons and a half is found to injure the tower where he hangs. He has therefore been chained and riveted down; so that instead of the full mouthful he has been used to send forth, he is enjoined in future merely to wag his tongue.’ Towards the end of the year 1827 experienced ears detected that something was wrong, and by Christmas it became plainly evident that the bell was cracked. It was finally decided to have it recast in a larger size. For this purpose it was broken to pieces with its own clapper, and sent to London. To provide the extra metal, the six Lady Bells were unfortunately sacrificed. The cathedral thus lost the distinction of being the only one in the kingdom possessed of two rings of bells. ‘Great Tom’ was recast by Thomas Mears at the Whitechapel Bell foundry on the 15th November, 1834. It was taken by road to Lincoln, drawn by eight horses, and raised to its new position in the central tower. Two new quarter bells, cast at the same time, were also hung in this tower. The number of quarter bells was increased in 1880 to four.”—(A. F. K.)

The six “Lady Bells,” referred to above, hung in this central tower (see page 294). When they were removed in 1834 it was seen that four were dated 1593; one, 1633; and one, 1737.

In the Thirteenth Century the Minster Yard, as many still call the Cathedral Close, was enclosed by a wall. Several massive gates formed the entrances. Of these the Exchequer, a large arch{312}way, with a postern on each side and an upper story, remains at the western end. Pottergate Arch, at the top of the new road, shows us what an early Fourteenth Century single gate was like. Near it the Grecian Stairs lead up to the Close.{313}

## SOUTHWELL

Dedication: St. Mary.

Chief feature: Chapter-House.

For many centuries the Church of St. Mary, Southwell, was under the dominion of York. The clergy had many privileges, held property, lived in their own houses, like country gentlemen, and hunted in the forests which Robin Hood and his merry men had made romantic; for Southwell is not far from legendary Sherwood.

The church became a Cathedral in 1884. It dates in the main from the Twelfth Century, though a few fragments are older. It is supposed that the first Saxon church was destroyed by the Danes; the next is said to have been built by King Edgar in 960; and in the time of Henry I. was rebuilt in the Norman style. Walter de Grey, Archbishop of York (see page 264), rebuilt the nave of Southwell, and was assisted by John Romeyn, subdean (see page 264).

“In the Curvilinear Period (1315-1360) was erected quite the loveliest choir-screen in England; next comes that of Lincoln, evidently by the same hand. Eastern and western sides are entirely different in design; on the western side the artist parts reluctantly with the beautiful geometrical design of the Thirteenth Century; on the eastern side he accepts unreservedly the reign of the ogee arch. Magnificent sedilia and stone stalls of similar character were erected, which only survive in part. Very beautiful, too, is the cusping of the reticulated windows inserted in the north transept chapel. The upper parts of the Chapter-House and the north transept chapel also were{314} remodelled in the Curvilinear Period. For two hundred years and more, the highest and best of Mediæval art found cultivated and wealthy patrons in the canons of Southwell. Norman, Lancet, Geometrical, Curvilinear work are all seen here at their best. Few of our cathedrals, from the point of view either of architectural design or sculptural detail, can be mentioned in the same breath with Southwell. It is one of the greatest delights of Southwell that this lovely minster is little known and almost unvisited: one feels as if one were ‘the first that ever burst into the silent sea’!”—(F. B.)

The general appearance of the Cathedral is Norman.

“The West Front has been altered in character from its original Norman work. We see a huge Perpendicular window with an embattled parapet over it, an alteration made in the Fifteenth Century. The windows in the lower stages of the towers are modern imitations of Norman work. The towers have seven stages and the sixth is enriched with fine arcading composed of intersecting arches. The present spires are modern imitations of the originals destroyed by fire in 1711. These were immediately restored but removed in 1802, and have now again been replaced. The old Norman doorway is remarkably fine. It has five orders, the zigzag and the filleted edge roll being the chief mouldings.

“Passing to the south side we see the walls of the nave pierced by apparent Norman windows, but these are modern imitations. The most western window in the north side is the only original Norman window; the rest are copied from it, and were erected in 1847. Four Perpendicular windows were inserted in the Fifteenth Century. There is a row of small square windows above which light the triforium, and the clerestory has a curious series of circular windows which are unique in this country. The roof is high-pitched, having been erected in modern times by the architect Christian, and the parapets are Perpendicular in style. The south doorway should be noticed, of Norman workmanship with zigzag string-course over it.”—(P. H. D.)

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The Choir is Early English and much resembles that of Lincoln. The dog-tooth is very evident. The windows are lancet. The two flying-buttresses on the south were added in the Decorated period.

The Chapter-House is on the north, and its similarity to that of York will strike every one who has seen the flos florum of the great Minster of the north. It is supposed the same architect (probably John Romeyn) designed both. This is octagonal. The windows are of three lights, with trefoil and circular ones in the heads. The roof is modern.

The North porch is much admired. The inner doorway has a zigzag and beak-head moulding. In the parvise above (very unusual in a porch of this date), the wife of William Clay, a hunted Royalist, was hidden during the Civil War. Here her child was born.

We enter by the west door and gain a view of the Nave.

“Looking down the nave (1110-1150) we are impressed by the massive appearance of the interior. The piers are rather short, only 19 feet high, six on each side, with square bases and round capitals. The triforium is large, and above is the clerestory with its unique plain circular windows. The Norman mouldings, zigzag, billet, hatchet, etc., are easily recognized. The present roof was erected in 1881. The Font, erected in 1661, is a poor substitute for the one destroyed by the soldiers of Cromwell. The Pulpit is modern. The second pillar from the east on the south side is called Pike’s Pillar, and retains faint traces of a mural painting of the Annunciation; the nave aisles have some good vaulting. A plain stone bench runs along the walls. This was common in old churches and was the origin of the saying ‘Let the weakest go to the wall,’ where they could sit and rest, as the days of pews were not yet. The only original Norman window which remains is at the west end of the north aisle.”—(P. H. D.)

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The Transepts are Norman. At the east end of each the original plan included an apsidal chapel. The south transept still retains the arch with its zigzag and cable mouldings that connected it with the transept. The chapel at the east end of the north transept has also gone, but here we find on its site a Late Early English construction, with still later windows (Decorated). In the upper floor the Library is situated.

The Tower is Norman, built in 1150. A cable moulding runs around the four large arches. It contains a peal of bells.

“A stone screen of rich Decorated work separates the transept from the choir, over which is now the organ (a modern instrument). The screen is richly ornamented, and a noble specimen of the work of the period. There are three arches opening to the space beneath the tower, separated by slight piers of clustered shafts, the capitals carved with foliage of a Late Decorated character. The walls of the screen support the old rood-loft, access to which is gained by two staircases.

“Entering the Choir we see on each side of the doorway three prebendal stalls with misereres, on which are carved some foliage. The Bishop’s Stall was once occupied by Cardinal Wolsey. The choir was built by Archbishop Grey in Early English style (1230-1250). There are six arches, with piers of eight clustered shafts. The dogtooth moulding is conspicuous in the arches and on the vaulting of the roof. It will be noticed that the triforium and clerestory are blended together. The east window consists of two rows of lancets, the lower ones containing old glass brought from Paris in 1815, where it was formerly in the Chapel of the Knights Templar. The Baptism of Our Lord; Raising of Lazarus (Francis I. is to be seen in a crimson cap); Christ entering Jerusalem (Luther is near Our Lord, Louis XI. and the Duke of Orleans); the Mocking of Our Lord (the figure of Dante appears).

“The Sedilia were erected in 1350 and are good Decorated

Southwell: Chapter-House and Door

Peterborough: West front

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work. They have the unusual number of five seats on the same level. The arches are ogee-shaped and are richly carved. The sculptured figures are remarkable, and represent the Creation and the Redemption. Beginning at the east we see the Father holding the world (two groups uncertain), Joseph’s Dream, the Nativity and Flight into Egypt.

“The Lectern belonged to the monks of Newstead Abbey, who threw it into the lake to hide it from the commissioners of Henry VIII. Its date is about 1500.”—(P. H. D.)

Entering a beautiful doorway in the north-choir-aisle we pass through a vestibule into the Chapter-House.

“The transition between the Early English work of the choir and the Decorated style of the Chapter-House is very gradual. The doorway, with its two arches and shafts of Purbeck marble, is remarkably fine. There is a small cloister court, with a stone-covered well. In the vestibule we see the walls covered with beautiful arcading of lancet arches of an Early English character. The capitals are beautifully carved with foliage. There is a curious boss of sculpture representing a secular priest shaking the regular monk by the hair, which figuratively depicts the supremacy of the former in the church of Southwell.

“The Chapter-House (1285-1300) is described by Ruskin as ‘the gem of English architecture,’ and all architects agree in singing the praises of this noble building. It much resembles that of York, but is smaller and perhaps more beautiful. It is octagonal, has no central pillar, and is remarkable for its fine sculpture. The historian of Southwell says: ‘The foliage everywhere is most beautiful: the oak, the vine, the maple, the white-thorn, the rose, with a vast variety of other plants, are sculptured with exquisite freedom and delicacy; and no two capitals, or bosses or spandrels are found alike. Everywhere we meet, in ever-changing and ever-charming variety, with some fresh object of interest and admiration. Figures are introduced amid the foliage, heads with branches issuing out of their mouths, birds and lizard-like monsters. In the{318} capitals a man reclines beneath a tree, puffing lustily at a horn, or a goat is gnawing the leaves, or a bird pecking the berries, or a pair of pigs are grunting up the acorns, or a brace of hounds just grabbing a hare. All this is the work of no mere chiseller of stone, but of a consummate artist; than whom it may be doubted whether any sculptor of any age or country ever produced anything more life-like and exquisitely graceful.’ The entrance doorway is remarkably fine and is worthy of close study. The main arch is divided into two by a slender shaft, and over them is a quatrefoiled circle of beautiful design. The leaf ornament is largely used, both in the smaller arches and in the main arch. Filleted rounds and hollows are the other mouldings used.”—(P. H. D.)

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## PETERBOROUGH

Dedication: St. Peter. Church of a Benedictine Monastery.

Special Features: The West Front; the New Building.

The great fenland monastery of St. Peter, the holy house of Medeshampstead, attracting houses around it, grew into a borough, and finally into a city—Peterborough. The village was first called Medeshampstead—homestead in the meadows. For centuries the settlement had no interests outside the monastery. In the Seventh Century Penda, King of Mercia, and his family were converted to Christianity, and it was his son Penda who founded the monastery here in 654. The first monastery was destroyed by the Danes in 870. It lay in ruins for a hundred years. With the religious revival under Duncan and King Edgar, the holy house of Medeshampstead was rebuilt by Bishop Ethelwold, of Winchester, and henceforth known as the Burgh.

The foundations of the old Saxon church still remain under the east wall of the south transept. It is related that when King Edgar visited the monastery and saw some old deeds he wept for joy on reading the privileges of the place and granted a new charter renewing and confirming these. The church seems to have been, even in those days, dedicated to St. Peter. The Abbey flourished for a time; then it was plundered by Hereward, the Saxon leader, and suffered also from fire while the{320} monks were carousing. In the time of Henry I. a great fire destroyed the whole building. The picturesque imagination of the period attributed it to a servant, who, trying unsuccessfully to light a fire in the bakehouse, lost his temper and called upon Satan for aid, crying “Veni, Diabole, et insuffla ignem.”

John de Sais, who was then Abbot (1114-1125), began the building of a new minster, the one that we now see. As usual the work was begun at the east end. The choir was finished with an apse. A small apse also terminated each choir-aisle. The whole church was in progress of building for eighty years. This was all Norman work of course.

The western transept, dating from the close of the Twelfth and beginning of the Thirteenth Century, shows a change.

“The Norman style was giving place to the lighter and more elegant architecture of the Early English period, the round arch was beginning to be superseded by the pointed arch, and the massive ornamentation which marks the earlier style was displaced by the conventional foliage that soon came to be very generally employed. Most wisely, however, the Peterborough builders made their work at the west end of the nave intentionally uniform with what was already built. Very numerous indications of this can be seen by careful observers. The bases of the western pillars, the change in the depth of the mouldings, characteristic changes in the capitals in the triforium range, and especially the grand arches below the transept towers, which are pointed but enriched with ornamentation of pronounced Norman character, all point to the later date of this western transept.

“At the west wall of the church all trace of Norman work disappears. The arcade near the ground, the large round arch above the door, the great west window and its adjacent arches (not, of course, including the late tracery), are all of distinct Early English character. The whole of{321} this wall may be held to be an integral part of the west front, and not of the transept which it bounds.

“When we come to the most distinctive feature of the cathedral, the glorious west front, we find we have no help whatever from the chronicles. Nowhere is there the smallest reference to its building. Other works raised by the Abbots of the period are named, but the noble western portico is never once mentioned.”—(W. D. S.)

According to Matthew Paris the church was dedicated in 1238 by the Bishop of Lincoln, Robert Grosseteste.

In the Thirteenth Century many changes were made. The bell-tower was built, and bells from London, called Les Londreis, were hung in it. The Lady-Chapel (now destroyed) was built in 1272 at the east of the north transept (as at Ely).

In the Fourteenth Century the great round east and west arches of the central tower were changed into pointed ones, perhaps because the tower at Ely had fallen in 1321 and the monks wanted to strengthen theirs. Then they began to change all the triforium windows in the nave and choir from Norman to Decorated. Next, the central porch was added to the west front. During the Perpendicular period all the Norman windows that had not been altered were now filled with Perpendicular tracery; the great west window was also brought up to date, the battlements were added to the corner turrets, and the New Building tacked on to the East End of the choir.

A popular story related that Henry VIII. spared the church because his queen, Katherine of Aragon, was buried there. At any rate, he made Peterborough a cathedral in 1541, when he suppressed the monasteries.

The great historical event in connection with{322} Peterborough was the burial of Mary, Queen of Scots, in 1587.

Cromwell’s soldiers made sad havoc. Dean Patrick informs us that

“The next day after their arrival, early in the morning they break open the church doors, pull down the organs of which there were two pair.

“Then the soldiers enter the quire, and their first business was to tear in pieces all the common prayer-books that could be found. Next they break down all the seats, stalls and wainscot that was behind them, being adorned with several historical passages out of the Old Testament.

“Now behind the communion-table there stood a curious piece of stone-work, admired much by strangers and travellers: a stately skreen it was, well wrought, painted and gilt, which rose up as high almost as the roof of the church, in a row of three lofty spires, with other lesser spires growing out of them. This now had no imagery work upon it, or anything else that might justly give offence, and yet because it bore the name of the high altar, was pulled down with ropes, lay’d low and level with the ground.

“Over this place, in the roof of the church, in a large oval yet to be seen, was the picture of Our Saviour seated on a throne; one hand erected and holding a globe in the other, attended with the four Evangelists and saints on each side, with crowns in their hands, intended, I suppose, for a representation of Our Saviour’s coming to judgment. This was defaced and spoilt by the discharge of muskets.

“Then they rob and rifle the tombs and violate the monuments of the dead....

“When they had thus demolished the chief monuments, at length the very gravestones and marbles on the floor did not escape their sacrilegious hands. For where there was anything on them of sculptures or inscriptions in brass, these they force and tear off.

“Having thus done their work on the floor below, they are now at leisure to look up at the windows above.

“Now the windows of this church were very fair, being adorned and beautified with several historical passages{323} out of Scripture and ecclesiastical story; such were those in the body of the church, in the aisles, in the New Building, and elsewhere. But the cloister windows were most famed of all, for their great art and pleasing variety. One side of the quadrangle containing the history of the Old Testament; another, that of the New; a third, the founding and founders of the church; a fourth, all the kings of England downwards from the first Saxon king. All which notwithstanding were most shamefully broken and destroyed. Yea, to encourage them the more in this trade of breaking and battering windows down, Cromwell himself (as ’twas reported) espying a little crucifix in a window aloft, which none perhaps before had scarce observed, gets a ladder and breaks it down zealously with his own hand.

“Thus, in a short time, a fair and goodly structure was quite stript of all its ornamental beauty, and made a ruthful spectacle, a very chaos of desolation and confusion, nothing scarce remaining but only bare walls, broken seats and shattr’d windows on every side.”—(P.)

The old story of neglect—“scarce any cathedral in England is more neglected,” wrote Browne Willis in 1742—is told of Peterborough in the Eighteenth Century; but in 1764-1791 Dean Tarrant collected all the fragments of stained glass and inserted them in the two central windows of the apse. They deal chiefly with scenes in the life of St. Peter. The late history of the Cathedral is only that of repairs, restorations, and gifts.

We enter the Minster Precincts by the western gateway, built by Abbot Benedict, in the Norman style, in the Twelfth Century. It was altered at the end of the Fourteenth Century. The approach is monastic in the extreme. The room over the gate was once the Chapel of St. Nicholas. After passing through this gate, on the left hand we see all that remains of the Chapel of St. Thomas of Canterbury (Fourteenth Century). The various gateways, doors, arcades, and remains of ancient buildings{324} harmonize well with the venerable and elegant Cathedral.

“A fine view of the best feature of Peterborough, the west front, is immediately opened with a foreground of smooth turf. The great portico, with its three arches, eighty feet high, of pure Early English style, is unlike anything else in England, and inspires universal surprise and admiration. It was built on the old Norman church, but does not actually touch the western walls.

“The spires of the portico are of different sizes and designs. The northern does not group well with the transeptal tower behind it, and there is a certain confusion to the eye when so many towers are in our view. The southern transeptal tower was never carried above the roof. The central tower over the choir after being repeatedly repaired and restored, fell in 1884, destroying the interior fittings and stalls, but, on the whole, doing less damage than might have been expected. The tower has been rebuilt, but not to the old pattern, and the four corner turrets have disappeared.”—(W. J. L.)

The West Front, with its three magnificent doorways and original wooden doors, was the work of Abbots Zachary and Robert of Lindsay (about 1200 to 1222).

“Immediately before us we see the noble West Front ‘the pride and glory of Peterborough,’ the finest portico in Europe. With the exception of the porch, the style is pure Early English. On the north and south are two lofty turrets, flanked at the angles with clustered shafts, and crowned with spires. Between these are three pointed arches, supported by clustered shafts, six on each side with foliated capitals. The central arch is narrower than the rest, but its mouldings are ornamented with crockets and dog-tooth. A string-course runs along the top of the arches, and the spandrels have trefoils, quatrefoils and niches with statues. Above the string-course is a series of trefoiled arches, some of which have statues. Between the three gables are pinnacles much ornamented. The gables have circular win{325}dows of beautiful design and a cross on the apex; they are ornamented with dog-tooth and have niches with statues—St. Peter in the centre, with SS. John and Andrew on either side. The turrets on the north and south have six stages panelled with arches. The spires are good examples of the difference between those of the Early Decorated and Perpendicular periods. The south spire is connected with the pinnacles of the tower by clustered pinnacles springing from an arch; these are decorated with crockets, and the spire belongs to the early Fourteenth Century; whereas the spire on the north has no such connection and is Early Perpendicular.

“We now notice the Porch with the parvise over it. This was built late in the Fourteenth Century in order to give additional strength to the west front and act as a kind of buttress to the piers of the central arch. The design is very beautiful. The entrance has an obtuse arch, and above a Perpendicular window with elliptical arch. Buttresses empanelled with niches stand on each side. It has a stone vault of good design. One boss is curious, representing the Trinity. The attitude of the Saviour shows that the figure was designed by a freemason, and bears witness to the antiquity of that fraternity. The parvise is now a library.”—(P. H. D.)

In the latter years of the Fourteenth Century the central porch, with its upper room, Parvise, was added between the two middle piers of the west front. It has been regarded by some critics as a blemish and by others as an improvement, but it was probably a necessity for the purpose of extra stability.

“The construction of this elegant little edifice is extremely scientific, especially in the matter in which the thrust is distributed through the medium of the side turrets so as to fall upon the buttresses in front. These turrets being erected against one side of the triangular columns, on the right and the left hand, support them in two directions at once, viz., from collapsing towards each other, and from falling forward. The latter pressure{326} is thrown wholly upon the buttresses in front, which project seven feet beyond the base of the great pillars.”—(F. A. P.)

Turning now to a description:

“It is vaulted in two bays, the first being of the same dimensions as the inner width of the portico; the western bay (of the same size) thus reaches beyond the two great piers and the corner turrets and buttresses in all project about seven feet. This gives a very substantial support to the piers. The whole composition is very fine, and quite worthy of the great portico to which it is an adjunct. It must be left to each spectator to decide for himself if it improves or diminishes the effect of the whole. It is of late Decorated date, highly enriched with profuse carving. The staircase turrets, as well as the great window, are embattled. The spaces north and south, and within the portico, have tracery on the walls similar to the window. The groining is very fine. One of the central bosses has a representation of the Trinity. The Father is represented as the Ancient of Days, with a Dove for the Holy Spirit above the shoulder and the figure of the Saviour on the Cross in front. Freemasons are recommended to look for a special symbol which they alone can understand and appreciate. The floor of the portico is paved with gravestones, some apparently in their original position. The place was at one time appropriated as a burial-place for the Minor Canons.”—(W. D. S.)

This porch hides the fine central doorway, which is divided by a central pillar. A Benedictine monk tortured by demons—probably a hint to the brothers—is carved upon it.

“With a few exceptions, the whole of the interior of the Cathedral is in the Norman style, and many judge it to be the most perfect specimen in England. The plan consists of a nave of ten bays, with aisles and a western transept; transepts of four bays, terminating in an apse, nearly semicircular, with aisles; and beyond the apse a large square-ended addition for more chapels having a{327} groined stone-roof of fan-tracery, now known as the New Building. The ritual choir, as distinguished from the architectural choir, extends two bays into the nave. This arrangement is a return to the ancient one used by the Benedictines, the choir in Dean Monk’s alterations having been limited to the position east of the central tower.

“As we enter at the west door we see at a glance the entire length and the whole beauty of the admirable proportion of the several parts. While many may wish that the great arches of the tower which can be seen from the west end had never been altered from the round form of the Norman builders, few will regret that the Decorated arches which took their place were retained when the tower was rebuilt, instead of having new arches in the Norman style substituted. The want of colour which is so marked a defect in many English cathedrals is not so conspicuous here, because of the painted ceiling.”—(W. D. S.)

There is no Norman work at the west wall. The great doorway has a round arch, but the arcade at the base consists of pointed arches. The mouldings here are Early English; and it is inside an Early English arch that the West Window of Perpendicular tracery is set. We may note that the glass is modern and a memorial to officers and soldiers who were killed in the South African War.

The West Transept extends beyond the aisles. The enormous pointed arches have Norman mouldings. In the south end is a Font of the Thirteenth Century; the north end is a vestry.

“As we enter we notice the distinctive character of the Norman work of which this Cathedral is a notable and excellent example. In the extreme west there is a blending of the two styles of Norman and Early English, but the monks of Peterborough clung tenaciously to their old ideas and to Norman and Romanesque models, and right up to the end of the Twelfth Century built in this style, not from any desire to imitate the work of their predecessors{328} (as some writers assert), but from an obstinate adherence to conservative tradition. Even when the glorious tide of English Gothic was rising, and they could no longer resist the flood, they clung to the old zigzag mouldings. It is evident from the construction of the third column that they intended to end their church there; but happily the Thirteenth Century brethren decided to rear the noble twin-towered front and the perfect portico. Some of the later columns show Transition work; on one side we see a Norman base or capital, on the other an Early English.

“There is a grand uninterrupted view of the whole length of the Cathedral from west to east. It will be observed that the lower arch is Decorated, and this adds to the beauty of this view. Before leaving the west we notice some dog-tooth carved in wood, which is somewhat rare.”—(P. H. D.)

The Nave consists of ten bays, with Norman arches. The triforium arches are Norman; the clerestory windows are Perpendicular. The ceiling is very peculiar and very interesting, and is, moreover, original Norman.

“All agree that the style of the painting is perfectly characteristic of the period. The divisions are of the lozenge shape; in each lozenge of the central line is a figure, and in each alternate one of the sides. The middle set has more elongated lozenges than the others. The borders are black and white, with some coloured lines, in odd zigzag patterns. The figures, which are mostly seated, are very quaint and strange. Some are sacred, some grotesque. We can see St. Peter with the keys, kings, queens and minstrels; we find also a head with two faces, a monkey riding backwards on a goat, a human figure with head and hoof of an ass, a horse playing a harp, a winged dragon, a dancing lion, an eagle, and other curious devices.”—(W. D. S.)

The Choir begins with the two east bays of the nave (the same arrangement occurs at Norwich), and runs through the space under the tower and

Peterborough: Choir, east

Peterborough: South

{329}

takes up four bays east of the tower. The piers are alternately round and polygonal.

“This portion was the earliest part of the Cathedral, and was constructed by Abbot de Sais (1114-1125). The hatchet moulding is conspicuous. The triforium arches are double like the nave, and the clerestory has triple arches, the centre one being the highest. The apse is particularly fine. The Decorated style is evident in the windows, which were inserted in the Fourteenth Century instead of the old Norman ones, and the hanging tracery of graceful design was then added. The roof of the choir is late Fourteenth Century work except at the east end where the roof is flat. Here Cromwell’s soldiers discharged their muskets at the figure of our Lord in glory, which they deemed to be an idol. This ceiling was decorated in 1884 by Sir Gilbert Scott. The bosses of the rest of the roof are curious. Nearly all the old glass was destroyed in the Puritan desecration; the remaining fragments have been placed in the two highest east windows. The fittings of the choir are modern except an ancient lectern of Fifteenth Century date, given by Abbot Ramsay and Prior Malden, as the inscription testifies, though it is now scarcely legible. The choir-stalls are remarkably fine. The carved figures contain a history of the Cathedral written in wood.”—(P. H. D.)

Passing behind the High Altar we come to the Retro-Choir, or New Building:

“The New Building built beyond the apse is a very noble specimen of late Perpendicular work. It was begun by Abbot Richard Ashton (1438-1471) and completed by Abbot Robert Kirton (1496-1528): the works seem to have been suspended between these periods. The roof has the beautiful fan tracery, very similar on a small scale to that at King’s College Chapel at Cambridge. The building is of the width of the choir and aisles together.

“The junction of this addition with the original Norman apse is admirable, and should be specially noticed. Parts of the original external string-course of the apse can be{330} seen. The ornamentation on the bosses of the roof and in the cavetto below the windows, and round the great arches from the choir aisles, is very varied.

“It must be sufficient here to indicate some of the designs. Most need little explanation, but a few are hard to understand. On the roof may be seen the three lions of England, a cross between four martlets, three crowns each pierced by an arrow, and another design. The smaller designs include four-leaved flowers, Tudor roses, fleur-de-lys, the portcullis, some undescribable creatures, crossed keys, crossed swords, crossed crosiers, crosses, crowns, crowns pierced with arrows, crowned female head, an eagle, the head of the Baptist in a charger, an angel, mitres, three feathers rising from a crown, St. Andrew’s cross, and perhaps others. There are also some rebuses and some lettering. On the north wall, in six several scrolls, the letters AR before a church and a bird on a tun occur more than once. This certainly refers to Abbot Robert Kirton; but what the bird means is not clear. In the moulding over the large arch to the south choir are four sets of letters. They form the last verse of the psalter. The words are contracted: they stand for Omnis spiritus laudet Dominum.”—(W. D. S.)

The relic of greatest interest in the New Building is the famous Monks’ Stone, which, according to tradition, was constructed in commemoration of the massacre of Abbot Hedda and his monks by the Danes in 870. Critics are divided in opinion. Some think it Norman, but many accept the theory that it is Saxon work. In 1887 remains were found of the original Saxon church, which was sacked by the Danes, rebuilt and visited by King Edgar and Dunstan. Traces of the fire that destroyed it were also found. The east wall stood at the piers of the present south transept.

Queen Katherine of Aragon was buried in the north-choir-aisle outside the most eastern arch (1535). This was violated by the Puritans. Dean{331} Patrick says: “First they demolish Queen Katherine’s tomb; they break down the rails that enclosed the place and take away the black velvet pall which covered the hearse; overthrow the hearse itself, displace the gravestone that lay over her body, and have left nothing now remaining of that tomb, but only a monument of their own shame and villainy.” A few slabs were recently found beneath the floor; and a marble stone bearing coats-of-arms and inscription has lately been placed over this spot.

In the south-choir-aisle a tablet tells us that here Mary Stuart was buried in 1587, just within the choir. The body was removed to Westminster Abbey in 1612. Remains of the hearse between the pillars were seen as late as 1800. These royal arms and escutcheons were also defaced and torn by the Puritans.

The Transepts are Norman, and characteristic Norman mouldings are universal. A Perpendicular screen in each separates the transept from a sort of eastern aisle, divided by pillars into chapels. In the North Transept the two chapels of St. John and St. James have been thrown into one—now the Morning Chapel. Some old Saxon coffin lids are preserved here.

The chapels of St. Oswald, St. Benedict, and St. Kyneburga and St. Kyneswitha still remain in the South Transept. West of the South Transept we come to the old Chapter-House (very small), now a music room. It is late Norman, but it has a Perpendicular doorway.

At the north-east corner of the close we come to the Deanery Gateway, leading to the Deanery. It is a fine specimen of Late Perpendicular, and was{332} erected by Abbot Kirton (Kirkton), whose rebus (a church on a tun) appears over the side-door. It has a Tudor arch, with the arms of the See in spandrels, and is also ornamented with the Tudor rose and portcullis and the Prince of Wales’s feathers. We gain here a very good view of the north side of the Cathedral.

The north side is very fine. The arcading on the side of the tower is identical with that on the west front. Next we must notice the big windows of the western transept, early and fine specimens of cusped and traceried windows. The jambs are very peculiar because one side is Norman with square capitals, and the other side Early English. The arch of the window reaches as high as those of the triforium. Above is a round-headed window, and the gable, surmounted by a cross and bordered with the wavy ornament, contains a rose-window. Pinnacles, resembling those on the west front, adorn the sides of this west transept. The nave rises in five stages: a tier of small lights separates the triforium from the aisle.

The Dean’s Door on this side of the nave is Norman. The three shafts on either side, with their cushion capitals, carry round arches with characteristic and different mouldings. There are ten windows, very broad, of five lights each, under depressed arches. They were inserted in the Thirteenth Century. The parapet at the top is Early English.

The north transept has seven stages of windows (Perpendicular), and blind arcades and a battlemented gable, flanked by octagonal turrets.

Here we gain a view of the lantern tower, rebuilt in 1884. Then we come to the choir, and{333} lastly to the New Building. The Decorated windows of the apse are particularly fine.

“The east end of Peterborough is rather peculiar. There remains the old Norman apse with Decorated windows inserted, and this is surrounded by what is called the New Building, though it is 400 years old, formed by extending the walls of the choir and building a square end to the Cathedral. This was erected by Abbot Kirton. His work possesses the best features of Perpendicular style. It is richly ornamented and when we examine his work we cannot say that the glories of Gothic achievement had quite departed. We see the twelve buttresses, each terminated with a seated figure, usually said to be one of the Apostles.”—(P. H. D.)

Turning round the east end we come to the ruins of the Infirmary, erected about 1260. Some fine arcading is still to be seen. Afterwards we come to the Slype, once vaulted, but now open to the sky, which formerly connected the Refectory with the Chapter-House, on the east side of the Cloister. Only the south and west walls of the Cloister Court remain. This is always called Laurel Court, though the origin is unknown.

The south side of the Cathedral is more beautiful than the north, from which it differs by having two doorways into the nave from the cloisters, and a very fine south-west spire, early Fourteenth Century work. A beautiful view of this spire and the bell-tower is obtained from Laurel Court.{334}

## ELY

Dedication: St. Ethelreda. Church of a Benedictine Monastery.

Special features: The Octagon; Galilee Porch; Lady-Chapel; Bishop Alcock’s Chapel; Bishop West’s Chapel; Monk’s Door.

Ely is perhaps the most singular and beautiful of English cathedrals, when seen from a distance; for the massive building, with its turrets, buttresses, and pinnacles, rises with splendid majesty from the green meads that make a perfect foreground.

“The first glimpse of Ely overwhelms us, not only by its stateliness and variety of its outline, but by its utter strangeness, its unlikeness to anything else. Ely, with its vast single western tower, with its central octagon unlike anything else in the whole world, has an outline altogether peculiar to itself.”—(E. A. F.)

About 655 Etheldreda, daughter of the King of East Anglia, went to live in the fen-land district, known as the Isle of Ely, that had come into her possession according to the terms of her marriage settlement with Tonbert, one of the noblemen of her father’s court. The civil government of her territory she gave to a steward named Ovin, while she devoted herself to good works. She was induced to marry Egfrid, son of Oswy, King of Northumberland, who became king in 670. Etheldreda, wearied of court life, became a nun; and when Egfrid determined to force her to return to court she fled from Coldingham to the Isle of Ely, where she established a religious house. She began to{335} build in 673. The monastery over which Etheldreda presided as abbess was a mixed community. Bede calls it a nunnery. Etheldreda died in 679 and was buried, according to her own request, in the nuns’ graveyard. Her body was, however, removed into the church on October 17, 695. When the body was placed in a marble sarcophagus it was found in perfect preservation, and miracles took place. Two hundred years later the Danes ravaged Ely and destroyed the monastery (870), which was rebuilt in 970 by King Edgar and Bishop Ethelwold, of Winchester. The prior of Winchester, Brithnoth (970-981), was appointed its first abbot. There were no nuns in the new monastery.

The monks of Ely educated Edward the Confessor, who had been offered on this altar in infancy by his parents. After he became king he continued his “favourable regard to the place.” His brother, Alfred, whose eyes were put out by Earl Godwin, died and was buried in Ely. Ely was the last stronghold of Hereward; and it took the monks a long time to make their peace with the Conqueror. In order to raise enough money to purchase forgiveness they were forced to sell almost every article of gold and silver that they owned. Thurston, the last Saxon abbot (1066-1072), remained in charge of the monastery until his death. When Simeon, prior of Winchester, and brother of Walkelyn, Bishop of Winchester, was made abbot in 1081, it was deemed necessary to build a more sumptuous church. Simeon contributed a great part of his large fortune. He began with the transepts; and built the central tower, often called “Simeon’s Tower.”

Richard (1100-1107), a Norman, and relative of{336} the king, finished the east end in 1106. Two bays of the nave next to the tower were also his work, and he continued Simeon’s Tower. During Richard’s rule the remains of St. Etheldreda, St. Sexburga, St. Ermenilda, and St. Withburga, the first four abbesses, were re-buried before the high altar.

In 1109 Ely was made a cathedral; but nothing seems to have been done to the building until Bishop Riddell (1174-1189) “carried on the new work and Tower at the west end of the church, almost to the top.”

Eustache (1198-1215), one of the bishops appointed to excommunicate King John, built the celebrated Galilee Porch at the west end. He contributed large sums out of his private fortune.

Hugh Norwold, or Northwold (1229-1254), built the six eastern bays of the presbytery, and the palace. Again were the remains of St. Etheldreda, St. Sexburga, St. Ermenilda, and St. Withburga removed to this part of the church, and the Cathedral was dedicated in 1252. King Henry III. and Prince Edward were present. When Bishop Norwold died (1254), he was buried at the feet of St. Etheldreda. His monument was removed to the north side of the presbytery, third arch from the east.

John Hotham (1316-1337) built the choir. It was during his bishopric that the Tower fell, and he provided for the building of the wrecked western bays.

The Fourteenth Century brings us to the greatest of all the Ely builders, the supreme artist and architect, Alan de Walsingham, sub-prior, sacrist, and finally prior. In 1321 he began the Lady-Chapel, which was finished in 1349. Its position is

Ely: West Towers

Ely: Choir, east

{337}

peculiar—north-east of the north transept. Its site was chosen in all probability because St. Etheldreda’s shrine occupied the sacred east end. Walsingham’s great work, however, is the celebrated Octagon.

On the eve of St. Ermenilda’s Day, February 12, 1322, just after the monks had finished matins, the central tower fell and destroyed three bays of the choir. There was no wicked king in this case to blame for the calamity, as was the case with the similar tower built by Simeon’s brother at Winchester (see pages 55-56).

“No one could possibly have been found in the whole kingdom better qualified to cope with the great disaster that took place at Ely in 1322 than the officer of the house who had the special custody of the fabric. The originality and skill with which he designed and carried out the noble work that takes the place of the central tower, which is without a rival in the architecture of the whole world, are beyond all praise. The exquisite work in the Lady-Chapel would in itself have been sufficient to establish Walsingham’s reputation as an architect of the very highest order of merit; but it would have revealed nothing, if it stood alone, of the consummate constructive genius which he displayed in the conception of the octagon.

“The building was begun as soon as the space was cleared. The stonework was finished in 1328, little more than six years after the tower fell. The woodwork of the vaulting and lantern took longer time; but this also was quite complete in 1342. Walsingham had become prior in the previous year. The weight of the lantern, it need hardly be said, is not borne, though it looks like it from below, by the vaulting that we see. There is a perfect forest of oak hidden from sight, the eight great angle posts being no less than 3 feet 4 inches by 2 feet 8 inches in section.

“With such a man as Walsingham on the spot we cannot be wrong in assigning to him the authorship of all the architectural designs that were carried out in his lifetime.{338} It is believed—for the date is not exactly known—that he died in 1364. Besides the Lady-Chapel and Octagon, he must have designed the singularly beautiful bays of the presbytery between the Octagon and Northwold’s work. The exquisite way in which the main characteristics of the Early English work are adapted to the Decorated style demands our highest admiration. The arrangement of the three western bays on each side is exactly like Northwold’s work, while the additional grace and beauty of ornamentation mark the advance in taste that distinguished the Decorated period. Bishop Hotham undertook the whole expense of rebuilding this portion of the cathedral. He did not live to see it completed, as he died in 1337, but he left money for the purpose.”—(W. D. S.)

Walsingham, though elected bishop by the monks, was not confirmed by the Pope. However, when they placed the brass over his resting-place in front of the choir they represented “The Flower of Craftsmen” (Flos operatorum was his epitaph), with mitre and crozier.

Ely suffered less than many churches during the Puritan wars.

The most important work of late years has been the restoration of the octagon and lantern, as originally designed by Alan de Walsingham.

The great West Tower (Early English and Decorated) was built before the Galilee Porch, about the last year of the Twelfth Century. It is surmounted by an octagon with a window of three lights in each face. An octagonal turret ornaments each corner. Windows and arcades mark each story. A fine view of it is obtained from the south side.

The Galilee Porch is one of the finest examples of Early English in existence and is only surpassed by Bishop Hugh’s Choir at Lincoln.{339}

“Each side externally, is covered with lancet arcading in four tiers. In the upper tier the lancets are trefoiled with dog-tooth in the moulding; in the next lower tier the lancets are cinquefoiled, with two sets of dog-tooth. The lancets in the west face are all cinquefoiled, and the three lower tiers have trefoils in the spandrels. Nearly all are highly enriched with dog-tooth; while the mouldings of the west door have conventional foliage as well. The lancets here are deeper than on the sides of the porch, and were probably designed to hold figures. Of the three large lancets in the west window the central one is slightly more lofty than the others.

“The interior of the porch is even more beautiful; the profusion of ornamentation on the inner doorway and the exceeding gracefulness of the double arcades in the sides are quite unsurpassed. Both doorways are divided by a shaft and both have open tracery of exceptional beauty above.”—(W. D. S.)

In addition to this feature, Ely has the unique Octagon, a good view of which is obtained from the north-west. It is beautifully proportioned and beautifully decorated with windows of exquisite tracery.

“The way in which the octagon and lantern combine in producing a perfectly harmonious composition is in great part due to two points of difference, points which very few observers detect. These are, firstly, that the lantern is a regular octagon, having all its sides equal, in this respect being unlike the stone octagon beneath it; and, secondly, that the eight faces of the lantern are not parallel to the eight faces of the octagon. The new windows of the lantern are similar to the large ones below, but are not mere copies of them. The upper stage of the lantern, above the roof as seen from within, was once a bell-chamber; its lights are not, and never have been, glazed. The whole of the lantern is of wood, covered with lead. Two flying-buttresses rise from the corners of the nave and transept aisles to the corbel table of the clerestory range. There are also eight elegant flying-buttresses, one{340} to each of the angles of the lantern. These are part of the new work, the originals having long disappeared.”—(W. D. S.)

The north-western part of the north transept fell in 1699, and was rebuilt by Sir Christopher Wren, nephew of Bishop Wren, then in office. The north end of the transept contains Norman windows, and above them are two Perpendicular windows, each of three lights. In the east wall of the transept the lower lights are Decorated; the upper windows are the original Norman.

Next we come to the Lady-Chapel, the east window of which (seven lights) was inserted by Bishop Barnet (1366-1373), who also “beautified five of the windows in the presbytery.” The west window (eight lights) is of a little later date. In the side walls of the Lady-Chapel are five large windows, the tracery of which is very beautiful.

The East End is a superb illustration of Early English, although slightly altered from its original state by the introduction of the windows in the chapels of Alcock and West, and a plain wall for the original windows in the south aisle.

Flying-buttresses support the roof of the presbytery and choir. The Perpendicular window of seven lights attracts our notice in the south end of the south transept.

The entrance to the Cathedral from the south opens from the eastern end of the cloisters and is called the Monks’ Door.

The ornamentation is very rich. One spiral column is especially fine. The arch is trefoiled with cusps, having circular terminations with star ornament, and in the spandrels are quaint, crouching{341} monks, each holding a pastoral staff. Two twisted dragons writhe above.

At the west end of the north alley of the cloisters we come to the Prior’s Door, a fine specimen of late Norman. In the tympanum is a carving in high relief of the Saviour.

Entering through the West we have a full view of the Cathedral, the vista fortunately not broken, for the open screen permits the gaze to wander the whole length to the east end. The massive Perpendicular arches here were built beneath the Norman ones to secure stability for the big tower that we have just examined.

The Nave is one of the most perfect specimens of late Norman. It is very similar to that of Peterborough. Ely, however, offers no suggestion of the transition of the next style, as does Peterborough. The Ely nave is supposed to have been finished before 1173, a little before Peterborough’s, and after that of Norwich. It contains twelve bays and measures 208 feet. The piers are of alternate design. In front of each a shaft runs up to the roof. As we follow this with our eyes we see that the ceiling is painted with Biblical subjects; but these pictures need not detain us, as they are modern. The billet moulding decorates the string-course above the main arcade. Most of the capitals are cushion.

The Octagon is the gem of the whole Cathedral.

“Few visitors will perhaps be disposed to examine any of the objects of interest in the cathedral before an inspection of the beauties of this magnificent erection, the first sight of which, from one of the smaller arches towards the aisles, is a thing never to be forgotten. There is not one of the many able artists and architects who have written{342} about the Octagon that has not spoken of it as being without rival in the whole world; and the admiration that was expressed fifty and more years ago would have been far greater, and the enthusiasm more profound, had the writers seen it in its present state of perfect restoration. No description can do adequate justice to the grandeur of the conception or to the brilliancy of the execution of this renowned work.

“The four great arches rise to the full height of the roof; that to the east, indeed, is higher than the vaulted roof of the choir and presbytery, the intervening space being occupied with tracery of woodwork on painted boards, the Saviour on the Cross being painted in the middle. The wooden vaulting of the Octagon springs from the capitals on the same level as those of the great arches. The four small arches to the aisles are of course no higher than the roofs of the aisles: above these, on each side, are three figures of apostles, under canopies with crockets. The figures are seated, and each holds an emblem, by which it can be seen for whom the figure is intended. It may be noticed (in the central figure on the south-west side) that St. Paul, not St. Matthias, is put in the place of Iscariot. The hood-moulds of the arches are terminated by heads, of which six are portraits. King Edward III. and Queen Philippa are at the north-east, Bishop Hotham and Prior Crauden at the south-east, Walsingham and his master-mason (so it is believed) at the north-west; those to the south-west are mere grotesques. Above the seated figures on each side is a window of four broad lights, filled with stained glass. The eight chief vaulting shafts rise from the ground as slight triple shafts; they support, a little above the spring of the side arches, large corbels, which form bases for exquisitely designed niches, and through these spring more shafts reaching to the vault. On each of the corbels is a boldly carved scene from the career of St. Etheldreda; they commence at the north-west arch. The subjects (two to each arch) are as follows:

“North-west arch: St. Etheldreda’s second marriage. Her taking the veil at Coldingham.

“North-east arch: Her staff taking root. Her preservation in the flood at St. Abb’s Head.{343}

“South-east arch: Her installation as Abbess of Ely. Her death and burial (two scenes).

“South-west arch: One of her miracles. Her translation.

“In order to understand these wonderful sculptures more fully we refer to the Liber Eliensis which describes Etheldreda as hurrying away from Coldingham with two ladies, Sewenna and Sewara, and as reaching a rocky place on the coast where they were overtaken by the king, but the three ladies crossed the Humber and proceeded south, dressed as pilgrims. One night, while the queen slept, her staff, placed in the ground, burst into leaf and flower. On this spot a church was built and dedicated to St. Etheldreda. When the three pilgrims arrived in the Isle of Ely, they were joined by Wilfrid, the archbishop of York, who induced Etheldreda to take the veil. The miracle referred to in the south-west arch shows St. Etheldreda and St. Benedict appearing to a monk named Brytstan, who was charged with seeking refuge in a monastery in order to escape punishment for robberies of which he had been guilty. The miracle was told to Queen Matilda, who freed Brytstan.”—(W. D. S.)

The Screen separating the choir from the Octagon was designed by Scott. It is of oak, delicately carved in geometric patterns, and bearing a cross on the cresting that runs along the top. The gates are brass.

The first three bays of the choir were begun about 1240; the last six, forming the presbytery, were finished in 1340. The space of a hundred years thus lies between them.

“In the juxtaposition of these two magnificent specimens of the Early English and Decorated periods of architecture there is an opportunity of comparison which on such a scale occurs nowhere else. It is to be remembered that in neither case is the treatment of the upper part quite in accordance with the usual practice of the period. When the presbytery was being built there were still standing east of the central tower the four original{344} bays of the Norman choir. These, it may be assumed, were very similar in character to those in the nave. There would, beyond question, have been in each bay large triforium arches, each with a couple of subordinate arches; and a single window in the clerestory with a blank arch on each side. Bishop Northwold’s work was purposely made to correspond with these bays as far as Early English work could do so; and when after the fall of the tower it became necessary to rebuild the choir, Bishop Hotham in like manner made his Decorated work correspond with the Early English presbytery. The choir is, as would be expected, richer in detail as well as more elaborate in design; and it would be difficult to find in England anything to surpass the tracery of the clerestory windows and triforium arches, the beautiful cusped inner arches of the clerestory range, the open parapets at the base of the two stages, or the long corbels, covered with foliage, that support the vaulting shafts. In the choir the clerestory windows have four lights each; in the presbytery are triplets. The old colouring has been renewed throughout. On the north side of the choir the three bays are precisely alike; but on the south there is a variation in the tracery of the western triforium arch. There are also shields of arms (of the See of Ely and of Bishop Hotham) in the spandrels of the triforium and arch below; and the shaft between this arch and the next is enlarged at the top into a base for a statue (probably of St. Etheldreda); while level with the string above is a very fine large canopy (called by the workmen ‘the table’), which is like nothing else in the cathedral. The clerestory windows also on the south have different tracery.

“The difference between the two styles of architecture is well marked in the groining of the roof, the Decorated portion being much more elaborate. Some of the bosses are very remarkable: one has St. Etheldreda with pastoral staff; one has the coronation of the Virgin Mary; one has the foundress bearing the model of a church, in which (as Dean Stubbs has pointed out) both arms of the western transept are represented, so that it is a fair inference that at the time this roof was constructed the whole of the western transept was standing.

“Between the choir and presbytery there rise the mas{345}sive Norman piers built as the entrance to the apse; and these are the only remains of the Norman church east of the octagon.”—(W. D. S.)

The magnificent Choir-Stalls, with their beautiful canopies, are thought to be Walsingham’s work. They are considered the finest Decorated stalls in existence. The misereres show wonderful carvings.

The Reredos, of alabaster, designed by Scott, stands in the centre of the screen of stone that runs along the whole of the presbytery, the lower part of which is a diaper pattern and the upper portion an open arcade of six arches (Early Decorated style).

“The east end of Ely is the grandest example of the grouping of lancets.... Ely is also undoubtedly the head of all east ends and eastern limbs of that class in which the main body of the church is of the same height throughout, and in which the aisles are brought out to the full length of the building.”—(E. A. F.)

At the end of the north-choir-aisle we come to the Chapel of Bishop Alcock (died 1500), Bishop of Ely from 1486 to 1500. He was a great architect, built the great hall in the Bishop’s palace at Ely and also this very ornate chapel. It dates from 1488. The roof is composed of fan-tracery, with a large pendant; and the walls are covered with canopies, tabernacles, crockets, niches, panels and other decorations with lavish display. The figures have gone from the niches. A cock on a globe—Alcock’s rebus—occurs on the stone-work very frequently.

At the end of the south-choir-aisle we find the corresponding Chapel of Bishop West (died 1533). This is similar in style to the Alcock chapel, but less ornate.{346}

Several bishops are buried in this chapel. Though we may care little or nothing for the careers of the dignitaries who lie there, or who are perpetuated by monuments, we find among the tombs some fine examples of sculpture and ornament of the past.

For instance, that of Bishop Louth (died 1298), under the first arch of the presbytery in the south-choir-aisle, is a fine example of Early Decorated.

In the last arch, before reaching Bishop West’s Chapel, the tomb of Bishop Hotham (died 1337) calls for attention.

Under the four arches of the presbytery on the north, between the stalls and the altar, is that of Bishop Redman (died 1505), a very fine specimen of enriched Perpendicular work.

Next is the effigy of Bishop Kilkenny (died 1256), a fine example of Early English.

In the next arch a large Decorated structure of two stories, believed by Scott to have been built by Walsingham as the base for the Shrine of St. Etheldreda, was formerly known as Bishop Hotham’s shrine.

In the arch north of the altar is the tomb of the builder of the presbytery, Bishop Northwold (died 1254), who is represented in full vestments.

It is only natural that the transepts should show similarity with those of Winchester, consecrated in 1093, seven years before Simeon of Winchester came to Ely. He began his work, as we have seen, here, and got up as far as the triforium. The clerestory was added by his successor. Alterations took place at later periods, and now both triforium and clerestory are almost identical with those in the nave.

In the south transept Perpendicular windows of

Ely: East end and Lady-Chapel

Ely: Lady-Chapel

{347}

three lights have replaced the western windows of the triforium. Two large Perpendicular windows ornament the north end and a curious window of seven lights adorns the south. Galleries, arches, and arcades afford exceedingly interesting study.

On the east of the north transept are three chapels, one of which has been restored for private devotion. Old paintings of the Martyrdom of St. Edmund on the roof have given it the name of St. Edmund’s Chapel. The screen in front dates from about 1350.

From the north transept we enter the Lady-Chapel.

“Notwithstanding the cruel mutilation of the sculpture all round this chapel, it can be seen that for perfection of exquisite work there is no building of the size in this country worthy for one moment to be compared with this in its unmutilated state. Its single defect strikes the beholder at once: the span of the roof is too broad and the vaulting too depressed for the size of the chapel. The windows on the north have been restored. The end windows, which are of great size, are of later date; that to the east has a look of Transition work about it. The building was finished in 1349, and the east window was inserted by Bishop Barnet, circa 1373. The great beauty of the interior consists in the series of tabernacle work and canopies that run round all the four sides below and between the windows. The heads of the canopies project. In the tracery beneath, at the head of the mullion, was a statue. The delicate carving of the cusps and other tracery is varied throughout. On the spandrels were incidents connected with the history of the Virgin Mary (mainly legendary) and of Julian the Apostate; and though in no single instance is a perfect uninjured specimen left, yet enough remains, in all but a few cases, for the original subjects to be identified. All was once enriched with colour, and many traces remain; and in various parts of the windows there are fragments of stained glass. Most of the monumental tablets which once disfigured the arcade{348} below the windows have been happily removed into the vestibule. The arches and canopies at the east end are arranged differently from those on the sides. In the roof, which reminds us of the contemporary roof in the choir, are some carved bosses, not large, but singularly good. Among the subjects can be recognised a Crucifixion, with half-figures beside the cross; Adam and Eve; the Virgin Mary and Elizabeth, holding between them a book inscribed ‘Magnificat’; the Annunciation, with ‘Ave Maria Gratia plena’; the Ascension, indicated by the skirt and feet of the Saviour and five heads of apostles; the Coronation of the Virgin; and the Virgin in an aureole.”—(W. D. S.)

{349}

## NORWICH

Dedication: The Holy Trinity. Church of a Benedictine Monastery.

This Cathedral was begun in 1096 by Herbert de Losinga, the bishop appointed by William Rufus, who had received his education in Normandy, and who became prior of Fécamp. No earlier church stood on the site. It was dedicated to the Holy Trinity.

“The characteristics of the cathedral are—its long nave, which is typical of the Norman church; its glorious apsidal termination, encircled by a procession path, which recalls the plan of a French cathedral; and the form of this, with the remains of its old bishops’ chair centrally placed, and with the westward position, of the throne at Torcello and other Italian churches, of the basilican type of plan.

“It is interesting to note that Herbert’s early French training influenced him in the planning of the beautiful eastern termination to his cathedral, and the grand sweep of the procession path. Similar apsidal terminations, of slightly later date, once existed at Ely, and still remain in a modified form at Peterborough and St. Bartholomew’s.

“It is probable, and the more generally accredited supposition, that Herbert built the presbytery with its encircling procession path and the original trefoil of Norman chapel radiating therefrom;—the choir and transepts with the two chapels projecting eastwards and the first two bays of the nave. Harrod advances a theory that he completely finished the whole of the cathedral church, as well as the offices for the housing of the sixty monks who were placed therein, in 1101.”—(C. H. B. Q.)

Norwich acquired its chief saint in the Twelfth Century, and a saint, moreover, that much re{350}sembled Little Saint Hugh of Lincoln. A young boy, William, the child of simple country people, was murdered by the Jews in the city. Immediately after his death miracles took place. The monks placed his altar near the ante-choir, and raked in the offerings.

The Cathedral suffered from fires, and the tower was struck by lightning in 1271. There was also a terrible riot between the people and the monks in the Thirteenth Century, when the Cathedral was besieged. The monastery and the Cathedral were burned, and many monks were killed. Some citizens of Norwich were hanged, drawn and quartered, and the city had to repair the church. The monks were compelled to erect new gates and entrances, one of which, St. Ethelbert’s Gate, still exists (see page 351).

About 1361 the spire and parts of the tower were blown down, and the presbytery was damaged. Therefore, the clerestory was rebuilt, and in the transitional style from Decorated to Perpendicular. The Cloisters date from about this time, and so does the Erpingham Gate. In the middle of the Fifteenth Century the nave vault was constructed; and it was under the two rules of Bishop Lyhart and Bishop Goldwell that the Cathedral was practically completed as we see it to-day. Dean Gardiner pulled down the Lady-Chapel and the Chapter-House in the Sixteenth Century, and in the Seventeenth Century Cromwell’s soldiers took possession.

Bishop Hall tells us how they behaved:

“Lord, what work was here, what clattering of glasses, what beating down the Walls, what tearing up of Monu{351}ments, what pulling down of Seats, what wresting out of Irons and Brass from the Windows and Graves! What defacing of Armes, what demolishing of curious stone work, that had not any representation in the World, but only of the cost of the Founder and skill of the Mason, what toting and piping upon the destroyed Organ pipes, and what a hideous triumph on the Market day before all the Countrey, when, in a kind of Sacrilegious and profane procession, all the Organ pipes, Vestments, both Copes and Surplices, together with the Leaden Crosse which had been newly sawne down from over the Green-Yard Pulpit, and the Service books and singing books that could be had, were carried to the fire in the publick Market place; A leud wretch walking before the Train, in his Cope trailing in the dirt, with a Service book in his hand, imitating in an impious scorne the tune, and usurping the words of the Letany; neer the Publick Crosse, all these monuments of Idolatry must be sacrificed to the fire, not without much Ostentation of a zealous joy.”

The Precincts are, like those of all English cathedrals, lovely, and these are fortunate enough to be entered by several ancient gates. The one on the south, St. Ethelbert’s Gate (Early Decorated), was built in the Thirteenth Century, after the riots and fire of 1272. The Gate House (Perpendicular), on the north, is the entrance to the Bishop’s Palace.

Opposite the west front we find the Erpingham Gate, built about 1420, by Sir Thomas Erpingham, whose figure stands in the niche over the wide arch. It is a greatly admired piece of Perpendicular work.

The West Front (Perpendicular) clearly defines the width of the nave and the aisles on either side. Over the centre door is the large west window of nine lights, often compared to the window of Westminster Hall. Above is a gable, surmounted by a cross. The doors date from 1436, and the west{352} window from Bishop Lyhart’s time (1446-1472). There are no towers here; for the pinnacles placed on the side turrets in 1875 are not deserving of this name.

“The Tower and Spire stand at the intersection of the choir and transepts, covered with vertical shafts on the face of each. The tower is Norman buttress, which is finished by a crocketed pinnacle. Between these buttresses are horizontal bands of design: the lowest, a Norman arcade of nine arches, three of which are pierced as windows; then, above this, a smaller wall arcade with interlaced arches; and then, above again, the principal feature, an arcading of nine arches, three pierced for windows, and the others filled with wall tracery of diamonds and circles; then, between this last and the battlemented parapet, occur five vertical panels, each comprising two circles, the upper pierced for a window. Above, soaring upward, rises the later crocketed spire. The rest of the tower was finished during the reign of Henry I., and is a beautiful specimen of the work of that time; the stonework was almost entirely refaced in 1856. The tower was crowned by a wooden spire from 1297; this was blown down in 1361, damaging the presbytery so badly that the clerestory had to be rebuilt. The wooden spire was constructed probably at the same time, and the present Early Perpendicular turrets were added. The spire was again in 1463 struck by lightning, and again falling eastward, went through the presbytery roof. The present spire was then constructed in stone by Bishop Lyhart (1446-72), and was finished by his successor, Bishop Goldwell (1472-99), who added the battlements.

“It will hardly be necessary to enlarge on the beauty of this spire of Norwich, as the dominant feature, seen from the south-east, rising above the curved sweep of the apse, and strongly buttressed by the south transept, it stands up, clearly defined against the western sky, and points upward, significant and symbolical at once of the ends and aspirations of the church below.

“The eastern arm, or presbytery, takes its history from the tower. Here, as in the nave, the original triforium{353} windows are blocked up, and a range of Perpendicular work superimposed on the old. Above and beyond this, supported between each bay by flying-buttresses, comes the transitional Decorated to Perpendicular clerestory, higher than the original Norman clerestory remaining to the nave. At the base of each flying-buttress are figures of saints. The roof and Norman clerestory were damaged by the falling tower in 1361, but were rebuilt by Bishop Percy, 1355-69. This work is transitional Decorated to Perpendicular. The presbytery was then re-roofed with a framed timber construction, which was consumed by the falling of the burning spire, struck by lightning in 1463. The present stone vault was added in its place by Bishop Goldwell, 1472-99. This necessitated the addition as well of flying-buttresses to take the thrust of the vault.

“The battlementing to the presbytery also was added at the same time as the flying-buttresses.

“It will also be noted that here, as in the nave, an addition was made in the way of a range of later ‘Perpendicular’ windows superimposed over the original Norman triforium, which was blocked up.”—(C. H. B. Q.)

The south transept projects under the central tower.

Next follows the Chapel of St. Mary the Less (Fourteenth Century) projecting southward, then the circular Chapel of St. Luke (Norman), very peculiar in form, with two rows of arcading.

The north side is well viewed from the Bishop’s Gardens. It differs little from the south side, except in the fact that it has been less restored. The chapel corresponding with the Chapel of St. Luke is the Jesus Chapel, and is also circular. Here we find Perpendicular windows inserted in the Norman work.

“The nave on the south side can be seen well either from the upper or lower Close, and can be better examined in detail from the interior of the cloisters. Its elevation con{354}sists of fourteen bays divided by flat Norman buttresses. In height it is composed of what, at first sight, appears a bewildering confusion of arches, arcades and windows. Over the aisle windows, hidden by the north walk of cloisters, comes a Norman wall arcading; and over this the Norman triforium windows blocked up, and again, above the later Perpendicular triforium, superimposed on the old, and finished with a battlemented parapet. Behind this come the triforium roof, and then beyond the original Norman clerestory, each bay with a triple arch formation, the centre arch pierced for a window. And then above all, the lead roof over the nave vault.

“The radical changes that have taken place since the nave was built by Bishop Eborard (1121-45) consist of the insertion in the aisles of later ‘Decorated’ traceried windows in place of the original Norman ones, and of the superimposition, before referred to, at triforium level, of a whole range of ‘Perpendicular’ windows over the old Norman work, which were blocked up at this period. The battlementing, too, over the clerestory to the nave is later work, to correspond with battlementing over the triforium windows. It will be noticed that the two bays next the transept in the triforium are higher than the others, in order to throw additional light into the choir.

“Also on this same south side, in the seventh and eighth bays from the west end, two very late windows occur, inserted in the Norman arcading under the original triforium windows; these were inserted by Bishop Nykke to light the chapel he built in two bays of the south aisle of the nave.

“The curious raking of the lead rolls to the nave roof is noticeable; the mediæval builders did this with a view of counteracting the ‘crawl’ of the lead.”—(C. H. B. Q.)

Norwich Cathedral is famous for its magnificent interior. A noble view is obtained on entering, for the great Nave reaches 200 feet to the choir-screen; and if the organ on the latter were removed, the view would be longer, for the extreme length of the Cathedral is 407 feet. The perspective is splendid, as it is, and very largely is it so because of the{355} lierne vault of Perpendicular days, which relieves the severity of the Norman work below.

The nave consists of seven double bays (fourteen compartments) from the west end to the transepts. The main piers are, of course, large, and the arcade arches are ornamented with the billet. The triforium arches are decorated with a chevron or zigzag. Over it is the typical Norman clerestory and above all spreads the handsome lierne vault (Perpendicular). This splendid vault (72 feet), built by Bishop Lyhart (1446-1472), after the Norman roof had been destroyed by fire in 1463, is of great value to the student. There are 328 carved bosses at the intersection of the ribs, the subjects of which are taken from Biblical history.

“The vault is of Perpendicular design, and known as lierne; such vaults may be distinguished by the fact that between the main ribs, springing from the vaulting shafts, are placed cross ribs forming a pattern, as it were, and bracing the main ribs, but not in any great measure structural. This vault at Norwich may be taken as typical of the last legitimate development of the stone roof; it was the precursor of the later fan-vaulting, such as we find in Henry VII.’s chapel at Westminster, where legitimate construction was replaced by ostentatious ingenuity and the accumulation of needless ornament and detail.

“To all those who take an interest in early stone-cutting, this vault of Norwich is a store of inexhaustible treasure; the bosses, rudely cut as they are, tell their own tales with singular truth and directness. Their sculpture may not display the anatomical knowledge of the work of the Renaissance; yet it has a distinct decorative value that has been seldom equalled in the later decadent period. The fourteen large central bosses on the main longitudinal ribs present in themselves an epitome not only of Bible history, but of the connecting incidents forming the theme of Christian teaching. In the tenth bay, on the longitudinal rib, there is, in place of a boss, a circular hole through{356} the vault. It is supposed to have been formed to allow a thurible to be suspended therefrom into the church below. Harrod, quoting from Lambard’s ‘Topographical Dictionary,’ says: ‘I myself, being a child, once saw in Poule’s Church at London, at a feast of Whitsontide, wheare the comyng down of the Holy Gost was set forth by a white pigeon that was let to fly out of a hole that is yet to be seen in the mydst of the roof of the great ile, and by a long censer which, descending out of the same place almost to the very ground, was swinged up and down at such a length that it reached at one swepe almost to the west gate of the church, and with the other to the queer [quire] stairs of the same, breathing out over the whole church and companie a most pleasant perfume of such sweet things as burned therein.’

“It is probable that the hole in the nave vault at Norwich was used for a similar purpose; and its position would seem to agree with such use, situated as it is about midway between the west end and where the front of the mediæval rood loft occurred.”—(C. H. B. Q.)

In the aisles we find Decorated windows, and in the triforium, Perpendicular windows.

The Choir-Screen was erected by Bishop Lyhart in 1446-1472, but only the lower part survived the fury of the Puritan mob. The organ was placed in its present position in 1833. Immediately under the organ loft is a single compartment, blocked off from the north and south aisles by screens that originally belonged to one old screen (Perpendicular). This ante-chapel was formerly the chapel of Our Lady of Pity.

The Choir extends a little into the nave, and, therefore, beyond the tower and transepts. There are sixty splendid Choir-stalls of the Fifteenth Century, with ornate misereres. The Bishop’s Throne and Pulpit are modern. The old Pelican Lectern, in the Decorated style, should be noticed.

Norwich: East

Norwich: Choir

{357}

The Presbytery is the earliest part of the cathedral. It consists of four compartments, or bays, and terminates in a semicircular apse of five compartments. We find here Perpendicular arches, a lofty Norman triforium, and clerestory windows of the transitional period from Decorated to Perpendicular. The whole effect is Norman and noble. Unfortunately the old glass of the windows has perished.

The aisles of the presbytery are also called the Processional Path, and consist of four bays, and five around the apse. A door in the north aisle opens into the gardens of the Bishop’s Palace; and in this aisle, at the fourth bay east of the tower, there is a very peculiar bridge-chapel that spans the aisle. Critics say that it formed the ante-chapel to the reliquary chapel projecting northward from the outer wall of the Cathedral, and that it was probably built as a bridge for exhibiting relics as the processions passed along underneath.

On the south side of the presbytery (third bay) is the Chapel of St. Mary the Less, or Bauchon Chapel (Fourteenth Century). It projects beyond the wall. The vault is Fifteenth Century, and the bosses represent the Life, Death and Assumption of the Virgin. This is now the Consistory Court.

The north transept is without aisles or triforium. Arcading decorates the wall up to the clerestory. Above is a lierne vault of later date, of course, than the transept. The old apsidal chapel on the east (dedicated to St. Anne) is now used as a storeroom.

A staircase in the east wall of the north transept leads to the tower-galleries and walks, very interesting in themselves and affording glimpses through{358} their openings into the nave, presbytery and transepts below.

Between the south aisle of the presbytery and the south transept a beautiful screen of late Perpendicular tracery fills the Norman arch. The roof, like that of the north transept, originally of wood, was destroyed by fire in 1509, and a new vault added in Perpendicular times.

Of the three chapels grouped around the presbytery the Jesus Chapel on the north and the chapel on the south, St. Luke’s, remain. The Lady-Chapel, at the extreme east, has perished.

The Norman Lady-Chapel was partly destroyed by the fire of 1169, and was succeeded by an Early English chapel of the Thirteenth Century. This was destroyed in the Sixteenth Century; but the finely proportioned entrance arches still remain. They are ornamented with the dog-tooth.

It is not often that ancient altar-pieces are found in the English cathedrals; but Norwich possesses a Retable, supposed to be the work of an Italian painter of the Fourteenth Century. It is in five panels—The Scourging, Bearing the Cross, Crucifixion, Resurrection and Ascension. It was formerly in the Jesus Chapel.

The Cloisters are in their usual position—on the south. Originally these were Norman, and perished by fire in 1272. The present ones were 133 years in building, and so they reveal the developments of architecture during 1297-1430. The cloister garth is about 145 feet square.

“The arches are filled with open tracery carried by two mullions.

“On the east side it is geometrical in character, the work being transitional between Early English and Deco{359}rated; on the south side the tracery is more flowing and has advanced to Decorated; on the west side again, we get the transitional style between Decorated and Perpendicular, with some flamboyant or flame-like detail; while on the north and latest side it is frankly Perpendicular.”—(C. H. B. Q.)

They are entered from the south side of the nave, of course. The Monk’s Door, opening into the East Walk, is an ornate specimen of Perpendicular; and the Prior’s Door, opening into the West Walk, a fine specimen of Early Decorated.{360}

## ST. ALBANS

Dedication: St. Alban. Church of a Benedictine Monastery.

When Sir Gilbert Scott began to restore and repair the old abbey church of St. Albans, in 1870, he found it in a very dilapidated condition. Among other base uses to which various parts of the Cathedral had been put, the Lady-Chapel had been converted into a grammar-school, and a thoroughfare had been made through the retro-choir. After Scott’s death, in 1878, Lord Grimthorpe, who had been diligent and liberal for years regarding restorations, succeeded in getting control of the entire work. He made various changes and additions, and inserted windows at his own pleasure, not always with judgment, nor in the best taste. The consequence is that St. Albans is open to much criticism. Yet it remains an interesting old pile in many respects.

St. Albans did not become a cathedral until 1877. It was a famous old abbey church, dating back to the days of Offa II., King of the Mercians, who founded a Benedictine monastery here about 793. From this time until the suppression of the monasteries by Henry VIII., the Abbey of St. Albans was of the greatest importance. Its Abbot had a seat in the House of Lords, and took precedence of all the abbots in the kingdom. Naturally, therefore, the list of abbots is notable. Some of them were related to the royal family. Among those{361} especially distinguished were: Paul of Caen, John de Cella, William of Trumpington, John of Hertford, Roger of Norton, Hugh of Eversden, Richard of Wallingford, Thomas de la Mare, John de la Moote, John of Wheathampstead, and Thomas Wolsey, the great cardinal.

Royalty was entertained in the Abbey on many occasions as both guest and prisoner. When the Abbey was consecrated in 1115 by the Archbishop of Rouen, Henry I. and his queen, Matilda, with their courtiers, were entertained from December 27 until January 6; Richard II. stayed here for eight days after Wat Tyler’s rebellion had subsided; and here the conspiracy against him was planned, when the Duke of Gloucester and the Prior of Westminster were dining with the abbot, John de la Moote. In 1399 John of Gaunt’s body rested here; and Richard II., and Henry, Duke of Lancaster (Henry IV.) were here in the same year. During the Wars of the Roses the Abbey of St. Albans was frequently used as a prison. In the first battle of St. Albans (May 23, 1455), when the White Roses were victorious, Henry was confined in the monastery; but in the second battle (February 17, 1461), the king, having been captured, was set at liberty by his brave wife, Margaret of Anjou, who marched from Wakefield with 18,000 men. The royal party went to the Abbey, where the monks chanted thanksgiving and in every way received them with delight. The undisciplined horde of soldiers unfortunately ran wild in the town and plundered the Abbey. Their behaviour was such that Abbot John Stokes changed his politics, and became an ardent Yorkist.

Among the celebrated monks of St. Albans Mat{362}thew Paris takes the lead, the great historian whose book begins with the creation and continues to 1259.

St. Albans for a long period received “Peter’s Pence.” This was first levied by the King of the West Saxons in 727, and was a tax of one penny on each family owning lands. The receipt amounted to thirty pence a year and went to the support of a Saxon College at Rome; and because it was collected on August 1 (the day of St. Peter ad Vincula) it was called “Peter’s Pence.” Offa induced the Pope to give it to the Abbey of St. Albans.

The monastic buildings have all perished, and the only remnant of the Abbey is the Great Gate, built in the days of Thomas de la Mare, about 1365. Over the archway there is a large room in which sessions used to be held, and below the road the curious may inspect the dungeons. This Gateway was a law-court and prison; and, as the Abbot of St. Albans had civil jurisdiction over all the town, as well as his monastery, many offenders were tried and condemned here. In the days of Wat Tyler’s rebellion John Ball and his seventeen companions were tried here and spent their last days in the dungeons. Another scene that we can picture is that of the monks bringing out ale and wine to quell the fury of the mob that stormed the Gatehouse before the news of Wat Tyler’s death arrived.

St. Albans was a favorite place of pilgrimage, for it sheltered the remains of the first Christian martyr in Britain. Alban, or Albans, was a young soldier, who, during the persecution of the Christians in the Fourth Century, befriended a deacon named Amphibalus by receiving him in his house. Amphibalus converted him. Alban exchanged clothing with him so that he might escape. Am{363}phibalus was captured, however, and executed near Verulamium. Alban was also beheaded; and a few years after his death a church was built over the spot where his blood had been shed. The north transept of the existing church is said to cover this place.

Matthew Paris states that the body of St. Alban was, during an invasion, removed from the church for safety, and afterward placed in its original grave. Offa II. found the coffin containing the remains of the martyr and laid them in a splendid reliquary, taking care first to place a golden band around the head with the inscription “Hoc est caput Sancti Albani.” Offa also had the martyr canonized. With a miracle-working shrine, the richly-endowed monastery continued to flourish.

The Abbey Church was deemed quite large enough until Paul of Caen (1077-1093) was appointed abbot by William the Conqueror. In about eleven years only (1077-1088) he rebuilt St. Albans, using many of the Roman bricks from the ruins of the neighbouring Verulamium and timber already collected. His was an enormous Norman edifice (460 feet), longer even than Canterbury (290 feet).

After a hundred years or so, Abbot John de Cella (1195-1214) made various changes. Money was raised in various ways for the purpose, and among them the abbot persuaded his monks to do without wine for fifteen years and contribute the savings to the fund for building.

After him came William of Trumpington (1214-1235), who continued the work of building. He also constructed the cloister. Let us see exactly in what their work consisted:{364}

“Abbot John de Cella (1195-1214) pulled down the west front and began to build a new one in its place. He laid the foundation of the whole front, but then went on with the north side first. The north porch was nearly finished in his time; the central porch was carried up as far as the spring of the arch; the southern porch was carried hardly any way up from the foundations. The porches are described by those who saw them before Lord Grimthorpe swept away the whole west front as some of the choicest specimens of Thirteenth Century work in England. The mouldings were of great delicacy, and were enriched with dog-tooth ornament. It is said that Abbot John was not a good man of business, and that he was sorely robbed and cheated by his builders, and so had not money enough to finish the work that he had planned. To his successor, William of Trumpington, it therefore fell to carry on the work. He was a man of a more practical character, though not equal to his predecessor in matters of taste. He finished the main part of the western front. Oddly enough no dog-tooth ornament was used in the central and southern porches, and the character of the carved foliage differs also from that of the north porch. In Abbot John’s undoubted work the curling leaves overlap, and have strongly defined stems resembling the foliage of Lincoln choir, while that of Abbot William’s time had the ordinary character of the Early English style. There is evidence to show that he intended to vault the church with a stone roof; this may be seen from the marble vaulting-shafts on the north side of the nave between the arches of the main arcade, which, however, are not carried higher than the string-course below the triforium. The idea of a stone vault was, however, abandoned before the two eastern Early English bays on the south side were built, for no preparation for vaulting shafts exists there.

“Abbot John de Cella had begun to build afresh the western towers, or, according to some authorities, to build the first western towers that the church ever had; we have no record of their completion, and it is said that Abbot William abandoned the idea. We have only the foundations by which we can determine their size. William of Trumpington transformed the windows of the aisles into Early English ones. He also added a wooden lantern to{365} the tower, somewhat in the style of the wooden octagon on the central tower of Ely.”—(T. P.)

The next changes were made in the east end. These were begun in the last half of the Thirteenth Century. The walls of the presbytery were raised; the Saint’s Chapel built; then the retro-choir; and then the Lady-Chapel (1326).

Then Hugh of Eversden (1308-1326) became abbot and had to rebuild the part of the nave that fell in 1323. His work was continued by Richard of Wallingford (1326-1335) and completed by Michael of Mentmore in 1345.

John de Wheathampstead, who was twice abbot (1420-1440, and 1451-1464), rebuilt the upper part of the west front, made changes in the roofs, inserted Perpendicular windows in the ends of the transept, and also converted the Norman triforium arches into windows by filling them with Perpendicular tracery. His chantry was built after his death. William of Wallingford (1476-1484) contributed the gorgeous screen.

The exterior has no interest for the student of architecture. The enormous church is plain, and Lord Grimthorpe has been at work everywhere. The only feature that has any real beauty is the fine Norman tower.

“It is 144 feet high and is not quite square in plan, measuring 47 feet from east to west, and two feet less from north to south. The walls are about seven feet thick; in the thickness, however, passages are cut. It has three stages above the ridges of the roof. The lower stage has plain windows in each face, lighting the church below; the next stage, or ringing room, has two pairs of double windows; and the upper or belfry stage, two double windows of large size, furnished with louvre boards. The parapet is battlemented, and of course of later work than the tower{366} itself. The tower is flanked by pilaster buttresses, which merge into cylindrical turrets in the upper story. For simple dignity the tower stands unrivalled in this country. It must have been splendidly built to have stood as it has done so many centuries without accident. Winchester tower fell not long after its building, Peterborough tower has been rebuilt in modern days; but Paul of Caen did not scamp his work as the monks of Peterborough did, and no evil-living king was buried below the tower, as was the case at Winchester, thus, according to the beliefs of the time, leading to its downfall. Tewkesbury tower alone can vie with that of St. Albans, and the Seventeenth Century pinnacles on that tower spoil the general effect, so that the foremost place among central Norman towers as we see them to-day may safely be claimed for that at St. Albans. Few more beautiful architectural objects can be seen than this tower of Roman brick, especially when the warmth of its colour is accentuated by the ruddy flush thrown over it by the rays of a setting sun.”—(T. P.)

The pilgrims to St. Alban’s shrine used to enter by the North Door of the Transept, carrying the candles that they had bought at the Waxhouse Gate. This Norman doorway, with a Norman window on each side (modern glass), still exists. The upper part of the north wall with the wheel window was rebuilt by Lord Grimthorpe.

The nave is immensely long—about a tenth of a mile. It is Norman, grim, and cold, but impressive.

“As we stand just inside the west door of the church we are struck by the length of ritual nave, about 200 feet, the flatness of the roofs, and the massiveness of the arcading dividing the nave from the aisles; for, though the four western bays on the north side and five on the south are Early English in date, there is none of that lightness and grace that we are accustomed to associate with work of this period, no detached shafts of Purbeck marble such as we see at Salisbury, no exquisitely carved capitals such

St. Albans: North

St. Albans: Nave, east

{367}

as we meet with at Wells. William of Trumpington seems to have aimed at making his work harmonize with the Norman work that he left untouched; and when the rest of the main arcade on the south side was rebuilt in the next century, it was made to differ but little in general appearance and dimensions from Abbot William’s.

“On entering by the west door a peculiarity will at once be noticed. About fifteen feet from the inner side of the west wall there is a rise of five steps which stretch right across the church from north to south. The floor to the east of these steps slopes imperceptibly upwards for eight bays, when a rise of three more steps is met with. On this higher level stands the altar, which is backed up by the rood screen. There is another step to be ascended to the level of the choir, and another to reach the space below the tower. Five steps lead from this into the presbytery; there is another step at the high altar rails, and four more lead up to the platform on which the high altar will stand. From the space below the tower one step leads up into the north aisle and two more into the north arm of the transept. From the level of the south choir aisle and south transept two steps lead up into the south aisle of the presbytery; from this aisle there is a rise of four steps into the aisle south of the Saint’s Chapel, and from this into the chapel itself a rise of four more. So that the floor of this chapel is, with the exception of the high altar platform, which is one step higher, the highest in the whole church, or nineteen steps above the floor just inside the west door. From the aisle of the Saint’s Chapel one step leads into the retro-choir, and two more into the Lady-Chapel; hence the floor of the Lady-Chapel is one step lower than that of the Saint’s Chapel. If we take seven inches as the average height of a step, it would appear that the floor of the Lady-Chapel is about ten feet higher than the floor at the west end of the nave.”—(T. P.)

The nave is blocked behind the altar with a Rood screen, of Fourteenth Century work, much restored. It is pierced by two doors (also Fourteenth Century), through which processions passed into the choir. Upon it the organ is placed.{368}

The eastern part of the nave was rebuilt after the calamity that happened on St. Paulinus’s Day (October 10), 1323. Mass had just been celebrated, and the church was still crowded with men, women and children, when two of the great piers of the main arcade on the south side fell outwards, crushing the south wall of the aisle and cloisters. Soon the wooden roof of the nave also fell. Strange to relate nobody was injured; and although the shrine of St. Amphibalus was damaged, still the chest that contained his relics suffered no harm.

All this part of the church had to be rebuilt; and, of course, the south arcade differs from the northern one.

A massive pier, either the original Norman or one rebuilt in the Norman style, divides the five Early English bays on the west from the Decorated ones on the east. West we find the characteristic tooth ornament; and east, the characteristic ball-flower.

When the pestilence was raging in London (only twenty miles away) in 1543, 1589, and 1593, courts of justice were held in this nave. On the north side a pier bears an inscription to the memory of Sir John Mandeville, the famous traveller, who was born at St. Albans in the Fourteenth Century and educated in the monastery school.

The massive piers were coated with plaster and then painted. Each has traces of the same picture of the Crucifixion, with a second subject below it. This subject differs on every column. The soffits of the arches were also bright with colour, so that the severity and plainness that we now feel were originally missing.

“Although in the four western bays of the main arcade the Early English work is very plain, yet the triforium is{369} ornate. The arcading consists of two pointed arches in each bay, each comprising two sub-arches; the supporting columns are slender and enriched with dog-tooth mouldings, with which also the string-course below the triforium is decorated. The shafts, which probably were intended to support a stone vault over the nave, should be noticed.

“The triforium over the Norman main arcade consists of large, wide-splayed, round-headed openings, in which the tracery and glazing introduced in the Fifteenth Century, when the aisle roof was lowered in pitch so as to expose the north side of the triforium to the sky, still remains. One of the triforium arches, namely, the third from the tower, was simply walled up at this time, and so retains its original form. The clerestory in this part of the church consists of plain, round-headed openings. Between each bay the outer southern face of each Norman pier is continued in the form of the flat pilaster buttress up to the roof.”—(T. P.)

The piers of the choir, like those of the nave, were originally painted. So was the ceiling. Wall-paintings were likewise discovered between the clerestory windows in 1875. The choir-stalls and Bishop’s Throne are modern. In the south-choir-aisle the tomb of Roger and Sigar, two local hermits, was once a place of pious pilgrimage.

The arches of the Tower are fifty-five feet high. The four inside faces of the lantern contain windows above the arcade, and the ceiling of the lantern (102 feet from the floor) is painted with the red and white roses of Lancaster and York, and various coats-of-arms. The effect of the tower is impressive. The peal consists of eight bells, cast in London in 1699. Some of the bells have been recast.

Beneath the Presbytery notable abbots, monks and laymen were given burial. The presbytery is divided from the aisles by solid walls, broken by{370} the Ramryge and Wheathampstead chantries, and two doorways: it is closed in on the east side by a magnificent screen, constructed during William of Wallingford’s rule (1476-1484), and generally known as the Wallingford Screen. It is hard to realize that the lace-like canopies, of which it is composed, are made of stone. The material is clunch, a hard stone from the lower chalk formation. This great reredos has been restored of late years and filled with statues. There are no records to describe or even name the original figures; but those now occupying the niches, by Mr. H. Hems, of Exeter, are, beginning on the left and reading downwards: (1) St. Titus, St. Timothy, St. Barnabas, Angel Gabriel; (2) King Edmund, St. Cuthbert, St. Augustine; (3) St. Oswyn, St. Giles, St. Cecilia, St. Boniface, St. Katherine, St. David; (4) King Offa, St. Helen, oak door; (5) St. Ethelbert, St. Leonard, St. Agnes, St. Nicholas, St. Frideswide, St. Chad; (6) Edward the Confessor, St. Benedict, St. Alban; (7) Angel, Angel, Angel; (8) Angel, Blessed Virgin Mary; (9) Crucifix; (10) Angel, St. John; (11) Angel, Angel, Angel; (12) St. Hugh of Lincoln, St. Patrick, St. Amphibalus; (13) Edward King of West Saxons, St. Lawrence, St. Lucy, St. Wolfstan, St. Osyth, St. Alphege; (14) Pope Adrian IV., St. Etheldreda, oak door; (15) St. George, St. Benedict, Biscop, St. Ethelberga, St. Richard; (17) The Venerable Bede, St. Germain, St. Erkenwald, St. Margaret, St. Ælfric; (18) St. Paul, St. Luke, St. Mark, St. Mary the Virgin. Below the Crucifix stands a row of smaller statues representing Christ and the Twelve Apostles. On Christ’s right: St. James Minor, St. Philip, St. John, St. James Major, St. Andrew, St.{371} Peter; and on his left: St. Thomas, St. Bartholomew, St. Matthew, St. Simon, St. Matthias and St. Jude.

On the right and left of the altar are chantries. The south one is that of John of Wheathampstead, who was twice Abbot (1420-1440, and 1451-1464). His effigy is robed in full vestments, carries a pastoral staff and wears a mitre. His rebus—three ears of wheat—and his motto—Valles habundabunt—appear in various places.

On the other side of the steps the handsomer Ramryge Chantry commemorates Abbot Thomas Ramryge, who also has a rebus—a ram wearing a collar with the letters R. Y. G. E. upon it. He entered office in 1492, and, strange to relate, no details of his rule are known. The date of his death is also a blank. Yet here is his fine monument in the Perpendicular style.

Behind the Wallingford Screen lies the Saint’s Chapel, with the Shrine of St. Alban in the centre.

“The bones of St. Alban were of course counted as the chief treasure of the Abbey, in some respects the most valuable relics in the kingdom, since they were the bones of the first Christian martyr in the island. It was meet and fitting, then, that the most splendid resting-place should be chosen for them. The bones themselves were enclosed in an outer and an inner case; the inner was the work of the sixteenth Abbot, Geoffrey of Gorham (1119-1149), and the outer of the nineteenth Abbot, Symeon (1167-1183). These coffers were of special metal encrusted with rich gems. It is recorded that the reliquary was so heavy that it required four men to carry it, which they probably did by two poles, each passing through two rings on either side of the coffer. It is said to have been placed in a lofty position by Abbot Symeon; but the pedestal of which we see the reconstruction to-day was erected during the early part of the Fourteenth Century, in the time of the twenty-{372}sixth Abbot, John de Marinis (1302-1308). This was built of Purbeck marble and consists of a basement 2 feet 6 inches high, 8 feet 6 inches long, and 3 feet 2 inches wide, above which were four canopied niches at each side and one at each end; these were richly painted and probably contained other relics; in the spandrels were carved figures, at the corners angels censing. At the west end was a representation of St. Alban’s martyrdom; on the south side in the centre was, and still is, a figure of King Offa holding the model of a church; in the next spandrel to the east the figure of another king; on the east side a representation of the scourging of St. Alban, and on the north other figures, of which the only one remaining is that of a bishop or mitred abbot. In the pediments or gables were carvings of foliage, and round the top of the pedestal ran a richly-carved cornice; round the base stood fourteen detached shafts, on which perhaps the movable canopy rested, and outside three other shafts of twisted pattern on each side, which carried six huge candles, probably kept burning day and night, certainly during the night, to light the chamber holding the shrine. On this lofty pedestal, 8 feet 3 inches high, the glorious shrine rested. It was rendered still more ornate than it was in Abbot Symeon’s time by the addition of a silver-gilt turret, on the lower part of which was a representation of the Resurrection with two angels and four knights (suggested by the guard of Roman soldiers) keeping the tomb. A silver-gilt eagle of cunning craftsmanship stood on the shrine. All these additions were given by Abbot Thomas de la Mare (1349-1396). A certain monk also gave two representations of the sun in solid gold, surrounded by rays of silver tipped with precious stones. Over all was a canopy which, like many modern font-covers, was probably suspended by a rope running over a pulley in the roof, by which it might be raised. There is a mark in the roof remaining, possibly caused by the fastening of the pulley. An altar, dedicated to St. Alban, stood at the west end of the pedestal.

“Such a precious thing as this jewelled shrine and the still more precious bones within it could not be left for a moment unguarded and unwatched, for stealing relics, when a favourable opportunity arose, was a temptation too great to be resisted by any monks, however holy. So on{373} the south side of the shrine was erected a watching loft; the one that remains was constructed probably during the reign of Richard II., and his badge appears on it, but, no doubt, from the first there was some such place provided for the purpose of keeping guard. The chamber had two stories: the lower contained cupboards, in which vestments and relics were kept, these are now filled with various antiquarian curiosities, Roman pottery from Verulamium, architectural fragments, etc. An oaken staircase leads up into the chamber where the ‘custos feretri’ sat watching the shrine day and night, guard of course being changed at intervals. It must have been trying work watching there during the night-time in frosty weather, but monks were accustomed to bear cold. The watching chamber was built of oak and was richly carved. On the south side of the cornice are angels, the hart—badge of Richard II., the martyrdom of St. Alban, Time the reaper, and the seasons; on the north the months of the year are represented.”—(T. P.)

On the south side is buried Humphrey, Duke of Gloucester, son of Henry IV., brother of Henry V., and uncle of Henry VI. He died in 1447. The handsome tomb was probably erected by the Abbot Wheathampstead, who was a great friend of Duke Humphrey’s.

In the north aisle of the Saint’s Chapel we come to the pedestal of the Shrine of St. Amphibalus (see page 362). It stood in the centre of the retro-choir until Lord Grimthorpe removed it to its present position.

An oak screen separates the Saint’s Chapel from the Retro-Choir. This is Lord Grimthorpe’s work, and through it we pass. The Retro-Choir dates from the end of the Thirteenth Century, and has been greatly restored. In the centre once stood the shrine of St. Amphibalus (now removed to the north aisle of the Saint’s Chapel), and there were several altars: to Our Lady of the Four Tapers; to{374} St. Michael; to St. Edmund, King and Martyr; to St. Peter; and to St. Amphibalus.

The Lady-Chapel, greatly restored, dates from the latter part of the Thirteenth and early part of the Fourteenth Centuries. Several changes of style may be noted. The side windows are fine examples of the Decorated, and the statuettes ornamenting the jambs and mullions still remain. The eastern window of five lights is a strange combination of tracery and tabernacle work. Originally the Lady-Chapel was separated from the retro-choir by a screen. The glass in the windows is modern, and the stone vaulting is also modern. Historical associations are numerous.

Beneath the floor lie the hated Edmund Beaufort, Duke of Somerset, grandson of John of Gaunt; Henry Percy, Earl of Northumberland, son of the famous Hotspur; and Thomas, Lord Clifford: whose bodies were found lying dead in the streets of St. Albans, after the first battle in 1455, in which they fell fighting for the Red Rose party.

Beyond the eastern bay on the south side was built the Chapel of the Transfiguration, dedicated in 1430. Of late years this addition was rebuilt for a vestry. The walls were made lower than the original ones, so as to show the fine window above that consists of a traceried arch within a curvilinear triangle, beneath which is a row of niches. Beneath these is a very fine row of sedilia and piscinœ. The carving in the new chapel is very naturalistic, and represents the poppy, buttercup, primrose, gooseberry, rose, blackberry, pansy, ivy, maple, and convolvulus and other local flowers and leaves.{375}

## OXFORD

Dedication: The Holy Trinity, St. Mary and St. Frideswide.

Special features: Ceiling in Choir; Windows; Shrine of St. Frideswide.

This Cathedral is peculiar in being almost hidden from sight in a series of college buildings, gardens and quadrangles. It is the chapel of Christ Church, as well as a cathedral; and to enter it we have to pass through the gateway of the famous Tom Tower, and across the great quadrangle, familiarly known as Tom Quad.

The big bell Tom gives its name to the tower and quadrangle, is seven feet one inch in diameter, and weighs 17,000 tons. It was brought from Oseney Abbey with the other bells, the “merry Christ Church bells,” that now hang in the bell-tower above the hall staircase. Tom was recast in 1680.

The lower story of Tom Tower was built by Cardinal Wolsey. The cupola was added by Sir Christopher Wren. Three sides of the quadrangle were built by Wolsey, and the north side by Bishop Fell. As we pass through Tom Tower we note that a statue of Cardinal Wolsey faces St. Aldgate’s, and a statue of Queen Anne faces the quadrangle.

Christ Church is the largest college in the University of Oxford, and stands on the site of the ancient priory of St. Frideswide.

In 1524 Cardinal Wolsey obtained authority from{376} Henry VIII. and Clement VIII. to suppress a number of religious houses in various parts of England, and to appropriate their revenues to the building and endowing of a College. After he had made considerable progress in the building of Christ Church he fell into disgrace with the King, who seized the property and distributed it among his courtiers. At a later period Henry VIII. refounded the establishment, and added to it the Abbey of Oseney, which was then the Cathedral of the See of Oxford. Christ Church (the present Cathedral) was at that time called the College of Henry VIII., and was a Collegiate Church. In 1546, on the suppression of Oseney Abbey, St. Frideswide became the Cathedral Church of Oxford. Oseney is depicted in the King window (see page 391).

The foundation was converted into one of secular canons in the Eighth or Ninth Century; and these were in turn succeeded by the regular canons, who built their chapter-house, dormitory, refectory and cloisters. In 1158 they began the present Cathedral, which was completed in 1180, having swept away the Saxon church rebuilt by King Ethelred in 1004, according to some critics, while other antiquaries think that much of the present Cathedral is St. Ethelred’s. The church was dedicated to the Holy Trinity, St. Mary, and St. Frideswide, and was somewhat peculiar for the Twelfth Century, in being more elegant than was usual at that time. Cramped for room the south transept was cut off for the sake of the cloisters; and aisles were given to the north transept. There was no room for a Lady-Chapel at the east end; and, consequently, an additional aisle north of the north aisle of the choir was built. The same arrangement occurs at Ripon;{377} the Elder Lady Chapel at Bristol holds a similar position.

“St. Frideswide Church, now Christ Church Cathedral, Oxford, is a fine example of late Norman and transitional work of early character. It was consecrated in 1180, and was probably building for about twenty years previously: the confirmation, by Pope Hadrian IV. (Breakspeare, the only English Pope), of the charters granting the Saxon monastery of St. Frideswide to the Norman monks was not obtained until 1158, and it is not probable that they began to rebuild their church until their property was secured. The Prior at this period was Robert of Cricklade, called Canutus, a man of considerable eminence, some of whose writings were in existence in the time of Leland. Under his superintendence the church was entirely rebuilt from the foundations, and without doubt on a larger scale than before, as the Saxon church does not appear to have been destroyed until this period.

“The design of the present structure is very remarkable; the lofty arched recesses, which are carried up over the actual arches and the triforium, giving the idea of a subsequent work carried over the older work; but an examination of the construction shows that this is not the case, that it was all built at one time, and that none of it is earlier than about 1160. In this church the central tower is not square, the nave and choir being wider than the transepts, and consequently the east and west arches are round-headed, while the north and south are pointed: this would not in itself be any proof of transition, but the whole character of the work is late, though very rich and good, and the clerestory windows of the nave are pointed without any necessity for it, which is then a mark of transition.”—(J. H. P.)

St. Frideswide (Bond of Peace), or “the Lady,” as she was called in Oxford, lived early in the Eighth Century, when Ethelbald was king of Mercia. Her father, Didan, was a prince who lived in the city of Oxford about 727, where Frideswide was born. Of her early piety, her refusal of mar{378}riage, her foundation of this nunnery at Oxford, her miracles of healing and her “glorious death,” there are many pretty stories.

St. Frideswide’s Church was burned in 1002, when Ethelred the Unready ordained the Massacre of the Danes.

Ethelred afterwards made a vow that he would rebuild St. Frideswide’s Church; and in 1004 he began the splendid edifice, of unusual magnificence for the period.

Robert of Cricklade, prior from 1141 to 1180, seems to have restored Ethelred’s church; and in that year the relics of St. Frideswide were translated to a more conspicuous place in the church.

Many distinguished noblemen and prelates were present:

“After they were meet, and injoyned fasting and prayers were past, as also those ceremonies that are used at such times was with all decency performed, then those bishops that were appointed, accompanied with Alexio, the pope’s legat for Scotland, went to the place where she was buried, and opening the sepulchre, took out with great devotion the remainder of her body that was left after it had rested there 480 yeares, and with all the sweet odours and spices imaginable to the great rejoycing of the multitude then present mingled them amongst her bones and laid them up in a rich gilt coffer made and consecrated for that purpose, and placed it on the north side of the quire, somewhat distant from the ground, and inclosed it with a partition from the sight hereafter of the vulgar.”—(A.-à-W.)

In 1289 these relics were again translated and placed in the position of the old shrine, probably in the north-choir-aisle, where the marble base recently discovered now stands (see page 385).

“In the Lancet period (1190-1245) the works went on apace. An upper stage was added to the tower and on that{379} the spire was built—the first large stone spire in England. It is a Broach spire, i.e., the cardinal sides of the spire are built right out to the eaves, so that there is no parapet. On the other hand, instead of having broaches at the angle it has pinnacles. Moreover, to bring down the thrusts more vertically, heavy dormer windows are inserted at the foot of each of the cardinal sides of the spire,—altogether a very logical and scientific piece of engineering, much more common in the early spires of Northern France than in England.”—(F. B.)

About the Thirteenth Century the monks built the Chapter-House now standing; then the Lady-Chapel; altered the Norman windows to Decorated; and in the Fifteenth Century made many changes in the new Perpendicular style.

Wolsey destroyed half of the nave in order to build Tom Quad. His idea was to erect a magnificent church on a large scale; but in the meantime his fall occurred. In 1546 St. Frideswide’s was made, as already noted, the Cathedral Church of Oxford.

In the Seventeenth Century the tracery of many windows was altered for the sake of glass by the Dutchman Abraham Van Ling, for which old windows depicting scenes from St. Frideswide’s life and ancient arms were sacrificed. In later times some of Van Ling’s windows suffered the same fate, for modern work. One of his windows, however, remains (see page 382). Some of the windows were smashed during the Puritan wars; but on the whole the Cathedral escaped damage.

Christ Church being a royal college, during the Civil War a University regiment of Cavaliers was drilled in Tom Quad; and when Charles I. occupied Oxford, after Edgehill, he held court in Christ Church.{380}

The Cathedral went through the fate of all English cathedrals in the Nineteenth Century; and finally, in 1870, a thorough restoration was undertaken by Dean Liddell and Sir Gilbert Scott, whose conservative alterations and restorations of windows, etc., have brought all the parts of the Cathedral into harmony. The windows of Burne-Jones are a great addition to the charm of the interior.

“The whole church is exceedingly interesting. It fills a niche in the history of English architecture all by itself. It is not the early and rude Traditional work of the Cistercians. On the other hand, it has not yet the lightness and grace of Ripon; still less the charm of the Canterbury choir, Chichester presbytery, Wells and Abbey Dore—Gothic in all but name. In spite of a pointed arch here and there, it is a Romanesque design.

“The work commenced, as usual, at the east, as is shown by the gradual improvement westward in the designs of the capitals. The evidence of the vaulting, too, points in the same direction. In the choir-aisle the ribs are massive and heavy; in the western aisle of the north transept they are lighted; in the south aisle of the nave they are pointed and filleted.”—(F. B.)

Owing to its secluded position it is almost impossible to get a view of the Cathedral; but the tower and spire can be seen from the cloisters.

The Cloisters line three sides of the square only, for the west side was destroyed by Wolsey for the hall staircase, which is surmounted by the Bell Tower, in which the bells from the Abbey of Oseney hang.

“From the same position at the west of the cloister one can enjoy the best view of the tower and spire of the church. One is close enough to see all the detail and yet from this angle nothing is lost of the general effect. On a moonlit evening the effect is particularly solemn and beautiful. From this point also should be noticed the{381} difference in the masonry of the south transept. The lower story is entirely rubble, while the upper story is partly of good ashlar work.

“On the south side of the cloister is the Old Library, as it is now called, which was formerly the refectory of the monastery, and is all that now remains of the conventual buildings. Its large Perpendicular windows, rising like a clerestory above it, look on to the cloister, but they were spoilt on the inside by a staircase, when the building was turned into undergraduates’ rooms. On the other side, facing the meadow buildings, there is a curious little oriel window, its lights now walled up, that once contained the pulpit whence the lessons were read during meals.”—(P. D.)

We may remember, as we stand here, that Cranmer was unfrocked in this quadrangle.

Entering through the porch in Tom Quad, cut through one of the canonical houses, we come into a sort of ante-chapel with the organ screen before us. Passing under the screen we have an unbroken view of the Nave, the Choir with its wonderful ceiling and the handsome wheel-window rising above the arcade and two round-headed windows at the east end.

“Christ Church is the smallest of our cathedrals; for even with the new ante-chapel it measures about 175 feet in length. Instead of being of the usual cruciform plan, it is now almost square,—in fact, the length from the reredos to the organ-screen is 132 feet, while the breadth across from the Latin Chapel to St. Lucy’s Chapel is 108 feet. The church is made up of the shortened nave with its two aisles, and ante-chapel, the central tower, the north transept with its one aisle, the south transept, and the eastern half of the church, which itself contains no less than six divisions,—the choir, with its two aisles, the Lady-Chapel on the north, and the Latin Chapel (or St. Catherine’s) on the north again of that, while on the south is the small chapel of St. Lucy.

“If the unusual appearance of the cathedral is partly{382} due to Wolsey’s destruction, it is partly due also to its being used as a college chapel, and partly to the fact that in general plan, and to some extent in detail, it is Ethelred’s design, commenced seventy years before the great developments of Norman architecture began.”—(P. D.)

We stop at the west end of the north aisle of the nave to examine the one remaining window designed by Van Ling.

“There are various opinions about this window, which represents Jonah sitting under his gourd, and the town of Nineveh in the distance. We must confess to a great admiration for it; the foliage is fine and rich, and if it is a little over-strong in its green, that only makes it more characteristic of its age. And, however that may be, there cannot be two opinions as to beauty of the town in the background, which reminds one irresistibly of Dürer; and, with its rich brown houses, bluish roofs, touches of greenery, and fair purple hills beyond, makes the right-hand light of the window a picture of which one never wearies. The whole is leaded in rectangular panes, like Bishop King’s window.”—(P. D.)

We now cross to the west end of the south aisle of the nave to see Burne-Jones’s Faith, Hope and Charity window, a memorial to Edward Denison (died 1870), son of the Bishop of Salisbury, and a pioneer worker in the East End of London.

“The figure of Hope has a greyish-blue drapery, varied in tint and diapered with the pattern of a flower in stain. The scarf floating round the figure is sky-blue in tone and lighter than the dress. The figure of Charity has a ruby over-mantle, with a white dress underneath; while the figure of Faith has a blue dress beautifully and richly diapered, the upper portion with a sumptuous Venetian design familiar on the brocades of the Sixteenth Century, and the lower portion with a sprig of foliage. The tone of the backgrounds is a rich, warm green, and is very carefully painted with foliage, and the contrast yielded by

Oxford: Tower and Entrance

Oxford: Choir, east

{383}

the pale blue of the drapery, and the rich, warm green of the background in the two outside windows, is most harmonious and striking. The detail in this window is very elaborate, and every part of it bears traces of care and thought.”—(P. D.)

The Choir consists of four bays, with the presbytery beyond. Perpendicular alterations are noticeable in the upper part. The triforium is late Norman. The pillars are larger than those in the nave and their capitals are very fine specimens of stone carving. Some critics go so far as to say they are Saxon.

The most striking feature of the whole Cathedral is the pendant ceiling of the Choir.

“Fergusson considers this work to be the most satisfactory attempt ever made to surmount the great difficulty presented in all fan-tracery by the awkward, flat, central space which is left in each bay by the four cones of the vault. At Gloucester, King’s College Chapel, Cambridge, Henry VII.’s Chapel, Westminster, and other places, various attempts were made to deceive the eye, and hide the unmanageable space; in Henry VII.’s Chapel the well-known pendants were boldly introduced with this object. None were wholly satisfactory, but, says Fergusson:—

“‘Strange as it may appear from its date, the most satisfactory roof of this class is that erected by Cardinal Wolsey over the choir of Oxford Cathedral. In this instance the pendants are thrust so far forward, and made so important, that the central part of the roof is practically quadripartite. The remaining difficulty was obviated by abandoning the circular, horizontal outline of true fan-tracery, and adopting a polygonal form instead. As the whole is done in a constructive manner and with appropriate detail, this roof, except in size, is one of the best and most remarkable ever executed.’

“Fan-tracery is a peculiarly English feature, and was invented, according to Fergusson, in order to get rid of the endless repetition of inverted pyramids which earlier vaulting produced. He therefore considers it an improve{384}ment on the vaulting of the early English and Decorated periods; and, as he thinks the ceiling of Christ Church Cathedral to be the best example of fan-tracery, he comes near to pronouncing it the finest in the world.”—(P. D.)

The East End is Scott’s restoration in the style of the Twelfth Century. The large wheel-window (an imitation from Canterbury) and the two round-headed windows below produce a fine effect.

On the left of the Choir we come to the most curious part of the Cathedral. Columns and arches mark the divisions of the north-choir-aisle, the Lady-Chapel further north and the Latin Chapel beyond—practically three aisles. The east end of each aisle contains a beautiful Burne-Jones window. The north transept forms the western boundary of these three aisles, which are in reality only an extension of this transept.

“Here the eye wanders among pillars and arches which branch away in so many directions that the grandest churches can scarcely give more thoroughly the idea of infinity. And here one stands on the site of St. Frideswide’s first little church, with the very arches that she had built for her, still standing in all their primitive simplicity.

“At the end of the north-choir-aisle is the St. Cecilia window, presented in honour of the patroness of music by Dr. Corfe, a former organist, in 1873. In the centre light the saint is represented playing her regal or small hand-organ; two angels holding other musical instruments, with palms in their hands, stand by her. The drapery is wrought in white glass, the angels have pale-blue wings, and the flesh tints matted over with red tell warm against the drapery. In the lower panels are three scenes from her life: ‘Here St. Cecilia teaches her husband,’ ‘Here an angel of the Lord teaches St. Cecilia,’ ‘Here St. Cecilia wins a heavenly crown;’ the saint’s figure in the last panel is most touchingly drawn. These lower panels are richer in colour than the rest, and a greater variety of{385} tints is introduced; but the colours are so delicate, and so skilfully blended, that they fall in most harmoniously with the main parts of the window.”—(P. D.)

In the most eastern arch between the north-choir-aisle and the Lady-Chapel we stop to examine the Shrine of St. Frideswide.

“The coffer or shrine, which was made for the translation in 1289 (its base being therefore the most ancient monument in the cathedral), was knocked to pieces at the Reformation (1538), and, being of wood, must have entirely perished. But gradually, and from different places, fragments of the base were brought together: first, several pieces of delicately carved marble were discovered in the sides of a square well in the yard south-west of the cathedral; then a part of the plinth on the south side was found to be in use as a step, luckily with the carved portion turned inwards; next a spandrel was detected by Mr. Francis, the head verger, in the wall of the cemetery; and last of all a piece of the plinth was found in a wall in Tom Quad. Though some portions are still wanting, it is not impossible that more may yet be found.

“As the monument stands now, it cannot, of course, impress one as it would have done in its perfect state, with the rich superstructure crowning it: especially as the restored shafts are merely square stone supports of the clumsiest description, so studiously careful has the restorer been not to confuse them with the original work. Still, though the base of St. Frideswide’s shrine is only a collection of fragments, these fragments are of remarkable beauty and interest. It is of Forest marble, measuring seven feet by three and a half; and consists of an arcade of two richly cusped arches at the sides and one at each end. On the top of this was fixed the feretrum, containing the jewelled casket that held the relics themselves. The spandrels are filled with wonderfully carved foliage, unusually naturalistic, and preserving still the traces of colour and gilding to remind one of its former glories. On the south side there is maple in the central spandrel, with a wreath of what is probably crow’s-foot in a boss below: the two side spandrels contain columbine and the greater celandine. On the north side the foliage is mostly{386} oak, with acorns and numerous empty cups; sycamore and ivy filling the adjoining spandrels. At the east end one of the spandrels contains vine leaves and grapes, the other fig-leaves, but without the fruit; the cusp under the vine has a leaf which may be that of hog-leaf. At the west end there is hawthorn and bryony. The choice of all this foliage was doubtless made for symbolical reasons, referring first to St. Frideswide’s life in the oak woods near Abingdon, and next to her care for the sick and suffering at Thornberrie (now Binsey). And in this connection it is pleasant to think that the sculptor, with tender fancy, chose plants which were famous for their healing virtue.”—(P. D.)

The Lady-Chapel (Thirteenth Century and Early English) is sometimes called the Dormitory, because many canons are buried here. Characteristic curling foliage decorates the capitals. The shafts are filleted. Traces of colouring can be observed here and there and also figures of angels on the roof. The Decorated window (restored) at the east end contains glass designed by Burne-Jones and made by William Morris, a memorial to Frederick Vyner, murdered by brigands at Marathon in 1870.

The figures represent Samuel the Prophet, David, King of Israel, John the Evangelist, and Timothy the Bishop. In the panels beneath are, Eli instructing the young Samuel, David slaying Goliath, St. John at the Last Supper, and Timothy as a little boy learning from his mother.

Here also is the tomb of Elizabeth Lady Montacute, who gave Christ Church Meadow to the Priory for the support of two priests for her chantry in this Lady-Chapel. Her effigy lies on the top of the tomb, and portraits of her children appear in the panels below. The whole was originally brilliantly coloured.

Four arches divide the Lady-Chapel. Under the{387} easternmost one is a large tomb known as the Watching Chamber.

“Its real nature is still a matter of dispute: some maintaining it to have been used as a chantry chapel for the welfare of those who were buried below; others, that it served as a ‘watching chamber’ to protect the gold and jewels which hung about the shrine of St. Frideswide.

“Most elaborately carved and crocketed, the ‘watching chamber’ is a beautiful example of full-blown Perpendicular workmanship; ‘most lovely English work, both of heart and hand,’ according to Mr. Ruskin. It consists of four stories, the two lower, in stone, forming an altar tomb and canopy, and the two upper in wood. A door from the Latin Chapel leads one up a small and well-worn stone staircase into the interior of the little upper chapel, which is now a rough wooden room. Its extreme roughness suggests that it was once panelled and otherwise adorned, while there are marks at its east end, which may be the site of an altar, or of the feretrum itself.”—(P. D.)

Lastly we come to the Latin-Chapel also called St. Catherine’s, in honour of the patron of students of theology.

“The Decorated vaulting was built when the chapel was enlarged in the Fourteenth Century. The foliage of its bosses is very beautiful; the water-lilies especially of the third boss, so suggestive of Oxford streams, and the roses a little further east, are a happy combination of naturalistic treatment with decorative restraint. It will be noticed that the vaulting does not run true in the third bay, the Decorated work there having been somewhat awkwardly joined to the Early English of the second bay.

“A prominent feature in the Latin-Chapel is the old oak stalling, which a second inspection proves to be patchwork. The returned stalls at the west end probably belonged to the choir of the conventual church, and in that case would have been fitted in here when Dean Duppa ‘adorned’ the choir by destroying the old wood-work. Near to these is some of the work prepared for Cardinal Wolsey’s new{388} chapel. The poppy-heads are good specimens of wood-carving, and contain a monogram I.H.S., a heart in a crown of thorns, a cardinal’s hat, and other devices. The pulpit, with its delicate canopy, an excellent specimen of Seventeenth Century wood-work, was formerly the Vice-Chancellor’s seat in another part of the church, occupied by him during university sermons. It was then used by the Regius Professor of Divinity for his lectures, but since the altar was restored six years ago, the chapel has been no longer used as a lecture-room.”—(P. D.)

Here we find some of the best glass in the Cathedral. At the east end is the famous St. Frideswide window by Burne-Jones; and the three windows on the north are beautiful specimens of the Fourteenth Century, replaced here by Dean Liddell. In the middle of each light is a figure and the rest of the space is covered with the diamond-shaped pieces of glass bearing leaves and flowers, technically called “quarries.” Medallions and borders with various beasts—even monkeys—decorate the spaces in the tracery. The first window depicts St. Catherine, a Virgin and Child, and next a figure, probably St. Frideswide; the second window represents an archbishop and angels; and the third, St. Frideswide with St. Margaret on one side and St. Catherine on the other. It is very interesting to compare these with the Burne-Jones’s St. Frideswide at the east end:

“Though this is one of the first windows that Burne-Jones ever designed it is one of his best. Better suited (as many think) to the purpose of a window, at all events in this enclosed chapel, than the freer method of the other glass, it carries on the best traditions of the craft, in its infinite variety of gem-like colour and complexity of detail; while it attains a degree of perfection in pictorial effect and figure-drawing which was impossible during the great era of mediæval glass-painting. The death of{389} the saint, with its lovely effect of light through the latticed window, for instance, and the picture of her in the pig-sty, would be perfect as finished pictures, and yet do not for an instant outstep the convention which is necessary for their function as part of a window.

“The colour is, in spite (or rather because) of its radiant variety, not so immediately attractive to every one as that of the other Burne-Jones windows; but when one has sat down for five or ten minutes and deciphered the various scenes, its unapproachable beauty becomes apparent, and each succeeding visit deepens the impression of the splendour and poetry of this incomparable work.

“The scenes depicted are, by the artist’s own account, as follows:—

“First Light: St. Frideswide and her companions brought up by St. Cecilia and St. Catherine; St. Frideswide founds her first convent; A messenger from the King of Mercia demands her in marriage; The King comes to take her by force, and the first convent is broken up.

“Second Light: Flight of St. Frideswide to Abingdon; The King of Mercia and his soldiers in pursuit; The Flight continued; The Pursuit continued; St. Frideswide takes refuge in a pig-sty.

“Third Light: Flight of St. Frideswide to Binsey; The King of Mercia in pursuit; St. Frideswide founds a new convent at Binsey; Her merciful deeds.

“Fourth Light: Return of St. Frideswide to Oxford; The Siege of Oxford by the King of Mercia; The Siege continued; The King struck blind; The Death of St. Frideswide.

“In the tracery above are the trees of life and of knowledge, and a ship of souls convoyed by angels.”—(P. D.)

Passing into the north transept we note that the eastern aisle has been merged into the Lady-Chapel and Latin-Chapel of which it forms the western bays; but that the western aisle remains.

The north window (modern glass) was restored back to its original design by Sir Gilbert Scott. Beneath it is a panelled tomb of Henry VII.’s period. It is supposed to be that of a monk named{390} Zouch (died 1503), probably a scribe, because his ink-horn and pen-case appear on the shields of his tomb. He left a bequest to pay for the vaulting.

The Tower is not perfectly square. The nave and choir sides are wider than those of the transepts, and therefore the north and south arches are pointed and the east and west arches are round. Foliage decorates the capitals of the shafts. The lantern is open and is ornamented with arcades and arches. At the south-east pier the break in the masonry indicates, in the opinion of some students, the place where the builders stopped work when Sweyn drove Ethelred out of England.

The fine Jacobean Pulpit (1635), elaborately carved with grotesques on the panels, deserves at least a passing glance.

The south transept has no aisles, for the western aisle was cut off by the cloisters and the eastern aisle became St. Lucy’s Chapel, in the second bay. Though there are many old royalist tombs the chief interest here is the beautiful Window of three lights, the Flamboyant tracery of which frames the most splendid glass in the whole cathedral. It dates from about 1330.

“In the uppermost compartment of the tracery is a figure of our Lord seated in glory; below there are angels with censers, and next two Augustinian monks in blue and white robes, kneeling with outstretched arms; then come coats-of-arms, and various grotesque beasts, all most richly coloured in ruby and blue and green and gold. Below, in the principal spaces, are (1) St. Martin on horseback giving his coat to the beggar; (2) the martyrdom of St. Thomas à Becket: St. Thomas’ head has been knocked out by some fanatic, and replaced with white glass; the armour and shields of the knights should be noticed; (3) St. Augustine, who holds a pastoral staff, is teaching his monks and others. In the next four spaces are:—The head of a{391} king; St. Cuthbert, carrying the head of St. Oswald, and wearing a green chasuble; St. Blaise, in a mulberry-coloured chasuble; the head of a queen. The glass in the three main lights was destroyed, and then replaced by some of Seventeenth Century work, but this too is now gone, all except a portion of the upper part which shows that the design was architectural in character and the colour that of fog-smitten stone-work.”—(P. D.)

The South-Choir-Aisle is of earlier date than the nave and transept aisles. Scott rebuilt the southern windows in the Norman style. Heads of men and monkeys decorate the corbels that support the vault. The original half-flower moulding adorns the Decorated east window (restored) which contains one of Burne-Jones’s famous designs. It is a memorial to Edith Liddell (1876), whose portrait appears in the central figure as St. Catherine. In the tracery above angels are playing musical instruments and in the panels below are scenes from the life and death of St. Catherine.

The third window in the wall near St. Lucy’s Chapel is of great interest. It is the only one of the original Romanesque windows that remains. The old glass shows a portrait of Bishop King, Abbot of Oseney and first Bishop of Oxford. He died in 1557 and was buried in Christ Church Cathedral.

“This window, with some others, was taken down during the Civil War, buried for safety by a member of the family, and put up again at the Restoration. The Bishop is represented standing vested in a jewelled cope of cloth of gold, and mitre, a pastoral staff in his gloved hand. In the background, among the trees, is a picture of Oseney Abbey in its already ruined condition (c. 1630), drawn without much feeling for its architecture, but of great value as almost the only picture of the place we possess. The western tower was the first home of what are now the Christ Church bells. Three coats-of-arms (being those of the{392} Bishop, impaled with the Abbey of Oseney and the See of Oxford) complete the richness of what is a very good example of Seventeenth Century painted glass, in the strict sense of the word.”—(P. D.)

South of the South Transept the slype, a vaulted passage including part of the transept, leads into the Cloisters.

South of the slype lies the Chapter-House, deserving a visit because it is a fine example of Early English. The monks’ heads carved on the corbels, the bosses of the roof, and the arcade of five arches at the east end are the chief features of the interior.

Oxford: Latin Chapel

St. Paul’s: West Front

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## ST. PAUL’S, LONDON

Dedication: St. Paul. A Church formerly served by Secular Canons.

Special features: Dome; Choir Stalls; Tombs and Monuments.

The present building in the Renaissance style is the third Christian church erected on this site. It is said that a Roman temple to Diana stood here; but the earliest church of which records exist was erected by Ethelbert, King of Kent, in 610, in which he was assisted by Siebert, King of the East Saxons, his nephew, who founded the monastery of St. Peter, called Westminster, on Thorney Island. This Cathedral, which owed much of its prosperity to St. Erkenwald, fourth Bishop of London, to whose memory a golden shrine was erected here, suffered from fire in 961 and was completely destroyed in 1086. On the ruins a Norman church was immediately erected, the architect for which was Bishop Maurice. Though injured by fire in 1193 it was a stately and beautiful building, in the Norman style. It was cruciform, with two western towers for bells and a high tower in the centre with a spire. In addition to the high altar there were seventy or eighty chantries with their own altars, and behind the high altar the golden shrine containing the body of St. Erkenwald. The nave contained twelve bays and also the choir rebuilt in 1221. The Lady-Chapel was added in 1225. It was the largest Cathedral in England. St. Paul’s was rich in relics and in treasure of all kinds—pictures and{394} frescoes, vestments, gold, silver and jewels. In 1312 the nave was paved with marble and in 1315 a new wooden spire 460 feet high was added.

This great Cathedral became the very centre of the life of the citizens. Here men met to defend their liberties, summoned by the great bells of St. Paul’s, from the days of King Stephen until the magnificent Cathedral perished in the Great Fire.

“Again and again the tocsin sounded, as St. Paul’s bell rang clear and loud, and the citizens seized their weapons and formed their battalions beneath the shadow of the great church. Now it was to help Simon de Montfort against the King; now to seize the person of the obnoxious Queen Eleanor, who was trying to escape by water from the Tower to Windsor, and who was rescued from their hands by the Bishop of London, and found refuge in his palace. Now the favourites of Edward II. excited their rage, especially the Bishop of Exeter, the King’s regent, who dared to ask the Lord Mayor for the keys of the city and paid for his temerity with his life.[9]

“The chronicles of the Cathedral tell the story of the troublous times of the Wars of the Roses. We see Henry IV. pretending bitter sorrow for the death of the murdered Richard, and covering with cloth-of-gold the body, which had been exhibited to the people in St. Paul’s. We see Henry V. returning in triumph from the French wars, riding in state to the Cathedral attended by ‘the mayor and brethren of the City companies, wearing red gowns with hoods of red and white, well-mounted and gorgeously horsed with rich collars and great chains, rejoicing at his victorious return.’ Then came Henry VI. attended by bishops, the dean and canons, to make his offering at the altar. Here the false Duke of York took his oath on the Blessed Sacrament to be loyal to the King. Here the rival houses swore to lay aside their differences, and to live at peace. But a few years later saw the new King Edward IV., at St. Paul’s, attended by great Warwick, the king-maker, with his body-guard of 800 men-at-arms. Strange were the changes of fortune in those days. Soon{395} St. Paul’s saw the exhibition of the dead body of the king-maker, and not long afterwards that of the poor dethroned Henry, and Richard came in state here amid the shouts of the populace. After the defeat of the conspiracy of Lambert Simnel, Henry VII. celebrated a joyous thanksgiving in the Cathedral, and here, amid much rejoicing, the youthful marriage of Prince Arthur with Katherine of Aragon took place, when the conduits of Cheapside and on the west of the Cathedral ran with wine, and the bells rang joyfully, and all wished happiness to the Royal children whose wedded life was destined to be so brief.

“St. Paul’s became the gathering-place for lords and courtiers and professional people, who met every day from eleven till twelve and from three till six to discuss the news of the day and to transact business.

“Here lawyers received their clients; here men sought service; here usurers met their victims, and the tombs and font were mightily convenient for counters for the exchange of money and the transaction of bargains, and the rattle of gold and silver was constantly heard amidst the loud talking of the crowd. Gallants enter the Cathedral wearing spurs, having just left their steeds at The Bell and Savage and are immediately besieged by the choristers, who have the right of demanding spur money from any one entering the building wearing spurs. Nor are the fair sex absent, and Paul’s Walk was used as a convenient place for assignations. Old plays are full of references to this practice. Later on the nave was nothing but a public thoroughfare, where men tramped, carrying baskets of bread and fish, flesh and fruit, vessels of ale, sacks of coal, and even dead mules and horses and other beasts. Hucksters and peddlers sold their wares. Duke Humphrey’s tomb was the great meeting-place of all beggars and low rascals, and they euphemistically called their gathering ‘a dining with Duke Humphrey.’ Much more could be written of this assembly of all sorts and conditions of men, but we have said enough to show that the Cathedral had suffered greatly from desecration and abuse. Indeed an old writer in 1561 declared that the burning of the steeple in that year was a judgment for the scenes of profanation which were daily witnessed in old St. Paul’s.”—(P. H. D.)

{396}

Cromwell’s army demolished shrines and destroyed all the relics and works of art, and seamstresses and hucksters took up their abode in the western portico, built by Charles I. after designs by Inigo Jones. At the Restoration plans to repair and restore the Cathedral were being made by Wren when the Great Fire destroyed it. Wren had the task of rebuilding it, and produced a masterpiece that takes rank with St. Peter’s in Rome and even surpasses it in some of its details.

“The stones of Paul’s,” wrote Evelyn, “flew like granados, the melting lead running down the streets in a stream and the very pavements glowing with fiery redness, so as no horse or man was able to tread on them, and the demolition had stopped all the passages, so that no help could be applied.”

It took a long time to remove the ruins and to decide upon the plan for the successor of Old St. Paul’s. Wren made numerous designs and drawings and there was great delay. At length the royal warrant was obtained and the first stone was laid June 21, 1675, at the south-east corner of the choir. The Cathedral was building for thirty-five years. The choir was finished and service held in it on December 2, 1697. It is sad to remember that the great architect was a victim of jealousy and intrigue, and pleasant to know that he lived to see the glorious church that had taken form in his mind completed. It was finished in 1710.

“Was there ever known in the history of the world any cathedral which suffered from fire like St. Paul’s? The whole career of the church was an ordeal by fire. It was injured by fire a hundred years before Westminster Hall was built; it was totally destroyed by fire in the Eleventh Century and it took nearly two centuries to restore it to{397} anything like its former magnificence. ‘Away! we lose ourselves in light,’ might have been its motto, for it was all but completely destroyed by fire in the Fifteenth Century, and its spire, which was then claimed to be the highest in the world, was destroyed by fire a century later. Thus we have brought it to the terrible days of 1666, when it went under with so much of London to accompany it—one of the most tremendous conflagrations recorded in the history of great cities. Then came the Commission to rebuild it, of which brave John Evelyn was a member, and then Sir Christopher Wren raised the monument to his fame which those who would question his renown have only to look upon and be satisfied.”—(J. McC.)

Coming along from Ludgate Hill we gain a splendid view of the impressive Dome emerging through the mists in the very heart of the City.

“St. Paul’s is often called Classical, or Roman, or Italian; it is not one of these three: it is English Renaissance. It was, too, a distinctly happy thought of Fergusson to suggest that the Cathedral takes a like place in English architecture to that which the immortal ‘Paradise Lost’ does in English literature. The plan is that of a mediæval church; the pilasters and entablature are Roman; the round arch is found in both Roman and Romanesque, and that commanding feature, the Dome, is the common property of many styles and many ages. The general plan resembles the long or Latin Cross, with transepts of greater breadth than length; and the uniformity is broken by an apse at the east, and the two chapels at the west end.”—(A. D.)

Before we begin our tour of the Cathedral let us take a little note of our surroundings.

“In olden times St. Paul’s Churchyard was one of the great business centres of London. About the church men met to discuss the doings of the day, the last piece of news from Flanders, France or Spain, or the rumours from the country. Here the citizens gathered angrily when there was any talk of an invasion of their cherished liberties,{398} grumbled over the benevolence demanded by his Majesty for the pay of the troops engaged in the French war, or jeered at some poor wretch nailed by his ears in the pillory. Here the heralds would proclaim the news of our victories by sea and land; here the public newsmen would read out their budgets; vendors of infallible nostrums would wax eloquent as to the virtues of their wares; and the wives and daughters of the citizens would gather to gossip and flirt. It was at once the exchange, the club, and the meeting-place of London. Paul’s Cross was the heart of the City; here men threw up their bonnets when they heard of Crécy and of Agincourt; here they listened to the preachings of the first followers of Wycliffe; here they erected their choicest pageants when a new sovereign visited the City for the first time, or brought his new-made spouse to show her to his lieges; and gathered with frowning brows beneath iron caps when London threw in its lot with the Parliament, and the train bands marched off to fight the King’s forces. The business mart of the City lies now in front of the Mansion House, but a great deal of business is still done under the shadow of the Cathedral.”—(C. D.)

All the streets bear names that remind us of the vicinity of St. Paul’s—Creed Lane, Ave Maria Lane, Sermon Lane, Canon Alley, Amen Corner and Paternoster Row known throughout the world as the headquarters of the book trade and publishers, while Cheapside, Ludgate Hill, Fleet Street and St. Paul’s Churchyard swarm with ghosts and memories of London’s stirring events.

“The modern passenger through St. Paul’s Churchyard has not only the last home of Nelson and others to venerate as he goes by. In the ground of the old church were buried, and here therefore remains whatever dust may survive them, the gallant Sir Philip Sidney (the beau idéal of the age of Elizabeth), and Vandyke, who immortalised the youth and beauty of the court of Charles the First. One of Elizabeth’s great statesmen also lay there—Walsingham—who died so poor that he was buried{399} by stealth to prevent his body from being arrested. Another, Sir Christopher Hatton, who is supposed to have danced himself into the office of Her Majesty’s Chancellor, had a tomb which his contemporaries thought too magnificent, and which was accused of ‘shouldering the altar.’

“Old St. Paul’s was much larger than now, and the Churchyard was of proportionate dimensions. The wall by which it was bounded ran along by the present streets of Ave Maria Lane, Paternoster Row, Old Change, Carter Lane and Creed Lane; and therefore included a large space and many buildings which are not now considered to be within the precincts of the Cathedral. This spacious area had grass inside, and contained a variety of appendages to the establishment. One of these was the cross of which Stow did not know the antiquity. It was called Paul’s Cross, and stood on the north side of the church, a little to the east of the entrance of Cannon Alley.”—(L. H.)

At first the space around it was used for the meeting of the populace—the Folkmote—when their magistrates were elected, public affairs discussed and criminals tried and sentenced. At a later period Paul’s Cross was chiefly used for proclamations, and from the pulpit, which in Stow’s time was an hexagonal piece of wood “covered with lead, elevated upon a flight of stone steps and surmounted by a large cross,” sermons were preached.

In 1879 the foundations of Paul’s Cross were discovered on the north-east side of the present Choir. A monument is now being erected on the spot.

If we wish to examine the north and south fronts more particularly we first go to the former and

“We note the two-storied constructions, the graceful Corinthian pillars, arranged in pairs, with round-headed{400} windows between them; the entablature; and then, in the second story, another row of beautiful pilasters of the Composite order. Between these are niches where one would have expected windows; but this story is simply a screen to hide the flying-buttresses supporting the clerestory, as Wren thought them a disfigurement. The walls are finished with a cornice, which Wren was compelled by hostile critics to add, much against his own judgment. There are some excellently carved festoons of foliage and birds and cherubs, which are well worthy of close observation. The North and South Fronts have Corinthian pillars, which support a semicircular entablature. Figures of the Apostles adorn the triangular-shaped heads and balustrade. The Royal Arms appear on the north side, and a Phœnix is the suitable ornament on the south, signifying the resurrection of the building from its ashes. The south side is almost similar to the north. The east end has an apse.”—(P. H. D.)

On the south-west is the Dean’s yard, leading past the Deanery to the Choir House in Great Carter Lane where the choir-boys are trained. Doctors’ Commons, where marriage licenses used to be issued, only survives in name.

Opposite the north porch of the Cathedral is the Chapter-House and from this side St. Paul’s Bridge, the plan for which was adopted in 1909, will start. It will cost no less than £1,600,000, and will cross the Thames between Blackfriars and Southwark.

Facing Ludgate Hill stands a statue of Queen Anne, a modern replica of the original statue by Bird. At the foot of the 22 marble steps leading up to the doorway is a marble slab commemorating the Diamond Jubilee Thanksgiving (June 22, 1897). From time immemorial national thanksgiving services have been offered at St. Paul’s. The first in this building was a special thanksgiving for the Peace of Ryswick. Queen Anne returned thanks{401} for Marlborough’s victories in the Low Countries and the destruction of the Spanish fleet at Vigo and for the victory of Blenheim (1702 and 1704). Here thanks were also offered for the recovery of the Prince of Wales (Edward VII.) from a serious illness in 1872 and by Queen Victoria for the sixtieth anniversary of her reign (1897); by King Edward and Queen Alexandra for the restoration of peace in South Africa (June 8, 1902); by King Edward on October 18, 1902, for his recovery from the illness that delayed the Coronation; and by King George and Queen Mary.

“The West Front has a magnificent portico, divided, like the rest of the building, into two stories. The lower consists of twelve coupled and fluted columns; that, above, has only eight, which bear an entablature and pediment of which the tympanum is sculptured in bas-relief, representing the conversion of St. Paul. On the apex of the pediment is a figure of the Saint himself, and at its extremities, on the right and left of St. Paul, are figures of St. Peter and St. James. The transepts are terminated upwards by pediments, over coupled pilasters at the quoins, and two single pilasters in the intermediate space. On each side of the western portico a square pedestal rises over the upper order, and on each pedestal a steeple, or campanile tower, supported upon triangular groups of Corinthian columns finishing in small domes formed by curves of contrary flexure very like bells. Lower down in front of these campaniles, the Four Evangelists are represented with their emblems. In the face of the southern campanile a clock is inserted. A flight of steps extending the whole length of the portico forms the basement. In the southwest tower is the Great Bell of St. Paul’s, cast in 1709 by Richard Phelps and Langley Bradley. It is ten feet in diameter, ten inches thick in metal and weighs 11,474 pounds.”—(M.)

First we will take a general view of the exterior:{402}

“The form of St. Paul’s is that of the long or Latin cross. Its extreme length, including the porch, is 500 feet; the greatest breadth, that is to say across the transept but within the doors of the porticoes, 250 feet; the width of the nave, 118 feet. There are, however, at the foot or western end of the cross, projections northward and southward, which make the breadth 190 feet. One of these, namely, on the north side, is used as a morning chapel, and the other, on the south side, contains the Wellington Monument, but was formerly used as the Consistory Court. At the internal angle of the cross are small square bastion-like adjuncts, whose real use is to strengthen the piers of the dome; but they are inwardly serviceable as vestries and a staircase. The height of the Cathedral on the south side to the top of the cross is 365 feet.

“The exterior consists throughout of two orders, the lower being Corinthian, the upper composite. It is built externally in two stories, in both of which, except at the north and south porticoes and at the west front, the whole of the entablatures rest on coupled pilasters, between which in the lower order a range of circular-headed windows is introduced. But in the order above, the corresponding spaces are occupied by dressed niches, standing on pedestals pierced with openings to light the passages in the roof over the side aisles. The upper order is nothing but a screen to hide the flying-buttresses carried across from the outer walls to resist the thrust of the great vaulting.”—(M.)

The Dome, the great feature of the church, is very beautiful when seen from a distance, as from one of the bridges, rising with its graceful curves far above the roofs and other spires.

“The dome, which is by far the most magnificent and elegant feature in the building, rises from the body of the church in great majesty. It is 145 feet in outward and 108 feet in inward diameter. Twenty feet above the roof of the church is a circular range of twenty-two columns, every fourth intercolumniation being filled with masonry, so disposed as to form an ornamental niche or recess, by which arrangement the projecting buttresses of the cupola are concealed. These, which form a peristyle of{403} the Composite Order, with an unbroken entablature, enclose the interior order. They support a handsome gallery adorned with a balustrade. Above these columns is a range of pilasters, with windows between them, forming an attic order, and on these the great dome stands. The general idea of the cupola, as appears from the Parentalia, was taken from the Pantheon at Rome. On the summit of the dome, which is covered with lead, is a gilt circular balcony, and from its centre rises the lantern, adorned with Corinthian columns. The whole is terminated by a gilt ball and cross.

“But with the matchless exterior ceases the superiority, and likewise, to a great degree, the responsibility of Wren. His designs for the interior were not only carried out, but he was in every way thwarted, controlled, baffled in his old age to the eternal disgrace of all concerned; the victim of the pitiful jealousy of some, the ignorance of others, the ingratitude of all.”—(M.)

It is singular to note that when Wren laid the corner-stone on June 11, 1675, there was no solemn ceremonial. The King, the Court, the Archbishop of Canterbury and the Lord Mayor of London were all notably absent, but when he laid the last stone in the lantern of the cupola in 1710

“all London poured forth for the spectacle, which had been publicly announced, and were looking up in wonder to the old man, or his son, if not the old man himself, who was, on that wondrous height, setting the seal, as it were, to his august labours.

“When one enters the west door one cannot fail to be struck with the vastness of the space enclosed within its massive walls; there is no screen to break the view towards the east, and, as one stands beneath the dome and looks up into its enormous hollow, the sense of overpowering height is felt as in no other church in England.”—(T. P.)

Entering through the western door we are struck with the immensity of the Nave and overspreading{404} dome, the effect of the lights, and, if service is being held, the peculiar beauty of the chants of the choristers, whose voices seem to come from the dome and float through the misty light to our ears.

It would be interesting to know if Wagner ever heard the choir-boys of St. Paul’s and sought to reproduce the effect in Parsifal, by arranging the voices of knights, squires and youths at various stages in the dome of Montsalvat to sing softly of the “wondrous work of mercy and salvation.”

“The interior of the nave is formed by an arcade resting on massive pillars and dividing the church into a body and two aisles. The eastern piers of the nave serve at the same time for the supports of the cupola. They are wider than the other piers, and are flanked by pilasters at their angles and have shallow oblong recesses in the intercolumniations. The roof over these piers is a boldly coffered waggon-vault, which contrasts very effectively with the rest of the vaulting.

“The nave is separated from the choir by the area over which the cupola rises. From the centre of this area, the transepts, or traverse of the cross, diverge to the north and south, each extending one severy, or arch, in length. The choir, which is vaulted and domed over, like the nave and transepts, from the top of the attic order, is terminated eastward by a semicircular tribune, of which the diameter is, in general terms, the same as the width of the choir itself. The western end of the choir has pillars similar to those at the eastern end of the nave, uniform with which there are at its eastern end piers of the same extent and form, except that they are pierced for a communication with the side aisles. Above the entablature and under the cupola is the Whispering Gallery, and in the concave above are representations of the principal passages of St. Paul’s life in eight compartments, painted by Sir James Thornhill.”—(M.)

We should note that there are three stages—the main arcade, the triforium and the clerestory. The{405} piers are faced with Corinthian pilasters that divide off the bays east and west. The arches spring from an entablature. They are very high. The “triforium belt,” as the “attic” is termed by those critics who have dropped the Classical nomenclature, and clerestory above are easily understood at a glance.

“The great arches overhead divide the vault as the greater pilasters and their continuations do the walls. Between these arches are the small saucer-shaped domes, 26 feet in diameter. The reason for these and their accessories, the pendentives, may best be understood from Wren’s own words. He says that his method of vaulting is the most geometrical, and ‘is composed of Hemispheres, and their Sections only; and whereas a Sphere may be cut all Manner of Ways, and that still into Circles.... I have for just Reasons followed this way in the Vaulting of the Church of St. Paul’s.... It is the lightest Manner, and requires less Butment than the Cross-vaulting, as well that it is of an agreeable View.... Vaulting by Parts of Hemispheres I have therefore followed in the Vaultings of St. Paul’s, and with good reason preferred it above any other way used by Architects.’ The saucer-shaped domes are sections of spheres, as are both the pendentives, and the sides of the clerestory windows. The wreaths, garlands, and festoons, and the various conventional patterns with which the edges and surfaces of the various parts of the vaulting is adorned cannot be estimated from the pavement.”—(A. D.)

From the Crypt to the dome the space measures 190 feet.

“When Wren planned his dome interior he had the difficulty caused by the four limbs and their side aisles to overcome. He must have turned to his uncle’s cathedral at Ely for enlightenment. In the earlier years of the Fourteenth Century the central tower of Ely collapsed, and the sacrist Alan de Walsingham, who acted as architect, seeing that the breadth of his nave, choir and transepts happened to agree, took for his base this common{406} breadth, and cutting off the angles, obtained a spacious octagon. The four sides terminating the main aisles are longer than the four alternate aisles at the angles of the side aisles; but at Ely this presents no difficulty, owing to the use of the pointed arch. As you stand in the centre of the octagon under the lantern you see eight spacious arches of two different widths, all springing from the same level and rising to the same height of eighty-five feet, the terminal arch of the Norman nave pointed like its opposite neighbour of the choir. Amongst Gothic churches the interior of Ely reigns unique and supreme, certainly in England if not in Europe. Wren was familiar with this cathedral, and even designed some restorations for it; and he adopted the eight arches in preference to any possible scheme of four great arches of sixty feet: but the use of the round arch, as distinct from the pointed, deprived him of Sacrist Alan’s liberty, who without incongruity made his intermediate arches of the shorter sides, springing from the same level, rise to the same height as the others. Wren was compelled to make use of some expedient to reconcile his two different spaces between piers of forty feet and twenty-six feet, and accordingly arched these four smaller intermediate spaces as follows. A smaller arch, rising from the architrave of the great pier, spans each shorter side of the octagon, and has a ceiling or semi-dome in the background, coming down to the terminal arches of the side aisles. A blank wall space above is relieved by a section of an ornamental arch of larger span, resting on the centre of the cornice; and above this a third arch, rising from the level of the triforium cornice, rests more upon the outer side of the great supporting pier, and thereby obtains the required equal span of forty feet, and equal height of eighty-nine feet from the ground. This also has a semi-dome; and the platform beneath on a level with the clerestory is railed.

“The reduction of the octagon to the circle is facilitated by giving the spandrels between the arches the necessary concave surface; and this stage is finished off with a cantilever cornice, the work (at least in part) of one Jonathan Maine. The eight great keystones of the arches by Caius Gabriel Cibber are seven feet by five, and eighteen inches in relief.”—(A. D.)

{407}

About a hundred feet from the pavement and the same distance across is the celebrated Whispering Gallery, where a curious effect is obtained.

The attendant whispering across the whole area can be distinctly heard, an acoustic property seemingly caused by the nearness of the concave hemisphere above.

The Cross is quite 260 feet above us. The gallery projects so that the lectern steps and the pulpit are underneath.

Now we come to the Drum. The actual bend inwards now begins, but for this part only in straight lines. First comes the plain band or Podium, panelled and of a height of twenty feet. On this stand thirty-two pilasters, in reality, as well as in appearance, out of the horizontal. Three out of each four

“intervening spaces are pierced with square-headed windows; and from them such light as the dome receives, streams down through the windows of the exterior colonnade. The alternate fourth recesses, apparently nothing more than ornamental niches, conceal the supports which bear the weight above. In the recent scheme of decoration they have been filled with statues of Early Fathers—the four eastern, SS. Chrysostom, Gregory Nazianzen, Basil, and Athanasius; and the four western, SS. Ambrose, Augustine of Hippo, Jerome, and Gregory.

“The straight lines bearing inwards give way to the sphere; and here, too, the three separate coverings, which constitute the dome, begin. The circular opening below the lantern coincides with the lower edge of the fluting of the exterior shell, and is about two hundred and fifteen feet from the pavement.

“These upper regions, hidden in an almost perpetual gloom, were decorated in monochrome by Sir James Thornhill; but his work has failed to resist the chemical action of the surcharged atmosphere. In these compartments are scenes from the life of the patronal saint: (1){408} The Conversion, (2) Elymas, (3) Cripple at Lystra, (4) Jailer at Philippi, (5) Mars Hill, (6) Burning Books at Ephesus, (7) Before Agrippa, (8) Shipwreck. We have all heard the story of the painter, on a platform at a great height, who stepped back to get a better view of his work. As he did so, an assistant, standing by, brush in hand, observed with alarm that the slightest further backward step would entail his falling headlong and being dashed to pieces. He deliberately daubed the painting; and the artist, stepping instinctively forward to prevent this, saved his life. The painter is said to be Thornhill: the scene, the giddy height under the dome.”—(A. D.)

The beautiful iron-work of the gates is by Tijou, both at the ends of the aisles and doorways of the reredos arch. The Choir-stalls are by Grinling Gibbons and are very ornate and handsome. The Lord Mayor’s stall is on the left, or north side, and the Bishop of London’s on the right, or south. The latter’s throne is near the altar. There are thirty-one stalls altogether.

“The exquisite carvings of Grinling Gibbons in the stall-work of the choir were not merely in themselves admirable, but in perfect harmony with the character of the architecture. They rivalled, if they did not surpass, all Mediæval works of their class in grace, variety, richness; they kept up an inimitable unison of the lines of the building and the decoration. In the words of Walpole ‘there is no instance of a man before Gibbons who gave to wood the loose and airy lightness of flowers and chained together the various productions of the elements with a fine disorder natural to each species.’”—(M.)

The Organ is one of the finest in the world. It was reconstructed by Willis in 1897, and still contains parts of the original organ built by the German, Schmidt, in 1697. It consists of 4,822 pipes and 102 stops and is divided into two parts, placed on either side of the choir. These are connected by{409} pneumatic tubes beneath the floor. The keyboard is on the north side.

The older part of the case with its foliage, figures and architectural devices was also designed by Grinling Gibbons.

The Altar stands between the great eastern piers and is surmounted by a tall reredos of white marble.

“The symbolism is expressed in the frieze above the Crucifixion, ‘Sic Deus dilexit mundum’ (‘God so loved the world’). The lower part is pierced with doors on either side; and ‘Vas Electionis’ (‘A chosen vessel’) over the north door refers to St. Paul, and ‘Pasce oves meos’ (‘Feed my sheep’) over the other to St. Peter; and here are the crossed swords, the arms of the diocese. The section above has the Entombment in the centre, and the Nativity and Resurrection on either side. A Crucifixion occupies the central position. The framework is of Roman design, with pilasters and a round arch; and remembering Wren’s conception, it is interesting that the columns of Brescia marble, supporting the entablature above, are twisted. This is flanked with a colonnade; the figure on the north being the Angel Gabriel, and to the south the Virgin. Above the pediment is a canopy with the Virgin and Child, and St. Peter and St. Paul to the north and south; and above all, and nearly seventy feet from the ground, the Risen Christ completes this most reverent design.

“The altar cross is adorned with precious stones and lapis lazuli; and the massive copper candlesticks are imitations of the original four said to have been sold during the Protectorate.”—(A. D.)

The apse behind the altar cut off by the reredos is now called the Jesus Chapel. Over the altar here is a copy of Cima de Conegliano’s Doubting Thomas (in the National Gallery).

The apse and the vaulting and the walls of the choir and ambulatory have in recent years been decorated by Sir William Richmond with richly-{410}coloured mosaics. The chief panels of the apse represent our Lord enthroned, with recording angels on either side. In the choir the three “saucer domes,” or cupolas, represent three Days of Creation: Beasts, Fishes and birds. The four pendentives of each bay are decorated with herald Angels, with extended arms. Mosaics of the Crucifixion, Entombment, Resurrection and Ascension, also by Sir William Richmond, adorn the “quarter domes.”

The eight paintings by Thornhill, of scenes from the life of St. Paul, can be viewed properly only from the Whispering Gallery. In the niches above this Gallery are statues of the Fathers of the Church. The spandrels between the great arches are decorated by eight large mosaics representing apostles and prophets: St. Matthew and St. John are by G. F. Watts; St. Mark and St. Luke, by A. Brittan; and the four prophets are the work of Alfred Stevens.

The Transepts are of one arch only. The windows are modern and represent bishops and kings of early days. In the south transept aisle there is a window commemorating the recovery of the Prince of Wales (Edward VII.) in 1872; and a bronze tablet by Princess Louise in memory of “4,300 sons of Britain beyond the seas” who were killed in the South African war of 1899-1901.

To the left of the chief entrance is St. Dunstan’s Chapel, sometimes called the North-West, or Morning Chapel. It is richly decorated and contains a Salviati mosaic representing the Three Marys at the Sepulchre.

In the south aisle, opposite, is the Chapel of the Order of St. Michael and St. George, a Colonial order, conferred only for distinguished services{411} beyond the seas. The Sovereign’s stall is at the western end; and on each side of it is that of the Grand Master (Prince of Wales) and the Duke of Connaught. From these diverge the oak stalls of the Knights Grand Cross of the Order, over each of which is suspended a silk banner with his personal arms. The richly-gilded ceiling is decorated with the arms of the King, the Prince of Wales, the late Duke of Cambridge and Sir Robert Herbert, who were responsible for the scheme. In the south window is a kneeling figure of the donor, Sir Walter Wilkin. The chapel was dedicated on June 13, 1906, in the presence of King Edward, the Prince of Wales and many Knights.

Above this chapel the Library is situated to which the curious Geometrical Staircase leads. This is circular, of a diameter of twenty-five feet, and each step is supported by the one below it. This is in the South tower.

St. Paul’s is second only to Westminster Abbey in the number of Monuments to the celebrated dead. Immediately within the west door stands a gilt monument to the officers and men of the Coldstream Guards who fell in the South African War. In the north aisle of the nave we come to monuments of General Gordon, a recumbent figure on a sarcophagus by Sir Joseph Edgar Boehm; Wellington, by Alfred Stevens; Lord Leighton; Lord Melbourne. In the north transept Sir Joshua Reynolds, by Flaxman; and Admiral Rodney, by Rossi; in the south transept Nelson, by Flaxman, who thus describes his work:

“Britannia is directing the young seamen’s attention to their great example, Lord Nelson. On the die of the{412} pedestal which supports the hero’s statue are figures in basso-relievo, representing the Frozen Ocean, the German Ocean, the Nile, and the Mediterranean. On the cornice and in the frieze of laurel wreaths are the words, Copenhagen, Nile, Trafalgar. The British Lion sits on the plinth, guarding the pedestal.”

In the South transept: Lord Cornwallis, by Rossi, commemorates his Indian career. He appears in his mantle of the Garter, with an allegorical female figure of the Eastern Empire and a male figure representing an Indian river.

At the east side of the south transept is the entrance to the Crypt, sombre, dimly lighted and sepulchral. In the centre a circle of pillars surrounds the tomb of Nelson, whose remains lie in a plain tomb under a black-and-white sarcophagus (Sixteenth Century), which was made for Cardinal Wolsey’s monument and confiscated with his other possessions. Through a grating here the dim light from the far-away dome sifts down upon England’s great admiral. To the left of Nelson lies Collingwood, and, to the right, Cornwallis. Not far away we come to the simple tomb of Arthur, Duke of Wellington, a great block of porphyry on a granite base.

In the east recess of the south-choir-aisle is the grave of Sir Christopher Wren marked by a plain black marble slab. On the wall is the celebrated inscription: “Lector, si monumentum requiris, circumspice.” Then comes Painters’ Corner with Sir Joshua Reynolds, Benjamin West, Lawrence, Turner, Landseer, Millais, Leighton and others.

We have yet to make the ascent of St. Paul’s. The way is long and grows more tedious and steeper as we ascend. It will be well to stop at the Stone{413} Gallery (200 feet high), for although the Golden Gallery, at the top of the dome, is a hundred feet higher, the view is not so distinct. The Stone Gallery is safe, and delightful views are to be had in the spaces between the balustrades. The view extends from Harrow on the north-west, to the Crystal Palace, Shooter’s Hill and Greenwich Observatory in the south-east. The tourist will, however, take more pleasure in looking over the territory covered by the Great Fire of 1666 and all the Wren steeples (there are thirty at least) that rise through the mists below us. Here we again think of Sir Christopher’s genius and remember again his epitaph: “If you wish an estimate of his genius, look around.” It is interesting, too, to trace Fleet Street, Cheapside and the other great arteries of traffic and travel, to look at the Thames and understand its peculiar windings and to view from this height the grim old Tower half a mile below London Bridge—the oldest building in England and the most romantic. Without the Tower of London and without St. Paul’s what would London be? Westminster Abbey is the church of the King and the government; St. Paul’s is the church of the citizens, the church that, as we have seen, has been a central point for the stirring events of the City of London. Whenever the traveller thinks of London, he sees its majestic dome rising above London Bridge or Ludgate Hill, or Cheapside, purple in the mists, golden in the sunlight—the emblem of London’s antiquity and its present immensity.

“I always endow St. Paul’s Cathedral with life and human nature and sympathy. I cannot well explain what early associations and chances have made St. Paul’s a more living influence to me than the much grander and nobler{414} Westminster Abbey; but so it is and I feel as if St. Paul’s were a living influence over all that region of the metropolis which is surveyed by its ball and its cross. But in another sense it is unlike other buildings to me. It is not one long-lived, long-living cathedral; it is rather a generation of cathedrals. Westminster Abbey takes us back in unbroken continuity of history to the earlier days of England’s budding greatness. Westminster itself, nevertheless, was only called so in the beginning to distinguish it from the earlier East Minster, which was either the existing St. Paul’s or a cathedral standing on Tower Hill. It would seem, then, that St. Paul’s rather than Westminster Abbey ought to represent the gradual movement of English history and English thought and the growth of the metropolis. But observe the difference. Westminster Abbey has always since its erection been sedately watching over London. It has been reconstructed here and there, of course—repaired and renovated, touched up and decorated with new adornments in tribute of grateful piety; but it is ever and always the same Westminster Abbey. Now observe the history of St. Paul’s. St. Paul’s has fallen and died time after time, and been revived and restored. It has risen new upon new generations. It has perished in flame again and again, like a succession of martyrs, and has come up afresh and with new spangled ore flamed in the forehead of the morning sky. St. Paul’s is a religious or ecclesiastical dynasty rather than a cathedral. It has been destroyed so often and risen again in so many different shapes, that it seems as if each succeeding age were putting its fresh stamp and mint-mark on it and so commending it to the special service of each new generation.”—(J. McC.)

St. Paul’s: Choir, east

St. Saviour’s, Southwark

{415}

## ST. SAVIOUR’S, SOUTHWARK

Formerly the Collegiate Church of St. Saviour; and St. Mary Overie, Southwark.

Special features: Central Tower; Choir-Screen; Tomb of John Gower; Harvard Window; Windows to Elizabethan Dramatists.

Although St. Saviour’s, Southwark, is one of the oldest buildings in London, it is one of the youngest of cathedrals in England, having been formally inaugurated as a Cathedral by King Edward on July 3, 1905. It was recently restored at a cost of £40,000. Parts of the Norman nave, dating from the Twelfth Century, were incorporated by Sir Arthur Blomfield in the new nave built in 1891-1896.

St. Saviour’s stands on the south or Surrey side of London in the Borough, a district of very little interest in comparison with London north of the Thames; but very rich in historical associations. After crossing London Bridge we find this church on our right on a lower level than the road, which sunken situation prevents a good view of the venerable pile. Adjoining the church is the Borough Market for fruit and vegetables and west of it in Park Street, close to Southwark Bridge, is Barclay’s Brewery on the site of Shakespeare’s Globe Theatre. Going down Borough High Street we pass the site of the old Tabard Inn, from which Chaucer’s Canterbury Pilgrims started on their journey; and still lower down the street, the successor to the White Hart, where Mr. Pickwick found the immortal Sam Weller. In the vicinity{416} the Marshalsea prison stood until the middle of the Nineteenth Century, within the sound of St. Saviour’s bells.

St. Saviour’s is now almost the only remaining landmark of “Old Southwark.”

Its early history is lost in legend. Stow, on the authority of Linstede, the last of the priors, attributed the building of the original London Bridge to the profits made by a ferryman here, who left his money to his daughter Mary. He tells the story as follows:

“East from the Bishop of Winchester’s house, directly over against it, standeth a fair church called St. Mary-over-the-Rie, or Overie; that is, over the water. This church, or some other in place thereof, was, of old time, long before the Conquest, a house of sisters, founded by a maiden named Mary; unto the which house and sisters she left, as was left to her by her parents, the oversight and profits of a cross ferry, or traverse ferry over the Thames, there kept before that any bridge was built. This house of sisters was after by Swithun, a noble lady, converted into a college of priests, who in place of the ferry built a bridge of timber, and from time to time kept the place in good reparations; but lastly, the same bridge was built of stone; and then in the year 1106 was this church again founded for canons regular by William Pont de la Arch, and William Dauncey, Knights, Normans.”

Modern historians have made a few corrections in this statement, particularly as regards the person who changed the nunnery into a college of priests. This was not a “noble lady,” but St. Swithun, Bishop of Winchester (832-856) (see page 46). It became a monastery of the Augustinian order in 1106, and the Norman knights who aided in its foundation also built the new Norman nave. After a severe fire that occurred early in the Thir{417}teenth Century, when much of Southwark was destroyed, the church suffered greatly. Repairs were, of course, necessary; and the Bishop of Winchester, who took charge, rebuilt the nave in the lighter Early English style and also the choir and retro-choir.

Another fire in the reign of Richard II. occasioned other repairs in the new Perpendicular style which was continued by Cardinal Beaufort, Bishop of Winchester (1405-1447), who restored the south transept. The Cardinal was the son of John of Gaunt and Catherine Swynford. In this church he married his niece Jane Beaufort to James I. of Scotland in 1423, with whom the royal poet fell in love during his imprisonment at Windsor.

After the Dissolution of the monasteries in 1536 St. Mary Overy, which had already been united with St. Mary Magdalene, was now combined with St. Margaret’s and in the year of Linstede’s surrender to Henry VIII. (1540) the three parishes were united under the name of the Collegiate Church of St. Saviour.

St. Saviour’s was several times repaired and altered in the Eighteenth Century, and then fell into neglect.

The East End is an enlargement or addition to the choir. It consists, as we see, of four bays separated by buttresses and surmounted by gables. Each gable is lighted by a triplet of lancet windows. Larger windows of the same general style light the bays below. At the north-east corner is a short hexagonal stair turret. Above the Lady-Chapel rises the East End or gable of the choir. This has also a three-light lancet window, with a small circular window with seven cusps above. On the{418} north-east corner the turret is capped by a pinnacle. Above rises the venerable square tower—St. Saviour’s best feature.

The Tower at the intersection of the nave and transepts was partly built by Bishop Fox in the Perpendicular style.

“At the intersection of the nave, transepts and choir, rises a noble tower, thirty-five feet square and one hundred and fifty feet in height, resting on four massive pillars adorned with clustered columns. The sharp-pointed arches are very lofty. The interior of the tower is in four stories, in the uppermost of which is a fine peal of twelve bells. Externally the tower, which is not older than the Sixteenth Century, somewhat resembles that of St. Sepulchre’s Church, close by Newgate. It is divided into two parts, with handsome pointed windows, in two stories, on each front; it has tall pinnacles at each corner, and the battlements are of flint, in squares or chequer-work.”—(E. W.)

The South transept, like the north transept, was built in the Decorated style in the first half of the Fourteenth Century, but was rebuilt by Cardinal Beaufort. It has been restored in the style of his time, and the window of five lights is Transitional in style from Decorated to Perpendicular.

We enter by the Doorway at the south-west, the principal entrance to the Cathedral.

“In all probability the door was placed in this position when the Norman nave was built by Bishop Giffard (circa 1106); but its character was altered by Peter de Rupibus, a century later, to bring it into harmony with the rest of his Early English work, when he remodelled the nave in that style.

“The porch that we now have agrees in its main features with the drawings taken of the earlier one before it was destroyed. A deeply recessed and acutely pointed arch is divided into two by a central shaft, with moulded base and foliaged capital. The jambs contain five shafts on each{419} side, which differ from that in the centre, in that they are of Purbeck marble, and banded, in pleasing contrast to the plain stone of their own bases and capitals, and of the (unbanded) central shaft. In the tympanum of the double doorway thus formed, there is a pointed arcading, consisting of a central arch and two smaller arches on either side. The deep soffit of the arch in which this elegant arcading is enclosed, is adorned with a series of quatrefoil panels.”—(Geo. W.)

On entering we get a fine view of more than two hundred feet.

The Nave was rebuilt in 1890-1897 and is a reproduction of the Early English nave in nearly every detail. As we look down the long vista we are reminded of Salisbury. Here, however, we have the magnificent screen and the handsome East window above it. The clerestory is lighted by plain lancet windows, enclosed in an elegant arcading.

Walking down the north aisle of the nave we soon come to the most interesting monument in the Cathedral—the tomb of John Gower, who died in 1408, eight years after his friend Chaucer, to whom the window above (1900) is appropriately enough a memorial and bears the latter’s portrait.

“He had been a liberal benefactor to the Church, and founded a chantry in the Chapel of St. John the Baptist, where he was eventually buried. The chapel and chantry are no more, but the monument marks the spot, having been restored in 1894 to its first position. It is in the Perpendicular style, and consists of an altar-tomb, with a dado, ornamented by seven panels in front, on which lies the effigy of the poet, surmounted by a canopy of three ogee arches, with an inner order of five cusps, and terminating in crocketed pinnacles. There is a pilaster set angle-wise at each end, banded at the separate divisions of the monument, and also rising into crocketed pinnacles. There are similar pinnacles between the arches of the{420} canopy. Behind the canopy is a screen, divided into open panels of three trefoil-headed lights. The cornice at the top is modern, and the hands and nose of the figure are restorations.

“The poet is represented lying on his back, with his hands joined in prayer, and his head resting upon the three volumes on which his fame depends, the Speculum Meditantis, Vox Clamantis, and Confessio Amantis. He is vested in a long dark habit, buttoned down to the feet, after the manner of a cassock, the ordinary dress of an English gentleman at the time. There is a garland of four roses round his head, and at his feet a lion couchant. The SS. collar adorns the neck, with a pendant jewel, on which a swan is engraved—the device of Richard II., to whom Gower was Poet Laureate. On the wall of the canopy, at the foot of the tomb, there is a sculptured and coloured representation of the poet’s own shield of arms, crest and helmet. On the back wall of the recess, above the effigy, there were formerly three painted figures, representing Charity, Mercy, and Piety, each bearing a scroll with an invocation, in Norman-French, for the soul of the departed. After undergoing repainting more than once, with modifications, the figures were scarcely recognisable in 1832, when the monument was repaired, but the figures were unfortunately obliterated. The inscription along the ledge of the tomb, which had also been destroyed, is now replaced: ‘Hic jacet I. Gower, Arm. Angl: poeta celeberrimus ac hoc sacro benefac. insignis. Vixit temporibus Edw. III., Ric. II., et Henri IV.’”—(Geo. W.)

Now we have reached the North Transept, supposed to have been originally a chapel dedicated to St. Peter. It is now used as a sort of museum for the relics and antiquities of the church—old bosses, chests, stone-coffins, etc. The large north window was unveiled in 1898 to commemorate doubly the Prince Consort and Queen Victoria’s Diamond Jubilee. Its four lights depict Gregory the Great, King Ethelbert, Stephen Langton and William of Wykeham.{421}

Passing to the tower we can now look upward as far as the floor of the bell-ringers. The bosses on the new oaken roof date from the Fifteenth Century. From it hangs a fine Chandelier of 1680.

The South Transept was rebuilt by Cardinal Beaufort, whose arms we see on a pier by the transept door. The great south window of five lights, described by Sir Arthur Blomfield, the designer, as “transitional between Flowing Decorated and Perpendicular,” is filled with modern glass. The design is a “Tree of Jesse.”

Returning now to the Choir we pause here to study it in detail. It was built by Peter de Rupibus in the Thirteenth Century, and is Early English. It consists of five bays. The piers are alternate circular and octagonal, with plain capitals and well-cut base mouldings. Four arched openings occur in each bay of the triforium. Corbels with sculptured heads occur on the arches of the south side.

The Altar stands on a platform and above it rises the wonderful Screen, erected by Bishop Fox in 1520. It almost fills the entire eastern end of the choir.

“The screen is about thirty feet in height, and extends to the main arcades on either side. Three tiers of canopied niches, ten in each tier, divided down the centre by a Perpendicular series of three large niches, all occupied by statues, made up a composition which was at once ‘a thing of beauty’ and an object lesson on the Incarnation. The total number of niches (thirty-three) suggested a mystic reference to the years of our Lord’s earthly life, while the image of the Pelican ‘in her piety,’ here and there, besides being a reminder of Bishop Fox (whose peculiar device it was), also typified the sacrament of the altar. The original materials of which the screen was built are quoted as ‘Caen and fire-stone,’ for which Mr. Wallace substituted{422} stone from Painswick in Gloucestershire, as more easily obtained and agreeing in colour with the old work.

“The doors on each side will be noticed, with their depressed ogee headings, which indicate that this screen is of somewhat later date than the corresponding one (also by Bishop Fox) at Winchester. Another indication to the same effect has been detected in the grotesque carvings in the spandrels, which are here of a humorous character, whereas at Winchester the minor decorations are entirely sacred, e.g., the Annunciation and Visitation.”—(Geo. W.)

The East Window above contains three lancets, the glass representing the Crucifixion in the centre with St. John on one side and the Virgin on the other. It is placed in a quintuple arcade. The prevailing colour is blue.

On the north side of the choir under the first arch we notice the Monument of Richard Humble, a good specimen of the Jacobean period. Here, under an arched canopy, Richard Humble is kneeling before an altar, with his two wives behind him. The second one wears a conical hat.

The Retro-Choir, now called the Lady-Chapel, was erected by Peter de Rupibus. It is one of the best examples of Early English extant. Six slender columns support the groined vault. If we look at it from the south-east corner we gain a good view showing the altar on the north side and the tomb of Bishop Andrews (died 1626) on the west, an example of the Renaissance style, with a painted effigy. This Bishop of Winchester (who often visited St. Saviour’s, the most important church in his diocese after the Cathedral of Winchester) was buried in a little chapel east of the retro-choir. The “Bishop’s Chapel,” as it was called, was destroyed in 1830 and the body of Bishop Andrews was transferred to its present place.{423}

Of the windows in the Retro-Choir the most admired is the one in the north side of three lights containing figures of Charles I., Thomas à Becket and Archbishop Laud. The tracery is in the Decorated style.

Walking along the north-choir-aisle we pass the effigy of a knight and soon come to the most conspicuous monument in this aisle, that of John Trehearne, servant to Queen Elizabeth and “Gentleman Portar” to James I. On the top of the tomb are Trehearne and his wife with big ruffs. They proudly hold a tablet which is a eulogy of Trehearne’s remarkable qualities. Their four children kneel on a bas-relief below. It is a very interesting example of Seventeenth Century mortuary art.

A door leads from the north-choir-aisle into the Chapel of St. John the Divine, now famous for the Harvard Window in its eastern wall.

“Henceforth the chapel will be associated with the name of John Harvard, who was born in the parish, and baptised in the church on 29th November, 1607, and its restoration is intended to take the form of a memorial to that great and good man.

“The first practical step in this direction was taken by the Hon. Joseph H. Choate, who manifested great interest in the ancient fabric while he was American Ambassador, and presented the east window to the chapel in commemoration of John Harvard, founder of the renowned university which bears his name. The window, unveiled by Mr. Choate on Monday, 2nd May, 1905, is of three lights, transomed, as designed by Sir Arthur Blomfield and Sons, the glass being made in America under the supervision of Mr. Charles F. McKim, the famous American architect. The design is by Mr. John La Farge. In the central light of the lower division the Baptism of Christ is depicted, attendant angels occupying the sides. The upper division contains the arms of Emmanuel College, Cambridge, where John Harvard was educated, and of the{424} Harvard University, with its mottoes, Veritas and Christo et Ecclesiae. The base bears the inscription, ‘In memory of John Harvard, founder of Harvard University in America, baptised in this church, Nov. 29, 1607.’

“The window is a noteworthy example of modern work, and the treatment of the familiar subject is distinctly original, in which respect, as well as in colouring, it presents a very striking contrast to the other windows, especially to those of mediæval character, throughout the church. Perhaps it is fortunate that it occupies an isolated position in the chapel, where the brilliance and peculiarity of the colouring are seen to full advantage without detriment to the other windows.”—(Geo. W.)

We again find our way back to the tower and into the south-aisle of the nave for the particular purpose of looking at the windows representing the Elizabethan players and dramatists, associated with the Southwark theatres. Some of them, John Fletcher, Philip Massinger and Edmund Shakespeare, are buried here. The first of this series of windows is a memorial to Edward Alleyn (1566-1626); next to Francis Beaumont (1585-1616); next to John Fletcher (1579-1625); next to Philip Massinger (1583-1639); next to Shakespeare, who lived not far from his theatre, the Globe, in the parish of St. Saviour’s Church.

St. Saviour’s, Southwark: Nave, east

Westminster Abbey: West front

{425}

## WESTMINSTER ABBEY

Dedicated to St. Peter. Church of a Benedictine Monastery.

Special features: Edward the Confessor’s Chapel; Shrine of the Confessor; the “Poets’ Corner”; Henry VII.’s Chapel.

Westminster Abbey, though not a cathedral, is, perhaps, the most famous church in England. It is, however, visited on account of its historical associations rather than because of its architecture. Yet architects know full well that it is the equal of Salisbury, Lincoln, Ely, or Canterbury. In it all British sovereigns have been crowned since the days of the Conqueror and in it rest the remains of the nation’s most honoured dead.

According to tradition, in the Seventh Century, Siebert, King of the East Saxons, built a church to St. Peter on what was then Thorney Island. It became known as Westminster.

Dunstan established a Benedictine monastery here; but the Abbey that we know was begun by Edward the Confessor in 1050. This King died soon after the Choir was finished in 1065, and was buried there. We gain an idea of his church from the Bayeux tapestry, which depicts Edward the Confessor’s funeral. Some portions of it remain below the present Choir.

During William Rufus’s reign the transepts and first bay of the nave were finished.

Henry III. determined to build a new church in the French style; and this was begun in 1245 and{426} completed as far as the fourth bay of the nave in 1269. It is the most finished production of the first half of the Thirteenth Century in England.

Henry III. also built a Lady-Chapel, afterwards destroyed by Henry VII. for his exquisite chapel—the most perfect example of Perpendicular work. During the reign of Richard II. the old nave was reconstructed.

To many, the exterior of Westminster Abbey is not as impressive as St. Paul’s. It is disappointing in size and somewhat too narrow for its height. It is only when we enter and see the superb architecture and impressive monuments that its grandeur and solemnity grow upon us, notwithstanding the fact that the black-gowned vergers conducting parties of tourists from tomb to tomb and chapel to chapel, in business-like fashion, do all they can to dispel reverence by rattling off stories of Queen Hanne and ‘Enery VII., not always with unimpeachable accuracy.

“The West Front is flanked by two towers 225 feet high, built by Wren and finished by his pupil Hawksmoor, about 1740. In the centre of the front is the great Perpendicular window, beneath which is a row of niches. The entrance porch has a groined roof. The nave is remarkable for its length and height. On the north side we notice that there is a wealth of buttresses. Strong buttresses support the aisle walls, and from these flying-buttresses stretch across to the walls built on the central arcade. The four eastern buttresses comprise the part of the church finished by Henry III.; the rest of the nave, with the exception of Wren’s towers, was built during the last half of the Fourteenth Century and the beginning of the Fifteenth. The figures in the niches are modern.”—(P. H. D.)

The North Front is new, designed by Sir G. Scott and Mr. Pearson.{427}

“It is a very elaborate work and much of it is beautiful; but it does not seem to harmonise with the rest of the building. There is a large rose-window; on each side tall buttresses crowned with turrets and covered with niches. There is an arcade of open-work below and then some deeply-recessed Early English windows, and below three doorways under one string-course, the centre one having a high gable. The door is divided by a pier having a finely-carved figure of the Virgin and Child. The tympanum is divided into three panels. In the highest is Our Lord in glory surrounded by angels and below him are the Twelve Apostles, while in the lowest tier are figures representing Art, History, Philosophy, War, Legislation and Science, with the builders of the Abbey, Edward the Confessor, Henry III. and Richard II. The niches are filled with figures of persons in some way connected with the Abbey. The Choir is in the form of an apse, with radiating chapels, planned on the model of the French chevet, according to the taste of Henry III., which he had cultivated during his sojourn in France. The Lady-Chapel at the east end, commonly called Henry VII.’s Chapel, is one of the noblest examples of the best Perpendicular work in the kingdom, and ranks with St. George’s Chapel, Windsor, and King’s College, Cambridge. The monastic buildings are on the south side of the Abbey.”—(P. H. D.)

The ground plan is French, with a French chevet and chapels radiating from the Choir, and not only in the plan but in the narrowness and height of the bays of the Choir and in the tracery of the windows. French characteristics declare themselves. The nave is bordered with aisles. Beyond the Choir rises the central tower; and on either side the north and south transepts. The latter is known as the “Poets’ Corner.” Beyond comes the altar, around which many tombs crowd closely; and beyond them the North and South Ambulatory. Beyond again runs a circle of chapels. Then beyond this apse a flight of steps leading to Henry VII.’s Chapel, also crowded with tombs.{428}

The Cloisters and Chapter-House lie on the south side of the Abbey; and on the right of the chief or West entrance, we find the famous Jerusalem Chamber, Jericho, and the Dining-Hall and Court—all part of the old Palace and demonstrating to strangers from over-sea the close connection between the religious and civic life of the British nation.

“One never enters the Abbey Church without a thrill of admiration for the daring genius who raised those lofty vaults. That they were the first of their kind in England is almost certain, but the name of their designer does not seem to have been preserved. It is more likely that he was an Englishman who had studied in France, than that he was a Frenchman. Certain it is that though the plan, if not all the design, is purely French, the arrangement of the chapels being in fact peculiar to Westminster amongst English churches, the workmanship is very superior to that in any contemporary building on the Continent.”—(W. J. L.)

The Nave is the loftiest in England. It is two feet higher than that of York Minster.

“The view of the interior is very impressive. Standing at the west end of the nave we cannot fail to admire the magnificent beauty of this noble shrine. This nave of twelve bays, with its clustered columns, its beautiful triforium, and its lofty and firmly proportioned roof soaring to the height of 101 feet, is very striking. A close inspection will show the difference between the piers of the portion finished by Henry III. and the newer work of the Fourteenth Century. The tracery of the triforium openings is very fine. The choir-screen which crosses the nave at the eighth pier, is modern, and also the pulpit. The west window is Perpendicular, and has some Georgian glass containing figures of the Patriarchs. Much architectural beauty has been sacrificed for the sake of ponderous monuments, but many of these have much interest{429} and for many visitors will prove the most attractive features of the Abbey.”—(P. H. D.)

The general effect of the interior has changed little since Washington Irving wrote his sympathetic essay on England’s Walhalla:

“I pursued my walk to an arched door opening to the interior of the Abbey. On entering here the magnitude of the building breaks fully upon the mind, contrasted with the vaults of the cloisters. The eye gazes with wonder at clustered columns of gigantic dimensions with arches springing from them to such an amazing height; and man wandering about their bases shrunk into insignificance in comparison with his own handiwork. The spaciousness and gloom of this vast edifice produce a profound and mysterious awe. We step cautiously and softly about as if fearful of disturbing the hallowed silence of the tomb; while every footfall whispers along the walls, and chatters among the sepulchres, making us more sensible of the quiet we have interrupted.

“It seems as if the awful nature of the place presses down upon the soul, and hushes the beholder into noiseless reverence. We feel that we are surrounded by the congregated bones of the great men of past times who have filled history with their deeds and the earth with their renown.

“I passed some time in Poets’ Corner, which occupies an end of one of the transepts, or cross aisles of the Abbey. The monuments are generally simple; for the lives of literary men afford no striking themes for the sculptor. Shakespeare and Addison have statues erected to their memories, but the greater part have busts, medallions and sometimes mere inscriptions.

“From Poets’ Corner I continued my stroll towards that part of the Abbey which contains the sepulchres of the kings. I wandered among what once were chapels, but which are now occupied by the tombs and monuments of the great. At every turn I met with some illustrious name, or the cognizance of some powerful house renowned in history. As the eye darts into these dusky chambers of death, it catches glimpses of quaint effigies: some{430} kneeling in niches, as if in devotion; others stretched upon the tombs, with hands piously pressed together; warriors in armour, as if reposing after battle; prelates, with crosiers and mitres; and nobles in robes and coronets, lying as it were in state. In glancing over this scene, so strangely populous, yet where every form is so still and silent, it seems almost as if we were treading a mansion of that fabled city, where every being had been suddenly transmuted into stone.”

The West Window dates from the reign of George II., whose arms are in the centre. It contains twenty-four large and fourteen small compartments depicting Moses, Aaron and the patriarchs.

The North-west Tower, also called Belfry Tower, has been called the “Whigs’ Corner,” on account of the monuments there. The glass in the window is old. The south-west, or Baptistery Tower, used to contain the font (now in Henry VII.’s Chapel). Here are also many monuments and busts. The stained glass window, in memory of George Herbert and William Cowper, was the gift of Mr. G. W. Childs, of Philadelphia.

The nave pulpit was placed here in 1862; and though the inner stone-work of the Choir-screen is of the Thirteenth Century, what is visible is modern.

“The splendid arcade which forms the Triforium is one of the greatest glories of Westminster, for it is filled with tracery similar in every respect to the best window tracery of the Early English period. Above the triforium comes the grand tier of windows composing the clerestory. Each is divided by a single central mullion which, in the older portions, terminates with two plain arches surmounted by a circle foliated in six divisions, and in the newer portions with trefoil-headed arches surmounted by a circle divided into only four parts. The fine vaulting,{431} of which the rib-work is enriched with sculptured bosses at its points of intersection, completes the centre of the nave in such a fashion that its decorative effect is in complete harmony with the richness of the arch mouldings.”—(C. H.)

The aisles are greatly disfigured by the innumerable monuments. Much beautiful sculpture has been cut away to make room for them. The north aisle has one doorway; the south aisle has three, two of which lead into the Cloisters and the third (the most western one) into the Deanery. Above it is the Abbot’s Pew, an oaken gallery built by Abbot Islip early in the Sixteenth Century.

The most important monument in the north aisle is that of Ben Jonson, with the famous inscription “O rare Ben Jonson.” In the south aisle lies Major John André.

The Transepts of Westminster Abbey contain some of the most beautiful work that can be found anywhere.

The North Transept is entered by the famous Solomon’s Porch. It consists of four bays and is bordered with aisles. The eastern aisle is divided into three chapels—St. Andrew, St. Michael and St. John the Evangelist—all of which are filled with monuments.

“The transept end consists of five stages, of which the lowest is composed of four obtusely pointed arches, two of them being doorways. The spandrels are very richly sculptured. In the second compartment is an arcade of six trefoil-headed arches springing from clustered columns. Above this arcade are six lancet windows on slender columns. The soffits of the arches are decorated with sculpture and at both ends there are statues in niches. The fourth stage is a continuation of the triforium arcade. There are three arches, each enclosing two trefoiled arches,{432} with a cinquefoiled circle between them. It is possible that there were once windows in this compartment, but these have been filled up. The transept end is completed by a great rose-window filled with modern stained glass representing the Apostles and Evangelists. Here we find the celebrated Censing Angels.

“The triforium is the place from which we can best see those famous sculptures known as the ‘censing angels.’ The artist who placed these figures in the north and south transepts must have had a genius which brought him nearer to the great Greek sculptors of the Periclean period than any who has lived since their time. What must the central statues have been like to be worthy of such accessories? Perhaps if one had to select the best public statue in England, it would be impossible to overlook the angel on the north transept on the western side. He appears to be literally hovering in the air, or rather—for this the sculptor has most marvellously expressed—he is supposed to be swinging his censer in the presence of his Lord, and to be floating in a sea of light, which forces him to bow his head and avert his face from its dazzling effulgence.”—(W. J. L.)

Among the monuments in the north transept the most interesting are to Admiral Vernon, George Canning, D’Israeli, Gladstone, Sir Robert Peel, William Pitt and Warren Hastings.

The South Transept is popularly known as the Poets’ Corner, a name given by Goldsmith. It is so crowded with tombs and cenotaphs that the architectural features are rarely noticed. It is not uniform with the north transept though both are of Henry III.’s reign, Early English merging into Decorated. A door in the south wall leads into the Chapel of St. Faith, long used as a vestry and now as a chapel for private prayer.

The most interesting tomb here is that of Geoffrey Chaucer, who for years lived in a house in the monastery garden pulled down to make room

Westminster Abbey: Poets’ Corner

Westminster Abbey: Choir, east

{433}

for Henry VII.’s Chapel. It is a small altar-tomb supposed to date from 1451, with a canopy of Purbeck marble of later date. The memorial window above dates from 1868. Here lie Dryden, Francis Beaumont, Browning, Tennyson and Edmund Spencer among others; and a bust of Longfellow was placed here in 1884.

“The Choir, which has been the scene of so many solemn and memorable services, has no ancient woodwork. The stalls were erected about the middle of the last century. The altar and reredos are modern. There are some large figures, and a mosaic of the Last Supper. Here the coronations of our monarchs take place. The pavement is interesting, as it was brought from Rome by Abbot Ware in 1268, and beneath it he rests with other abbots of Westminster. The sedilia are Thirteenth Century work, and were decorated with paintings. The figures of King Siebert, the first founder, and of Henry III., the munificent re-founder, remain. Above the base of the tomb of Anne of Cleves, one of Henry VIII.’s many wives, is a remarkable painting of Richard II., and behind it some ancient tapestry.”—(P. H. D.)

On the north side of the sanctuary three ancient tombs harmonise perfectly with their architectural surroundings. The most westerly is that of Aveline of Lancaster, who died about 1273, a wealthy heiress, daughter of the Earl of Albemarle, who was married in the Abbey in 1269 to Edmund Crouchback, Earl of Lancaster, younger son of Henry III. A single cusped arch with a high gable in the spandrel of which is a trefoiled panel forms the canopy. Two dogs are at the feet of the effigy draped in flowing mantle. The tomb is Early Decorated. Next comes the tomb of Aymer de Valence, Earl of Pembroke (died 1323). The Earl, in full armour, rests his feet on a lion couchant. Beyond is the{434} tomb of Edmund Crouchback (died 1296). The effigy of the Earl in chain armour lies under a triple canopy, richly ornamented. The aisles are crowded with tombs and monuments. The aisles of the choir are filled with tombs and monuments.

Behind the altar is situated the Confessor’s Chapel containing the famous Shrine of Edward the Confessor.

“When we enter St. Edward’s Chapel, or the Chapel of the Kings (Capella Regum), we find ourselves in what may fairly be described as the most important part of the Abbey, alike from the ecclesiastical and historical points of view. The chapel is distinguished from the rest of the church by its superior height above the ground. In the centre is the Confessor’s shrine, around which are the tombs of five Kings and six Queens of England. The entrance is by some wooden steps through a small space between one of the columns and Edward I.’s tomb. The chapel is separated from the sanctuary by a Fifteenth Century screen, which, though much mutilated, is still beautiful. The sculptures deal with the life and visions of the Confessor.”—(C. H.)

The Confessor’s Shrine, though mutilated, is the most important monument in the Abbey. The present tomb was finished in 1269 at the instance of King Henry, and was the work of one Peter, a Roman citizen. At the Dissolution of the Monasteries the body of the King was removed and the golden ornaments of the tomb disappeared; but in Queen Mary’s time Abbot Feckenham had the body re-interred, the shrine repaired and the wooden superstructure erected. James II. had the old coffin enclosed in another case. This remains still within the shrine.

On the north side of the shrine is the Tomb of Henry III., of two stages, in the upper one of which{435} the body rests. An effigy in gilt bronze rests on the top. Next is the tomb of Edward I. On the other side (east) lies Eleanor of Castile (died 1290) in a tomb of Purbeck marble, the sides of which are embellished with trefoiled heads, a fine example of Gothic, probably designed by Torel. Immediately behind the Confessor’s Shrine comes the Chantry of Henry V. (where an altar once stood). It is a splendid piece of ornate Perpendicular work, with elaborate sculptured figures representing St. George, St. Denys and the story of the hero’s life—his fights, coronation and court. The effigy is mutilated. Above the tomb hang the monarch’s shield, saddle and helmet, which were carried in his funeral procession.

The next tomb is that of Queen Philippa of Hainault, Queen of Edward III., who died in 1369. Next comes Edward III. (died 1377) and next that of Richard II. and his first wife, Anne of Bohemia. Next, Siebert’s Tomb, consisting of an arched recess in the wall and supposed to contain the body of the legendary founder of the Abbey. It dates from 1308. Next comes the tomb of Anne of Cleves.

In this chapel stand the Coronation Chairs. The one on the left was made in the reign of Edward I. to enclose the stone of Scone, supposed to be the stone on which Jacob slept at Beth-el. The chair was once painted and jewelled. The other chair was made for the coronation of William and Mary. Between these hang the sword and shield of state of Edward III., used at his and all other coronations.

The little Chapel of St. Benedict is closed to the public. Under an arch is an altar tomb of four children of Henry III. and four of Edward I.{436}

Then comes St. Edmund’s Chapel, filled with tombs; then St. Nicholas’s Chapel, separated from the ambulatory by an embattled stone screen (Perpendicular), probably erected in the reign of Henry IV. On the other side of the steps leading to Henry VII.’s Chapel is St. Paul’s Chapel, corresponding with St. Nicholas’s Chapel. Next we find the Chapel of St. John Baptist with the Chapel of St. Erasmus forming the entrance. The doorway, dating from the reign of Richard II., is beautiful, a low arch, supported by clustered pillars. Next to this comes Islip’s Chapel, screened off and vaulted by Abbot Islip (died 1532), to hold his own tomb. The abbot’s rebus, an eye with a slip of a tree grasped in a hand, or a man slipping from the branch of a tree, occurs frequently inside and outside the chapel. In the upper part of Islip’s chapel are preserved the remarkable collection of wax-works.

“The wax-works of Westminster Abbey have not been seen by many people, but are deservedly famous. At first, it was customary when a king or any other great personage was to be buried, to place on the coffin his effigy formed of boiled leather. When the art of modelling in cuir bouilli was lost, wax was employed for making the image, and wax, notwithstanding its proverbial pliancy, is a very enduring substance. From the north aisle of the apse we ascend a narrow staircase, passing by the way some of the most beautiful sculpture in the Abbey fronting the chapel of Abbot Islip. At a turn in the stair which leads to a kind of upper gallery we are suddenly confronted with the lifelike figure of King Charles II., whose face, as rendered familiar by numerous and contemporary engravings, with its black eyes and swarthy complexion, looks out from behind the glass of a cupboard only a few inches from the spot we have reached. The royal figure is dressed in crimson velvet, now sadly browned, and adorned

Westminster Abbey: Chapel and Shrine of Edward the Confessor

Westminster Abbey: Henry VII’s Chapel

{437}

with the finest lace of the period. When we have recovered composure and breath, and can look around, we find ourselves in the presence of a series of most interesting and curious portraits. The wooden presses, with glass fronts, are, to judge from the pattern of the hinges, of about the time of the monarch whose effigy was the first to confront us. The rest, taken chronologically, consist of ten figures beginning with Queen Elizabeth and ending with Lord Nelson, but neither of these, the first and last, were really funeral effigies.”—(W. J. L.)

Directly behind the Confessor’s Chapel we come to Henry VII.’s Chapel, originally designed to hold the remains of Henry VI., who was buried at Windsor, but the plan was not carried out.

“At the entrance to the chapel we are brought to what Dean Stanley calls a ‘solemn architectural pause.’ Here we may study three distinct architectural periods. ‘First,’ as Mr. Loftie says, ‘there is the early work of Henry III., who, it will be remembered, made a Lady-Chapel here before he recommenced the rebuilding of the Confessor’s church. Secondly, the next pier shows us the work done when the body of Henry V. was brought hither from France in 1422. Lastly, alongside of these two is the first column of the new and gorgeous structure with which Henry VII. replaced the Lady-Chapel of Henry III.’ The dimness of the approach materially enhances the effect of the superb building beyond, and it cannot be doubted that this comparative gloom, so far from being an accident, was deliberately intended. The building of the chapel occupied the first twelve years of the Sixteenth Century. It measures inside 104 feet 6 inches long by 69 feet 10 inches broad, and consists of a nave and aisles of four bays, the nave terminating in five small polygonal chapels, the style throughout being Perpendicular. The entrance is under a large central and two smaller side arches, which have six bronze doors of superb design and splendid workmanship, in which a number of Henry VII.’s devices appear.”—(C. H.)

Washington Irving’s impressions were as follows:{438}

“I stood before the entrance to Henry the Seventh’s Chapel. A flight of steps leads up to it, through a deep and gloomy, but magnificent arch. Great gates of brass, rich and delicately wrought, turn heavily upon their hinges, as if proudly reluctant to admit the feet of common mortals into this most gorgeous of sepulchres.

“On entering, the eye is astonished by the pomp of architecture and the elaborate beauty of sculptured detail. The very walls are wrought into universal ornament, encrusted with tracery and scooped into niches, crowded with the statues of saints and martyrs. Stone seems, by the cunning labour of the chisel, to have been robbed of its weight and density, suspended aloft, as if by magic, and the fretted roof achieved with the wonderful minuteness and airy security of a cobweb.

“Along the sides of the chapel are the lofty stalls of the Knights of the Bath, richly carved of oak, though with the grotesque decorations of Gothic architecture. On the pinnacles of the stalls are affixed the helmets and crests of the knights with their scarfs and swords; and above them are suspended their banners, emblazoned with armorial bearings, and contrasting the splendour of gold and purple and crimson, with the cold grey fretwork of the roof. In the midst of this grand mausoleum stands the sepulchre of its founder,—his effigy, with that of his queen, extended on a sumptuous tomb, and the whole surrounded by a superbly wrought brazen railing.

“There is a sad dreariness in this magnificence; this strange mixture of tombs and trophies; these emblems of living and aspiring ambition, close beside mementoes which show the dust and oblivion in which all must sooner or later terminate.

“Two small aisles on each side of this chapel present a touching instance of the equality of the grave, which brings down the oppressor to a level with the oppressed, and mingles the dust of the bitterest enemies together. In one is the sepulchre of the haughty Elizabeth; in the other is that of her victim, the lovely and unfortunate Mary. Not an hour in the day but some ejaculation of pity is uttered over the fate of the latter, mingled with indignation at her oppressor. The walls of Elizabeth’s sepulchre{439} continually echo with the sighs of sympathy heaved at the grave of her rival.

“A peculiar melancholy reigns over the aisle where Mary lies buried. The light struggles dimly through windows darkened by dust. The greater part of the place is in deep shadow, and the walls are stained and tinted by time and weather. A marble figure of Mary is stretched upon the tomb, round which is an iron railing much corroded, bearing her national emblem—the thistle.”

Dean Stanley writes:

“It was to be his chantry as well as his tomb, for he was determined not to be behind the Lancastrian princes in devotion; and this unusual anxiety for the sake of a soul not too heavenward in its affections expended itself in the immense apparatus of service which he provided. Almost a second Abbey was needed to contain the new establishment of monks who were to sing in their stalls ‘as long as the world shall endure.’ Almost a second shrine surrounded by its blazing tapers and shining like gold with its glittering bronze, was to contain his remains.

“To the Virgin Mary, to whom the chapel was dedicated, he had a special devotion. Her ‘in all his necessities he had made his continual refuge’; and her figure, accordingly, looks down upon his grave from the east end, between the apostolic patrons of the Abbey, Peter and Paul, with ‘the holy company of heaven—that is to say, angels, archangels, patriarchs, prophets, apostles, evangelists, martyrs, confessors and virgins,’ to ‘whose singular mediation and prayers he also trusted,’ including the royal saints of Britain, St. Edward, St. Edmund, St. Oswald, St. Margaret of Scotland, who stand, as he directed, sculptured tier above tier, on every side of the Chapel; some retained from the ancient Lady-Chapel; the greater part of the work of his own age. Around his tomb stand his ‘accustomed Avours or guardian saints to whom he calls and cries’—St. Michael, St. John the Baptist, St. John the Evangelist, St. George, St. Anthony, St. Edward, St. Vincent, St. Anne, St. Mary Magdalene and St. Barbara, each with their peculiar emblems—‘so to aid, succour and defend him, that the ancient and ghostly enemy, nor none other evil or damnable spirit, have{440} no power to invade him, nor with their wickedness to annoy him, but with holy prayers to be intercessors to his Maker and Redeemer.’ These were the adjurations of the last Mediæval King, as the Chapel was the climax of the latest Mediæval architecture.”

“But although the Chapel hangs on tenaciously to the skirts of the ancient Abbey and the ancient Church, yet that solemn architectural pause between the two—which arrests the most careless observer, and renders it a separate structure, a foundation ‘adjoining the Abbey,’ rather than forming part of it—corresponds with marvellous fidelity to the pause and break in English history of which Henry VII.’s reign is the expression. It is the close of the Middle Ages: the apple of Granada in its ornaments shows that the last Crusade was over; its flowing draperies and classical attributes indicate that the Renaissance had already begun. It is the end of the Wars of the Roses combining Henry’s right of conquest with his fragile claim of hereditary descent. On the one hand, it is a glorification of the victory of Bosworth. The angels at the four corners of the tomb, held or hold the likeness of the crown which he won on that famous day. In the stained glass we see the same crown hanging on the green bush in the fields of Leicestershire. On the other hand, like the Chapel of King’s College at Cambridge, it asserts everywhere the memory of the ‘holy Henry’s shade’; the Red Rose of Lancaster appears in every pane of glass: in every corner is the Portcullis—the Alters securitas, as he termed it, with an allusion to its own meaning, and the double safeguard of his succession—which he derived through John of Gaunt from the Beaufort Castle in Anjou inherited from Blanche of Navarre by Edmund Crouchback; whilst Edward IV. and Elizabeth of York are commemorated by intertwining these Lancastrian symbols with the Greyhound of Cecilia Neville, wife of Richard, Duke of York, with the Rose in the Sun, which scattered the mist at Barnet, and the Falcon on the Fetterlock, by which the first Duke of York expressed to his descendants that ‘he was locked up from the hope of the kingdom, but advising them to be quiet and silent, as God knoweth what may come to pass.’

“It is also the revival of the ancient Celtic-British

Westminster Abbey: Cloisters

Westminster Abbey: South-west

{441}

element in the English monarchy, after centuries of eclipse. It is a strange and striking thought, as we mount the steps of Henry VII.’s Chapel, that we enter there a mausoleum of princes, whose boast it was to be descended not from the Confessor or the Conqueror, but from Arthur and Llewellyn; and that roundabout the tomb, side by side with the emblems of the great English Houses, is to be seen the Red Dragon of the last British King Cadwallader—‘the dragon of the great Pendragonship,’ of Wales, thrust forward by the Tudor King in every direction, to supplant the hated White Boar of his departed enemy—the fulfilment, in another sense than the old Welsh bards had dreamt, of their prediction that the progeny of Cadwallader should reign again.”—(A. P. S.)

And now we will begin a more detailed survey:

“We now enter Henry VII.’s Chapel, the most perfect example of the Perpendicular style at its best in the country. At the entrance are beautiful bronze doors covered with designs symbolical of the titles of the Royal founder. It is impossible to describe in words the richness and beauty of the interior of this noble chapel. The vault is very beautiful with fan-tracery. The banners of the Knights of the Order of the Bath hang over their stalls. The misereres are wonderfully carved, and are worthy of close examination. The black marble tomb of the founder is considered to be the best example of the Renaissance style in England. It was fashioned by Torregiano. Very numerous monuments are found here. The tombs of Mary Queen of Scots and of Queen Elizabeth have especial interest. Oliver Cromwell’s body once lay in the most eastern chapel, but the Royalists at the Restoration wrought vengeance on his corpse, and on that of other regicides, and did not suffer them to remain in these hallowed precincts.”—(P. H. D.)

The tombs that attract the most attention are those of Queen Elizabeth and Mary, Queen of Scots. Queen Elizabeth’s, erected by James I., consists of a canopy supported on ten Corinthian pillars, under which the effigy of the queen lies on{442} a slab borne by lions. Mary I. rests in the same tomb. Mary Stuart’s tomb bears an effigy. At her feet is the crowned lion of Scotland. Her body was removed from Peterborough (see page 331) by James I.

From the east walk of the Cloisters, finished in 1345, we enter the Chapter-House, dating from 1350. It is octagonal and is noted for its fine tracery. The House of Commons used to meet here (before 1340). The speaker sat in the abbot’s seat.

“The Chapter-House is visited by comparatively few of the myriads who come to the Abbey; but those who know what to look for may well linger for some time in this deeply interesting building. The splendour and loveliness of the entrance to it show the important place which it held in the general estimation; the stones under the left arcade of the vestibule are still deeply worn by the feet of generations of monks, as they walked two and two to their weekly assemblies. The vaulting and its bosses are quaint and rich. The quaint entrance door itself, bleared and ruined as it now is, was once rich with gold and scarlet.

“Entering the Chapter-House we see at a glance an octagon of the noblest proportions, of which the roof is supported by a slender and graceful pillar of polished Purbeck, thirty-five feet high, ‘surrounded by eight subordinate shafts, attached to it by three moulded bands.’ The painted windows were placed there as a memorial to Dean Stanley. One was given by the Queen, and one by Americans. In the central light at the summit of each is represented the greatest man of each century—the Venerable Bede, St. Anselm, Roger Bacon, Chaucer, Caxton and Shakespeare. In the window over the door is Queen Victoria. The central band of the windows represents many of the great historical events connected with the Abbey.”—(F. W. F.)

“The Chapel of the Pyx is approached from the East Cloister Walk by a massive door with seven locks. It is{443} beneath the old dormitory and occupies two bays of the Confessor’s building, and, historically considered, is perhaps the most interesting portion of the Abbey buildings. The pyx is a box containing the standard pieces of gold and silver coin of the realm which were used for testing the accuracy of the currency. It has now been removed to the Mint, where the trial of the pyx takes place.”—(C. H.)

The Cloisters with their arches, beautiful tracery and ancient memorials are strangely impressive, particularly as they are situated in the midst of London’s roar; yet here there is quiet.

The most famous part of the Deanery is the Jerusalem Chamber projecting just beyond the south-west tower. It probably was so called on account of the tapestry representing the history of Jerusalem that adorned it. Henry IV. died in it in 1413, according to the prophecy that he should die in Jerusalem. (See Henry IV., Part II., Act IV., Scene 4.) In this room the Assembly of Divines met in 1643; and the Revisers of the Old and New Testaments of late years. A small room with carved panelling, built by Abbot Islip, leading from it, is known as the Jericho Parlour.{445}{444}

## INDEX

A, B, C, D, E, F, G, H, I, J, K, L, M, N, O, P, Q, R, S, T, V, W, Y, Z

Abbey of St. Werburgh, 215.
Abbot’s Cloister, 171.
Abbot’s Pew, 431.
Abbots of St. Albans, 360-361.
Aisles, Five, 71.
Aldred, 152, 153.
Alfred, King, 46, 47, 49.
Alleyn, Edward, 424.
Altar:—Canterbury, 16;
Chester, 219;
of the Martyrdom, 3;
St. Paul’s, 409;
of the Sword’s Point, 3;
of the Virgin, 4.
Ambulatories:—Exeter, 102;
Gloucester, 162.
Amen Corner, 398.
André, Major John (tomb), 431.
Andrews, Bishop (tomb), 422.
Angel Choir, 285, 289, 298-300, 307, 309.
Angel Tower (Canterbury), 9, 10, 11, 13, 30.
Angel Windows (Salisbury), 88.
Anne of Bohemia (tomb), 435.
Anne of Cleves (tomb), 435.
Anselm, 12;
burial-place of, 25.
Aquablanca, Thomas, 174, 177, 180.
Arcade, Winchester, 60.
Archbishop of Canterbury, 2, 263.
{446}Archbishop of York, 263, 265.
Arches, Inverted (Wells), 110, 116.
Arundel, Earl, and Maud (tomb), 72.
Arundel Tower, 9, 11.
Athelstan, 90.
Atholl, Countess (tomb), 30.
Austen, Jane (brass), 54.
Aveline of Lancaster (tomb), 433.
Ave Maria Lane, 398.
Ball-flower, 143, 159, 163, 175.
Ball and Cross, St. Paul’s, 403.
Baptistry Tower, 430.
Bath Abbey, 134-139.
Bayeux Tapestry, 425.
Beauchamp, James de (effigy), 198.
Beauchamp, John (tomb), 192.
Beaufort, Cardinal, 53, 59, 417, 418.
Beaufort, Jane, 417, 421.
Beaumont, Francis, 424, 433.
Becket, Thomas à, 2, 3, 10, 18, 19, 249, 262.
Becket’s Crown, 19, 23-24.
Beckington, Bishop, 108, 110, 119.
Beckington (tomb), 129.
Bede, Venerable, grave of, 242-243.
Belfry Tower, 430.
Bell Harry Tower, 11, 30.
{447}Bell Tower, 380.
Bell:—Dunstan (Canterbury), 11;
(Rochester), 36;
Great Peter, 268;
Peter, 98;
Tom of Lincoln, 310-311;
Tom of Oxford, 375.
Bells:—Canterbury, 36;
Exeter, 92;
Gloucester, 152;
Lincoln, 310-311;
Oxford, 375, 380;
Peterborough, 321;
St. Albans, 369;
St. Saviour’s, 418;
Winchester, 65;
York, 268.
Bell Ringer’s Gallery, 238.
Ben Jonson, 431.
Berkeley, Maurice (tomb), 145.
Birde, William, 134-135.
Bishop’s Cloisters (Hereford), 175.
Bishops’ Gardens (Norwich), 303, 357.
Bishop’s Eye (Lincoln), 305, 308.
Bishop’s Palace (Wells), 132, 133.
Bishop’s Throne:—Chester, 219;
Exeter, 99, 100-101;
Hereford, 183;
Lincoln, 297;
Ripon, 258.
Bitton, Bishop, 90.
Black Prince (tomb), 9, 20-21.
Blois, William de (effigy), 198.
Blue Dick, 9, 13, 27.
Bohun, Joanne de, 185.
Booth, Bishop (effigy), 176.
Booth (tomb), 176.
Borough, The, 415.
Bouchier, Cardinal, 16.
Bowet, Archbishop (tomb), 274.
Boy Bishop, 82-83.
Boys, Dean (tomb), 27.
Brantingham, 91, 100.
{448}Bridport, Giles de (tomb), 86-87.
Brithnoth, 335.
Bristol, 140-150.
Bronescomb, Bishop, 91, 102.
Bronescomb (tomb), 103.
Browne’s Gate, 108.
Bruce, Robert, 227.
Bubwith, Bishop, 110.
Bubwith Tower, 113, 114, 118.
Burne-Jones, Windows by, 88, 380, 382, 384, 386, 388, 391.
Butler, Bishop (tomb), 149.
Butler Tower, 140.
Bytton, St. William (tomb), 129.
Campanile, 69.
Canon Alley, 398.
Cantelupe, Walter de (effigy), 198.
Canterbury, 1-32.
Carileph, 244.
Carlisle, 227-232.
Carving:—Carlisle, 228;
Exeter, 95, 96;
Lincoln, 285, 295-296;
Wells, 117-118, 120-122, 130;
Worcester, 196-197;
York, 280;
Southwell, 317-318.
Cathedral Pool, 201, 203.
Celia, John de, 363, 364.
Cemetery, 5.
Cemetery Gate, 38.
Censing Angels, 432.
Cerdic, 46.
Chain-Gate, 102, 112, 113, 124.
Chantry:—Audley, 85, 175, 185-186;
Beaufort, 62;
Birde, 139;
Bubwith, 122;
Edington, 54, 162;
Fleming, 302, 309;
Fox, 62, 85;
Gardiner, 62;
Henry IV, 22;
Henry V, 435;
Hungerford, 85;
Langton, 60, 61;
{449}Longland, 302, 308;
Oldham, 102, 104-105;
Prince Arthur, 195-196;
Ramryge, 370, 371;
Russell, 302, 308;
Speke, 102;
St. George, 104;
St. Radegunde, 97;
Stanbery, 181;
Sugar, 122;
Sylke, 98;
Waynflete, 62;
Wheathampstead, 370, 371;
William of Wykeham, 54-55.
Chapel:—Alcock, Bishop, 345;
Berkeley, 141, 146;
Botelers, 168;
Christ Church, 375;
Derby, 223, 226;
Dean’s (Canterbury), 22, 26, 27;
Dean’s (Lincoln), 306;
Ducie, 222, 225;
Four Virgins, 72;
Fraser, 223, 226;
Guardian Angels, 60, 61;
Holy Cross, 118, 123;
Holy Ghost, 99;
Holy Sepulchre, 64;
Holy Trinity, 224;
Islip, 436;
Jesus, 192, 222, 223, 225, 409;
Mallory, 255, 259;
Morning, 410;
Newton, 141, 145;
Nine Altars, 130, 236, 237, 238, 240, 246-247;
of the Pyx, 443;
Order of St. Michael and St. George, 410;
Ringers, 309;
Saints, 367, 371;
Seabroke, 169;
Silkstede’s, 64;
of the Transfiguration, 374;
Warriors’, 18, 25, 26;
West, Bishop, 345;
St. Andrews, 102, 169;
St. Benedict, 331, 435;
St. Calixtus, 123;
St. Catherine, 129, 387;
St. Chad, 210-211, 213;
St. David, 123;
St. Dunstan, 410;
St. Edward the Confessor, 434;
St. Edmund, 45, 97, 436;
St. Erasmus, 436;
St. Faith, 75, 432;
St. Gabriel, 30, 105;
{450}St. George, 224;
St. Hugh, 309;
St. James, 102, 224;
St. John, 193, 196;
St. John the Baptist, 43, 98, 129, 436;
St. John the Baptist and St. Edmund the King, 73;
St. John the Divine, 423;
St. Katherine, 73;
St. Kyneburga, 331;
St. Kyneswitha, 331;
St. Lucy, 381, 390;
St. Luke, 353, 358;
St. Martin, 123;
St. Mary the Less, 353, 357;
St. Mary Magdalene, 73, 105;
St. Nicholas, 224, 436;
St. Oswald, 331;
St. Paul, 98, 168, 436;
St. Philip, 169;
St. Stephen, 129;
St. Thomas of Canterbury, 323;
Trinity, 6, 9, 12, 18, 19, 20;
Warner, 43.
Chapels:—Ely, 223, 226;
Lincoln, 292.
Chapter-House:—Bristol, 141;
Carlisle, 232;
Chester, 221, 225;
Durham, 237, 248;
Gloucester, 149-150, 151, 172;
Lichfield, 130, 207, 213, 214;
Lincoln, 307;
Peterborough, 331;
Oxford, 379, 392;
Ripon, 259;
Salisbury, 78, 88-89;
Southwell, 313, 317-318;
Wells, 112, 113, 124, 125-126;
Westminster Abbey, 428, 442;
Winchester, 64;
Worcester, 199;
York, 261, 280, 281, 282.
Chapter-House Doorway (Rochester), 44-45.
Charles Edward, 228.
Charlton, Bishop (tomb), 180.
Chaucer, 1, 10, 415.
Chaucer (tomb), 432, 433.
Chaucer Window, 419.
{451}Cheapside, 398.
Chequers Inn, 8, 10.
Chertsey’s Gate, 38.
Chests, Mortuary, 57.
Chester, 215-221.
Chichele Tower, 11, 12.
Chichele, Archbishop (tomb), 17.
Chichester, 66-75.
Chillenden, Prior, 9, 12, 13, 31, 32.
Choate, Joseph H., 423.
Choir:—Bath Abbey, 138;
Bristol, 142;
Canterbury, 14-17;
Carlisle, 227, 228, 230-232;
Chester, 218;
Chichester, 73;
Durham, 237, 244;
Ely, 343-345;
Exeter, 99-102;
Gloucester, 53, 160-163;
Hereford, 182-183;
Lincoln, 295-297;
Lichfield, 209-211;
Manchester, 225;
Norwich, 356;
Oxford, 381, 383;
Peterborough, 328-329;
Ripon, 255-256;
Rochester, 42;
Salisbury, 84-85;
Southwell, 316;
St. Alban’s, 356;
St. Paul’s, 404;
St. Saviour’s, 421;
Wells, 126-129;
Westminster Abbey, 427, 433;
Winchester, 55;
Worcester, 193-194;
York, 271-272, 281.
Choir of Conrad, glorious, 2, 4, 12, 14.
Choir-screen (Lichfield), 211.
Choir-screen (Southwell), 313, 316.
Choir-stalls:—Canterbury, 9, 14;
Carlisle, 231;
Chester, 218-219;
Chichester, 73;
Durham, 245;
Ely, 345;
Exeter, 57;
Gloucester, 161;
Hereford, 183;
Manchester, 225;
Norwich, 356;
{452}Peterborough, 329;
Ripon, 256-257;
Rochester, 43;
Salisbury, 85;
St. Albans, 369;
St. Paul’s, 408;
Winchester, 56-57;
Worcester, 194;
York, 271.
Choristers’ Green, 80.
Choristers’ Vestry, 306.
Christ Church Gate, 10.
Christ Church, Oxford, 375.
Clive, Geoffrey de (tomb), 180.
Clock (Exeter), 98.
Cloisters:—Bristol, 141, 149;
Canterbury, 28, 31-32;
Chester, 220-221;
Chichester, 75;
Durham, 248;
Ely, 340, 341;
Exeter, 99;
Gloucester, 151, 159, 170-172;
Oxford, 350, 358, 359, 380, 392;
Peterborough, 333;
Salisbury, 78, 89;
Wells, 110, 132;
Westminster Abbey, 428;
Worcester, 198-199.
Cloister Court, 333.
Close (Salisbury), 80;
(Wells), 108.
Close Gate, 80.
Coldstream Guards, 411.
College Gate, 37.
Collingwood, 412.
Colston Tower, 140.
Conrad, Prior, 2, 14.
Cornish, Bishop (tomb), 123.
Cornwallis, Lord, 412.
Constantine, 46, 262.
Corona, 12, 23-24.
Coronation Chairs, 435.
Courtenay, Archbishop, 21.
Creed Lane, 398.
Cricklade, Robert of, 377, 378.
Cross, St. Paul’s, 407.
Crouchback, Edmund (tomb), 434.
{453}Crypt:—Canterbury, 29-31;
Exeter, 102;
Gloucester, 169-170;
Hereford, 186;
Ripon, 254, 259;
Rochester, 45;
St. Paul’s, 412;
Wells, 126;
Winchester, 64;
Worcester, 198;
York, 279-280.
Dark Entry, 31.
Davenport, Bishop, 85.
Deanery (Carlisle), 232, 443.
Deanery Gate, 38.
Deanery Gateway, 331-332.
Dean’s Door, 332.
Dean’s Eye (Lincoln), 304, 309.
Dean’s Yard, St. Paul’s, 400.
Decorated:—Bristol, 145, 147;
Canterbury, 32;
Carlisle, 227, 231, 232;
Chester, 215, 217;
Ely, 338, 343, 344, 345, 346;
Exeter, 90;
Hereford, 175, 180, 182;
Lichfield, 202, 207, 209, 210;
Lincoln, 301, 305, 307;
Norwich, 350, 353, 354, 359;
Oxford, 379, 387;
Peterborough, 321, 325, 326, 327, 329, 333;
Ripon, 250, 252;
Rochester, 38, 41, 44-45;
Southwell, 315, 316, 317;
St. Albans, 368, 374;
St. Saviour’s, 418;
Wells, 111, 112, 114;
Worcester, 191, 192;
York, 279, 280, 281.
Devil Looking over Lincoln, 301, 309.
Dickens, Charles, 38, 41.
Diocletian, 46.
Doddridge, Sir John and Lady (tomb), 103.
{454}Dog-tooth, 207, 208, 214, 230, 231, 251, 307, 315, 324, 368.
Dome (St. Paul’s), 397, 402, 412.
Doorway, Southwest (St. Saviour’s), 418.
Drum (St. Paul’s), 407.
Duncan, 319, 330.
Dun Cow, 234, 338.
Dunstan, 425.
Durham, 233-248.
Earl of Hertford (monument), 87.
Early Decorated:—Hereford, 181;
Lichfield, 201;
Wells, 130;
York, 267, 282.
Early English:—Bristol, 141, 144;
Carlisle, 230;
Chester, 215, 217, 220, 221;
Chichester, 70;
Durham, 236;
Ely, 338, 340, 344, 346;
Exeter, 97;
Gloucester, 168;
Hereford, 184;
Lichfield, 201, 207, 210, 214;
Lincoln, 292, 295;
Oxford, 386;
Peterborough, 320, 324, 327, 328, 332;
Ripon, 250, 252;
Rochester, 38, 40, 41;
Salisbury, 76, 78;
Southwell, 315, 316;
St. Albans, 364, 368;
Wells, 111, 118, 119, 127, 133;
Westminster Abbey, 430, 432;
Winchester, 48, 57, 60;
Worcester, 196;
York, 202, 282.
Earthquakes, 109, 153, 287.
Easter Sepulchre, 301.
Eastern Transept (Lincoln), 297-298.
East End:—Hereford, 184;
Wells, 130, 131;
St. Saviour’s, 417.
East Front (York), 281.
East Window:—Bristol, 147-148;
Canterbury, 28;
{455}Carlisle, 227, 228, 231;
Chichester, 70;
Exeter, 100, 103;
Gloucester, 164-166, 167;
Hereford, 184;
Lincoln, 302-303;
Oxford, 391;
Ripon, 252;
Southwell, 316;
St. Saviour’s, 419, 422;
Wells, 132;
Winchester, 58;
York, 261, 264, 273-274, 281.
Eboracum, 262.
Edfrid, 334.
Edgar, 313, 317, 330, 335.
Edgar, Coronation of, 135.
Edington, Bishop, 48, 49, 51, 53, 54.
Edward I., 265, 274.
Edward I. (tomb), 435.
Edward II. (tomb), 152, 161-162.
Edward III. (tomb), 435.
Edward IV., 5.
Edward of Caernarvon (tomb), 162.
Edward the Confessor, 335, 425.
Edwin Drood, 38.
Edwin, King, 263.
Eleanor, Queen (monument), 300; (tomb), 435.
Elder Lady Chapel (Bristol), 141, 144.
Elias of Dereham, 77.
Elizabeth, Queen (tomb), 438, 441.
Elizabeth, Lady Montacute (tomb), 386.
Elizabethan Players and Dramatists, 424.
Ely, 19, 63, 334-348;
Isle of, 334.
Erasmus, 29.
Ernulf, 2, 14, 25, 30, 31, 34.
Erpingham Gate, 350, 351.
Ethelbert, King of Kent, 2, 33.
{456}Ethelred, the Unready, 376, 378.
Ethelwold, St., 46, 47, 48, 319, 335.
Evelyn, John, 290, 396.
Exchequer Gate, 311.
Exeter, 90-106.
Faith, Hope and Charity (window), 382.
Fan-tracery, 22, 27, 126, 137, 138, 170, 329, 383.
Feretory, 59.
Fire:—Bath Abbey 136;
Canterbury, 4, 9, 14-15, 17, 18;
Carlisle, 227;
Chichester, 66, 67;
Exeter, 91;
Gloucester, 153, 158;
Lincoln, 286;
Norwich, 350, 355, 358;
Peterborough, 319, 330;
Rochester, 35;
St. Paul’s, 393;
St. Saviour’s, 416, 417;
York, 266-267.
Fitzhardinge, Robert, 141, 149, 150.
Fitzjocelyn, Bishop, 108, 117.
Five Sisters (York), 261, 269-270, 282.
Flambard, Randolph, 235, 242.
Fleet Street, 398.
Fletcher, John, 424.
Flos Florum, 261, 280.
Flying-buttresses:—Canterbury, 12;
Ely, 339, 340;
Gloucester, 164.
Font:—Durham, 240;
Hereford, 176;
Lincoln, 294;
Peterborough, 327;
Ripon, 253;
Wells, 122;
Winchester, 53-64.
Four Doctors of the Church (Durham), 237, 244.
Fox, Bishop, 55, 57, 59, 421.
French Church (Canterbury), 29.
Galilee Chapel (Durham), 233, 236, 240-242;
{457}Porch (Ely), 336, 338;
Porch (Lincoln), 305-306.
Garrick, David, 208.
Gateway, Great (Bristol), 150.
Geometrical Staircase, 411.
Gibbons, Grinling, 9, 14, 408-409.
Gibbons, Orlando, 17.
Glass:—Lincoln, 294;
Oxford, 390-391;
York, 261-262, 264, 269, 270, 272.
Glastonbury, 107.
Glastonbury Clock, 124.
Glenham Window (Bristol), 143, 145.
Globe Theatre, 424.
Gloucester, 151-173.
Godelee, John de, 109.
Goldstone II, 9, 10, 11, 13, 27, 31.
Goldwell, Bishop, 350, 352.
Golden Gallery, 413.
Gorges, Thomas (monument), 87.
Gordon, General, 411.
Gower, John (tomb), 419-420.
Grandison, Bishop, 90, 91, 92, 97, 99.
Grandison, Sir Peter, 185.
Gray (Grey), Walter de, 250, 264, 313, 316;
(tomb), 270.
Great Fire, 396, 412.
Great Gate, St. Albans, 362.
Grecian Stairs, 312.
Green Church Haw, 37.
Green Court, 10, 31.
Gregory, Pope, 1, 2.
Grimthorpe, Lord, 360, 364, 365, 373.
Grosseteste, Robert, 289, 293, 310, 321.
Gundulf, 33, 40, 153;
(tomb), 44;
(tower), 35, 37.
{458}Gunthorpe, Dean, 110.
Hackett, Bishop, 204.
Hackett (tomb), 210.
Hadrian, 262.
Hagiscopes, 28.
Hamo de Hythe, 36.
Harbledown, 1.
Harewell, Bishop, 110.
Harewell Tower, 113, 114, 118.
Harnham Gate, 80.
Harvard Window, 423.
Hatfield, Bishop (tomb), 245.
Hawford (effigy), 198.
Henry III., 4, 77, 78, 425;
(tomb), 434-435.
Henry IV. (tomb), 21-22.
Henry V., Chantry, 435.
Henry VII.’s Chapel, 427, 437-441.
Henry VIII., 6, 9, 321, 360, 376.
Henry of Huntingdon, 286, 301.
Hereford, 35, 67, 130, 174-187.
Hereward, 319.
Herkenrode Glass, 209, 212-213.
Hugh of Avalon, 287.
Hugh of Eversden, 365.
Hugh de Wells, 288, 289.
Hodson of Hodson’s Horse, 211.
Holland, Lady M., 26.
Holy Hole, 60.
Hotham, John, 336, 338, 342, 343;
(tomb), 346.
House of the Six Poor Travellers, 41.
Howley, Archbishop, 16.
Humble Richard (tomb), 422.
Hunton, Prior, 61.
Husse, Dean (tomb), 123.
{459}Imp on Back of Witch, 308.
Ina, King, 107.
Ingoldsby Legends, 31, 76.
Islip, Abbot, 431, 436, 443.
Irving, W., 429, 438.
Jack Blandiver, 124.
James I., 417.
Jericho Parlour, 428, 443.
Jerusalem Chamber, 428, 443.
Jesse Window (Wells), 128.
Jesus Chapel, Norwich, 353, 358.
Jesus Tower, 200.
Jewell, Bishop, 78.
Joan of Navarre (tomb), 21-22.
Jocelin, Bishop, 108, 109, 111, 117.
John, King (tomb), 194-195.
John of Canterbury, 34.
John Le Romeyn, 267.
John of Thorsby, 264, 283.
Johnson, Dr. Samuel, 208.
Joseph of Arimathea, 107.
Joseph’s Window (Durham), 248.
Justus, 33.
Katherine of Aragon, 321, 330.
Kemp, Cardinal, 16.
Kenwalk, 46.
Kilkenny, Bishop, 346.
“King of Bath,” 135.
King, Oliver, 134.
King Window, 391.
Kirton, Abbott, 332, 333.
Knight (effigy), 62 (Fourteenth Century).
Knight (tomb), 104.
Knowle, Abbot, 142, 143, 144, 145, 146, 147.
Kyneburga, 152.
Kynegils, 46.
Lacey, Bishop (tomb), 101.
{460}Lady Arbour, 175.
Lady Bells, Lincoln, 294,311.
Lady Chapel:—Bristol, 141, 147;
Canterbury, 27;
Chester, 220;
Chichester, 67, 69, 74-75;
Durham, 236;
Ely, 336, 337, 338, 339, 340, 347;
Exeter, 102;
Gloucester, 151, 154-155, 166-167;
Hereford, 175, 183-184;
Lichfield, 203, 207, 211-212;
Manchester, 222, 223, 225;
Oxford, 374, 379, 384, 385, 386;
Peterborough, 321;
Ripon, 259;
Rochester, 37, 38, 41;
St. Alban’s, 367;
St. Saviour’s, 417, 422;
Wells, 109, 112, 126, 129, 130-131;
Westminster Abbey, 426; Winchester, 60;
Worcester, 196, 197, 198;
York, 264, 273, 282.
Lady Lisle (tomb), 123.
Lady Loft, 259.
Lady, Fourteenth Century (effigy), 97.
La Farge, John, 423.
Lancet, 67.
Lanfranc, 2, 13, 18, 33.
Langley, Cardinal (tomb), 242.
Langton, John de, 68.
Langton, Stephen, 4, 77.
Langton, Stephen (tomb), 26.
Langton, Walter de, 203.
Lantern (Ely), 339;
York, 269.
Lantern of the West, 137.
Late Decorated (York), 267.
Latin Chapel, 381, 384, 387.
Laurel Court, 333.
Lee, Archbishop, 266.
Leighton, Lord, 411.
Library:—Chichester, 73;
{461}Gloucester, 151, 171;
Hereford, 181;
St. Paul’s, 411;
Wells, 110.
Lichfield, 200-214.
Liddell, Edith (window), 391.
Lincoln, 284.
Lincoln Imp, 301.
Ling, A. Van, 379, 382.
Lollards’ Prison, 74.
London Bridge, 415-416.
Longespée, William, 77;
(tomb), 82.
Longfellow (bust), 433.
Losinga, Robert de, 174;
(tomb), 182.
Losinga, Herbert de, 349.
Louth, Bishop (tomb), 346.
Louis VII., 4, 8.
Lucius, King, 2, 46.
Lucy, Bishop, 48, 57, 61;
(tomb), 60.
Ludgate Hill, 398, 400.
Luffa, Bishop, 66.
Lyhard, Bishop, 350, 352, 355, 356.
Manchester, 222-226.
Mandeville, Sir John, 368.
Map of the World, 182.
Marchia, Bishop (tomb), 123.
Margaret of Anjou, 361.
Massinger, Philip, 424.
Maurice, Lord Berkeley (effigy), 145.
Mary, Queen of Scots, 322, 331;
(tomb), 438, 439, 441, 442.
Meist’ Omers, 31.
Melbourne, Lord, 411.
Melrose Abbey, 249.
Melton Arch, 275.
Mercery Lane, 8, 10.
Merton, Walter de, 43.
Minster Yard, 311.
Minstrels’ Gallery:—Exeter, 96;
Winchester, 54;
{462}Lichfield, 210-211.
Misereres, Exeter, 99-100.
Misericords, Wells, 128;
Bristol, 142.
Mitford, Bishop (tomb), 85.
Mompesson, Sir Richard (tomb), 85.
Monks’ Door:—Ely, 340;
Norwich, 359.
Monks’ Stone, 330.
Monmouth Rebellion, 111.
Montagu, Lady Mary Wortley, 208.
Montague, Bishop, 135;
(tomb), 139.
Morning Chapel, 331.
Morton, Cardinal (tomb), 30.
Morwent, Abbot, 156, 158, 159.
Music Gallery (Wells), 119.
Nave:—Bath, 137;
Bristol, 141;
Canterbury, 12-13;
Carlisle, 229;
Chester, 217;
Chichester, 71-72;
Durham, 239-240;
Ely, 341;
Exeter, 95-96;
Gloucester, 156-158;
Hereford, 175-176;
Lichfield, 207-208;
Lincoln, 292-294, 309;
Manchester, 223-224;
Norwich, 353, 354-355, 366;
Oxford, 381;
Peterborough, 328;
Ripon, 252-253;
Rochester, 40-41;
Salisbury, 81-82;
Southwell, 315;
St. Albans, 367, 368;
St. Paul’s, 404;
St. Saviour’s, 419;
Wells, 115-120;
Westminster Abbey, 428;
Winchester, 12, 51-53;
Worcester, 191-192;
York, 274-276, 282.
Nelson, Lord, 411-412.
Neville, Lady Alice, 243.
{463}Neville, Lord John (tomb), 243, 245.
Neville, Lord Ralph (tomb), 243.
Neville Screen, 240, 245-246.
New Building, 321, 329-330, 333.
New Work (Durham), 246.
Nicholas of Portland, 77.
Norman:—Bristol, 141, 149, 150;
Canterbury, 25, 29, 32;
Carlisle, 229;
Chester, 220;
Durham, 238, 241;
Ely, 340, 341, 344;
Exeter, 91, 92;
Gloucester, 151, 156, 157, 158, 159, 160, 168, 172;
Hereford, 175, 176, 178;
Lincoln, 286;
Norwich, 349, 352, 353, 354, 355, 357, 358;
Oxford, 383;
Peterborough, 320, 326, 327, 328, 329, 330, 331, 332, 333;
Rochester, 34, 38, 40, 41;
Southwell, 314, 315, 316;
St. Albans, 363, 365, 369;
Welles, 110, 111, 114-115;
Winchester, 48, 52, 57, 63;
Worcester, 191, 192;
York, 202, 264, 279.
Northcote (Chantreys), 105.
North Door:—Durham, 238;
Lichfield, 206-207.
North Front (Westminster Abbey), 426-427.
North Porch:—Bristol, 141;
Exeter, 97, 190-191;
Hereford, 175, 177;
Manchester, 223;
Southwell, 315;
Wells, 114-115;
Worcester, 190-191.
North Transept:—Hereford, 174, 177-180;
Norwich, 357;
St. Saviour’s, 420;
Westminster Abbey, 431-432;
York, 282.
Northwold (Norwold), Bishop, 336, 337, 343;
(tomb), 346.
{464}Norwich, 349-359.
Octagon (Ely), 334, 338, 339, 341.
Offa, King, 135, 136, 174, 360, 363.
Old St. Paul’s, 393-395.
Osric, 152, 156.
Osric (monument), 162.
Oswald, 188, 216.
Organ:—Canterbury, 16;
Gloucester, 159;
Hereford, 182;
Rochester, 37;
Salisbury, 84;
St. Paul’s, 408-409.
Organs, Ancient, 47.
Oseney Abbey, 380, 391.
Oxford, 375-392.
Painters’ Corner, 412.
Palace Green, 237.
Paris, Matthew, 321, 362, 363.
Parker, Abbot (tomb), 161.
Parvise, 325-326.
Paternoster Row, 398.
Paulinus, 33, 34, 263, 285.
Paul of Caen, 363.
Paul’s Cross, 398, 399.
Paul’s Walk, 395.
Peckham, Archbishop, 27.
Pembridge, Sir Richard (effigy), 176.
Penda, 319.
Penniless Porch, 108.
Pepys, Samuel, 37.
Perpendicular:—Bath Abbey, 136;
Canterbury, 12, 26;
Chester, 215, 217, 220;
Ely, 340, 341, 347;
Gloucester, 157, 158, 159, 160, 168, 169, 170, 171, 172;
Hereford, 175, 181, 187;
Lichfield, 204, 209, 210;
Lincoln, 294, 308;
Manchester, 222;
Norwich, 350, 352, 353, 354, 359;
Oxford, 379, 383;
Peterborough, 321, 325, 328, 329, 331, 332, 333;
{465}Ripon, 251, 252;
Rochester, 38, 41;
Southwell, 314;
St. Albans, 365;
St. Saviour’s, 418;
Wells, 111, 113, 118, 119;
Winchester, 48, 49, 51, 52, 57;
Worcester, 191, 192; York, 267, 268, 271, 273, 281.
Peterborough, 319-333.
Peter’s Pence, 362.
Philippa of Hainault (tomb), 435.
Pilgrimage of Grace, 266.
Pilgrims, 4, 5, 6, 7, 8, 10, 17, 18, 31, 43, 68, 168, 235, 265, 366, 415.
Piscina:—Ripon, 253, 258;
Rochester, 43;
Wells, 129.
Poets’ Corner, 427, 429, 432.
Pole, Cardinal, 37;
(tomb), 23.
Pont l’Évêque, Roger de, 249, 250, 262, 263.
Poore, Bishop, 77, 236.
Porch (Central), Chichester, 70.
Portico (Peterborough), 324.
Pottergate Arch, 312.
Precincts (Canterbury), 10.
Presbytery:—Norwich, 357;
St. Alban’s, 369-370;
Winchester, 57.
Primate of England, 2, 263.
Primate of All England, 263.
Priors’ Court, 31.
Priors’ Door:—Ely, 341;
Norwich, 359.
Priors’ Gate, 38.
Processional Path, 357.
Pudsey, Hugh, 236.
Pulpit:—Oxford, 390;
Wells, 122.
{466}Puritans, desecrations by, 9, 27, 37, 216, 204, 228, 322-323, 330-331, 350-351, 379.
Quivil, Bishop, 90, 91, 98, 99, 102;
(tomb), 102.
Ralph, Bishop (tomb), 75.
Ralph of Shrewsbury, 110.
Redman, Bishop, 346.
Refectory:—Carlisle, 232;
Worcester, 199.
Regale of France, 4, 7.
Relics of St. Thomas, 3, 5, 6.
Relics, 368, 378.
Remigins, 286, 294.
Reredos:—Bristol, 147;
Canterbury, 16;
Gloucester (Lady Chapel), 167;
Hereford, 183;
Lincoln, 297;
St. Albans, 59;
Winchester, 59;
Worcester, 194.
Retable (Italian), 358.
Retro-Choir:—Canterbury, 18;
Carlisle, 232;
Chichester, 67, 74;
Peterborough, 329-330;
Salisbury, 130, 131;
St. Albans, 373;
St. Saviour’s, 422;
Wells, 126, 129-130.
Reynolds, Sir Joshua, 411.
Reynolds, Archbishop (tomb), 25.
Richard of Fairleigh, 77.
Richard of Wallingford, 365.
Richard, Sir W., 409-410.
Ringers’ Chapel, 291, 292.
Robert of Lewes, 135.
Robert, Bishop, 108.
Robert, Duke of Normandy (effigy), 168.
Rochester, 33-45.
Rodney, Admiral, 411.
Roger de Norbury, 200.
Roger and Sigar, 369.
Romeyn, John, 264, 313.
Romeyn, John II., 264.
Rood-Screen:—Exeter, 99;
Lincoln, 294;
{467}Ripon, 255;
St. Albans, 367;
York, 270.
Roofs (Winchester), 65.
Royal Children (tomb), 435.
Rupibus, Peter de, 418, 421, 422.
Sacrarium, 44.
Sais, John de, 320, 329.
Salisbury, 76-89.
Sanctuary (Durham), 239.
Saxon:—Oxford, 376, 383;
Peterborough, 330;
Ripon, 254;
Winchester, 47;
York, 279.
Scott, Sir G., 68, 70, 82, 85, 99, 192, 211, 250, 256, 258, 329, 343, 345, 360, 380.
Screen:—Canterbury, 13, 29;
Ely, 343;
Exeter, 99;
Lincoln, 306;
St. Saviour’s, 421;
Winchester, 55.
Screen (exterior):—Exeter, 92-93;
Wells, 126.
Scrope, Richard, 265;
(tomb), 279.
Sedilia:—Bristol, 147;
Exeter, 101;
Gloucester, 161;
Ripon, 258; Rochester, 43;
Southwell, 316;
St. Albans, 374.
Seffrid II., 66, 68, 72.
Selwyn, Bishop (effigy), 213.
Serlo, 153, 156, 157.
Sermon Lane, 398.
Shakespeare, 424.
Sherborne, Bishop, 68.
Sheppy, John de (tomb), 43-44.
Shrine of:—St. Alban, 371-373;
St. Amphibalus, 368, 373;
Cantilupe, 178, 179;
Edward the Confessor, 434;
St. Etheldreda, 346, 357;
St. Erkenwald, 393;
{468}St. Frideswide, 378, 385-386;
John of Dalderby, 305;
Little St. Hugh, 302;
St. Albans, 371;
St. Chad, 203, 204;
St. Cuthbert, 235, 246;
St. Hugh, 299, 300;
St. Paulinus, 34, 36;
St. Richard, 74;
St. Swithun, 48, 59;
St. Thomas, 3, 4, 5, 6, 7, 9, 18;
St. Werburgh, 19;
St. Wilfrid, 250;
St. William, 43,
St. Ythmar, 36.
Siebert, 425;
(tomb), 435.
Silkstede, Prior, 59, 64;
pulpit of, 57.
Simcoe, General, 105.
Simeon of Ely, 63, 64, 335, 337, 346.
Simeon’s Tower, 335, 336, 337.
Simon de Montfort, 36.
Skirlowe, Walter, 268.
Slabs, carved, 73.
Sleeping Children (Chantrey), 211.
Slype:—Oxford, 392;
Peterborough, 333.
Solomon’s Porch, 431.
South Porch:—Canterbury, 12;
Chester, 217;
Gloucester, 156;
Manchester, 222.
Southwark Bridge, 415.
South Transept:—Chester, 217;
Lichfield, 207;
Westminster Abbey (see Poets’ Corner);
York, 269, 282, 358, 432.
Southwell, 35, 313-318.
South Door:—Lichfield, 207;
Lincoln, 308.
Spire:—Chichester, 68, 69, 79;
Norwich, 79, 352;
Oxford, 379;
Peterborough, 333;
Salisbury, 77, 78, 79, 81, 249.
Spires (Lichfield), 200.
{469}St. Aiden, 233.
St. Alban, 362, 363.
St. Albans, 360-374.
St. Albans, Battle of, 361.
St. Alphege, 47.
St. Amphibalus, 362-363.
St. Augustine, 1, 2, 33.
St. Birinus, 46.
St. Chad, 203.
St. Columba, 249.
St. Cuthbert, 233-234, 235, 240.
St. Ermenilda, 336.
St. Etheldreda, 215, 334, 335, 336, 342-343, 344.
St. Frideswide, 377.
St. Helena, 262.
St. Hugh of Grenoble, 287-289.
St. Hugh of Lincoln, 108, 298, 300, 306.
St. Hugh, Little, 302.
St. Mary Overie, 416, 417.
St. Paul’s, 393-414.
St. Saviour’s, 415-424.
St. Sexburga, 336.
St. Swithun, 46, 51, 416.
St. Thomas, 3, 6-9.
St. Werburgh, 215.
St. Wilfrid, 249, 250.
St. William, 264, 265.
St. William of Perth, 35.
St. William Bytton, 109, 121, 122.
St. William of Norwich, 350.
St. Withburga, 336.
St. Andrew’s Chapel, 28.
St. Andrew’s Tower, 18, 19.
St. Anne’s Gate, 80.
St. Anselm’s Chapel, 25.
St. Anselm’s Tower, 19, 25.
St. Augustine’s Choir, 28-29.
St. Catherine’s Window, 391.
St. Cecelia’s Window, 384-385.
{470}St. Cuthbert’s Window, 248, 261, 273.
St. Dunstan’s Tower, 11.
St. Edmund’s Chapel, 347.
St. Ethelbert’s Gate, 350, 351.
St. Frideswide’s Priory, 375.
St. Frideswide’s Window, 388-389.
St. Hugh’s Choir, 67, 285, 287-289, 295, 306.
St. Hugh’s Tower, 297.
St. Hugh’s Transept, 35, 308.
St. Lucy’s Chapel, 381.
St. Mary’s Gate, 173.
St. Mary’s Tower, 291, 292.
St. Michael’s Chapel, 25.
St. Oswald, Church of, 216-217, 218.
St. Paul’s Bridge, 400.
St. Paul’s Cathedral, 392-414.
St. Paul’s Churchyard, 397-398.
St. Richard’s Walk, 75.
St. Wilfrid’s Needle, 254.
St. William’s Head, 264, 266.
St. William’s Window, 261, 273.
St. William, Tomb of, 43.
Stafford, Bishop (tomb), 103.
Staircase (Wells), 124.
Stanley, Sir John, 211.
Stapledon, Bishop (tomb), 101.
Still, Bishop (effigy), 123.
Stone Gallery (St. Paul’s), 412-413.
Stratford, Archbishop, 16.
Strickland, Bishop, 227, 228.
Swinfield, Bishop (tomb), 180.
Swynford, Catherine (tomb), 301.
Tabard Inn, 415.
Tait, Archbishop, 28.
{471}Te Deum Window, 244.
Thanksgiving at St. Paul’s, 400.
Thomas of Bayeux, 263.
Thomas, Lord Berkeley (tomb), 145.
Throne, Archbishop’s, 16.
Tijou, 408.
Tom of Lincoln, Great, 291, 310.
Tom of Oxford, 375.
Tom Quad, 375, 379.
Tom Tower, 375.
Tower, Central:—Bath, 136-137;
Bristol, 140;
Carlisle, 228;
Chichester, 68, 69;
Durham, 235, 238, 244, 268;
Ely, 63, 321, 336, 337;
Gloucester, 153, 154;
Hereford, 175, 177;
Lincoln, 294, 310;
Oxford, 378, 390;
Peterborough, 324;
Ripon, 251; Rochester, 36;
St. Albans, 365, 369;
St. Saviour’s, 418;
Wells, 109, 114;
Winchester, 55-56, 63, 64;
Worcester, 190;
York, 265-266, 268.
Tower:—North, Exeter, 98;
Simeon’s, Ely, 64, 405, 406;
Salisbury, 81;
Walkelyn’s, Winchester, 64.
Towers:—Lincoln, 291-292;
Norwich, 352;
Wells, 113;
York, 268.
Tracery:—Exeter, 95;
Hereford, 187;
Lincoln, 291, 294, 302, 304;
Wells, 128; York, 278.
Transept of the Martyrdom, 3, 5, 17, 18, 26.
Transepts:—Canterbury, 15, 17, 25, 28;
Carlisle, 229, 230;
Chester, 218;
Durham, 243;
Ely, 346;
Exeter, 98;
Gloucester, 168-169;
Hereford, 181, 182;
Lichfield, 209;
{472}Peterborough,
331;
Ripon, 254-255;
Rochester, 41, 42-43;
Salisbury, 83-84;
St. Hugh’s, 308;
St. Paul’s, 410;
St. Saviour’s, 418;
Wells, 120;
Winchester, 63, 64, 196;
Worcester, 192-193;
York, 269-270, 272.
Translation of St. Thomas, 4, 19;
St. Swithun, 47.
Trehearne, John, 423.
Tully, 154.
Valence, A. de (tomb), 433.
Vaulting (Norwich), 355-356.
Vicars’ Cloister, 187.
Vicars’ Close (Lichfield), 201.
Vicars’ College, 108, 112.
Vigil of the Translation, 4.
Villula, John de, 135.
Wakefield, Battle of, 361.
Walkelyn, Bishop, 47, 48, 64.
Walsingham, Alan, 336, 337, 338, 342, 345, 405.
Waller, Lady (monument), 139.
Wallingford, William of, 365.
Wallingford Screen, 370-371.
Walter, Hubert, 25.
Walton, Izaak (tomb), 64.
Warelwast, William, 90, 100.
Warham, Archbishop (tomb), 27.
Wars of the Roses, 361.
Watching Chamber, 19, 25, 387.
Wat Tyler’s Rebellion, 361, 362.
Watts, Richard, 41.
Waxhouse Gate, 366.
{473}Waxworks (Westminster Abbey), 436-437.
Waynflete, Bishop, 53.
Well, Sacred (Winchester), 65.
Well of St. Thomas, 31.
Wellington, 411, 412.
Wells, 107-133.
West Door:—Durham, 242;
Lichfield, 206;
Rochester, 38-39.
West End (Worcester), 190.
West Front:—Bath, 134, 136;
Bristol, 140;
Canterbury, 11;
Chester, 217;
Chichester, 70;
Durham, 233;
Exeter, 92;
Ely, 338;
Gloucester, 155-156;
Lichfield, 204-205;
Lincoln, 290-291;
Norwich, 351;
Peterborough, 324-325;
Ripon, 250, 251;
Rochester, 38;
Southwell, 314;
St. Paul’s, 401;
Westminster Abbey, 426;
Winchester, 51;
Wells, 113, 114;
York, 267-268.
West Tower (Ely), 338.
West Window:—Bristol, 142;
Canterbury, 13, 14;
Chichester, 70;
Gloucester, 162;
Lichfield, 205;
Lincoln, 293-294;
Peterborough, 327;
Rochester, 40-41;
Wells, 120;
Westminster Abbey, 430;
Winchester, 51;
York, 275.
West, Benjamin, 43, 59.
Western Porch (Manchester), 222.
Western Transept:—Lincoln, 303;
Peterborough, 327.
Westminster Abbey, 78, 414, 425-443.
Wheathampstead, John de, 365.
Wheel of Fortune, 42.
{474}Whispering Gallery:—Gloucester, 155, 164;
St. Paul’s, 404, 407, 410.
White Church, 234.
Winchester, 46-65;
burials in, 63;
coronations in, 49-50.
Winchester Historical Associations, 49-50, 58.
William the Conqueror, 235.
William, Earl of Dudley (effigy), 198.
William, English, 4, 18, 25, 36.
William, Fitzherbert (tomb), 263.
William of Hatfield (tomb), 274.
William de Hoo, 36, 43, 44.
William of Malmsbury, 263.
William Rufus, 47, 55-56, 58, 157, 359, 425.
William of Sens, 4, 12, 15, 18, 25, 36.
William of St. Carileph, 234.
William of Trumpington, 363, 364, 367.
William of Wykeham, 48, 49, 51, 53.
William La Zouche, 265.
Window (Decorated):—Chichester, 68;
Diamond Jubilee, 420;
Edward IV. (Canterbury), 5, 26-27;
Edward VII., 410;
Flamboyant (Oxford), 390;
South (St. Saviour’s), 421.
Windows:—Bath, 136, 137, 138;
Bristol, 142, 144, 145, 146, 148;
Canterbury, 11, 13, 17, 22-23, 24, 25;
Carlisle, 229;
Durham, 243, 248;
Ely, 340, 346, 347;
Exeter, 94, 97;
Gloucester, 159;
Hereford, 181, 182, 186-187;
Lichfield, 209, 212;
Lincoln, 291, 307;
Norwalk, 356;
{475}Oxford, 379, 380;
Peterborough, 328, 332;
Rochester, 37, 38;
Salisbury, 84, 87-88;
Southwell, 314, 315, 316;
St. Saviour’s, 423, 424;
Wells, 118, 119, 128;
Westminster Abbey, 430;
Winchester, 58;
York, 276-279.
Wolsey, Thomas, 266, 316, 375, 379, 412.
Worcester, 188-199.
Wordsworth, Bishop (tomb), 301.
Wren, Bishop, 340.
{476}Wren, Sir C., 69, 78, 85, 307, 340, 375, 396, 397, 403, 405-406, 412, 426.
Wulstan, 153, 188, 189.
Wyatt, 78, 84, 175, 237, 248.
Wyvill, Bishop (brass), 85-86.
Wych, Richard de la, 68.
York, 202, 260-283.
York and Lichfield, 202.
Young, Sir John (tomb), 147.
Ythamar, 33.
Zouch (tomb), 390.

FOOTNOTES:

[1] The dog-tooth being in the form of a four-leaved flower with a projecting centre, has caused some authorities to think it derived from the dog-tooth violet.—(E. S.)

[2] The Regale of France, the glory of the Shrine, was long worn by Henry himself in the ring which after the manner of those times encircled his enormous thumb. It last appears in history among the “diamonds” of the golden collar of his daughter, Queen Mary.

[3] See page 4.

[4] See p. 120.

[5] Canterbury, Rochester, Winchester, Worcester, Gloucester.

[6] Similar stalls, or carrels, existed at Durham.

[7] The cloister, of which the inner walls only remain, itself extended beyond this passage eastward.

[8] A triforium in purely Perpendicular buildings is rare.

[9] See pp. 99, 101.

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